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A Life Giving Fountain

April 19, 2022 · Carl · James

Scripture referenced 12 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • 1 Peter 3:15 verse to live by, be prepared to give a reason for the hope you have, with gentleness and respect

    15 But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:

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Acts 2 (partial)

God raised Jesus from the dead because it was impossible for death to keep its hold on him

1 Now when the day of Pentecost had come, they were all with one accord in one place.

2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

3 Tongues like fire appeared and were distributed to them, and one sat on each of them.

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

8 How do we hear, everyone in our own native language?

9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”

12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”

13 Others, mocking, said, “They are filled with new wine.”

14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

16 But this is what has been spoken through the prophet Joel:

17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.

20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

21 It will be that whoever will call on the name of the Lord will be saved.’

22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

28 You made known to me the ways of life. You will make me full of gladness with your presence.’

29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

32 This Jesus God raised up, to which we all are witnesses.

33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,

35 until I make your enemies a footstool for your feet.”’

36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.

42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

43 Fear came on every soul, and many wonders and signs were done through the apostles.

44 All who believed were together, and had all things in common.

45 They sold their possessions and goods, and distributed them to all, according as anyone had need.

46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

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James 3:1-12

main text on controlling the tongue, its power for both good and evil

1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.

2 For in many things we all stumble. If anyone doesn’t stumble in word, the same is a perfect man, able to bridle the whole body also.

3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.

4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.

5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!

6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.

7 For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind;

8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.

9 With it we bless our God and Father, and with it we curse men, who are made in the image of God.

10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.

11 Does a spring send out from the same opening fresh and bitter water?

12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.

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Proverbs 10:11

the words of the godly are a life giving fountain

11 The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

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Luke 6 (partial)

a good person produces good things from a good heart, what you say flows from what is in your heart

1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;

4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

5 He said to them, “The Son of Man is lord of the Sabbath.”

6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.

9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

11 But they were filled with rage, and talked with one another about what they might do to Jesus.

12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

16 Judas the son of James; and Judas Iscariot, who also became a traitor.

17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

18 as well as those who were troubled by unclean spirits, and they were being healed.

19 All the multitude sought to touch him, for power came out of him and healed them all.

20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24 “But woe to you who are rich! For you have received your consolation.

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

27 “But I tell you who hear: love your enemies, do good to those who hate you,

28 bless those who curse you, and pray for those who mistreat you.

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31 “As you would like people to do to you, do exactly so to them.

32 If you love those who love you, what credit is that to you? For even sinners love those who love them.

33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36 “Therefore be merciful, even as your Father is also merciful.

37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.

44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

49 But he who hears, and doesn’t do, is like a man who built a house on the earth…

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Philippians 4 (partial)

fix your thoughts on what is true, honorable, right, pure, lovely and admirable, preceding the I can do all things verse

1 Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.

2 I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.

3 Yes, I beg you also, true partner, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.

4 Rejoice in the Lord always! Again I will say, “Rejoice!”

5 Let your gentleness be known to all men. The Lord is at hand.

6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.

8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.

10 But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.

11 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.

12 I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

13 I can do all things through Christ, who strengthens me.

14 However you did well that you shared in my affliction.

15 You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.

16 For even in Thessalonica you sent once and again to my need.

17 Not that I seek for the gift, but I seek for the fruit that increases to your account.

18 But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.

19 My God will supply every need of yours according to his riches in glory in Christ Jesus.

20 Now to our God and Father be the glory forever and ever! Amen.

21 Greet every saint in Christ Jesus. The brothers who are with me greet you.

22 All the saints greet you, especially those who are of Caesar’s household.

23 The grace of the Lord Jesus Christ be with you all. Amen.

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Proverbs 4 (partial)

guard your heart above all else for it determines the course of your life

1 Listen, sons, to a father’s instruction. Pay attention and know understanding;

2 for I give you sound learning. Don’t forsake my law.

3 For I was a son to my father, tender and an only child in the sight of my mother.

4 He taught me, and said to me: “Let your heart retain my words. Keep my commandments, and live.

5 Get wisdom. Get understanding. Don’t forget, and don’t deviate from the words of my mouth.

6 Don’t forsake her, and she will preserve you. Love her, and she will keep you.

7 Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding.

8 Esteem her, and she will exalt you. She will bring you to honor, when you embrace her.

9 She will give to your head a garland of grace. She will deliver a crown of splendor to you.”

10 Listen, my son, and receive my sayings. The years of your life will be many.

11 I have taught you in the way of wisdom. I have led you in straight paths.

12 When you go, your steps will not be hampered. When you run, you will not stumble.

13 Take firm hold of instruction. Don’t let her go. Keep her, for she is your life.

14 Don’t enter into the path of the wicked. Don’t walk in the way of evil men.

15 Avoid it, and don’t pass by it. Turn from it, and pass on.

16 For they don’t sleep, unless they do evil. Their sleep is taken away, unless they make someone fall.

17 For they eat the bread of wickedness, and drink the wine of violence.

18 But the path of the righteous is like the dawning light, that shines more and more until the perfect day.

19 The way of the wicked is like darkness. They don’t know what they stumble over.

20 My son, attend to my words. Turn your ear to my sayings.

21 Let them not depart from your eyes. Keep them in the center of your heart.

22 For they are life to those who find them, and health to their whole body.

23 Keep your heart with all diligence, for out of it is the wellspring of life.

24 Put away from yourself a perverse mouth. Put corrupt lips far from you.

25 Let your eyes look straight ahead. Fix your gaze directly before you.

26 Make the path of your feet level. Let all of your ways be established.

27 Don’t turn to the right hand nor to the left. Remove your foot from evil.

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Psalm 51 (partial)

God will not reject a broken spirit and a repentant heart

1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.

2 Wash me thoroughly from my iniquity. Cleanse me from my sin.

3 For I know my transgressions. My sin is constantly before me.

4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

5 Behold, I was born in iniquity. In sin my mother conceived me.

6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.

7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.

8 Let me hear joy and gladness, That the bones which you have broken may rejoice.

9 Hide your face from my sins, and blot out all of my iniquities.

10 Create in me a clean heart, O God. Renew a right spirit within me.

11 Don’t throw me from your presence, and don’t take your holy Spirit from me.

12 Restore to me the joy of your salvation. Uphold me with a willing spirit.

13 Then I will teach transgressors your ways. Sinners shall be converted to you.

14 Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.

15 Lord, open my lips. My mouth shall declare your praise.

16 For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.

18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.

19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.

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Romans 8:11

the Spirit who raised Jesus from the dead lives in you and will give life to your mortal bodies

11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

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Matthew 26:73

those standing by said to Peter that even his accent gave him away as one of Jesus's followers

73 After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.”

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James 1 (partial)

be quick to listen, slow to speak, and slow to get angry, James's method for controlling the tongue

1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.

2 Count it all joy, my brothers, when you fall into various temptations,

3 knowing that the testing of your faith produces endurance.

4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.

6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.

7 For that man shouldn’t think that he will receive anything from the Lord.

8 He is a double-minded man, unstable in all his ways.

9 But let the brother in humble circumstances glory in his high position;

10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.

11 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.

12 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.

13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.

14 But each one is tempted when he is drawn away by his own lust, and enticed.

15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death.

16 Don’t be deceived, my beloved brothers.

17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.

19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

20 for the anger of man doesn’t produce the righteousness of God.

21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.

22 But be doers of the word, and not only hearers, deluding your own selves.

23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

24 for he sees himself, and goes away, and immediately forgets what kind of man he was.

25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

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James 1 (partial)

double minded person is unstable in all their ways

1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.

2 Count it all joy, my brothers, when you fall into various temptations,

3 knowing that the testing of your faith produces endurance.

4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.

6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.

7 For that man shouldn’t think that he will receive anything from the Lord.

8 He is a double-minded man, unstable in all his ways.

9 But let the brother in humble circumstances glory in his high position;

10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.

11 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.

12 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.

13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.

14 But each one is tempted when he is drawn away by his own lust, and enticed.

15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death.

16 Don’t be deceived, my beloved brothers.

17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.

19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

20 for the anger of man doesn’t produce the righteousness of God.

21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.

22 But be doers of the word, and not only hearers, deluding your own selves.

23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

24 for he sees himself, and goes away, and immediately forgets what kind of man he was.

25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

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Recap

The message in order, in a few minutes of reading.

This was a Monday evening service the day after Easter, and Pastor Carl built the whole message around a single idea: the resurrection is not just something we celebrated yesterday, it is the power we need right now, including to do something as ordinary and difficult as controlling what we say. He worked through James chapter three on the tongue, and he kept returning to the resurrection as the reason any of it is possible.

What was said

Pastor Carl opened by noting that he does not have a separate "resurrection sermon," because every sermon touches the resurrection. Even a message on taming the tongue requires it, because taming the tongue is not something a person does by willpower alone. The same power that raised Christ from the dead, he said, is the Spirit that lives in us and does the transforming work.

From James three, Pastor Carl drew out two things to hold together. First, the tongue is genuinely powerful, the way a small bit steers a thousand-pound horse or a small rudder turns an enormous ship. Second, that power can go either direction. It can be a wildfire that brands a person, ruins a reputation, or sets a life on fire, and it can also be, in the words of Proverbs, a life-giving fountain to everyone who hears it.

He walked through James's examples carefully: the bit, the rudder, the spark that starts a forest fire. He connected the wildfire image to the Mountain West directly, pointing to visible fire damage still visible on the drive toward Pinedale as a reminder of what a single spark can do. The tongue, he said, works the same way. Gossip, for instance, can seem harmless and still ruin a reputation that was never restored.

Then he pushed the argument one level deeper. The problem is not just the tongue itself. Jesus says in Luke six that what a person says flows from what is in the heart. Good words do not come from an evil heart. So the real question is what we are storing there.

That led him to Philippians four, where Paul tells his readers to fix their thoughts on what is true, honorable, right, pure, lovely, and admirable. Pastor Carl was direct that he is not exempt from this. Negative, dark, or angry input affects him, and he knows it by what starts coming out. Several people in the room agreed from their own experience during the open discussion, including the observation that the Philippians four list comes immediately before "I can do all things," which changes how that verse reads.

The congregation joined the discussion openly. Someone connected the tongue to double-mindedness from earlier in James, noting that fresh and bitter water coming from the same well is a sign of instability. Someone else brought up Peter being recognized by his accent, pointing out that following Jesus had changed the way she even wanted to talk. Another person reflected on how anger removes the filter entirely, and things get said that later feel unrecognizable.

Pastor Carl closed by bringing it back to where he started. Taming the tongue is a heart issue, and the heart is transformed by yielding to God. Repentance, he said, quoting Packer, is turning from all that I know of sin, with all that I know of myself, to all that I know of God. Romans eight eleven was his last anchor: the Spirit who raised Jesus from the dead lives in us, and that is what can make the tongue a life-giving fountain rather than a wildfire.

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  1. Pastor Carl opened with 1 Peter 3:15, which calls us to be ready to give a reason for our hope with gentleness and respect. When have you found it hard to hold those two things together, being honest about your faith and being gentle at the same time?
  2. James says that if anyone could fully control their tongue they would be perfect and able to control themselves in every other way. What does that tell you about how seriously God takes the words we speak?

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Which ones?
Songs are praise the king, resurrection resurrecting, and then Christ is risen.
Okay. K? Perfect.
You're you're in Capo 2?
Yeah. Yes. Capo 2? Yeah.
Alright. Hey. Good evening, everybody. How how are you doing on a Monday, the day after Easter?
Woo hoo.
How was Easter? Sugar coma. Sugar coma. I know it. We hit Easter baskets for our kids, and they're they're all in high school.
They liked it. They it was fun. I wish somebody had used a basketball for me. I'd love it. I I almost don't even wanna say it, but it felt like spring today.
So good. Like, seriously, thank you, Lord. Don't say it tomorrow. Don't don't talk about that. Can we give, so Casey and Blaze and Mike, they're not even in this room right now, but they they helped to to provide the meal.
Thank you guys for for your meal tonight. And I would just like so I don't have like a specific resurrection sermon, but every sermon that we give has to do with the resurrection. Amen. Every single sermon that we do Amen. Including this one.
If we're talking about tonight, we're talking about the the power of the tongue, taming the tongue. That it really we need the resurrection power in our in order to do that. That's that's what's true about it. But I want to, in the spirit of Easter, and resurrection, sing some of these resurrection songs. And let's pay close attention to the lyrics because the lyrics, they tell this story.
So would you guys join join us and and sing in too? Alright. Let's stand together too, if you're able. If you're eating, don't worry about it. Now that is why we're here.
That's why we sing that song because you have defeated death, hell, and the grave, and you give us new life. It all starts by making that step toward you by believing in you. And by believing in you, we have been given the Holy Spirit and your Holy Spirit lives alive in us. That's what does the changing. That's what does the transformation.
So God, I pray that your Holy Spirit would do that. That we would be taking steps for you Amen. Toward you continually.
Yes, Lord.
Thank you for the resurrection. Here's a verse. Just in light of that that that song that we sang, it's first Peter three fifteen and I think this is a one to live by. It says, but in your hearts, revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give you the reason for the hope that you have.
Someone goes, why do you what is this hope that you why? Be prepared, it's saying. And it can be such a simple answer. Jesus, man. And it says this too, and let's hear this, but do so with gentleness and respect.
I think that's so key as well. Let's keep singing.
The tomb where soldiers watched in vain
Ain't that so good? Amen. That tomb that tomb was borrowed tomb. That's one of my favorite parts. But also too, by his spirit, we will rise from the ashes of defeat.
Because we all, at some point or another, we feel defeated. That's right. Know? By our own actions or by something somebody else is doing to us. There's always that.
But this is why the resurrection. This is why our hope in Christ.
Amen.
The same power that raised Christ from the dead is the same spirit that lives in in in us and works in us. How about one more resurrection song? You guys down for it? Christ is risen. Am I singing right?
One. We had
a capo. Was it was it
a capo? I was like, is that me? Carl?
Here's a great verse before we sit down. Acts two, but God raised Jesus from the dead because it was impossible for death to keep its hold on him. It was impossible for death to keep its grasp on Jesus. He's alive and well, my friend. And you know what?
One of the greatest ways I see that is in the church. It's in the church. This place was buzzing yesterday. It's buzzing with life tonight, and it's just awesome to see because it's not anything special that I'm saying up here other than it's the word of God. It's the truth about Jesus Christ living, dying, raising, and reigning.
Amen. That's what it's about. So you wanna have a seat? I got a meme to to start things off. Maybe you could relate to this one.
I feel like my greatest accomplishment today has not been saying what I'm thinking out loud. Anybody there? Like, isn't it the truth? For real, do you ever think, I I am so glad I didn't say blah dot dot dot back there. Or on the other hand, you you go, I so wish I hadn't said dot dot dot back there.
Right? Like, it's just like, man, I'm so glad when I can just keep my mouth shut and then there's other times. But, you know, James is talking about controlling the tongue tonight. That's that's James chapter three. Just in a sentence.
Being mindful about our words, about what we say, how we talk. And, he already shared his method for controlling the tongue in chapter one. This was Nick, preached on this one while I was gone. Great job, Nick. And, this is a great method by the way.
Everyone should be quick to listen and slow to speak, and slow to get angry. Can I read that again? I think I need to hear that one. This is for me. This is the bonus for you if you hear it too.
Be quick to listen, slow to speak, and slow to get angry. Listen first, speak second. Because careless words can cause a lot of damage and we all know it from experience. Right? From experience.
I know this to be true, which is why I think Proverbs ten eleven is a great reminder for us when it comes to our speech. The words of the godly are a life giving fountain. Consider this for a second. Our words, the things that we say to one another, it can be a life giving fountain. Imagine right now, if you had you you were you're starving or you were let's just say you were thirsty.
You're in the desert and you were you had to get to water. It's like that. A life giving fountain. Giving life to those who hear. James makes a clear case for the evil that the tongue can do in this chapter, but I just I I visit this place in scripture too because it can do a lot of good as well.
It can speak life, and joy, and peace, and comfort, encouragement. This little mouthpiece right here can do a lot of good. James is gonna talk about what it can do in a negative way too. And, we need to hear that. But, I just want you to hear, it can do a lot of good too.
Couple of points from James to consider tonight. First, to recognize this little mouth, this little this little piece of our body, this tongue, has great power. Let's just acknowledge that first. But, second, to be using our tongue to heal. To not to hurt, to build up, not to tear down.
To be a life giving fountain. That's where I'm going with this. So this is coming from James chapter three verses one through 12. Heading my Bible is Controlling Tongue. Words are on the screen, and I wanna just share the scripture, a few thoughts, and then open it up.
If there's there's something in here and you're like, I wanna comment on that. I I've got something I've got something to share. I want you to be able to do that at the end. So here's here's what the scripture says. Lord, help us to retain this.
Dear brothers and sisters, not many of you should be teachers in the church. For we who teach will be judged more strictly. Indeed, we all make many mistakes for if we could control our tongues, we'd be perfect and could also control ourselves in every other way. Verse three, we can make a large horse go wherever we want by means of a small bit in its mouth. And a small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong.
Verse five, in the same way, the tongue is a small thing that makes grand speeches, but a tiny spark can set a great forest on fire. And the tongue is a flame of fire in its it is a whole world of wickedness corrupting your entire body. It can set your whole life on fire for it is set on fire by hell itself, James says. People contain all kinds of animals, birds, reptiles, fish. No one can tame the tongue.
It's a it's restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right. Does a spring of water bubble out with both fresh water and bitter water?
Does a fig tree produce olives or a grape vine produce figs? You can't draw fresh water from salty spring. We'll stop there. Let's do verse 12. I would love to pray on it first and then just work our work our way through it.
Lord, may in the light of words, God, may the words of our the words of our mouths and the meditations of our hearts be pleasing to you. In Jesus name, amen. James gets it right, doesn't he? It's it's it's hard to argue with James with with what James is saying. He's a very straight shooter and it can almost come across as like brash or harsh sometimes, but it's it's hard to argue with what he's saying here.
Like, verse one, he starts off by saying, oh, hey, don't be in a rush to be a teacher in the church. And I'd say the same. I would so much rather be out there than up up here right now. For we who teach will be judged more strictly. So in James day, there were many who wanted to be teachers in the church.
Imagine that. Imagine wanting to be up here and speaking in front of it was a thing. People wanted to do that. James felt it was important to address it. He says, hey, we're accountable for what we teach, what we say, our speech.
In fact, we will be judged more strictly because of it. So that being said, that's why we stay as close to this as we possibly can. Because I'm I'm telling you, if this is all if it's just me, I'm going off the rails quick. It's true. It's true.
This is why we stick close to the word. So verse two, indeed we all make many mistakes. Amen. For if we could control our tongues, we'd be perfect and could also control ourselves in every other way. And here comes the evidence here for the power of the tongue.
Right here in verse three. We can make a large horse go wherever we want by means of a small bit in its mouth. I don't have a lot of experience with this one. So I know that is true, but not by experience. Fact, is anybody ride horses here?
Okay. So you get it. You understand this to be true. Like, I know facts about horses, like the average horse weighs about a thousand pounds, know, give or take. But think about this, like that little bit, and you know from experience, steers it where wherever you wherever you want it to go.
Another another compelling verse here. Proof, I guess. Verse four. A small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong. That is also very true.
So, I thought this was kinda interesting. This is one of the largest cruise ships in the world. Has anyone ever been on a cruise before? I can't say that I have, I've not. So I don't know what it's like, but I thought this was interesting.
This is called the Symphony of the Seas, and it can hold 6,680 passengers. Ain't that wild? It's 1,188 feet long. It's over 215 feet wide. It has 22 restaurants, 42 bars and lounges, theaters, an ice rink, and a zip line.
Like, who has an ice rink in a boat? Like, what is that all about? But anyway, just like James said, this like a rudder is small in comparison to the ship. That is huge, but in comparison to the ship, it's small. It's not that big, and it turns that ship wherever the ship needs to go.
And in a similar way, the tongue is just small, just this little part of our our body, but consider what it can do. Verse five. In the same way, the tongue's small and makes grand speeches, but a tiny spark can set a great forest on fire. Isn't that the truth? And we know it very well living in this region here in the Mountain West, and it becomes become so dry and there are wildfires everywhere.
You know, all it takes is just a small tiny spark. And think about the damage like we were we were down let's see, where we had we were headed toward Pinedale, and as you're going through Pinedale through that canyon, you still see the evidence of a forest fire. How many years ago was that now? That was a while ago. And you're like, that's a lot of damage.
A lot of damage. In the similar way, a small tongue this little thing can do a lot of damage. Like, take gossip for example. Just gossip. And it can seem harmless.
So and so blah blah blah blah blah.
Right? But it's not. Like, it can brand someone for the rest of their life. Because of a little, just a and ruin a reputation. Even if it's not true.
All because of this little, this little thing right right here. Verse verse six, James says, and the tongue is a flame of fire. It's a whole world of wickedness corrupting your entire body. It can set your life on fire for it's set on fire by hell itself. That is that is strong.
That's a strong statement there. People have tamed all kinds of wild animals, but who beside the Lord can tame the tongue? And I'm going back to the resurrection because really, it's resurrection power. The same power that raised Christ from the dead gives life to these mortal bodies including this little mouthpiece right here. Check out nine and ten.
This appeals to our our logic and our reason here. Sometimes it praises God, and sometimes it curses those who have been made in the image of God. It does. And so blessing and cursing come pouring out of the same mouth. Surely, brothers, this shouldn't be.
And we all know it. And our and our conscience says so. The Holy Spirit says so. Blessing and cursing shouldn't come out of the same mouth and and and yet it does. Fresh water, fresh and bitter water don't come out of the same well.
They just don't. A fig tree, it doesn't produce olives, it produces figs. A grapevine, it doesn't produce figs, it produces grapes. Our good words, excuse me, good words don't come from an evil heart. I think that's kind of where he's getting at.
Jesus says this in Luke six, a good person produces good things from the treasury of a good heart. An evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. So, I should be more specific tonight to say, it's not just about this little mouthpiece right here. What we're storing in our hearts is what comes out of our mouth and controls this little mouthpiece.
So it's deeper. The deeper underlying issue is this is a heart issue of what we're storing in our hearts. Because eventually, it's gonna come out. It it it will come out. And it comes out in our actions.
And what we the the things that we say and the things that we do. Which is why I I love verses like this. I think Philippians is a great place to turn to and to meditate on. Paul says, fix your thoughts on what's true and honorable and right and pure and lovely and admirable. Think about things that are excellent and worthy of praise.
Think about those things because the things that we meditate and think on, they go to our heart. What comes out of our heart, comes out of our actions. So, I would ask us tonight, what are we thinking about? What are we meditating on? What are we taking in?
What are we soaking in? What do we listen to from day to day? I can tell you for me, it makes a profound impact on me. I'm not exempt. I am not exempt.
If I'm listening to things that are negative, awful, rude, dark, it affects me. It just does. And, some things I'm just like, I can't. I just can't. I'm not strong enough.
Proverbs, it says, guard your heart above all else for it determines the course of your life. Guard that heart. Guard that heart because what you store in there, what we store in there then comes out our mouths and our actions. And, as we yield our will to God, as we yield our will to God, that's where he molds our hearts. He transforms our speech into a life giving fountain.
I like that. So again, this is more than, hey, we should say nicer things to each other. Like, it's it's more than that. It's deeper than that. You know, yes, this is true.
We should be nicer to each other, but it begins with what we store in our hearts because from the overflow of the heart, the mouth speaks. And I think an honest prayer is, God, fill this heart with you. Fill this heart up with you. Fill fill with what's true from you, and honorable, and right, and pure, and lovely, and admirable, and excellent, and worthy of praise because without it, this tongue, it truly is a wildfire. And I know it from experience.
I've said things that I wish deeply I would have never said before. I can't do this without you God. I'm trusting. I'm gonna turn yesterday to the definition of repentance. I think Packer, this is kind of another way of saying to that.
It's turning from all that I know of sin, with all that I know of myself, to all that I know of God. And God can work with a broken spirit and a repentant heart. God works best with a broken spirit and repentant heart. Look at Psalm 51. He won't reject a broken spirit and a repentant heart.
One more verse from Romans eight eleven, as we seek to put this into practice because that's the goal. Right? We wanna practice this. We wanna be doers of the word, not just hearers. And here's let's remember this, the spirit of God who raised Jesus from the dead lives in you.
And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies, our mortal bodies, including this little mouthpiece right here. So that it can become a life giving fountain. God, the Holy Spirit stands ready to change and transform. He just he does. And, that's what I'm so encouraged about Easter.
It's the same message. The message haven't changed. The characters have not changed. And, it still works. It will always work.
It will always work. It'll work if we work it. So, including our speech. So, those are just a few thoughts tonight from James. So, that being said, I would like to open it up.
Don't be intimidated, there's a microphone just so people can hear that are watching online. But if there was a word of encouragement from James, something that was meaningful to you from this text and you'd like to share it, we've got a microphone that we can pass it around a little bit. And if you don't, that's fine too. You can let it pass. But I'll just give a minute to if there was a word of encouragement from it.
You tell people to be slow to speak, Carl.
True. So do we just sing now? I mean, come on. But really, was there anybody? You've got one?
To
me, the one thing that really stood out is not only what we say, but what we're thinking. And I think you talked about that when you talked about what's what are our words and actions doing because in the in this life and in the chaos that we're in right now Mhmm. It's so easy to pass that judgment and so easy to not have those great thoughts. Don't know for me that's one of my biggest struggles is how do we work through and be loving all the time when things are hard.
It is. I was looking back to see if I could fix your thoughts on what is. Because I I could just put that on the screen. We could look at that all night. Any other thoughts?
Thank you for sharing.
So the fix your minds on these things was from Philippians four?
Yes.
And it was it's right there before I can do all things. Right? We tend to think I can do all things as the power team at some big wrestlers tearing phone books in half that was at least in the nineties that was a big deal. But it's it's really not about being able to do any physical feat. It's about actually if you concentrate and you fix your thoughts on what is true and honorable and right and pure and lovely and admirable.
Think about these things that are excellent and worthy of praise. That is immediately preceding the I can do all these things. It's it makes a difference. Input is output. It's it's what you put into your minds.
And I can tell the difference too just like you said, I can tell the difference into what I'm feeding into the system by what starts coming out of my mouth. I've been filling up my mind and my heart and it starts to overflow. And when it overflows and it's something that's vile and I think I don't recognize that, that's not well, I've been listening to it, I've been putting it in. It's a lot harder to be peaceable and to speak peace in life when what you're putting in is angry aggravation news, mayhem all the time. And it just doesn't it doesn't tend to be our first response.
I had something else. Yes, if way it went up, it's not doesn't seem to be coming back either. Does anybody else have anything right here, right now? Yep. Here we go.
Guys are probably like, here she goes again. It reminded me of the book of Matthew. Book of Matthew, let's see. Chapter what? Chapter 26 verse verse 73.
And a little while and a little while those standing there approached and said to Peter, you real you really are one of them since you even your accent gives you away. So so Peter was one of his followers. Right? And following Jesus, he talked different. And I can say just for me, when I started to really get into into the book and into the word and really finding out who Jesus was.
I almost felt bad. I didn't wanna curse anymore. It was almost like he was changing who I was. So it just brought me to that. And, also, guilty.
I definitely have said things that I shouldn't have said, and I've said it during a time where I'm angry. Right? When we get angry, of a sudden, we lose track of what it is, and and we can't hold back. And everything that I feel is what I'm gonna say. And even if it hurts your feelings, even the better, you know, which is why I think that we should really calm down slow be slow to speak and really take the time to process that and take a moment for that.
Because if we let our anger get to us, we'll say things that later on we'll be like, was it was that even me? That's bad. And I feel so bad for saying the things that I said. So, yes, guilty could definitely relate. Yeah.
That's it. Yep.
Alan, you got Yes, a
thank you. It's not only what we say, it's what we think and what we watch. And I'm thinking about every time we turn on the television, we are being bombarded by things that are less than worthy and things that are quite harmful even. So we have to control not only our thoughts, but what we let come into our thoughts because it's hard to sit back and watch the news, let's say, and see what's happening without letting it affect us. But we can do that.
We can turn off the TV. We I probably should
agree with you. I am not exempt. Like I Things do affect me. They do. And I'd be lying if I said otherwise.
And there's times where I got to turn it off. Thanks for sharing that. I think that's right. And I think it reminded Ray of something that he was gonna finish.
So it was earlier in the book of James where he talks about a double minded man or double minded person is unstable in all of their ways. And I think this points back to that too is the good and bitter water don't come out of the same well. Well, if they're both coming out of the same well, it's an evidence of your double mindedness and of your instability. And so to find yourself and and recognize that, hey, I am unstable. My rudder is is trying to turn two different directions at once and it's gonna snap.
I've gotta choose this day, right, who I'm gonna serve and I'm gonna what I'm gonna feed and then go after that. So double mindedness. Lord, forgive us when we are trying to think of both at the same time. Selfish, fleshly, carnal thoughts and spiritual, heavenly thoughts of blessing. God, we wanna do the latter, not the former.
Forgive us, Lord, when we fall short. Pray, Lord, in Jesus name and by that same power that raised Jesus from the dead that you can change the way that we think, change the way that we react, and change the way that we speak. May our words draw people into relationship with you. May we be winsome and helpful and godly. In Jesus name.
Amen.
Amen. Amen. Should we sing together? A song about what Jesus does. Turns graves into gardens, bones into armies, seas into highways.
He's the only one who can.
I searched the world, but they couldn't fill me. Bands and some praise And every desire
is now satisfied
here in love. Oh, there's nothing better than I'm not afraid because you're in my weakness, my failures and flaws. Lord, you've seen them all. You still call me friend. Who's the God of my soul?
Who's the God of the valley? You turn on into dancing. You give beauty for I shake. You turn shame into glory for the only one they can. You turn graves into God.
Turn bones you, lord. There's nothing better than you, There's nothing
I have a little closing verse here. If any of you lacks wisdom, we do lack wisdom and God is ready to give it generously to all without finding fault and it will be given. Amen.

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