A Light to the Gentiles
June 23, 2024 · Ray McDaniel · Isaiah Servant Songs
Scripture referenced 16 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 150 mentioned as an encouraging word to lead into worship
1 Praise Yah! Praise God in his sanctuary! Praise him in his heavens for his acts of power!
2 Praise him for his mighty acts! Praise him according to his excellent greatness!
3 Praise him with the sounding of the trumpet! Praise him with harp and lyre!
4 Praise him with tambourine and dancing! Praise him with stringed instruments and flute!
5 Praise him with loud cymbals! Praise him with resounding cymbals!
6 Let everything that has breath praise Yah! Praise Yah!
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John 14
Jesus speaking: 'my peace I leave with you and my peace I give to you, I don't give you as the world gives, don't let your heart be troubled and do not be afraid'
1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
4 Where I go, you know, and you know the way.”
5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”
8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”
9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you will ask anything in my name, I will do it.
15 If you love me, keep my commandments.
16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever,—
17 the Spirit of truth, whom the world can’t receive; for it doesn’t see him, neither knows him. You know him, for he lives with you, and will be in you.
18 I will not leave you orphans. I will come to you.
19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20 In that day you will know that I am in my Father, and you in me, and I in you.
21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
22 Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
25 I have said these things to you, while still living with you.
26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.
28 You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
29 Now I have told you before it happens so that, when it happens, you may believe.
30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
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Psalm 139
quoted as 'search me, oh God, know my heart, test me, know my anxious thoughts, point out anything in me that offends you, lead me along the path of everlasting life'
1 Yahweh, you have searched me, and you know me.
2 You know my sitting down and my rising up. You perceive my thoughts from afar.
3 You search out my path and my lying down, and are acquainted with all my ways.
4 For there is not a word on my tongue, but, behold, Yahweh, you know it altogether.
5 You hem me in behind and before. You laid your hand on me.
6 This knowledge is beyond me. It’s lofty. I can’t attain it.
7 Where could I go from your Spirit? Or where could I flee from your presence?
8 If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there!
9 If I take the wings of the dawn, and settle in the uttermost parts of the sea;
10 Even there your hand will lead me, and your right hand will hold me.
11 If I say, “Surely the darkness will overwhelm me; the light around me will be night”;
12 even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.
13 For you formed my inmost being. You knit me together in my mother’s womb.
14 I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well.
15 My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth.
16 Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.
17 How precious to me are your thoughts, God! How vast is their sum!
18 If I would count them, they are more in number than the sand. When I wake up, I am still with you.
19 If only you, God, would kill the wicked. Get away from me, you bloodthirsty men!
20 For they speak against you wickedly. Your enemies take your name in vain.
21 Yahweh, don’t I hate those who hate you? Am I not grieved with those who rise up against you?
22 I hate them with perfect hatred. They have become my enemies.
23 Search me, God, and know my heart. Try me, and know my thoughts.
24 See if there is any wicked way in me, and lead me in the everlasting way.
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Isaiah 42:1-10
the first servant song, introduced as the foundation before moving to the second servant song in chapter 49
1 “Behold, my servant, whom I uphold; my chosen, in whom my soul delights— I have put my Spirit on him. He will bring justice to the nations.
2 He will not shout, nor raise his voice, nor cause it to be heard in the street.
3 He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.
4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law.”
5 Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.
6 “I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;
7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.
8 “I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.
9 Behold, the former things have happened, and I declare new things. I tell you about them before they come up.”
10 Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.
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Isaiah 49:1-13
the second servant song, the main text of the sermon
1 Listen, islands, to me. Listen, you peoples, from afar: Yahweh has called me from the womb; from the inside of my mother he has mentioned my name.
2 He has made my mouth like a sharp sword. He has hidden me in the shadow of his hand. He has made me a polished shaft. He has kept me close in his quiver.
3 He said to me, “You are my servant; Israel, in whom I will be glorified.”
4 But I said, “I have labored in vain. I have spent my strength in vain for nothing; yet surely the justice due to me is with Yahweh, and my reward with my God.”
5 Now Yahweh says, he who formed me from the womb to be his servant, to bring Jacob again to him, and to gather Israel to him, for I am honorable in Yahweh’s eyes, and my God has become my strength.
6 Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel? I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”
7 Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up; princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”
8 Yahweh says, “In an acceptable time I have answered you, and in a day of salvation I have helped you. I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage,
9 saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed along the paths, and their pasture shall be on all treeless heights.
10 They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them. He will guide them by springs of water.
11 I will make all my mountains a road, and my highways shall be exalted.
12 Behold, these shall come from afar; and behold, these from the north and from the west; and these from the land of Sinim.”
13 Sing, heavens; and be joyful, earth; and break out into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted.
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Revelation
quoted: 'from his mouth comes a sharp sword so that with it he may strike down the nations, he will rule them with a rod of iron and he treads the wine press of the fierce wrath of God'
Keep this verseMatthew 26
Jesus in Gethsemane, sorrowful and deeply distressed, praying 'my father, if it is possible, let this cup pass from me, yet not as I will, but as you will'
1 When Jesus had finished all these words, he said to his disciples,
2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
3 Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
4 They took counsel together that they might take Jesus by deceit, and kill him.
5 But they said, “Not during the feast, lest a riot occur among the people.”
6 Now when Jesus was in Bethany, in the house of Simon the leper,
7 a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
8 But when his disciples saw this, they were indignant, saying, “Why this waste?
9 For this ointment might have been sold for much, and given to the poor.”
10 However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me.
11 For you always have the poor with you; but you don’t always have me.
12 For in pouring this ointment on my body, she did it to prepare me for burial.
13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
15 and said, “What are you willing to give me, that I should deliver him to you?” They weighed out for him thirty pieces of silver.
16 From that time he sought opportunity to betray him.
17 Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?”
18 He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’”
19 The disciples did as Jesus commanded them, and they prepared the Passover.
20 Now when evening had come, he was reclining at the table with the twelve disciples.
21 As they were eating, he said, “Most certainly I tell you that one of you will betray me.”
22 They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?”
23 He answered, “He who dipped his hand with me in the dish, the same will betray me.
24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
25 Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?” He said to him, “You said it.”
26 As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”
27 He took the cup, gave thanks, and gave to them, saying, “All of you drink it,
28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.
29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.
31 Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’
32 But after I am raised up, I will go before you into Galilee.”
33 But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.”
34 Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”
35 Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.
36 Then Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.”
37 He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
38 Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.”
39 He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
40 He came to the disciples, and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour?
41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”
42 Again, a second time he went away, and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”
43 He came again and found them sleeping, for their eyes were heavy.
44 He left them again, went away, and prayed a third time, saying the same words.
45 Then he came to his disciples, and said to them, “Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
46 Arise, let’s be going. Behold, he who betrays me is at hand.”
47 While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people.
48 Now he who betrayed him gave them a sign, saying, “Whoever I kiss, he is the one. Seize him.”
49 Immediately he came to Jesus, and said, “Hail, Rabbi!” and kissed him.
50 Jesus said to him, “Friend, why are you here?” Then they came and laid hands on Jesus, and took him.
51 Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.
52 Then Jesus said to him, “Put your sword back into its place, for all those who take the sword will die by the sword.
53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?
54 How then would the Scriptures be fulfilled that it must be so?”
55 In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to…
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Hebrews 5:7
quoted: 'he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission'
7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
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1 Peter 2
quoted as example of following Christ's steps: 'while being reviled he did not revile in return, while suffering he uttered no threats, but kept on entrusting himself to him who judges righteously'
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
2 as newborn babies, long for the pure milk of the Word, that with it you may grow,
3 if indeed you have tasted that the Lord is gracious:
4 coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
5 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed.”
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected, has become the chief cornerstone,”
8 and, “a stone of stumbling, and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:
10 who in time past were no people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
11 Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
21 For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22 who did not sin, “neither was deceit found in his mouth.”
23 Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
25 For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
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Psalm 67
quoted as Israel being a light to the nations: 'God be gracious to us and bless us, that your way may be known on the earth, your salvation among all the nations'
1 May God be merciful to us, bless us, and cause his face to shine on us. Selah.
2 That your way may be known on earth, and your salvation among all nations,
3 let the peoples praise you, God. Let all the peoples praise you.
4 Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth. Selah.
5 Let the peoples praise you, God. Let all the peoples praise you.
6 The earth has yielded its increase. God, even our own God, will bless us.
7 God will bless us. All the ends of the earth shall fear him.
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Psalm 96
quoted: 'sing to the Lord a new song, sing to the Lord all the earth, tell of his glory among the nations, for great is the Lord and greatly to be praised'
1 Sing to Yahweh a new song! Sing to Yahweh, all the earth.
2 Sing to Yahweh! Bless his name! Proclaim his salvation from day to day!
3 Declare his glory among the nations, his marvelous works among all the peoples.
4 For great is Yahweh, and greatly to be praised! He is to be feared above all gods.
5 For all the gods of the peoples are idols, but Yahweh made the heavens.
6 Honor and majesty are before him. Strength and beauty are in his sanctuary.
7 Ascribe to Yahweh, you families of nations, ascribe to Yahweh glory and strength.
8 Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts.
9 Worship Yahweh in holy array. Tremble before him, all the earth.
10 Say among the nations, “Yahweh reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity.
11 Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness!
12 Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy
13 before Yahweh; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.
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Psalm 117
quoted: 'praise the Lord all the nations, laud him all you peoples, for his loving kindness is great towards us and the truth of the Lord is everlasting'
1 Praise Yahweh, all you nations! Extol him, all you peoples!
2 For his loving kindness is great toward us. Yahweh’s faithfulness endures forever. Praise Yah!
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Acts 13
Paul and Barnabas turning to the Gentiles after Jewish rejection, quoting Isaiah: 'I have placed you as a light for the Gentiles that you may bring salvation to the end of the earth'
1 Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
2 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.
4 So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
5 When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They had also John as their attendant.
6 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,
7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
9 But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
10 and said, “Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
11 Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
14 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
15 After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
16 Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen.
17 The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
18 For a period of about forty years he put up with them in the wilderness.
19 When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.
20 After these things he gave them judges until Samuel the prophet.
21 Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
22 When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
23 From this man’s offspring, God has brought salvation to Israel according to his promise,
24 before his coming, when John had first preached the baptism of repentance to Israel.
25 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
26 Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
27 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
28 Though they found no cause for death, they still asked Pilate to have him killed.
29 When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.
30 But God raised him from the dead,
31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
32 We bring you good news of the promise made to the fathers,
33 that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’
34 “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’
36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.
37 But he whom God raised up saw no decay.
38 Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,
39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
40 Beware therefore, lest that come on you which is spoken in the prophets:
41 ‘Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”
42 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
44 The next Sabbath, almost the whole city was gathered together to hear the word of God.
45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
46 Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
47 For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost…
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2 Corinthians 6:2
quoted as applying Isaiah 49 to anyone who follows Christ: 'at just the right time I heard you, on the day of salvation I helped you'
2 for he says, “At an acceptable time I listened to you, in a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.
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John 17
Jesus' high priestly prayer, praying for all who would believe through the disciples' word, that they may be unified
1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4 I glorified you on the earth. I have accomplished the work which you have given me to do.
5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.
9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10 All things that are mine are yours, and yours are mine, and I am glorified in them.
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20 Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
World English Bible · Read it in another translation
Psalm 133:1-3
used as benediction: 'how good and how pleasant it is for brothers to live together in unity, for there the Lord commanded the blessing, life everlasting'
1 See how good and how pleasant it is for brothers to live together in unity!
2 It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard; that came down on the edge of his robes;
3 like the dew of Hermon, that comes down on the hills of Zion: for there Yahweh gives the blessing, even life forever more.
World English Bible · Read it in another translation
Recap
The message in order, in a few minutes of reading.
This message came from Isaiah 49:1-13, the second of Isaiah's servant songs, read alongside the first servant song in Isaiah 42. Pastor Ray traced how these passages, written roughly seven hundred years before Christ, paint a detailed picture of Jesus as the servant of God, the one sent to be a light not just to Israel but to all nations. The sermon pressed on what it looks like to trust God when walking his path leads somewhere frightening or painful.
What was said
Pastor Ray opened by pointing to Isaiah 42 as the introduction to the servant songs, where God's servant is described as one who will not grandstand or break a bruised reed, and who is given as a covenant to the people and a light to the Gentiles. The New Testament attributes this passage directly to Jesus, and Pastor Ray noted that the image of a sharp sword coming from the servant's mouth connects to both Ephesians and Revelation. The servant who would not break a bruised reed is the same one who will one day rule with a rod of iron, a tension that only makes sense across the two comings of Christ.
Moving into Isaiah 49, he noted that the servant is called from the womb and that God forecast this Christ throughout the Old Testament, all the way back to Genesis. The word Israel in these passages can refer to blind and rebellious Israel, to believing Israel, or to the ideal Israel, which is Jesus Messiah himself. Context determines which one is in view, and in 49:3 Pastor Ray argued the reference belongs to Christ, through whom God ultimately gets glory regardless of which Israel is in view.
The servant's cry that he has labored in vain drew a direct connection to Jesus in Gethsemane, who fell face down and asked that the cup pass from him, and to the cry of dereliction on the cross at the ninth hour. Pastor Ray read from Hebrews 5 and 1 Peter 2 to show that Jesus genuinely suffered discouragement and yet kept entrusting himself to the one who judges rightly. That pattern, walking the steps God has set even when they lead somewhere painful, is held out as the example believers are called to follow.
Israel's original calling was to be a light to the nations, to live by God's law in a way that drew people toward him rather than away. Pastor Ray walked through Psalm 67, Psalm 96, and Psalm 117 to show that this outward, Gentile-facing purpose runs through the Psalms just as it does through Isaiah. The servant song in Isaiah 49 intensifies that calling by announcing that the servant himself will be God's salvation to the ends of the earth, not just a light but the thing the light points to.
Acts 13 showed the moment that announcement became a flash point. When Paul and Barnabas declared in the synagogue that they were turning to the Gentiles, fulfilling what Isaiah had written, the response was jealousy and persecution. Yet the Gentiles who heard rejoiced, believed, and the word spread. Pastor Ray held this up as the pattern, the gospel is offered, and people either receive it, reject it, or decide they want to hear more, just as happened on Mars Hill with the Stoics and Epicureans.
Pastor Ray closed with Jesus's high priestly prayer in John 17, where Jesus prays not only for the disciples present but for all who would come to believe through their word. He pointed out that if you are a Christian, Jesus prayed for you in that prayer. The unity Jesus asks for, mirroring the unity of the Father and the Son, is the means by which the world is meant to see that God sent him. Seven hundred years of prophecy, two thousand years on this side of the cross, and the call is the same: believe, and point toward Jesus.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Ray described living in Jackson as 'resort ministry,' saying we are surrounded by people who might be more open to hearing the gospel while they are away from their normal lives. What has your own experience been with that, and how does it change the way you think about your everyday interactions here?
- Pastor Ray walked through Isaiah 42 and 49 and pointed to three ways the word 'Israel' is used: blind and rebellious Israel, believing Israel, and the ideal Israel who is Messiah Jesus. How does understanding those distinctions change the way you read the Old Testament?
and 3 more questions in the guide
