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All of Us Are Gomer

February 15, 2026 · Ray · Hosea

Scripture referenced 46 passages

The passage this message was preached from, in full, with every other passage it reached for.

Isaiah 40:8

read before the offering, 'the grass withers and the flowers fade, but the word of our God stands forever'

8 The grass withers, the flower fades; but the word of our God stands forever.”

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Hosea 1-3

recap of previous week's sermon on Hosea's marriage to Gomer as metaphor for Israel's unfaithfulness

1:1 Yahweh’s word that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

1:2 When Yahweh spoke at first by Hosea, Yahweh said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh.”

1:3 So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.

1:4 Yahweh said to him, “Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

1:5 It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”

1:6 She conceived again, and bore a daughter. Then he said to him, “Call her name Lo-Ruhamah; for I will no longer have mercy on the house of Israel, that I should in any way pardon them.

1:7 But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen.”

1:8 Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.

1:9 He said, “Call his name Lo-Ammi; for you are not my people, and I will not be yours.

1:10 Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured or counted; and it will come to pass that, in the place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’

1:11 The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.

2:1 “Say to your brothers, ‘My people!’ and to your sisters, ‘My loved one!’

2:2 Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;

2:3 Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.

2:4 Indeed, on her children I will have no mercy; for they are children of unfaithfulness;

2:5 For their mother has played the prostitute. She who conceived them has done shamefully; for she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’

2:6 Therefore behold, I will hedge up your way with thorns, and I will build a wall against her, that she can’t find her way.

2:7 She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’

2:8 For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.

2:9 Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.

2:10 Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.

2:11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.

2:12 I will lay waste her vines and her fig trees, about which she has said, ‘These are my wages that my lovers have given me; and I will make them a forest,’ and the animals of the field shall eat them.

2:13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me,” says Yahweh.

2:14 “Therefore behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.

2:15 I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

2:16 It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’

2:17 For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.

2:18 In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.

2:19 I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

2:20 I will even betroth you to me in faithfulness; and you shall know Yahweh.

2:21 It will happen in that day, I will respond,” says Yahweh, “I will respond to the heavens, and they will respond to the earth;

2:22 and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.

2:23 I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’”

3:1 Yahweh said to me, “Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins.”

3:2 So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.

3:3 I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”

3:4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.

3:5 Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.

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Hosea 2:19-20

God says 'I will betroth you to me forever' in righteousness, loving kindness, mercy and faithfulness

19 I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

20 I will even betroth you to me in faithfulness; and you shall know Yahweh.

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Hosea 3:1-5

Hosea buys Gomer back at full price; Israel to abide without king or prince, then return and seek the Lord in the latter days

1 Yahweh said to me, “Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins.”

2 So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.

3 I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”

4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.

5 Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.

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Hosea 4:1

God brings a legal charge against Israel, no truth, mercy or knowledge of God in the land

1 Hear Yahweh’s word, you children of Israel; for Yahweh has a charge against the inhabitants of the land: “Indeed there is no truth, nor goodness, nor knowledge of God in the land.

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Hosea 4:2-3

swearing, lying, killing, stealing, adultery, bloodshed; land and its creatures will waste away

2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.

3 Therefore the land will mourn, and everyone who dwells therein will waste away. all living things in her, even the animals of the field and the birds of the sky; yes, the fish of the sea also die.

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Hosea 4:4-6

no man to contend with another; people stumble; 'my people are destroyed for lack of knowledge'

4 “Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.

5 You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.

6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.

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Jeremiah 4:22

cited as a parallel to Hosea, 'my people are foolish, they have not known me, wise to do evil but no knowledge to do good'

22 “For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”

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Hosea 4:6-8

God rejects Israel as priests for forgetting his law; priests eating up the sin of the people

6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.

7 As they were multiplied, so they sinned against me. I will change their glory into shame.

8 They feed on the sin of my people, and set their heart on their iniquity.

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Hosea 4:11-14

harlotry and wine enslave the heart; wooden idols consulted; sacrifices on high places; daughters and brides commit harlotry

11 Prostitution, wine, and new wine take away understanding.

12 My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.

13 They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.

14 I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.

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Hosea 4:15

warning to Judah not to go up to Gilgal or Beth Aven or swear 'as the Lord lives'

15 “Though you, Israel, play the prostitute, yet don’t let Judah offend; and don’t come to Gilgal, neither go up to Beth Aven, nor swear, ‘As Yahweh lives.’

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Hosea 4:16-19

Israel stubborn like a calf; Ephraim joined to idols; rulers love dishonor; wind wraps them up

16 For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.

17 Ephraim is joined to idols. Leave him alone!

18 Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.

19 The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.

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Hosea 5:1-4

charge against priests and house of Israel; spirit of harlotry in their midst; they do not know the Lord

1 “Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.

2 The rebels are deep in slaughter; but I discipline all of them.

3 I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.

4 Their deeds won’t allow them to turn to their God; for the spirit of prostitution is within them, and they don’t know Yahweh.

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Hosea 5:5-7

pride of Israel testifies against him; Israel and Judah stumble; seek the Lord but won't find him; dealt treacherously

5 The pride of Israel testifies to his face. Therefore Israel and Ephraim will stumble in their iniquity. Judah also will stumble with them.

6 They will go with their flocks and with their herds to seek Yahweh; but they won’t find him. He has withdrawn himself from them.

7 They are unfaithful to Yahweh; for they have borne illegitimate children. Now the new moon will devour them with their fields.

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Hosea 5:8-11

blow the ram's horn; Ephraim desolate; princes of Judah like those who remove a landmark; wrath poured out

8 “Blow the cornet in Gibeah, and the trumpet in Ramah! Sound a battle cry at Beth Aven, behind you, Benjamin!

9 Ephraim will become a desolation in the day of rebuke. Among the tribes of Israel, I have made known that which will surely be.

10 The princes of Judah are like those who remove a landmark. I will pour out my wrath on them like water.

11 Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.

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Hosea 5:11-13

Ephraim walked by human precept; God like a moth to Ephraim; Ephraim went to Assyria for healing

11 Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.

12 Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.

13 “When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.

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Hosea 5:14-15

God like a lion to Ephraim and a young lion to Judah; will return to his place until they acknowledge their offense

14 For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I myself will tear in pieces and go away. I will carry off, and there will be no one to deliver.

15 I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly.”

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Proverbs 3:5-6

cited as the right way to walk, 'trust in the Lord with all your heart, lean not on your own understanding, in all your ways acknowledge him'

5 Trust in Yahweh with all your heart, and don’t lean on your own understanding.

6 In all your ways acknowledge him, and he will make your paths straight.

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1 John 1:9

cited alongside Hosea 5:15 on confession, 'if you confess, if you agree with God about your sin, he is faithful and just to forgive your sin'

9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

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Hosea 6:1-3

hopeful call to return to the Lord who has torn but will heal; after two days revive us, on the third day raise us up; come like the rain

1 “Come, and let us return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.

2 After two days he will revive us. On the third day he will raise us up, and we will live before him.

3 Let us acknowledge Yahweh. Let us press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth.”

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Hosea 6:4-6

faithfulness like a morning cloud; God desires mercy and not sacrifice, knowledge of God more than burnt offerings

4 “Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early.

5 Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth. Your judgments are like a flash of lightning.

6 For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

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Matthew 9:9-13

Jesus quotes Hosea 6:6 telling the Pharisees 'go and learn what this means, I desire mercy and not sacrifice'; he came to call sinners not the righteous

9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.

10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.

13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

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Hosea 6:7-9

like men they transgressed the covenant; Gilead a city of evildoers; priests murder on the way to Shechem

7 But they, like Adam, have broken the covenant. They were unfaithful to me, there.

8 Gilead is a city of those who work iniquity; it is stained with blood.

9 As gangs of robbers wait to ambush a man, so the company of priests murder on the path toward Shechem, committing shameful crimes.

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Hosea 7:8-11

Ephraim mixed among the peoples; a cake unturned; a silly dove going to Egypt and Assyria

8 Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.

9 Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it.

10 The pride of Israel testifies to his face; yet they haven’t returned to Yahweh their God, nor sought him, for all this.

11 “Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

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Hosea 7:13-16

woe to them for fleeing from God; they assemble for grain and wine; trumpet warning like an eagle coming

13 Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.

14 They haven’t cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.

15 Though I have taught and strengthened their arms, yet they plot evil against me.

16 They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.

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Hosea 8:1-4

transgressed the covenant; Israel cries 'my God we know you' but they do not; kings set up without God's counsel

1 “Put the trumpet to your lips! Something like an eagle is over Yahweh’s house, because they have broken my covenant, and rebelled against my law.

2 They cry to me, ‘My God, we Israel acknowledge you!’

3 Israel has cast off that which is good. The enemy will pursue him.

4 They have set up kings, but not by me. They have made princes, and I didn’t approve. Of their silver and their gold they have made themselves idols, that they may be cut off.

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Hosea 8:5-8

calf of Samaria rejected; God's anger aroused; they sow the wind and reap the whirlwind

5 Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity?

6 For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.

7 For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.

8 Israel is swallowed up. Now they are among the nations like a worthless thing.

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Hosea 8:9-10

Ephraim gone to Assyria like a wild donkey; hired lovers among the nations; God will gather them

9 For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired lovers for himself.

10 But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.

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Hosea 9:7-10

days of punishment come; prophet made a fool; Israel found like grapes in the wilderness; went after Baal Peor

7 The days of visitation have come. The days of reckoning have come. Israel will consider the prophet to be a fool, and the man who is inspired to be insane, because of the abundance of your sins, and because your hostility is great.

8 A prophet watches over Ephraim with my God. A fowler’s snare is on all of his paths, and hostility in the house of his God.

9 They have deeply corrupted themselves, as in the days of Gibeah. He will remember their iniquity. He will punish them for their sins.

10 I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.

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Hosea 10:1

Israel empties his vine and brings forth fruit for himself

1 Israel is a luxuriant vine that produces his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.

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Hosea 10:11-12

Ephraim a trained heifer; direct imperative to sow righteousness, reap mercy, break up fallow ground, seek the Lord

11 Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.

12 Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek Yahweh, until he comes and rains righteousness on you.

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Hosea 10:13

past tense: plowed wickedness, reaped iniquity, eaten the fruit of lies, trusted in own way

13 You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.

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Hosea 11:1-4

metaphor shifts to God as father; when Israel was a child God loved him, called his son out of Egypt; taught Ephraim to walk, drew them with cords of love

1 “When Israel was a child, then I loved him, and called my son out of Egypt.

2 They called to them, so they went from them. They sacrificed to the Baals, and burned incense to engraved images.

3 Yet I taught Ephraim to walk. I took them by his arms; but they didn’t know that I healed them.

4 I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.

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Hosea 11:5-8

Assyrian shall be Israel's king; sword in the cities; 'how can I give you up, Ephraim'; God's heart churns, sympathy stirred

5 “They won’t return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.

6 The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans.

7 My people are determined to turn from me. Though they call to the Most High, he certainly won’t exalt them.

8 “How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.

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Hosea 11:9-11

God will not execute fierce anger; he is God not man; they shall walk after the Lord; sons shall come trembling from west, Egypt, Assyria

9 I will not execute the fierceness of my anger. I will not return to destroy Ephraim: for I am God, and not man; the Holy One among you; and I will not come in wrath.

10 They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.

11 They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses,” says Yahweh.

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Hosea 12:1-2

Ephraim feeds on wind, increases lies; Judah still walks with God

1 Ephraim feeds on wind, and chases the east wind. He continually multiplies lies and desolation. They make a covenant with Assyria, and oil is carried into Egypt.

2 Yahweh also has a controversy with Judah, and will punish Jacob according to his ways; according to his deeds he will repay him.

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Hosea 12:6

return by help of your God; observe mercy and justice; wait on your God continually

6 Therefore turn to your God. Keep kindness and justice, and wait continually for your God.

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Hosea 13:4-6

God their Lord since Egypt; they knew no savior but him; knew them in the wilderness; filled and heart exalted, they forgot him

4 “Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.

5 I knew you in the wilderness, in the land of great drought.

6 According to their pasture, so were they filled; they were filled, and their heart was exalted. Therefore they have forgotten me.

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Hosea 13:9-11

Israel destroyed but help is in God; gave them a king in anger, took him away in wrath

9 You are destroyed, Israel, because you are against me, against your help.

10 Where is your king now, that he may save you in all your cities? And your judges, of whom you said, ‘Give me a king and princes?’

11 I have given you a king in my anger, and have taken him away in my wrath.

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Hosea 13:14

God will ransom them from the grave; 'death I will be your plagues; O grave I will be your destruction'

14 I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes.

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Hosea 14:1-3

Hosea instructs Israel to return to the Lord, take words, confess iniquity, say Assyria will not save us, renounce idols, in you the fatherless finds mercy

1 Israel, return to Yahweh your God; for you have fallen because of your sin.

2 Take words with you, and return to Yahweh. Tell him, “Forgive all our sins, and accept that which is good: so we offer our lips like bulls.

3 Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods!’ for in you the fatherless finds mercy.”

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Hosea 14:4-7

God will heal their backsliding, love them freely; be like dew to Israel; they shall grow like the lily, spread like Lebanon, revived like grain

4 “I will heal their waywardness. I will love them freely; for my anger is turned away from him.

5 I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon.

6 His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.

7 Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon.

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Hosea 14:8

Ephraim says what have I to do with idols; God says your fruit is found in me

8 Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green cypress tree; from me your fruit is found.”

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Hosea 14:9

closing appeal: who is wise, let him understand; the ways of the Lord are right; the righteous walk in them but transgressors stumble

9 Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.

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Romans 8:1

cited to reassure that there is no condemnation for those in Christ even while conviction of sin is real

1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

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Keep this verse

Recap

The message in order, in a few minutes of reading.

Ray took the congregation through all fourteen chapters of Hosea in a single sermon, covering a book he described as mostly judgment but shot through with genuine hope. The driving question was whether Israel, and by extension anyone listening, had moved beyond knowing about God to actually knowing God in an experienced, personal way. That gap, between religious familiarity and real knowledge of God, is what Hosea called spiritual adultery.

What was said

Ray opened by recapping chapters one through three from the previous week. God told Hosea to marry Gomer, a woman who would be unfaithful, because that marriage was a living picture of Israel's relationship with God. Hosea eventually paid full price to buy Gomer back from the men she had run to, and God said that same pattern pointed toward Israel returning to Him after a hard time in exile.

Chapter four opens a courtroom scene. God brings a formal charge against Israel: no truth, no mercy, and no real knowledge of God in the land. Ray paused on that phrase repeatedly. The people called themselves God's chosen, they maintained religious practices, they used God's name in their arguments, but none of it came from actually knowing Him. The word Ray kept reaching for was the Hebrew word "yada," an experiential knowing, not information about God but knowing Him the way you know a person you have lived with.

The judgment sections that follow, and Ray moved through them quickly, show a nation that has made political alliances with Assyria and Egypt instead of trusting God, whose priests have become indistinguishable from the people around them, and whose worship has been relocated to convenient sites that God never authorized. Ray compared Israel's situation to those streaming shows where corruption and power run everything, and noted the comparison holds.

The line Ray stopped longest on was Hosea 6:6, which he put in large text on its own slide: "I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings." He pointed out that Jesus quotes this verse twice in Matthew, once when the Pharisees object to Him eating with tax collectors and sinners, and once when they accuse His disciples of working on the Sabbath. Both times Jesus says, in effect, you have this memorized and you still do not know what it means. Ray said that if someone's religion is making them less merciful, it is not true religion.

Chapter eleven shifts the metaphor from courtroom to family. God speaks as a father who taught Ephraim to walk, held the child's arms, stooped down to feed him, drew him with gentle cords and bands of love. Israel ignored all of it and kept going. Ray read the line where God says, "How can I give you up, Ephraim?" and noted that Almighty God's sympathy being stirred for mortal people is one of the genuinely hopeful moments in an otherwise heavy book.

The final chapters land on repentance and restoration. Hosea shows Israel what it would sound like to actually turn back, telling them to come to God and say that Assyria will not save them, that they are done with idols, that they are looking to God alone. God's answer is that He will heal their backsliding, love them freely, and let them grow like lilies and vines after a long drought. Ray compared it to the way the valley goes brown in winter and then turns emerald green almost the moment rain arrives.

Ray closed by saying the book ends with a quiet invitation: who is wise, let him understand these things. He was clear that Hosea is not a passage to use against other people. His point was that everyone in the room is Gomer, every one of us has run from God the way Israel did, and the right response to reading it is to see yourself in it and let that drive you toward the mercy God says He actually wants.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Ray described the knowledge of God in Hosea as 'yada', an experiential knowing rather than knowledge about God. What is the difference between knowing about God and actually knowing Him, and where do you see that difference in your own life?
  2. Ray pointed out that God says in Hosea 'I desire mercy and not sacrifice', and that Jesus quotes this twice in Matthew to people who had it memorized but still did not understand it. Why do you think it is so easy to be religious and yet miss mercy?

and 3 more questions in the guide

Open the study guide

Read the full transcript 9,230 words
Good morning, everybody. Welcome to First Bee in Jackson, Wyoming. We're glad you are here. Would you stand with us and join us in song? And before we sing, we're just gonna open up with a good word from Psalm one zero three to lead us to lead us into worship.
Sometimes we need need a little help. Bless the Lord, oh my soul, and all that is within me. Bless his holy name. Would you join us in singing the psalm that psalm, 10,000 Reasons From Our Heart to Find.
We're delighted that you're here today. We got a couple announcements for you. There's always so much going on at First Bee. If you're ever feeling lonely, if you're ever feeling like you need to get plugged in, come on in. Let's talk.
Let's get you plugged in someplace. There's lots of studies, but there is no Awana tomorrow night. They're taking a week off, but they'll be back the week after. Keep praying for those guys. Deb Hill is still looking for a few more people to be in her women's small group with a a book that she wrote, and I recommend it.
It was a great book. We got to proofread an early copy of it, and it was great. There we we had, like, no changes except for a couple little periods and commas. She did a great job on that one. Her information's there and on the church website.
We've got a nest a message about the engine room prayer group. Tim, you wanna come on up?
Yeah. I I just wanna highlight that last part. Prayer is not preparing for the greater work. Prayer is the greater work. I believe very strongly that when we get to heaven, the thing that we're gonna find out that was most important, most effective that we did is pray.
And as a church, I wanna tell you that we so badly wanna follow what God does, and it's so easy to get off on our program. And prayer is the thing that's gonna keep us on track. So to that end, every Sunday at 08:30, right, 08:30, we're meeting downstairs in the room across from the nursery to pray for the church, for the community, and we would love to have you guys join us there. And this is from Charles Stanley, that first little paragraph. It says he says, God is looking for believers who understand the importance of prayer, realize the only way to fulfill his calling for the church is through his power, not our power.
The church has not grown through programs. The church has not grown through programs. But through the humble supplication of saints who gather together in utter dependence on him, that's when God's power is released and his will is accomplished.
Well said. So join us next week at the Engine Room at 08:30. The Old Faithful Ranch Christian so Old Faithful Christian Ranch snowmobile retreat is next weekend. It's not too late to sign up. Please, guys, we want you to show up.
Even if this is your first week here, it's an awesome time to connect. I I cross country ski the whole time, but lots of guys are out there snowmobiling in the all levels. If this is your first time on a snowmobile or if you're a pro, come on by. We'd love to have you. It's a great chance to eat a lot of candy and and just get away for the weekend, so come on by.
You need an excuse. You really do. The door of hope and the good Samaritan mission, we've got an extra message about that today too.
Thank you. Good morning, church. I wanna tell you about some exciting stuff happening at the Good Samaritan Mission right now. It's no coincidence. I think Ray's message about Hosea has been dragged out because it aligns with the launch of our new ministry at the mission.
And our goal is to provide a door of hope for all the people in the community and the people that are our clients staying at the mission right now. So God has given a very clear vision to Jeremy Agamot about the for the mission of be a place of worship and giving a message to people. And what I've explained to the people there at the church, when you think of a door, you're leaving one room and going into another. So you're leaving a room of darkness going into a room of light. And we're trying to create that community where people can feel wanted, loved, and valued.
So they come in and we provide for them, not only celebrating their their joys and birthdays and anniversaries, but we want them to know we're there to travel with them through their trials and their sorrows. So we're doing that, and we're doing that through a service that we're putting together that you're all invited to. It's tonight. We're gonna be doing this weekly, but we're just doing a couple trial balloons first to make sure it works. Our goal is not to become a new church, but to be a vehicle to invite people to come to first be in other churches in the valley.
So tonight, we have Van Jones gonna deliver a message. So I invite all of you to bring your families, 05:30, have a free dinner, and then stay for the service at six, and we're done about 06:45. So be it and we have Josh from Gateway doing worship. Should be a great time. But this is a invitation that you can all participate in as well because those people need prayer.
Those people need an invitation from somebody they connect with to come to church. Last week, made that invitation. I had seven people from the mission join me here at First Bee, and would love for you to be a part of that. So hope to see you tonight. Thank you.
Thank you. See, so many exciting things to be a part of. There's also the Behold Your God study will be happening on Thursday mornings down the hall. The precept study is now switching to to do a book called Behold Your God. We have copies of it in the church office if you wanna check it out.
But it's still being led by Heidi, and there's more information on the church website about that one. There is a congregational meeting between services today to vote on two possible new elders, John Hammond and Danny Sherwin. So be sure to stick around for that. And for any more, questions you might have about what's going on here at First Bee, check out the website or come talk to us in the office. We'd love to get you plugged in.
Are we forgetting anything? Alright. Thanks so much. And why don't you stand up, greet each other, and consider moving forward. Wouldn't that be nice?
Worthy of every song we could ever sing worthy of all the praise we could ever bring worthy You can have a seat for a minute. We're gonna enter the worship the time in worship for for giving, and we're gonna invite the ushers to come on forward. Let me read something in Isaiah 40 just to prepare us for the next song. The grass withers and the flowers fade, but the word of our God stands forever. Ray, can you pray for us?
Yep. Lord God Almighty, thank you that history is your story. Lord, that it is going somewhere and that it is centered around Jesus. I pray lord that we would align ourselves with the advance of the good news about Jesus. Things can be overwhelming and we can look around and find ourselves in some fairly dark places, lord.
I pray that the light of the son of God would illumine us and that it would give us great hope and that it would be something that others would see on us and in us that see it reflecting off of us. But Lord, I pray that we would have that light that is from the light, Jesus. In Jesus name, we gather. In Jesus name, we pray. And in Jesus name, Lord, we really want to do your will in whatever way you would direct us.
Would you show us your way and allow us the light to walk in it. Amen.
Tomorrow morning, I have to have a biopsy.
Yep. Lord God almighty, we're praying right now for Yvonne Wood. She's asking for prayer. When one among you is sick, let them call the elders it says. And so right now, she's doing that.
She's reaching out trusting you and we as a body are reaching out trusting you. She's gonna have a biopsy tomorrow tomorrow morning. Lord, we pray that there would be a very clear picture of what's going on and that you would be able to resolve this issue where that you get the glory and it is for Yvonne and Russ is good. In Jesus name, we ask you as a family of God gathered before you this morning. Amen.
Amen. Amen. This morning, here we go. So, last week, I covered Hosea one through three. I have been building up to that and actually not intentionally teasing it before you like, y'all need to look this up and read it for yourselves, but apparently a lot of y'all did.
And so I have been steeped in it for months now. There's a lot of good in there, but it's hard to get to. It's a little bit inaccessible, and I'll have to say after the service last week, a few of y'all were overwhelmed. And so, I thank God's words, just like we just sang, they're really good, and they're really good for us. We are going back into Hosea today.
Happy Valentine's Day, by the way. Here we go. This clicky clicker is not quite clicked yet. There we go. Have you all ever binge watched a show?
You're gonna admit it. Good. I was glad. I thought I was gonna look out and see a bunch of people go, no, we would never do a thing like that. But I mean, binge watching shows, when I came out here to be a carpenter years ago, I'd come home in the evenings and we, Tanya and I, and Paul and Titus, after the kids went to bed, we'd watch something, Friday Night Lights or something like that.
You know, prison break was a big one. And I remember that the first part of the show is fixing whatever happened last week, and then they build up a storyline to get you to about seven or eight minutes before the end, and then they start a new knot that they haven't untied yet, so that you'll have to watch the next one. And that's a very common pattern. An old cliffhanger serials are like that, and new shows are like that a lot. And you all know them.
I mean, Yellowstone and Sons of Anarchy and all of these bad bad shows, you know. You all have watched these, and you know how it is. I think this morning, I I texted myself something this morning early. That says, we're gonna binge watch a minor prophet this morning. Okay?
And we're gonna fast forward through some of it. Not much of it, honestly, but some of it. There's a lot of good in here, but there's a lot of judgment in a church service. We're gonna cover 11 chapters of a minor prophet in one sermon. This is what it's about.
According to my professor who had a three hours to talk about what Hosea was about, he shortened it to this as his spiritual adultery and the knowledge of God. That's what oh, great. Only one of those, but it was the right one. Are you alright? You can move.
There's plenty of seats up front. There always are. Spiritual adultery, a spiritual adultery, and the knowledge of God. The knowledge of God being an experiential knowledge of God. It is not knowledge about God.
It is knowing God, like really. And so, Hosea one through three, hey, this happens on every one of those shows. You wanna skip the recap or you wanna hear what happened? The recap is this, the Lord said to Hosea outright, go and take yourself a wife of harlotry and children of parshley. Why in the world would he say that?
Because the land, and this is talking about the land of Israel, which is the Northern Kingdom about 200 after they split. The land, Israel, also called Ephraim a lot, maybe Jacob sometimes in this book, has committed great harlotry by departing from the Lord. So the prophet of Lord Hosea went and took Gomer, the daughter of Diblaim, and that's kind of one of those things where it says, go marry a woman of harlotry. She cheats on him multiple times in the first three chapters. But in the midst of that, we have this two verse little thing that that really is foreshadowing for the rest of this book.
God himself says, I will betroth you to me forever. Yes. I'm the prime mover. I will betroth you to me in righteousness and injustice and loving kindness has said and mercy. I will betroth you to me in faithfulness and you shall experientially know the Lord.
Praise God that that's in there because the rest of the book is pretty dark. Hosea three is only five verses on. We'll cover three of them right here And Hosea goes to Gomer, he buys her back at full price from her lovers where she has gone astray in adult in adultery. He goes and he pays full price to redeem her, bring her back in, and he says, you're gonna stay with me many days, and you're not gonna run around. You're not gonna have anybody else, and I'm not gonna have anybody else.
You're my you're mine. Right? Beautiful. Because why? Because the children of Israel shall abide many days without king or prince.
That sounds is that good or bad? It's good. It's exile, but they're not going to be relying on human stuff. They're not going be relying on a king that God said they didn't need anyway. Without sacrifice or sacred pillar, they're to be taken away from the place where they have done their temple worship, which was not the right place, by the way, for the kingdom of Israel.
And afterward, says, after this hard time, the children of Israel are gonna return. They're gonna seek their Lord, their God, and David their king, and they shall revere the Lord and his goodness in those days, in the latter days. So that is how we left off last week, and so here we go. It's gonna be a whirlwind. Okay?
Hear the word of the Lord, you children of Israel, for the Lord brings a charge against inhabitants of the land. Now, have a metaphor, a big metaphor in the first three chapters is Hosea's marriage to an unfaithful wife, and that life is the metaphor. Now, the metaphor changes right here, and now it's a courtroom scene. Hear the word of the Lord, you children of Israel. This is the charge, the charges against the inhabitants of the land.
Y'all, there is no truth and there's no mercy. Everything is spun up. Everything's manufactured baloney against your fellow man, and there's no mercy. We don't care where the chips fall. Does that sound like any of the series shows that I just described?
Yes. There's no truth or mercy, and there's no experiential knowledge of God in the land. People are using God for their side, and they're saying that God is on their side, but there's no experiential knowledge of God in the land. Does it sound like it's pertinent? Yeah.
So this is God's charge, legal charge against Israel. By swearing and lying and killing and stealing and committing adultery, that's three seasons of any one of those shows I just named. They break all restraint with bloodshed upon bloodshed. Therefore, the land will mourn. And everyone who dwells there will waste away.
And the beast of the field and the birds of the air, even the fish of the sea will be taken away. Now, Hosea is a book that has some hope in it, but it's mostly judgment. Okay? This has been going on for a long time. There have been a couple hundred years at least that they have been ignoring God or pretending paying lip service to him, but not it's not real.
Okay? And so this and I'm gonna use I haven't gotten to it yet. I'll get to it in a minute. Now let no man contend or rebuke another. Don't look around at other people.
He's saying, I'm speaking to you. That's what God is saying. Don't let anybody look around, contend or say, oh no, but they but they. No, he's saying, I'm speaking to you. Your people are that like those who contend with the priest.
The priest is just supposed to deliver the message. Therefore, y'all are all gonna stumble in the daytime. And the prophet also shall stumble with you in the night. I'm he says, Hosea says, I'm not saying it was me. But Hosea says, I'm gonna be dragged along with you too.
This is a difficult time that you're going through. Y'all are going to stumble in the daytime, the prophet's going to stumble with you in the night, and I will destroy your mother. Oh, yeah. We're going to fast forward some of this. Because it's about judgment.
Right? So there's a lot of judgment. And some of it is too too MA, TV MA. It's mature audiences only. Right?
It's really hard stuff in here. My people are destroyed. Why? For lack of this experiential knowledge of God. They say they know me but they don't know me.
They don't act like me at all. Because you have rejected knowledge, I put it out there before you all the time, and you don't listen to it. That's a word of judgment, by the way. I'm gonna use the color coding again. I think I used it in Nahum.
Maybe. Red is judgment. Yellow, gold is hope. Okay? So Jeremiah Jeremiah said, my people, they're foolish because they have not known me.
They're silly children. They have no understanding. They're very wise to do evil. They know how to get look out for number one. But to do good, they have no knowledge.
So this is the same period of time that Hosea is speaking, Jeremiah is speaking same message basically, because it's coming from the same place, same God. I also reject you from being priests for me because you have forgotten the law of your God, and also will forget your children. What a sad statement of judgment. The more they increase, the more they sinned against me. I'll change the glory and the shame.
They eat up the sin of my people. They set their heart on their iniquity. It should be like like people like priests. Now, the church is supposed to have an influence on the world where it starts to make the world look more like the church but they're saying in this time period, it's priest and temple, you know, priest are looking more and more and more like the world instead of bringing people to Jesus. In our case, we are looking more and more and more like the world.
So this is why it's still a good message for us. Okay? Always trying to get back there, and there's just no satisfying that. Harlotry wine and new wine enslaved the heart. My people ask counsel from wooden idols.
Their wooden idols, their staff informs them the spirit of harlotry has caused them to stray. They played the harlot against their God. That's the capital g God. They went out with small g gods. They offer sacrifices on the mountaintops, the high places, they burn incense on the hills, under the oaks, the poplars, the teremins because shade is good for their own comfort.
Therefore, your daughters committed harlotry, your brides commit adultery, and that's a a terrible stench of judgment right there, but then this is even harsher in some ways. God says, I'm not gonna punish them when they commit harlot. You know the reason you have pain is so you don't keep doing that again. The reason that you have punishment is so that you don't keep doing that again. And God is right here saying, I'm not gonna punish them for that.
I'm not gonna punish your brides when they commit adultery because the men, you're the same way. You're going after harlots yourselves. Every one of you is like Gomer, God is saying to them. We take it. No one that we know Jesus.
I know that y'all gathered here to hear a good message from the Lord about Jesus. But if we take this in, how much are we living in the flesh and doing things like these folks were? With that Holy Spirit is not really informing that. They offer sacrifices with a ritual harlot. Therefore, people who do not understand are gonna be trampled.
That's a message of judgment that though you Israel, you play the harlot, let not Judah offend. Don't Southern Kingdom, Judah. Don't come up to Gilgal Crossover. Don't go up to Beth Haven. Those two places are places where they have set up worship.
Not the temple in Jerusalem. They've set up a more convenient location for them, for their idols. Nor swear an oath saying as the Lord lives, I don't want for you to use my name in vain and say, you're on my side when you're not on my side. For Israel's stubborn like a stubborn calf. Now, the Lord will let them forge like a lamb in open country.
Ephraim is joined to idols. Let them alone. Their drink is rebellion. They commit harlotry continually. Her rulers dearly love dishonor.
Corruption, power, oh my goodness, that's another one of those things that all of those shows are about corruption and power, and there's a bad cop and a dirty politician, and that stuff exists. It did here, it does here, it did there. Her rulers dearly love dishonor. The wind has wrapped her up in its wings and they shall be ashamed because of their sacrifice. Hear this, priests.
Take heed, oh house of Israel. Give ear, oh house of the king, for yours is the judgment because you've been a snare to Mizpah and a net spread on Tabor. I know you all don't know where those places are. I don't know where those places are. Exactly.
I kinda looked up the map. I didn't put any up here this time, but the revolters are deeply involved in slaughter. Though I rebuke them all, I know, Ephraim, and Israel is not hidden from me. Those are both the same place. For now, oh, Ephraim, you commit harlotry in Israel, the land is defiled.
They don't direct their deeds toward turning to their God. It's just a simple statement of fact. It is judgment. The spirit of harlotries in their midst, and they don't know the Lord. Experiential knowledge of the God.
Yada is the word in Hebrew. I'm terrible with Hebrew, but Yada means an experiential knowing. The pride of Israel testifies to his face. Therefore, Israel and Ephesians stumble in their iniquity. Judah also stumbles with them.
The Southern Kingdom is not much better. Okay? There were no good kings in Israel, and it's coming to an end and there are not many good kings in Judah. With their flocks and herds, they shall go to seek the Lord but they won't find him. He's withdrawn himself from them.
They have dealt treacherously with the Lord for they forgotten or they have begotten pagan children. Now, new moon shall devour them and their heritage. Can you see the peril? There's peril all over this place and it's judgment. Blow the ram's horn in Gibeah, the trumpet in Rama, cry aloud at Bethlehem and look behind you, oh Benjamin, there's always somebody sneaking up on those shows.
Right? There's always somebody sneaking up. He says, you better be looking over your shoulder. You've gotten involved in some things that should come back on you. Okay?
Ephesians should be desolate in the day of rebuke among the tribes of Israel. I'll make known what is sure. The princes of Judah are like those who remove a landmark. Oh, don't ever remove an ancient boundary or landmark. You know that you're not supposed to do that.
It says the princes of Judah are like those that are doing that, and I'm gonna pour my wrath out on them too. Yes, I'm gonna get to them, but Israel, I'm talking to you right now. I'm gonna get to them too. Ephesians is oppressed and broken in judgment. Why?
Because he that's metaphorical. Ephraim is the Northern kingdom of Israel because he willingly walked by human precept. He acted just like the world. What let's back away from the text for just a second. Do we act just like the world?
Individually, collectively, are we in a church trying to consider things from a business perspective instead of by the spirit of the Lord? We gotta consider that. Proverbs three, five, and six says, trust in what? The Lord with all of your heart. Don't lean on your own understanding.
In all of your ways acknowledge him and he shall direct your path. Lord, how would you have me go about my day today? Show me your way and I'll walk in it. That's what this is saying. But because he willingly walked by human precept, therefore, I'm gonna be to Ephraim like a moth, irritating insect that just chews up and destroys.
And to the house of Israel house of Judah, like rottenness. Because they're walking just like the rest of their neighbors. Remember when they asked for a king and God said, you don't want a king. And they said, yeah. Yeah.
Yeah. Give us a king. Give us a king. And the kings were not good. On the net, not good.
It went just like God said that it would. When Ephesians saw his sickness and Judah saw his wound, Ephesians went to Assyria and sent sent a letter to king Jerob and yet he can't cure you. He can't heal you of your wound. Why are you reaching out for political alliances with these pagan countries? That's what he's saying to them, Assyria and Egypt will come later.
For I'm gonna be like a lion to Ephesians, for I'm gonna be like a young lion to the house of Judah. And even I will tear them and I'll go away. I'll take them away and no one shall rescue. I am almighty God and if I'm after you, I'm after you. There's not anybody else that can save you.
I am the only place God's saying. I'm going to return again to my place until when? Until they acknowledge their offense. This reminds me of first John one nine. All the guys in the Bible study would look to Bob Wells sitting right here.
Like, to recognize your offense and to agree with God about it. If you confess, if you agree with God about your sin, he's faithful and just to be forgiving your sin. That's New Testament. This is Old Testament. I'm already turn again to my place till they acknowledge their offense, then they'll seek my face.
In their affliction, they will earnestly seek me. Why is that? Because nobody ever goes after God in the good times. It's the hard times that bring us to Jesus. That's hopeful.
That's the first gold flag we've had. There's a lot more red in this book. Okay? Come and let us return to the Lord for he has torn but he will heal us up. Amen.
He has stricken but he will bind up. After two days, he will revive us. On the third day, he will raise us up. I think that's a little foreshadowing. Right?
That we may live in his sight. Let us know. Amen. Experientially, let us know. Let us pursue experiential knowledge of the Lord.
His going forth is established, says the morning. He's gonna come to us like the rain which we're longing for, like the latter and the former rain to the earth. Let us know him. That's hopeful. Seeking after the knowledge of God.
Oh, Ephraim, what shall I do to you? Oh, Judah, what shall I do to you? For your faithfulness is like a morning cloud. What happens with morning clouds? And like the early dew, it dries up and goes away.
Therefore, I have hewn them by the prophets. Hewning, y'all seen hewn timbers, right, where you're cutting away at the outside, you're stripping back. Right? He says, I have hewn my people by the prophets. The words of the prophets are taking some skin off of them.
I have slain them by the words of my mouth and your judgments are like light that goes forth. For I desire mercy and not sacrifice and the knowledge of God more than burnt offerings. Amen. Imma sit on this one for just a minute. I might have to do this in two sessions.
Y'all might fall asleep trying to binge watch this thing. I desire mercy and not sacrifice. Let me just say, because Jesus uses this twice that I know of in the book of Matthew and we'll look at them in just a second. But when Hosea says, I desire, God is speaking. I desire mercy sacrifice and the knowledge, experiential knowledge of God more than burnt offerings.
The religiosity does not matter to God. The heart does matter to God and your actions, mercy is what he's looking for. If your religion is making you less merciful, it's not true religion. It's not true to God. Now, God is the righteous judge and he knows exactly how much punishment or pain or difficulty to inflict in order to get someone to come around.
You don't? I don't. So thank you, Connor. I desire mercy and not sacrifice. I'm not looking for you to bring the all of the stuff.
That's pointing to Jesus. This is Old Testament stuff. That's pointing to Jesus. Actually, let's go to Jesus. Matthew nine nine thirteen, Jesus said, y'all go and learn what this means.
Ain't that great? He knows that they know it. He knows that they have it memorized. He knows that they know it, but they don't know what it means experientially. Know this, go and learn what this means.
I desire mercy and not sacrifice. Jesus says, I didn't come to call the righteous. Those who don't have any need of me, that's not the people I'm here for. I'm here for sinners and to bring them to repentance. Amen.
Amen. This is the context nine nine through 13. It's when they were getting on to his disciples for eating some grains on the Sabbath. Is that when it was? Matthew nine.
Hold on a second. Oh, it's it's it's at Matthew's house. That's when it was. The next one is going be the other one. Sorry.
So, it's Matthew's house and the Pharisees are like, he's eating with sinners and tax collectors. That's not a religious thing to do for them. Why would he do that? Y'all, Jesus hears that and he says, those who are well have no need of a physician but those who are sick. The the church should be more a hospital for sinners than a museum for the saints.
Right? Go and learn what this means. I desire mercy and not sacrifice. And Jesus says later on in Matthew, if y'all had just known what this means, you can hear him going, you study it, you study it, and you don't know what it means. You know about it, but you don't know it.
I desire mercy and not sacrifice. Then, you wouldn't have condemned the guiltless and this is about his guys walking by on a Sabbath day and plucking a few heads to fill no, just a snack. There's not gonna be a whole meal eating grains by the roadside, but it was enough to call it work for the Pharisees. And Jesus gives them a few old testament examples. I wish I wish you understood it.
I desire mercy and not sacrifice. If you look at people and you look at them and what you have for them is judgment and you're not the righteous judge, That's a problem. So God is the righteous judge. Bring them to him. Bring them to him.
He's he's the only one that can clean them up anyway. I desire mercy and not sacrifice and the knowledge of God more than burnt offerings. But but like men, because all we like sheep have gone astray. But like men, they transgress the covenant. There they dealt treacherously with me.
Gilead is a city of evildoers, defiled with blood, as bands of robbers lying wait for men. So the company of priests murder on the way to Shechem. Surely, surely, they commit lewdness. I've seen horrible thing in the house of Israel. Do you all get the gist?
Let's fast forward. Can we fast forward? Do you all want me to go through every single line of this thing? They're all adulterers. Like I said last week, we're all Gomer.
Ephesians has mixed himself among the peoples. There's no difference in my people and the people around them. They all act exactly the same. And therefore, Ephesians is a cake unturned. You ever cook in pancakes and one side is just burnt crisp and the other is bubbly up top?
This thing needs to be flipped and he's about to do some flipping. He's going to use a Syria to do it. Ephesians is like a silly dove without any sense. They go to Egypt. They go to Assyria.
They make political alliances. They're just crazy. You think that this is gonna be peaceable, you silly dove? They're the big cats surrounding you. They're coming for you.
Political alliances is what they're trusting in. Woe to them, funeral language. Woe to them for they have fled from me. Destruction to them because they've transgressed against me. They assemble together for grain and for new wine.
They rebel against me. They keep on doing what men keep on doing. Set the trumpet to your mouth. He shall come like an eagle against the house of the Lord Because they have transgressed the covenant. This is old covenant, by the way.
Thank God we're living in the new covenant where God makes it clear that it's by the blood of Jesus. It's by the blood of Jesus for sure that we can be saved from this horrific cycle. Because they've transgressed that old covenant, because they've rebelled against the law. Israel is gonna cry out to me and say, my God, we know you, but they don't. They don't know him in any experiential way what they know about him.
They know that they're chosen people, and so they're really proud of that. But they don't know him. Israel has rejected the good. The enemy's gonna pursue him. They set up kings, but they didn't do it by me.
They didn't consult me when they set up those kings. They made princes, but I didn't acknowledge them. They made from their silver and gold, they made idols for themselves. Well, you know what? Your calf, golden calf at the foot of Sinai, that's what they set up in Samaria at at Gilgal And Beth Aven.
Your calf is rejected, Samaria. My anger is aroused against them. Judgment, judgment. This one you'll remember. They sow the wind and they reap the whirlwind.
Twenty five years of poetry here in one sermon. Probably two sermons. It's getting real close. The stock has no bud. It shall never produce meal.
If it should produce, aliens would swallow it up. You wouldn't even get to eat it. Israel is swallowed up. Now, they're among the Gentiles like a vessel in which there's no pleasure, judgment. For they've gone up to Assyria like a wild donkey by itself.
Ephesians hired lovers. They've hired among the nations. Now, I'm going to gather among them. They shall sorrow a little because of the burden of the king and their princess. Yeah.
It's going to be painful. It is always painful when you walk away from the goodness of God. He's shown you the way to walk in it. I mean, we've got other prophets. You know, he's shown you what's required of you.
Act justly, love mercy, walk humbly. Here we go. Judgment, judgment, judgment, judgment. It keeps on going. The days of punishment have come.
It's time. The days of recompense have come. Israel knows. Y'all know. And the prophet is just made out to look like a fool.
The spiritual man is insane. If there's anybody that holds to it, it it looks like an idiot. Because of the greatness of your iniquity and your great enmity with me. You don't even recognize when someone's speaking the truth. The watchman of Ephesians is with my God.
The prophet is a fowler snare in all of his ways. Enmity in the house of his God. People don't like to hear the truth is what this is saying. I found Israel like grapes in the wilderness. I saw your fathers at the first fruits of fig tree in its season.
That sounds hopeful, doesn't it? Like he's saying in the past, remember this? I I plucked you out of like grapes in the wilderness. So is it hopeful? Let's see what he says next.
But they went off to Baal, Peor. They separated themselves to that shame, and they became an abomination like the thing that they love, which is an abomination, they false god. Ask for you from their glory shall fly away like a bird. No prey Let's skip that too. Let's fast forward through that part.
There's some really hard stuff. If you wanna remember where it is and look it up later, and go through frame for frame, you can get you can do that. My God will cast them away because they did not obey him, and they shall be wanderers among the nations because it didn't listen. Israel empties his body, brings forth fruit for himself according to multitude of his fruit. We're already up to chapter 10.
Can you believe it? Judgment. Judgment. Judgment. Judgment.
It just keeps going. Ephesians is a trained heifer. There are so many great metaphors in here. Love to thresh out the grain, but I harnessed her fair neck, and I'm gonna make Ephesians work for it for a while. I gave and gave and gave, but now I'm gonna exile them.
Judah's gonna plow too. Jacob's gonna break his claws. Sow for yourselves righteousness. This is a direct imperative. Y'all act justly.
Act in righteousness, he says, just like Amos. Act justly. Reap in mercy. Love mercy. If you're gonna get back what you give out like the Jackson vibe, yeah, man.
I'm just putting out positive vibes. Then why won't you put out some positive vibes? Why don't you go mercy instead of just judgment? Sow for yourselves righteousness, reaping mercy. Break up your fallow ground for it is time what?
To seek the Lord. Till he comes and he reigns righteousness on you. Keep on seeking after him. If you don't come to the place that God is love, you hadn't gotten to him yet. That is hopeful.
Keep on seeking until you find. Keep on seeking to know about him until you actually know him. For you have, past tense, plowed wickedness. You have reaped iniquity. You have eaten, past tense, the fruit of lies because you trusted in your own way.
Lean not on your own understanding, but in all your ways acknowledge him and he will direct your path. You didn't do that and you saw where that got you. You keep doing what you've been doing, you're gonna keep getting what you've been getting. In the multitude of your mighty man, you're so proud of your army. Yeah.
Therefore, though, the tumult shall rise among your people. Judgment. When Israel was a child okay, the metaphor is shifting again. This is beginning in chapter 11. So it went from courtroom scene and just one bit of evidence against another.
Now it's in a different metaphor. Israel was a child. I loved him. And I called my son out of Egypt. Now, y'all will think of this is prophecy.
Jesus was, you know, they had to hide in Egypt and then came back. Yes, that is messianic prophecy but the truth is, God took his people which he is calling his children and he took them out of slavery in Egypt. He made them a great people in Egypt. Exile, persecution is good for refining fire. So when Israel was a child, I loved him and out of Egypt, I called my son.
So change of metaphor there. God is now father as they called them. So they went from them and they sacrificed to the Baal. Dad blasted it. Keeps on happening.
Judgment. They sacrificed to the bales. They burned incense to carve damages. They learned Egypt's way. I taught Ephraim to walk.
Can you see the father holding the kid? Holding holding on to their arms so they would learn but they didn't know it was me that healed them. I drew them with gentle cords with bands of love and I was to them as those who take the yoke from their neck. I stooped and I fed them. Do you hear the loving father in there?
And he shall not return to the land of Egypt but the Assyrian shall be his king. Rejected the loving father that they had quit paying attention to him and went to a political alliance with this Assyrian king because they refused to repent. The sword shall slash in the cities. Judgment. How can I give you up though, Ephesians?
How can I give you up? How can I hand you over Israel? How can I how can I make you like Admah? Do you all know what Admah is? Me neither.
You know why? Because he utterly destroyed Admah, apparently. How can I set you up like Zebulim? Don't know that one either. He's gone.
My heart churns within me, God Almighty says. My sympathy is stirred. That's hopeful. That's really hopeful. Almighty God is sympathizing with mortal man.
My sympathy is stirred. I will not execute the fierceness of my anger. I'm gonna restrain myself. Though you like a brat kept on and kept on and kept on, and you do deserve punishment, I will not execute the fierceness of mine. I will not again destroy Ephesians for I'm God and I'm not a man.
My ways are above your ways. The holy one in your midst, I will not come with terror. I'm drawing you to myself. I'm using everything that I'm doing to draw you in. And they shall walk after the Lord.
And he'll roar like a lion. When he roars, then his sons shall come trembling from the West. They shall come trembling like a bird from Egypt, like a dove from the land of Assyria saying, they're getting out of those alliances and they're coming to him. And I will let them dwell in their houses, says the Lord. I'm gonna bring you back from this.
Ephesians encircle me with lies. House of Judah with deceit, but Judah still walks with God even with the holy one is faithful. I'm holding off on Judah for now. Ephesians feeds on the wind and pursues the east wind. He he daily increases lies and desolation.
Even though God is at work to draw them in to an experiential knowledge of him, they're still working against him. Judgment, judgment. That is the Lord God of hosts. The Lord is his memorable name. So, you by the help of your God return, observe what?
Mercy. Again, I say, if your religion is making you less merciful and more judgmental, you're not following after almighty God. Observe mercy and justice. You act justly. It's the best you know how, but you also leave room for God.
Vengeance is his. You don't know enough of the story to know what's going on. Wait on your God continually. He'll show you the way. That's hopeful.
Oh, cunning Canaanite, deceitful scales are in his hand. It keeps on judgment. I'm the Lord your God. Ever since the land of Egypt, he keeps on reminding. Actually, I think what he's doing is saying, it's always been this way.
I know that we're way far forward from Moses, but the stiff necked people that y'all were is the stiff necked people that y'all are. And the fleshy side of us is still that way. The spiritual side of us is not that way. Spiritual side of us is able to follow after God and walk in victory. But this message is to appeal to us in a way that says, which are we following?
Are we feeding the flesh? Are we feeding the spirit? Gilead has utter surely their vanity. Though they sacrifice bulls and Gilead, indeed their altars shall be heaps in the furrowed fields. I'm not paying any attention to that nonsense.
Jacob pled to the country of Syria. Oh, yes. It's fun. It's not fun. Now they send more and more.
They made for themselves molded images. This is something that Isaiah at the same time period says, idols of silver according to their skill, all of it is the work of craftsman. They say to them, let the men who sacrifice kiss the calves. I looked up. I wanted to do a message about love so bad today.
Happy Valentine's Day. Kiss the calves came up. From Hosea for crying out loud, I literally googled kissing in the Bible because I wanted to do a Valentine's message and this is the one that I kept coming up with. Therefore, shall there be like a morning cloud like the early dew like chaff, judgment, judgment. Yet, oh, praise God.
Here it is. Yet, I am the Lord your God. Ever since the land of Egypt and you shall, without a doubt, future orientation, know experientially, know God but me. You're gonna know what it's like to know me. I'm gonna bring you in.
For there's no savior besides me. I knew you in the wilderness, in the land of great drought when they had pasture, they were filled, they were filled, and their heart was exalted. Doesn't that sound wonderful? Do you remember what they did in the wilderness? They forgot me because everything was fun.
Everything's good. So I'm gonna be like them. Still have to do some discipline and no discipline is pleasant at the time. Israel, you're destroyed but your help is for me. I'll be your king.
Where is any other? This is judgment. Give me king and princess. I gave you king in my anger. Finally, relented since you begged for one but also took him away in my wrath because it went just like I thought it was gonna go.
Iniquity of Ephesians is bound up. His sin is stored up. Judgment didn't read in that one. But he gets to this, but I will ransom them from the power of the grave. Amen.
I will. God is the prime mover. Redeem them from death. Death, I will be your plagues. I'm gonna conquer you, death.
Oh, grave. I will be your destruction. Jesus overcame what? Death, hell, and the grave. Pity is hidden from my eyes.
I've gotta do what I've gotta do. Oh Israel, return to the Lord your God some hope here. For you have stumbled because of your iniquity, take words with you. Come and return to the Lord and say to God. This is Hosea instructing them.
This is how it goes. Recognize your own sin. Come to God and say, take this away from me. Lord, please receive us graciously. We're offer, we're finally turning the corner and we're saying, Israel, I mean, Assyria is not the one that's going to save us, lord.
We're not gonna be riding on horses nor we say anymore to the works of our hands. You're our gods. We're turning our backs on our idols and we're turning towards you for in you, the fatherless finds mercy. They're starting or at least Hosea is asking them to start understanding the heart of a merciful and loving God. So, repentance is in there and God says, I will heal their blacks backsliding and I will love them freely.
My anger is turned away from him. I will be like the dude to Israel. He shall grow like the lily. He shall lengthen his roots like Lebanon. His branches shall spread.
His beauty shall be like an olive tree and his fragrance like Lebanon. It's gonna be good. Those who dwell under his shadow shall return. They shall be revived like grain and grow like a vine. You all know what it's like, it's the weirdest winter we've ever had.
But you all know what it's like when the snow all melts off and it's brown, and then we get that first rain. I mean, snow melting off helps. But you know, it doesn't take long for the grass to turn just emerald green here. That's the picture that he's going. They shall be revived like the grain, grow like a vine, their scent shall be like the wine of Lebanon.
Ephesians shall say, what have I to do anymore with idols? Why would I go after idols? When I've got almighty God, why would I go after some small g God? I'm actually like a green cypress tree. Your fruit lord is found in me.
So this is the bow to tie everything up. Twenty five years of poetry, most of it in one sermon. Never apologize. My professor said never apologize. I just say that out loud when I wanna apologize.
Hosea fourteen nine says, who is wise or who among you is wise? Let him understand these things. Let us all understand these things. Who is prudent? Let him experientially know this that God is good and that his way is good actually, experiential knowledge.
For the ways of the Lord are right. Oh Lord. It sounds restrictive. It sounds like he doesn't love, you know, as teenagers feel like, oh Lord, you don't love me. You don't care about me.
Everybody else has this thing and you don't love me. You have it. God's saying it's not good for you. His ways are right and the righteous walk in them. But transgressors stumble in them.
This is probably an appended little section that is added on to the end of all of Hosea's poetry. And it says, look back over these things and see if you see yourself in there anywhere. And that's the end of the book. That's it. King of Kings.
That's the next slide is that. I wanna say this, if you read Hosea and you only read part of it, and like I skipped through, fast forwarded through some of it, if you only read some of it, you gotta keep reading. You gotta keep reading and keep on getting through it. Therefore, now, there is no condemnation for those who are in Christ. Is there conviction of sin?
Yes. You should see your own sin when you read the word of God. You should and should God's righteousness be shown. Jesus says, this is the power. This is the jobs of the Holy Spirit is to convict us of sin and convince us of God's righteousness to illumine his word.
So, I would say, if you have an angry God theology and you take snippets with your angry God theology and you take snippets from this and you use it to beat people over the head with, This is not a clobber passage. All of us are Gomer. Right? All of us are Gomer. So it's not something to beat other people up with.
It's to look at and go, oh my goodness. It's me. I'm the problem. It's me. Sorry for that Taylor Swift reference.
I didn't even mean to do that. Or maybe that's not even Taylor Swift. I don't know. I don't know. Is it?
Yeah. It is. Yeah. Great. Add that to the list.
Would you all stand up? I'm gonna ask the band to come forward. One other thing about those shows is how could they possibly resolve every single way, every single episode it feels like, how can they get out of this one? How is that guy ever gonna get out of this situation? How is Ephraim ever gonna get out of this situation?
You know the concept of Deus Ex Machina? God from the machine? Like, God, that's how he's going to get out of it. Where there is no way, God will make a way. He's the king of kings.
He is the one that can do this. Altar's always open. I'm around afterwards. We were having a having a congregational meeting afterwards but I'll be around after that too. In Jesus name, lord, I pray that you would give us the experiential knowledge of you that you long for and that we long for whether we realize it or not.
Amen. Hosea six six. Anybody have a Bible? I could fast forward through a 114 slides. Oh, yes.
That's it. I did know that one by my heart. Oh, learn what this means. Learn what this means. If you know if you know that you know that you're coming across as judgmental, if you know that you know that you know that God has been merciful to you.
I desire mercy, God says, and not sacrifice. I desire the knowledge, experiential knowledge of God more than burnt offerings. Lord, would you forgive us for our pointless religiosity? That's not the only kind. Would you forgive us for our pointless religiosity and would you give us your heart?
Would you give us your eyes? Would you give us, lord, an understanding of your mercy so that we are more merciful. In Jesus name and by his sacrifice, we're saved. Amen. Amen.
Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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