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All the World Is Guilty

April 3, 2016 · Romans

Scripture referenced 10 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Romans 1:16-17 the gospel theme of the letter, not ashamed of the gospel, power of God unto salvation

    16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

    17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

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Romans 2:25-29

circumcision and Jewishness covered on Palm Sunday before the detour

25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

27 Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

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Romans 3:1-8

the main passage preached, all the world is guilty

1 Then what advantage does the Jew have? Or what is the profit of circumcision?

2 Much in every way! Because first of all, they were entrusted with the revelations of God.

3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.”

5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

6 May it never be! For then how will God judge the world?

7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

8 Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.

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2 Peter 3:15-16

Peter calling Paul's writings hard to understand, warning against distorting scripture

15 Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;

16 as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

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Psalm 51

quoted as the source of the line about God being justified in His words, and read in full before communion

1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.

2 Wash me thoroughly from my iniquity. Cleanse me from my sin.

3 For I know my transgressions. My sin is constantly before me.

4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

5 Behold, I was born in iniquity. In sin my mother conceived me.

6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.

7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.

8 Let me hear joy and gladness, That the bones which you have broken may rejoice.

9 Hide your face from my sins, and blot out all of my iniquities.

10 Create in me a clean heart, O God. Renew a right spirit within me.

11 Don’t throw me from your presence, and don’t take your holy Spirit from me.

12 Restore to me the joy of your salvation. Uphold me with a willing spirit.

13 Then I will teach transgressors your ways. Sinners shall be converted to you.

14 Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.

15 Lord, open my lips. My mouth shall declare your praise.

16 For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.

18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.

19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.

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Psalm 51:4

against You and You only I have sinned, so that You are justified when You speak and blameless when You judge

4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

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Psalm 22

cited as a messianic psalm pointing toward Christ

1 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?

2 My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent.

3 But you are holy, you who inhabit the praises of Israel.

4 Our fathers trusted in you. They trusted, and you delivered them.

5 They cried to you, and were delivered. They trusted in you, and were not disappointed.

6 But I am a worm, and no man; a reproach of men, and despised by the people.

7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,

8 “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.”

9 But you brought me out of the womb. You made me trust while at my mother’s breasts.

10 I was thrown on you from my mother’s womb. You are my God since my mother bore me.

11 Don’t be far from me, for trouble is near. For there is no one to help.

12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.

13 They open their mouths wide against me, lions tearing prey and roaring.

14 I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.

15 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.

16 For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.

17 I can count all of my bones. They look and stare at me.

18 They divide my garments among them. They cast lots for my clothing.

19 But don’t be far off, Yahweh. You are my help: hurry to help me.

20 Deliver my soul from the sword, my precious life from the power of the dog.

21 Save me from the lion’s mouth! Yes, from the horns of the wild oxen, you have answered me.

22 I will declare your name to my brothers. Among the assembly, I will praise you.

23 You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!

24 For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.

25 Of you comes my praise in the great assembly. I will pay my vows before those who fear him.

26 The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.

27 All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.

28 For the kingdom is Yahweh’s. He is the ruler over the nations.

29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.

30 Posterity shall serve him. Future generations shall be told about the Lord.

31 They shall come and shall declare his righteousness to a people that shall be born, for he has done it.

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James 2

if you sin in any one part you have transgressed the whole law

1 My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.

2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;

3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; and you tell the poor man, “Stand there,” or “Sit by my footstool”;

4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?

5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?

6 But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?

7 Don’t they blaspheme the honorable name by which you are called?

8 However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.

9 But if you show partiality, you commit sin, being convicted by the law as transgressors.

10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.

12 So speak, and so do, as men who are to be judged by a law of freedom.

13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

15 And if a brother or sister is naked and in lack of daily food,

16 and one of you tells them, “Go in peace, be warmed and filled”; and yet you didn’t give them the things the body needs, what good is it?

17 Even so faith, if it has no works, is dead in itself.

18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.

19 You believe that God is one. You do well. The demons also believe, and shudder.

20 But do you want to know, vain man, that faith apart from works is dead?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

22 You see that faith worked with his works, and by works faith was perfected;

23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God.

24 You see then that by works, a man is justified, and not only by faith.

25 In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

26 For as the body apart from the spirit is dead, even so faith apart from works is dead.

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Jeremiah 31

prophecy that God would write His law on hearts and send His Spirit to dwell within

1 “At that time,” says Yahweh, “I will be the God of all the families of Israel, and they will be my people.”

2 Yahweh says, “The people who survive the sword found favor in the wilderness; even Israel, when I went to cause him to rest.”

3 Yahweh appeared of old to me, saying, “Yes, I have loved you with an everlasting love. Therefore I have drawn you with loving kindness.

4 I will build you again, and you will be built, O virgin of Israel. You will again be adorned with your tambourines, and will go out in the dances of those who make merry.

5 Again you will plant vineyards on the mountains of Samaria. The planters will plant, and will enjoy its fruit.

6 For there will be a day that the watchmen on the hills of Ephraim cry, ‘Arise, and let us go up to Zion to Yahweh our God.’”

7 For Yahweh says, “Sing with gladness for Jacob, and shout for the chief of the nations. Publish, praise, and say, ‘Yahweh, save your people, the remnant of Israel!’

8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, along with the blind and the lame, the woman with child and her who travails with child together. They will return as a great company.

9 They will come with weeping. I will lead them with petitions. I will cause them to walk by rivers of waters, in a straight way in which they won’t stumble; for I am a father to Israel. Ephraim is my firstborn.

10 “Hear Yahweh’s word, you nations, and declare it in the distant islands. Say, ‘He who scattered Israel will gather him, and keep him, as a shepherd does his flock.’

11 For Yahweh has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.

12 They will come and sing in the height of Zion, and will flow to the goodness of Yahweh, to the grain, to the new wine, to the oil, and to the young of the flock and of the herd. Their soul will be as a watered garden. They will not sorrow any more at all.

13 Then the virgin will rejoice in the dance; the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

14 I will satiate the soul of the priests with fatness, and my people will be satisfied with my goodness,” says Yahweh.

15 Yahweh says: “A voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children. She refuses to be comforted for her children, because they are no more.”

16 Yahweh says: “Refrain your voice from weeping, and your eyes from tears; for your work will be rewarded,” says Yahweh. “They will come again from the land of the enemy.

17 There is hope for your latter end,” says Yahweh. “Your children will come again to their own territory.

18 “I have surely heard Ephraim grieving thus, ‘You have chastised me, and I was chastised, as an untrained calf. Turn me, and I will be turned; for you are Yahweh my God.

19 Surely after that I was turned. I repented. After that I was instructed. I struck my thigh. I was ashamed, yes, even confounded, because I bore the reproach of my youth.’

20 Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I still earnestly remember him. therefore my heart yearns for him. I will surely have mercy on him,” says Yahweh.

21 “Set up road signs. Make guideposts. Set your heart toward the highway, even the way by which you went. Turn again, virgin of Israel. Turn again to these your cities.

22 How long will you go here and there, you backsliding daughter? For Yahweh has created a new thing in the earth: a woman will encompass a man.”

23 Yahweh of Armies, the God of Israel, says: “Yet again they will use this speech in the land of Judah and in its cities, when I reverse their captivity: ‘Yahweh bless you, habitation of righteousness, mountain of holiness.’

24 Judah and all its cities will dwell therein together, the farmers, and those who go about with flocks.

25 For I have satiated the weary soul, and I have replenished every sorrowful soul.”

26 On this I awakened, and saw; and my sleep was sweet to me.

27 “Behold, the days come,” says Yahweh, “that I will sow the house of Israel and the house of Judah with the seed of man and with the seed of animal.

28 It will happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant,” says Yahweh.

29 “In those days they will say no more, “‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’

30 But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.

31 “Behold, the days come,” says Yahweh, “that I will make a new covenant with the house of Israel, and with the house of Judah:

32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which covenant of mine they broke, although I was a husband to them,” says Yahweh.

33 “But this is the covenant that I will make with the house of Israel after those days,” says Yahweh: I will put my law in their inward parts, and I will write it in their heart. I will be their God, and they shall be my people.

34 They will no longer each teach his neighbor, and every man teach his brother, saying, ‘Know Yahweh;’ for they will all know me, from their least to their greatest,” says Yahweh: “for I will forgive their iniquity, and I will remember their sin no more.”

35 Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name, says:

36 “If these ordinances depart from before me,” says Yahweh, “then the offspring of Israel also will cease from being a nation before me forever.”

37 Yahweh says: “If heaven above can be measured, and the foundations of the earth searched out beneath, then I will also cast off all the offspring of Israel for all that they…

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2 Samuel 11-12

David's sin with Bathsheba, having Uriah killed, Nathan confronting David with the parable of the sheep

11:1 At the return of the year, at the time when kings go out, David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem.

11:2 At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.

11:3 David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, Uriah the Hittite’s wife?”

11:4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

11:5 The woman conceived; and she sent and told David, and said, “I am with child.”

11:6 David sent to Joab, “Send me Uriah the Hittite.” Joab sent Uriah to David.

11:7 When Uriah had come to him, David asked him how Joab did, and how the people fared, and how the war prospered.

11:8 David said to Uriah, “Go down to your house and wash your feet.” Uriah departed out of the king’s house, and a gift from the king was sent after him.

11:9 But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house.

11:10 When they had told David, saying, “Uriah didn’t go down to his house,” David said to Uriah, “Haven’t you come from a journey? Why didn’t you go down to your house?”

11:11 Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!”

11:12 David said to Uriah, “Stay here today also, and tomorrow I will let you depart.” So Uriah stayed in Jerusalem that day, and the next day.

11:13 When David had called him, he ate and drink before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn’t go down to his house.

11:14 In the morning, David wrote a letter to Joab, and sent it by the hand of Uriah.

11:15 He wrote in the letter, saying, “Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die.”

11:16 When Joab kept watch on the city, he assigned Uriah to the place where he knew that valiant men were.

11:17 The men of the city went out, and fought with Joab. Some of the people fell, even of David’s servants; and Uriah the Hittite died also.

11:18 Then Joab sent and told David all the things concerning the war;

11:19 and he commanded the messenger, saying, “When you have finished telling all the things concerning the war to the king,

11:20 it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall?

11:21 Who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is also dead.’”

11:22 So the messenger went, and came and showed David all that Joab had sent him for.

11:23 The messenger said to David, “The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate.

11:24 The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.”

11:25 Then David said to the messenger, “Tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him.”

11:26 When Uriah’s wife heard that Uriah her husband was dead, she mourned for her husband.

11:27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.

12:1 Yahweh sent Nathan to David. He came to him, and said to him, “There were two men in one city; the one rich, and the other poor.

12:2 The rich man had very many flocks and herds,

12:3 but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was like a daughter to him.

12:4 A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to prepare for the wayfaring man who had come to him, but took the poor man’s lamb, and prepared it for the man who had come to him.”

12:5 David’s anger burned hot against the man, and he said to Nathan, “As Yahweh lives, the man who has done this deserves to die!

12:6 He must restore the lamb fourfold, because he did this thing, and because he had no pity!”

12:7 Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.

12:8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things.

12:9 Why have you despised Yahweh’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon.

12:10 Now therefore the sword will never depart from your house, because you have despised me, and have taken Uriah the Hittite’s wife to be your wife.’

12:11 “This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun.

12:12 For you did this secretly, but I will do this thing before all Israel, and before the sun.’”

12:13…

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Recap

The message in order, in a few minutes of reading.

Pastor Ray opened Romans 3:1-8, one of the harder stretches of Paul's letter, and worked through the questions Paul raises about whether Jewish heritage still counts for anything, whether God stays faithful when people don't, and whether sin could ever be excused because it makes God's grace look greater. The sermon lands on a single, heavy conclusion before moving to the Lord's Supper: every human soul will either be condemned justly or saved mercifully.

What was said

To understand why Paul even asks "what advantage has the Jew," Pastor Ray walked the congregation back through the previous two chapters. Paul had told the Roman church that Gentiles stand under God's wrath, and Jewish believers probably nodded along. Then Paul turned and said Jews fall short too, that circumcision counts for nothing if you don't live by it. That left everyone asking the same question: if none of it matters, what was the point of being God's chosen people at all?

Paul's answer is that the advantage is real and significant. First and foremost, the Jews were entrusted with the oracles of God, meaning God communicated himself to them in actual words, the patriarchs, the prophets, the law, all of it pointing toward Christ. Pastor Ray noted that a member of the first service had always read "first of all" to mean God gave the Jews the law first, and while no commentary he found supports that reading, he thought the instinct was sound enough to mention.

The next question Paul handles is whether Jewish unbelief cancels God's faithfulness. Pastor Ray pointed to the prophet Hosea, who was told by God to marry an unfaithful woman and keep loving her, playing out in his own life what God does with Israel. The answer to whether unbelief nullifies God's faithfulness is Paul's sharpest Greek phrase, "mega noito," translated variously as "may it never be," "absolutely not," or "perish the thought." God remains true even when every person is found a liar.

To drive that point home, Paul quotes Psalm 51, David's prayer after his sin with Bathsheba. Pastor Ray admitted he did not immediately recognize the quotation when he first read the passage, but the Roman congregation would have known it immediately. David's words, "against you and you only I have sinned, so that you are justified when you speak and blameless when you judge," are the posture Paul is calling for. Our sin does not expose a flaw in God. It confirms his justice.

Pastor Ray read a passage from C.S. Lewis's "The Problem of Pain" to press the point further. Lewis argues that the root sin is not what we do against our neighbors but the choice of self over God as the center of everything. Augustine called it pride: a dependent creature, one whose very existence comes from outside itself, trying to set up on its own. Pastor Ray said that at any given moment, every person is either committing that sin, about to commit it, or repenting of it.

The final verses of the eight raise a trap that Paul will not fully close until chapter six. If our sin makes God's grace look greater, why not keep sinning? Pastor Ray called this pure sophistry and said Paul is barely willing to dignify it with an answer. The harder word underneath it is the phrase "their condemnation is just," which Pastor Ray said he had previously read as an offhand comment aimed at a specific group. Working through it this week, he came to believe the New American Standard heading over the whole section is right: all the world is guilty, and every soul will either be condemned justly or saved mercifully.

Before communion, Pastor Ray read through Psalm 51 in full and asked the congregation to sit in David's position, someone who knows exactly what he has done, who makes no excuse for it, and who has no plea except mercy. He tied that posture directly to the Lord's Supper, calling it the right way to approach the table: not managing sin, not minimizing it, but laying it down at the foot of the cross and trusting God's provision, which the Old Testament saints looked forward to and which believers now look back on.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Ray asked the congregation what they would bring out of Romans 3:1-8 if it were their turn to preach. What struck you most about those eight verses, and why?
  2. Paul says there is 'great' advantage to having been entrusted with the oracles of God, yet he has just finished arguing that Jews and Gentiles alike fall short. How do you hold those two things together in your own thinking about growing up in church or knowing the Bible from an early age?

and 3 more questions in the guide

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Read the full transcript 8,715 words
0:00 There are just as many of you standing as there are sitting. Will y'all y'all come on in and gather? After the first service this morning, somebody said, oh, it's spring break. Y'all can kinda see in here. It's spring break right now.
0:15 So, we've got lots of folks that are all over the country traveling. I'm glad that you stayed with us and that you're here and so, come on in and we'll sing. Scott's already up here. Yeah. Good.
0:24 We're gonna sing. He keeps me singing. Look
0:28 at this weak side over here.
0:29 They all went on spring break. Not all of them. Not all
0:32 of These are the spring breakers.
0:33 Yeah. Sing loud over here.
0:36 So, would you stand with us and we're gonna sing He Keeps Me Singing.
0:39 We'll worship. We'll worship big numbers, small numbers. I'll stand right over
0:45 here and help this side, right? Jesus whispers sweet and low. Fear not I am with thee peace be still in all of life's lemon flow Jesus Jesus Jesus sweetest name I know, fills my every longing, keeps me singing as I go, all my life was wrecked by sin and strife discord filled my heart with pain Jesus swept across the broken strings stirred the slumbering cords again Jesus Jesus Jesus sweetest name I know fills my every longing keeps me singing as I go feasting on the riches of his grace resting beneath the sheltering wing always looking on his smiling face that is why I shout and sing here we go Jesus Jesus Jesus sweetest name I know fills my every longing keeps me singing as I go though sometimes he leads through waters deep trials fall across my way though sometimes the path seems rough and steep see his footprints all the way Jesus Jesus Jesus sweetest name I know, fills my every longing, keeps me singing as I go, Jeans coming back to welcome. There's another verse. For beyond the starry sky.
3:06 Shall make my flight to worlds unknown. I shall reign with
3:11 him on earth. Okay. We all know the chorus now. Jesus, Jesus, Jesus, sweetest name I know fills my every longing keeps me singing as I go. Amen.
3:31 Sometimes you just keep singing regardless of the words.
3:34 Strong until that last verse. I knew exactly where you're going until that.
3:38 Amen. I love that.
3:39 How great thou art. This is a a favorite and I always, every time we sing it here, I think, man, this one, this one sounds great here because you see it every single day. How great thou art. Amen. When I consider all the worlds thy hands and legs.
3:53 Amen.
4:03 God see
4:16 the stars I hear the rolling thunder, thy power throughout the universe display, then sings my soul, my savior God to thee how great thou art how great thou art then sings my soul my savior God to thee how great thou art how great thou art and when I think that God his son not sparing send him to die I scarce can take it in that on the cross my burden gladly bearing he bled and died to take away my sin then sings my soul my savior God to thee how great thou art how great thou art then sings my soul my savior God to thee how great thou art how great thou art when Christ shall come with shout of acclamation and take me home what joy shall fill my heart and I shall bow in humble adoration and there proclaim my God how great thou art and sings my soul my savior God to thee how great thou art how great thou art then sings my soul my savior God to thee how great thou art great thou
7:02 Amen. Y'all can have a seat. Got a few announcements. Awana normally is in here on Monday nights but not during spring break. We are going to give a break.
7:13 We've got lots of volunteers out of town, lots of kids out of town. So, we're not going to do Awana this week. Monday nights at First B normally happens on Monday nights. Obviously, at 06:00, meal music and a message but not this week. We're skipping that for spring break because Carl is in Florida.
7:28 He he texted a picture of a baseball game. He went to see a Yankees game and Eugene, our guitar player for the first service was in Florida too and they met at this Yankees game. Had a good time together. So, it's good. We'll start that back up next Monday.
7:42 So, Monday week, if you're from the South. We'll start back up. The children are not doing that this morning. Y'all don't have a children's church service in this service. Connect hour still happening every Sunday between services.
7:53 We have coffee and donuts and that sort of thing down the hall. If there are any of you that are young adults that you want to be involved with other young adults this summer starting next week actually. So, April 8. That's dinner and an improv show, the laugh staff at the Little Black Box Theatre over here. If you wanna come get together, Chris, Darren is involved in that.
8:15 If you'll call him or you call us, we'll get you in touch with him. Dinner and then their comedy improv show and then May, they're doing a town cleanup and a mud season meal with mud season themed. I don't know what that would be. Rocky Road ice cream maybe. Muddy stuff to eat and then Shadow Mountain Campout in June and a String Lake Picnic in July.
8:36 We're doing family fun nights on Fridays. This will start after spring break also. So, the first Friday after spring break is April 15 and it'll go until May 27. It's going to meet at 05:30 to eat pizza and then, the parents have a study upstairs that's kind of fun stuff and then the kids will meet downstairs and have games and other kinds of fun stuff. So, it's good.
9:01 And I think that's it. All other announcements are in your bulletin like they are every week and we still print that thing for a reason. So, if y'all wanna look in to see what's happening, let you know what's going on and also let you know who's on rotation for what. So, would you stand and greet one another and it feels kinda quiet and empty in here this morning. So, would you stand and make some noise?
9:21 Oh, it's wonderful to worship with you all this morning. This next song is a wonderful song of worship. As we sing these words, let God penetrate your soul this morning. Let's just open our eyes and our hearts to Jesus and worship.
9:39 Open our eyes lord we want to see Jesus to reach out and touch him and say that we open our ears lord and help us to listen open our eyes lord we want to see Jesus open our we want to see Jesus to reach out and touch him and say that we open our ears lord and help us to listen open our we want to see Jesus. Amen.
11:18 Why should he love me so?
11:21 This is a good one. This is a good one. Let's put a smile on our faces. I love this song. Love sent my savior to die in my stead why should he love me so meekly to Calvary's cross he was led why should he love me so why should he love me so why should he love me so why should my savior to Calvary go why should he love me so he'll pierce his hands and his feet for my sin why should he love me so he suffered sore for salvation to win why should he love me so why should he love me so why should he love me so why'd you my savior to Calvary go why should he love me so oh how he agonized there in my place why should he love me so nothing withholding my sin to efface why should he love me so why should he love me so why should he love me so why should my savior to Calvary go why should he love me so
13:49 Amen. Y'all can have a seat. I get the frontline team to come forward and would y'all join me as I pray? Why should he love me so, lord? That is the question because we didn't deserve it and I think of the biblical answer to that lord is your grace that you extend unmerited favor for those of us which is all of us who don't deserve it.
14:13 So, God, as I stand before you today, would you grant us the understanding of the costliness of your grace? Lord, we wanna acknowledge every gift that you've given. First is that. All of the other stuff too, lord. James tells us that every good and perfect gift is from above.
14:36 Lord, we want to acknowledge that you're good even when we're not. You're faithful even when we're not as a sermon will say and lord, we want to give back a portion of that which you've given us saying that we trust you. We trust you to advance your kingdom. We trust you to build your church and lord, we want to be a part of what it is that you're doing, extending your unmerited favor towards the world. Lord, let us be participants in your amazing grace.
15:03 In Jesus name, amen. I'm
15:09 thankful that we have the privilege again to be here in God's house. Amen? And we're gonna sing a song that, of course, has a beautiful message about the cross. That's the place where we all should understand who we are and why we are here. Amen.
18:54 Amen. Thank you, Frenchie and Florine. So, for Easter and for Palm Sunday actually, we took a little bit of a detour. Next curses away from our study. In Romans, we had been going along.
19:07 The last thing I covered in Romans was on Palm Sunday. We talked about just the last little portion of chapter two twenty five through 29 which deals with circumcision. So, we dealt with that just before we took the detour and went to Lazarus in the tomb and resurrected and then Jesus going in for that triumphal entry. Then, last week, we did the resurrection and as we went through that, I was thinking, I wanna get back to this. I wanted to come back from the detour last Sunday and you know what?
19:40 There's just too much. You can't do it all every time and so today, if you look in your bulletin, you'll see that there's a full chapter. All of chapter three is in the bulletin but as I looked at that and thought about it and prayed over it this week as I was preparing, I thought, that is too much. Again, it's too big a chunk. We're gonna go with the first eight verses.
20:00 Now, I wanna read those to you first, highlighting only the questions. I put highlights on the question marks up there. If you see the green question marks and I want for you to consider this. As I say it in straight time, consider yourself in Rome for one thing. In Rome, having heard this, you've already heard the first chapter Romans, that introduction, and then the gospel, the whole theme of the letter in sixteen and seventeen where he says, I'm not ashamed of the gospel, the good news that Jesus is the Christ, the message of the cross.
20:32 I'm not ashamed of the gospel because it's the power of God unto salvation for all who believe. For the Jew first and then for the Greek, okay? That's where he starts. The gospel. Then, he moves just after that good news statement right there.
20:49 He follows it up with the bad news for you Gentiles is you fall way short. You're sinful and sinners and you are under God's wrath. You're under his condemnation and that's hard but if you're a Jewish believer in this little church and or then in this church of Rome, all of the churches in Rome but if you're in this church in Rome and you're a Jewish background, Jewish flavored Christian and you hear Paul start out with the gospel which you have agreed to already, you agree but when he gets to that part about Jew first and also the Gentile, it's like, ugh, that makes me uncomfortable. I don't like that. When you get to the next part, all of chapter two, he's saying the Gentiles are on or all of the end of chapter one, he's saying the Gentiles are all under God's condemnation.
21:39 They're all sinful. If you're a Jewish believer, you stand up a little taller and you're saying, that's right, Paul. I agree with you. I'm with you. But then, all of chapter two, he says, and the Jews too fall short.
21:54 At the very end and that's what we covered on Palm Sunday, he says that your circumcision or your Jewishness becomes un Jewishness, uncircumcision if you don't believe. If you wander away, if you sin, if you're not faithful to it, all. If you sin in any one part as James says, you've transgressed the law and so, Paul is explaining that. So, that's harder for the Jews to take to say, wait a second now. This is what I've been my whole life.
22:24 You know, for guys, circumcised on the eighth day and I've been brought up with the Shema. I've been brought up with the Torah, with the law, with the prophets, and I have gotten this Jewishness very naturally from being in synagogue, being in the assembly, and it should count for something, right? And so, all of that teaching that he's done, Gentiles under God's wrath. Jews also deserve the wrath of God. When he's teaching this, these people, it's begging these questions.
22:59 I'm going to read it all together. Consider yourself in Rome. You pick for yourself. If you're a Jewish flavor Christian or a Gentile Christian, if you've been in church your whole life, you probably would identify more with the Jewish flavor Christians, okay? Because you have known this stuff.
23:15 If you're an adult, saved as an adult or if you're here and still seeking, consider yourself like the Gentile flavored folks but listen to this altogether at once, these eight verses. Then, what advantage has the Jew? And what benefit is circumcision? Great in every respect. First of all, that they were entrusted with the oracles of God.
23:37 They, the Jews, were entrusted with the oracles of God. What then? If some did not believe, their unbelief would not nullify the faithfulness of God, will it? May it never be. Rather, let God be found true though every man be found a liar as it's written that you may be justified in your words and prevail when you're judged But if our right unrighteousness demonstrates the righteousness of God, then what shall we say?
24:02 The God who inflicts wrath is not unrighteous, is he? I'm speaking in human terms. May it never be. For otherwise, how will God judge the world? But if through my lie, the truth of the God abounded to his glory, why am I also still being judged as a sinner?
24:18 And why not say as we are slanderously reported as some claim that we say, let us do evil that good may come. Their condemnation is just. Okay, I highlighted the questions. Now, the big question is this, if it were your turn to preach, what would you do with those eight verses? You got, y'all y'all responded the way I would have responded.
24:38 The first service, I had people saying, oh, I can't wait. Let me get up there. No, not really. I'm just kidding. They they responded just like you did.
24:45 If you had to preach, what would you bring out? Seriously, out of these verses, I'm asking you for real. I'm gonna pick one of you to stand up here and preach. No, not really. I'm asking you for real though.
24:55 What would you bring out of these verses? What advantage has the Jew? That's a question. It's a rhetorical question. Paul's obviously asking it, trying to get them in their minds to process this.
25:06 Think about it but tell me, what would you bring out? This guy right here, that God is just. That's what he said in the first service. Chris Darren in the back said, that they had been given the prophets. They had been given anticipation of the Christ, the Messiah.
25:26 They had been given the foreknowledge of this passed down generation after generation and in scripture, they had this. Those are the two things that anybody spoke up about this morning. Is there anybody else has anything that you'd bring out of this passage? Yes, ma'am. Man hangs on to his own human merit.
25:46 Amen. That is that is true. Throughout the ages, man has hung on to that and wanted to do something. What must I do to be saved? People say.
25:57 The Jews
26:01 didn't, the Jews did not share the knowledge of God as they were supposed to. They were to be a light to the Gentiles and they had hoarded the blessing of God and said it's just for us and that prejudice was actually sneaking into the Christian church and that's what Paul was writing to try to correct in a lot of ways. Anybody else? I have broken this down. I am going to preach it.
26:20 I just wanted to know. I want you to consider for a minute my task when on Friday or Saturday sometimes. I'm sitting in the office and I'm thinking, what am I going to say? What am I going to say to this? So, in this particular message, it's not easy.
26:33 The grammar of it in Greek is really hard actually. It's really hard because he's discussing some things that are hard to get across and there are some things that appear to be contradictions here because of the flow of it. Now, you might have read it and said, it doesn't seem that hard to me. I think I got it and you might have. Praise God.
26:54 I I'm glad you did but this one's a kind of a hard one to break down and I I actually when I'm listen to or when I do all of my study and I get to that point and go, lord, what would you have me say? What shall I say? Hide me behind the cross, all of that. I want everything that I say up there to be true. I want all the meditations in my heart to be true and I want for them to get what you want out of this to come across just what it says, lord and so when I hit that point, sometimes I'll go back and listen to a pastor I had in South Carolina or I'll listen to a couple other guys and I told y'all at the beginning of the study, Martin Lloyd Jones preached on this for thirteen years.
27:31 He preached the book of Romans for thirteen years starting in 1955 and so, that's a long time ago. Sixty years ago, he starts preaching on this. He is in chapter three and I listened to one of his sermons this week and I thought, okay, he said, this is one of the hardest passages in the Bible to preach. I thought, well, I'm in good company. And then I fast forwarded a few, you know, forty forty years forward and listening to John Piper preach this passage and he said, exactly what I just told y'all.
28:05 He said, I was sitting in my study Friday going, what am I going to say? I know the relationship. I think I know the relationship but this is some hard stuff. It's hard concepts and so he said, so I went back and listened to Martin Lloyd Jones forty five years ago which is cool. I I thought that was neat but at least I'm in good company and y'all, if you thought that you got it, please share with me afterwards.
28:25 Somebody came up after the first service and said, I got one thing that I've always interpreted. I never heard you say it and I said, none of the commentaries say what you just said but I think you're right. So, I'll include it in this sermon. So, if you have it and you feel like God's given you this, please tell me about it. I wanna hear it.
28:42 I I think that I clarify it. Don't don't let this undermine. I've done the study. I think that God's got something for you but I do wanna say that John Piper and Martin Lloyd Jones and Ray McDaniel are in good company again because this is what Peter has to say about Paul. Peter, the apostle, says in in second Peter three fifteen and sixteen, he says, our beloved brother Paul, according to the wisdom given him by God, that's a divine passive.
29:08 According to the wisdom that God has given him, wrote to you as also in all of his letters concerning salvation is where the. Dots are in there. In which are some things that are hard to understand. Which as which the untaught and the unstable distort as they do also the rest of the scriptures to their own destruction. So, this morning, I'm going to try to teach you exactly what it says, the way that I see it so that we don't distort what it says and make it more advantageous than it is or more profitable but also so that we can avoid avoid distorting it.
29:46 So, here we go. Romans three one. What advantage has the Jew Or what is the benefit of circumcision? If we were to bring that into the modern day, we could say, so what advantage is it at all to grow up in Awana, to grow up in church, to be here, and know this from the cradle all the way forward. What advantage is it to be a child raised in church?
30:09 Or what benefit is church attendance? We might say, you know, Sunday morning, Sunday night, Wednesday night kinda church where I grew up. What is the benefit of that? Is there any advantage of it? What you're telling us, Paul is, you're, you said the Gentiles were excluded and now you said the Jews are excluded.
30:27 You said our circumcision doesn't matter. You said that their uncircumcision doesn't matter. Everything that we have believed our whole lives is being called into question here, Paul. What advantage is it for us then? Because we're the chosen people of God.
30:39 We're the ones that he chose. We're the elect of God. What are you saying? Is there any advantage to that at all? What advantage is there?
30:49 That's the question and Paul anticipates that question because he's done this, right? He's been traveling for twenty three years and he's been teaching all over and where does he always start? The synagogue. When he starts in the synagogues, all the Jews have the same objections because they've been taught the same things. They're the chosen people of God.
31:07 So, he says, what advantage is it to be born and raised Jewish or Baptist or whatever for us today, okay? Great in every respect he says. First of all, it's interesting that he says, first of all, because he doesn't do a second of all or a third of all and he doesn't close out. Until chapter nine and in chapter nine, he gives three more reasons and then he closes out but the first of all right here, he might or I could translate it as firstly or of primary importance and the person in the first service said, I actually interpreted that my whole life. I've always thought of it as being first of all, meaning, God gave the Jews the law.
31:46 First of all, that's pretty good. I like that. None of the commentaries say it but you know, that's that's alright. First of all or firstly, of primary importance that they were entrusted, the Jews, have been entrusted with the oracles of God. The oracles of God.
32:08 What is that? Chris said this morning, he said, they had been entrusted with the prophets. All of the anticipation of Christ, telling them all the different things. Think of Psalm 22 and all of those different things that are pointing towards Christ, the messianic Psalms. All of the prophecies.
32:27 Jeremiah that I will write my law on your hearts that I will send my spirit to dwell in you. All of that. They have been given the patriarchs. So, the history of all patriarchs, Abraham, Isaac, and Jacob. All the stories that Moses wrote down, the patriarchs.
32:44 They've been given the prophets and the prophecies. They've been given the whole Old Testament, the oracles of God in this sense is God communicates himself in actual words. He created us for relationship and he created us for communication and we understand primarily in words. God gave them words, communicated in their own language. So, first of all, he had given them the oracles of God, the Old Testament scripture and we could say he's given us the Old Testament and the New Testament.
33:19 The two are tied together multiple places and multiple ways in the New Testament. What then? So, if they've been entrusted with the word of God, propositional truth in the form of our Old Testament, their Torah and prophets. If some did not believe, you think there were ever any Jews that did not believe the Torah and the prophets? Yeah.
33:44 Can we see that? Yeah. They walked away from God over and over and over and over again in the time of the Old Testament and then in the intertestamental silence between the old and the New Testaments. Yeah, they really walked away from God there too. So, if some Jews did not believe that and actually, since these were Jewish flavored Christians that he's writing to and knowing that they have already believed in the Messiah was Jesus and there are lots of Jews that didn't believe that.
34:13 They're still just being Jewish. Paul was unable to convince him in the synagogues. They're unable to convince their friends and relatives. They have walked into Christian circles away from traditional Judaism. If some did not believe, their unbelief will not nullify the faithfulness of God, will it?
34:33 He says, will it? Will it? Y'all are, bunch of y'all are going no. That's right. That's the right answer to that.
34:39 No doubt in Greek that he's anticipating a negative response. So, if some of them did not believe, their unbelief does not shake God's faithfulness. Right. We agree with that. Okay, good.
34:50 Well, may it never be? Of course not. God is not going to be unfaithful. He says, what he will do, he says what he'll be. Remember the prophet Hosea who went out and God said, go and marry a prostitute.
35:04 You're going to play the role right now of the faithful one and she's going to be as unfaithful as Israel and I want you to keep on and keep on loving her and keep on bringing her back. You're going to play the role of God in this Hosea. That's tough. God is going to remain faithful. That's the way that it is.
35:25 No matter what. If some did not believe, their unbelief is not gonna nullify the faithfulness of God. Are you with me so far? Okay. Mega Noito.
35:33 That is the may it never be. Mega Noito is translated variously in different translations of the Bible and it is you, it is the strongest language that Paul uses. May it never be. It's usually with an exclamation point like it is right there. Absolutely not.
35:49 Perish the thought. That is absurd. Those are all various translations. Meganoito. What's interesting is the very next word here is which is may it never be, may it be.
36:04 So, it's the opposite of that. May it never be rather and that's a good translation. May it never be that God is unfaithful. May it never be that. It can't be that.
36:14 God is not unfaithful. God is steady and true. He is always faithful. Rather, let God be found true and every man be found a liar. God is just, God is true, and we are not.
36:29 We're not faithful. We're not just and we're not true. Every man be found as a liar. Just as it is written and every man there, he's already covered that all the Gentiles and he's already covered that all the Jews fall short of God's glory and he'll make it explicit in 03/23 a week from now. Let God be found true though every man be found lacking and fallen short of the glory of God.
36:56 Just as it is written that you may be justified in your words and that and prevail when you are judged. Now, the first time when I read over this and I thought and when we put in the bulletin, that was gonna be three one through 21. I was gonna muddle through this. I understood most of it but I didn't understand this. I didn't get it because I just read this and it didn't spark for me a little memory of a different verse.
37:21 Now, these guys were thoroughly steeped in the Torah, the Psalms, the hymn book of Israel, and they knew this and when they heard that line, they'd see the quotes around it. They knew who said it. They knew exactly where it was from. They knew what it was about. And they picked up on it.
37:39 Now, I didn't and I'm a pastor. Did any of y'all pick up on it? Do you know where it's from? I knew one guy in the first service that it's one of his favorites and he meditates on it quite often. I knew he would know it and another one that I knew would know it because I told him last night but it's from right there.
37:55 I don't expect y'all to be able to read that but that is the fourth verse or half of the fourth verse of Psalm 51. So, it reads Psalm fifty one four reads, against you and you only, I have sinned and done what is evil in your sight so that you are justified when you speak and blameless when you judge. So, that is David. It's a Psalm of David after he had sinned with Bathsheba and killed her husband, Uriah, the Hittite, by sending him to the front line. Stories in second Samuel.
38:30 David, upon the realization of his sin, when it set in and he agreed with God about what he had done and he recognized it, this is what he went to. Against you, God, and you only. Capital, why? Now, see, right here, that you may be justified in your words, God, and prevail when you are judged. I'm going to read something.
38:58 A friend of mine has a devotional that he reads most mornings, some mornings, and yesterday's was this, and it's actually from the problem of pain, CS Lewis. Traditional doctrine, traditional doctrine points to a sin against God. That is an act of disobedience, not a sin against the neighbor and certainly, if we're to hold the true doctrine of the fall, that's the capital F fall, the fall of man. In any real sense in our lives, we must look for the great sin on a deeper and more timeless level than just that of social morality. Do you get what we're talking about?
39:37 That our sin against God is what it's all about and that's what Paul's been talking about for three chapters. Primarily, our sin is against God. Not just about our neighbors, not just about the way that we act within ourselves, our morality. It's not just sin management. We are sinful all the way down, deep and so, the sin has been described by Saint Augustine as the result of pride, capital P, pride, of the movement whereby any creature that is an essentially dependent being whose principle of existence lies not in itself but in another.
40:13 That describes every single one of us. We were created by God and so, we are dependent beings. When that dependent being tries to set up on its own to exist for self. Such as sin requires no complex social conditions, no extended experience, no great intellectual development from the moment that a creature becomes aware of God and as God and of itself as self, the terrible alternative choosing God ourself for the center. That's the center of our universe.
40:44 Where we're going to be, is it going to be me centered or is it going be God centered? It's open to it. The choice of God or self for the sinner is open to it. This sin is committed daily by young children and ignorant peasants as well as sophisticated persons by solitaries no less than by those who live in society. It is the fall in every single individual life and in each day of in each individual life.
41:11 The basic sin behind all other particular sins at this very moment. You and I are either committing it or we're about to commit it or we're repenting from it. Ain't that interesting? That last line reminds me of something else and I'm not sure exactly where it came from. It's kind of something you arrive at if you read scripture much.
41:29 I've heard a couple of different pastors say it. Every single human soul will either be condemned justly by just and righteous almighty God. Every human soul will either be condemned justly or they will be saved mercifully. The option is there. He's made the way for us to be saved mercifully but if that's not our choice, condemn justly and that's what this whole passage of Paul is writing to the Romans is about.
42:03 He's getting to the root of it. Actually, if you look at the New American Standard heading over this section, it says, all the world is guilty. Just these eight verses. All the world is guilty. Quoting King David, after his sin, a man after God's own heart, after he'd sinned with Bathsheba, after he'd had her husband killed, after Nathan, God's man, right?
42:25 Came to him and said, hope, there's the story and so there's there's this thing that's happened. There's one man who has lots of sheep and he's got this great flock but he sees another guy and he wants his sheep and so he goes and he gets his sheep and he brings them back to his flock and he has that sheep for his own and what should we do to that man? Nathan says to David and David says, we ought to kill him. He gave sheep. He deserves severe punishment.
42:53 Nathan says, you are that man. And then when he realizes what he has done and it comes like, you can't hide this, David. When it comes upon him, the weight of his sin all on him, all at once. Psalm 51 is what he writes. We'll come back to Psalm 51 at the end and I'll read it before we take communion because I think that's the posture that we need to take.
43:17 Coming before God recognizing that it is his gracious invitation. It is his loving kindness. It is his compassion. So, we'll come back to that. Okay.
43:29 So, we're we have been in four, where is it? Right there. May it never be rather let God be found true and every man be found a liar. He's saying, even though every single one of us is bad, everyone of us is defective, completely, all of us. God is still true and good and just and faithful.
43:47 Amen. That you may be justified God in your words. Everything that you've written is going to end up being true. You may prevail when you are judged. Nobody's going be able to say on judgement day that God didn't do what he should have done.
44:01 Some of us hold on to God didn't make me the way he should have. He made me flawed and I'm blaming him for it and we'll see that in the next few verses. So, we back up to five but if our unrighteousness demonstrates the righteousness of God, as David's did, right? David was God's man. He's man after God's own heart but he sinned.
44:22 Does God get more glory? Does he get more fame for having forgiven David? Yeah, actually he does. He didn't need it. He didn't need for David to sin but if our unrighteousness demonstrates the righteousness of God, then, what shall we say?
44:39 Paul has had this debate in synagogue after synagogue and when he's describing this, they're coming to the point of seeing that. So, when we sin, it shows God to be merciful. We declare his justice all the time and we try to order our life in accord with his word so that we don't sin against him but ultimately, they end up in pride and sin against him anyway. If our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous.
45:09 Is God just when he punishes sin? Yes or no? Yes, he is. This anticipates that and then Paul says, I'm speaking in human terms here. I'm getting to you on your level, on your arguments level.
45:22 I've had this discussion before. I've had this debate before. Actually, I I translate it this way. This is very loose translation. I can't even believe.
45:29 I have to answer this nonsense again. Y'all are really gonna go there? God is just when he punishes sin, right? And he's already talked about some of Israel is unbelieving. Some of the Jews are unbelieving and if God punishes that, would he be right?
45:44 He would be right because he's faithful and true. And just. May it never be. May it never be. For otherwise, how will God judge the world?
45:56 How's God gonna judge the world if sin doesn't matter at all? How's he gonna judge the world? He can't just judge by two different standards, can he? No. He's gonna judge righteously.
46:08 May it never be. For otherwise, how will God judge the world? But if through my lie, the truth of God abounded to his glory, then why am I also being judged as a sinner? Now, he's opening a door here that he will try to close again in chapter six. This one's a hard one because it leads to the question of if God is so gracious and so good, why should we not just keep on sinning?
46:31 Because his grace abounds even more. It makes him a greater God. If we're sinful, it makes him even better because as bad as we are, the vilest sinner who truly believes that moment from Jesus. That's what it leads to and he's recognizing this. If through my lie, the truth of God abounded to his glory.
46:48 Why am I also still being judged as a sinner? Do you get that? So, God made me this way. Plenty of people arguing this point these days. God made me how I am and I can be exactly like I am and I hold no moral responsibility for it because God made me this way.
47:06 It's his fault, not mine. That's wrong. Yeah. Because let man be found. Every man be found a liar.
47:14 God is still true and when he says something's wrong, it's wrong. When he says it's sin, it's sin. That's just the way that it is. If through my lie, the truth of God abounded to his glory. Why am I also still being judged as a sinner?
47:26 And why not say, as we are slanderously reported and as some claim that we do say, let us do evil that good may come. So, that's where the chapter six argument goes on about God's grace abounding. So, let's just keep on sinning because it makes him look better. No. That is pure sophistry.
47:48 It's fallacious argument. It's setting something up and saying, no, that that doesn't make any sense, Paul and Paul's anticipating all these objections and saying that. Why not say that? You know better than that. That's what he's saying.
48:02 Let us do evil so that good may come. You know better than that. Every single one of you in here knows better than that and that's what he's saying right here. You know that. You know better than that.
48:11 Don't try to bring that on me. You know, it's just crazy. Their condemnation is just. Now, in my readings of this and in my study of this, every time that I've read this, I've hit this their condemnation is just and I have minimized it. I've actually minimized it thinking it's an offhand comment that Paul made off handedly about these folks, the ones who slanderously reported him as saying, let us just do whatever we want to because sin doesn't matter so that God's grace shows even more.
48:44 Let us do evil that good may come. Let's throw Joseph in that pit because that's going to get him to Egypt. No. No. God can turn what someone does for evil into good but you don't tempt that.
48:54 You don't set it up. You don't try to get God in that position. This their condemnation is just. I thought it was just pointing to those people. I think that the heading in the New American Standard Bible is right.
49:06 All the world is guilty. Their condemnation is just. Every human soul will either be condemned justly by their actions, by their words, by their deeds, by their thoughts. Every human soul will either be condemned justly or they will be saved mercifully. So, this does not have in these eight verses, the gospel.
49:31 The gospel was in one hundred sixteen and seventeen. It's going to be again in 03/19/2021 right in there. We're looking forward to that but this their condemnation is just is a heavy stopping point. So, we're going to Psalm 51. So, all of us, let's say, every single one of us in this building outside of Christ, obviously, every single one of us outside of Christ stands condemned.
50:00 There is but one way that has been made for dealing with sin. The Jews in the Old Testament had to look forward to Christ coming and put their trust in God's provision. We have to look back to God's provision but listen to Psalm 51 before we approach the Lord's table here and think about this. I always like to give a chance before we do communion. Sorry.
50:26 For us to think about our lives, to self evaluate, and see where we are, and to see how we are living this life. How is it that we're living this life? If we've already believed in Jesus and we have considered ourselves dead to sin, are we still practicing sin? Have we mortified it? Put it off, taking it off completely, or are we still involved in it?
50:47 If we are, I like to give that chance before we take communion for you to lay all of that down at the foot of the cross. Make sure that you're going forward with a clean slate and I think a really good way to do that. Would you just listen as I read through Psalm 51? Consider yourself in David's position. You have found out that you have sent.
51:08 Be gracious to me, oh God. Grace is unmerited favor. You don't deserve it. What you're calling out for is something that you know you don't deserve. Be gracious to me, oh God, according to your loving kindness.
51:23 It's not on my merit. It's not on anything I've done. According to the greatness of your compassion, your mercy. Blot out my transgressions. I'm asking you, God.
51:34 Wash me thoroughly from my iniquity. That's another word for sin. Cleanse me from my sin for I know my transgressions. I agree with you, God. I know what they are.
51:46 My sin is ever before me. It is against you and you only that I have sinned and done what is evil in your sight so that you're justified when you speak and blameless when you judge. So, even though David was the king of Israel and had the right to do pretty much whatever he wanted to, honestly. He was the king. He recognized his own sin and he called and he said, it's against you and you only that I have sinned.
52:15 Done evil in your sight so that you're justified when you speak and blameless when you judge. I stand under condemnation justly, lord. Behold, I was brought forth in iniquity and sin, my mother conceived me. Behold, you desire truth in the innermost being and in the hidden part and you will make me know wisdom. That's the only place that it's available.
52:36 Wisdom of God comes from him. Wisdom comes from God. Purify me, lord, with hyssop and I shall be clean. Wash me and I shall be whiter than snow. Make me to hear joy and gladness.
52:48 Let the bones which you have broken. Can you imagine David's dumbfoundedness when Nathan said, you are that man. He knew the just punishment for that sheep stealer. Now, this is human. He'd stolen Uriah's wife and then had him killed.
53:06 That news broke his bones, just killed him. Let the bones which you have broken rejoice. That's almost saying thank you for the consciousness of the sin right there. Hide your face from my sins and blot out my iniquities. Create in me a clean heart, oh God, and renew a steadfast spirit within me.
53:25 Do not cast me away from your presence. Everyone will be condemned justly or saved mercifully. He's calling for being saved mercifully. Don't cast me away from your presence and don't take your Holy Spirit from me. Restore to me the joy of your salvation, not my salvation, yours, you gave it.
53:46 Restore to me the joy of your salvation and sustain me with a willing spirit. I do not want to walk in rebellion, lord. I want to walk willingly your path. Then I will teach transgressors your ways and sinners will be converted to you. Deliver me from blood guiltiness, oh God, the God of my salvation.
54:07 Then my tongue will joyfully sing of your righteousness. Oh Lord, open my lips that my mouth may declare your praise. He wrote like half of the Psalms, over half the Psalms. Open my lips that I may declare your praise. For you do not delight in sacrifice.
54:25 Otherwise, I would give it. He recognizes that the blood of bulls and goats is not cover sin. If you delighted in it, lord, if there was anything that I could do, I would do it but I know that there's not. I'm coming asking for mercy because that's the only plea that I've got. It's calling out to you.
54:42 That's a humble heart. A man after God's own heart. He was humble and recognized his shortcomings. You do not delight in sacrifice. Otherwise, I would give it.
54:51 You're not pleased with burnt offering. The sacrifices of God, those pleasing sacrifices of God, our broken spirit, a broken and contrite heart, oh God, you will not despise. He ends with a little note about Israel. By your favor, do good to Zion, to your people, the people of God. Build the walls of Jerusalem, protect us, then you will delight in righteous sacrifices, in burnt offering, and whole burnt offering.
55:20 Then, young bulls will be offered at your altar. That's a voluntary sacrifice at that point. After you're made right with God, after he has blotted out your iniquities. Now, we're gonna come when I get the, can I get the frontline team to come forward? And having considered Psalm 51, I'm looking forward to next week when we hit the gospel full force again.
55:42 I don't like dwelling in this but it's a big part of it to recognize humbly before the Lord. Our inadequacy. So, God, would you bless right now this bread as we distribute it? Would you bless everyone in this room that takes it lord that we would consider your sinlessness. The fact that you did not deserve the beating that you took.
56:11 The fact that you did not deserve the death that you chose to die as a ransom for many. Lord, thank you for living that perfect life and I thank you for your body which was given for us. So, lord, would you please bless this for everyone that takes and everyone who has to let it pass because they just have not yet put their faith in you. Jesus, be with us. Amen.
57:29 And on the same night that Jesus was betrayed, he took bread after supper and after he blessed it, given thanks, he said, this is my body which is given for you. Take this and eat in remembrance of me. Lord God, thank you for for sending Jesus. Thank you, Jesus. God, for coming and living among us and being tempted in all of the ways that we're tempted but yet being without sin to for doing what was necessary for paying the price in your life your earthly life here, and then for actually paying that price for sin by your shed blood on the cross.
58:18 Lord, I thank you for that. Would you bless this cup as we pass out this little vial of grape juice? Lord, in remembrance of you. Nothing can for sin atone. Nothing but the blood of Jesus.
58:37 So lord, as we remember you, would you bless each one that partakes and each one that has to let it pass? Would you give them, lord, insight into the oracles of God that point toward this, that look back to it. In Jesus name, amen. In the same manner that Jesus had taken the bread, he took the cup and he said to his disciples, this is the new covenant in my blood. Do you realize that a lot of what we study here on Sunday mornings is about the trouble of going from the old covenant thinking to resting your security in the new covenant.
1:01:50 A lot of what we talk about is that, the old covenant of works. Jesus said to his disciples, this is the new covenant in my blood, that which Jeremiah had forecast, that he would write his law in our hearts, that he would send his spirit to indwell. Jesus said, this is the new covenant in my blood. Take this and drink it off as often as you will in remembrance of me. Paul tells us that we declare until he comes again, Jesus's death every time that we do that.
1:02:30 I think we're going to skip cleanse me. How about that? I think the time has passed. The time has passed. So, would you stand with me and we'll sing the doxology to close?
1:02:42 Praise God from whom all blessings flow Praise him all creatures here below. Praise him above ye heavenly host. Praise father son and holy ghost
1:03:13 And may the Lord make his face to shine upon you and give you peace. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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