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Awkward Is Better Than Silent

January 4, 2026

Scripture referenced 10 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • 1 Peter 3:13-17 the primary text for the sermon, read aloud in full

    13 Now who is he who will harm you, if you become imitators of that which is good?

    14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”

    15 But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:

    16 having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.

    17 For it is better, if it is God’s will, that you suffer for doing well than for doing evil.

    World English Bible · Read it in another translation

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Philippians 1:29

cited as a parallel verse on suffering for Christ

29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,

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Romans 5

referenced to support the claim that we were enemies of God

1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

4 and perseverance, proven character; and proven character, hope:

5 and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.

6 For while we were yet weak, at the right time Christ died for the ungodly.

7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

12 Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

13 For until the law, sin was in the world; but sin is not charged when there is no law.

14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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1 Corinthians 2

Paul proclaimed to know nothing but Christ and him crucified

1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

2 For I determined not to know anything among you, except Jesus Christ, and him crucified.

3 I was with you in weakness, in fear, and in much trembling.

4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,

5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.

6 We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.

9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”

10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

11 For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit.

12 But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

13 Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.

14 Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.

15 But he who is spiritual discerns all things, and he himself is judged by no one.

16 “For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.

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1 Corinthians 15

Jesus appeared to over 500 people at once after the resurrection

1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4 that he was buried, that he was raised on the third day according to the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7 Then he appeared to James, then to all the apostles,

8 and last of all, as to the child born at the wrong time, he appeared to me also.

9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, neither has Christ been raised.

14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16 For if the dead aren’t raised, neither has Christ been raised.

17 If Christ has not been raised, your faith is vain; you are still in your sins.

18 Then they also who are fallen asleep in Christ have perished.

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21 For since death came by man, the resurrection of the dead also came by man.

22 For as in Adam all die, so also in Christ all will be made alive.

23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy that will be abolished is death.

27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30 Why do we also stand in jeopardy every hour?

31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33 Don’t be deceived! “Evil companionships corrupt good morals.”

34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36 You foolish one, that which you yourself sow is not made alive unless it dies.

37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38 But God gives it a body even as it pleased him, and to each seed a body of its own.

39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47 The first man is of the earth, made of dust. The second man is the Lord from heaven.

48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53 For this perishable body must become imperishable, and this mortal must put on immortality.

54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55 “Death, where is your sting? Hades, where is your victory?”

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers,…

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2 Corinthians 13:5

Paul encourages believers to test and evaluate their own faith

5 Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.

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Matthew 7

Jesus said the road to eternal life is narrow and the gate is small

1 “Don’t judge, so that you won’t be judged.

2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.

3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

4 Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?

5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.

8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

9 Or who is there among you, who, if his son asks him for bread, will give him a stone?

10 Or if he asks for a fish, who will give him a serpent?

11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.

15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.

18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.

19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.

20 Therefore by their fruits you will know them.

21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’

23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’

24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.

25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.

26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.

27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”

28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,

29 for he taught them with authority, and not like the scribes.

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John 9

the blind man healed by Jesus used as an example of personal testimony

1 As he passed by, he saw a man blind from birth.

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

5 While I am in the world, I am the light of the world.”

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8 The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10 They therefore were asking him, “How were your eyes opened?”

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight.”

12 Then they asked him, “Where is he?” He said, “I don’t know.”

13 They brought him who had been blind to the Pharisees.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20 His parents answered them, “We know that this is our son, and that he was born blind;

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 Therefore his parents said, “He is of age. Ask him.”

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26 They said to him again, “What did he do to you? How did he open your eyes?”

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 If this man were not from God, he could do nothing.”

34 They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36 He answered, “Who is he, Lord, that I may believe in him?”

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38 He said, “Lord, I believe!” and he worshiped him.

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

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John 3:16

quoted as the one story told across all 66 books of the Bible

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

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Luke 12

the Holy Spirit will give you the words to say when sharing your faith

1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

2 But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

5 But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6 “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.

7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

8 “I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

9 but he who denies me in the presence of men will be denied in the presence of the angels of God.

10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

13 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 But he said to him, “Man, who made me a judge or an arbitrator over you?”

15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.

17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

18 He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’

20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’

21 So is he who lays up treasure for himself, and is not rich toward God.”

22 He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23 Life is more than food, and the body is more than clothing.

24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

25 Which of you by being anxious can add a cubit to his height?

26 If then you aren’t able to do even the least things, why are you anxious about the rest?

27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28 But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29 Don’t seek what you will eat or what you will drink; neither be anxious.

30 For the nations of the world seek after all of these things, but your Father knows that you need these things.

31 But seek God’s Kingdom, and all these things will be added to you.

32 Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

33 Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

34 For where your treasure is, there will your heart be also.

35 “Let your waist be dressed and your lamps burning.

36 Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

37 Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.

38 They will be blessed if he comes in the second or third watch, and finds them so.

39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

41 Peter said to him, “Lord, are you telling this parable to us, or to everybody?”

42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43 Blessed is that servant whom his lord will find doing so when he comes.

44 Truly I tell you, that he will set him over all that he has.

45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

46 then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47 That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,

48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

49 “I came to throw fire on the earth. I wish it were already kindled.

50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

51 Do you think that I have come to give peace in the…

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Recap

The message in order, in a few minutes of reading.

On the first Sunday of 2026, Pastor Brad preached from 1 Peter 3:13-17, focusing on verse 15 and what it looks like to be prepared to share the Christian faith with the people around us. He argued that faith is intensely personal but not private, and that the reluctance most of us feel about talking to others about Jesus is one of the enemy's most effective lies. The message moved through three main points built around that verse: attitude, answer, and aspiration.

What was said

Pastor Brad opened by observing that we are all natural evangelists for things we love, whether a restaurant, a movie, or the best route to Salt Lake City. The one exception, he said, tends to be Jesus. We have accepted the cultural assumption that faith is a private matter, but he pushed back hard on that, arguing that when eternity is at stake for the people around us, silence is not neutral. He used the image of a child rolling a ball into a busy street to make the point: no one would hesitate to act there, and yet we hesitate constantly when it comes to the gospel.

Before getting into the three points, Pastor Brad paused to address how imperatives in Scripture should be held. He warned that roughly a third of the verbs in the New Testament epistles are commands, and that those commands can quietly become a measuring stick for whether God accepts us. The foundation, he said, has to stay fixed: we are saved by grace alone through faith alone, but the faith that justifies is never alone. It produces fruit. We keep preaching the gospel to ourselves daily not because we need to earn anything, but because it becomes the operating system everything else runs on.

The first point was attitude. Peter's instruction to do this with gentleness and respect, Pastor Brad said, is simple to state and genuinely hard to live. It requires remembering that the people we are talking to were made in God's image and that we ourselves were once enemies of God. He drew on Romans 5 and Philippians 1:29 to press home the point that suffering for doing right is part of the calling, and that this only makes sense when you are living in light of eternity rather than trying to get what you deserve in the present moment. He was direct that we are not trying to win arguments, we are trying to win people.

The second point was answer, a brief introduction to Christian apologetics. Pastor Brad acknowledged this is an entire academic discipline and he was only giving the trailer. He centered the case on three historical facts that he said nearly all reputable historians, secular or Christian, agree on: Jesus was a real historical figure, he was crucified for claiming to be God, and his followers claimed he rose from the dead. He walked through C.S. Lewis's Lord, Liar, or Lunatic framework to show that a merely good-teacher view of Jesus is not logically available given those claims. He also touched on broader questions, the fine-tuning of the universe, objective morality, and the origin of existence, using the analogy of finding a Rolex on a beach to illustrate the argument from design. But he kept returning to the same warning: do not ground your faith in a philosophy, ground it in a person.

The third point was aspiration. Pastor Brad said that before most people trust Christ, they trust the Christian in front of them, which means sharing your own story matters as much as any argument. He offered a three-part outline for a personal testimony: who you were before Christ, how you came to Christ, and what your life has been like since. He shared his own testimony as an example, describing a period of outward success and inward misery, and how people who loved him introduced him to the real Jesus and to the field of apologetics for the first time.

Pastor Brad closed with ten practical suggestions for the congregation to take into the week, ranging from learning the basic historical case for the faith, to practicing a one-minute testimony, to simply asking someone how you can pray for them. He pointed to his own email address on the screen and invited anyone who wanted to pursue this more intentionally to reach out. His last word on the list was borrowed from a friend: awkward is better than silent.

The sermon ended where the text began, with the hope Peter says believers carry. Pastor Brad described that hope as the knowledge that while we were enemies of God, he came after us anyway, and that the resurrection means everyone who submits to Jesus as Lord walks out of the grave with him. That hope, he said, is what we share, and sharing it is one of the truest ways to love both God and the people around us.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Brad said we have all 'bought the lie that faith is both personal and private.' Where do you think that idea comes from, and where do you see it showing up in your own life?
  2. He described a tension between taking biblical imperatives seriously and over-indexing your identity on how well you perform them. How have you experienced one side of that tension or the other?

and 3 more questions in the guide

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Read the full transcript 6,801 words
0:01 Well, if you saw me sneak up here earlier, was walking around back there and I was like, I'm 90% sure I left my tablet up at the front with my notes. But that that 10% was kinda keeping me anxious, so I had to come sneak up here. So, we're gonna look at first Peter three thirteen through 17, if you've got a Bible and wanna turn in that or on your electronic device of choice. I'll read it here for you and we'll have it as well on the screen. Now, and who is there to harm you if you should prove if you prove zealous for what is good?
0:35 But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation and do not be in dread, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you. But do this with gentleness and respect. And keep a good conscience, so that in the thing in which you are slandered, those who disparage your good behavior in Christ will be put to shame. For it is better if God should will it so that you suffer for doing what is right rather than for doing what is wrong.
1:13 So there's a great new movie out on streaming called Light of the World. It's a new animated version of the Jesus film. I'd recommend it to all of you. It does an amazing job of telling the story of Jesus through the eyes of the apostle John. My son, who's nine, said after he watched it, he had a whole new understanding of the person of Jesus.
1:35 Now, while that's true, I'm also mostly making a point that we are all evangelists for something. And I think we all do this. It's your gym. It's your favorite restaurant. It's a book.
1:46 It's a movie. It's even the best way to get to Salt Lake City this time of year. Pretty much everything except for that one hunting or fishing spot. But the point is, when we think something can help someone, we share it. We tell them about it.
2:05 We love sharing our opinions with people that we know and sometimes with people that we don't. And yet, we are so hesitant to share what matters the most. Jesus. I think we've all in some measure bought the lie that faith is both personal and private. Because, yes, it is intensely personal, but it is not private.
2:26 What a tactic. What a lie by the enemy. We're so often afraid of conflict or afraid of offending somebody that we lose sight of the fact that eternity is at stake for everyone around us. If you had a deadly disease and I had the known cure for it, how much would I have to hate you in order to not share it? Or what if I saw a kid playing right there outside, and they're rolling a ball out into the busy street?
2:56 Would I not stop everything that I'm doing, run out of here screaming like a lunatic to stop that kid from running into the street even if it's not my kid. Of course, I would. And I think you would too. And there's so many excuses why we don't do this when it comes to telling people about Jesus. Maybe we assume somebody else will do it, or we don't want to offend someone.
3:25 We don't want to appear judgmental or be like that guy with the sandwich board and the bullhorn standing on the street corner shouting about sin when you're just trying to go to Disneyland. Maybe we don't have confidence ourselves in the truth or we don't feel equipped. That's what we're gonna look at today. Now, for a bit of context, since we're parachuting in on this verse today, I need to remind you of a couple of things. First, this is the apostle Peter writing to a persecuted church that has been scattered mostly throughout Asia sometime around sixty three AD.
4:00 But he's writing to a persecuted church and he's not telling them to hide and he's not telling them to rebel against a wicked government or culture. He is telling them to steal themselves and to be ready to suffer for doing what is right. Peter offers that Christ's very life was an example of how to live in light of his sacrifice. That we are set free not so that we might still be subject to to fleshly desires and worldly whims, but so that we might rightly pursue Christ and those around us. That our eternal hope is already secure in him.
4:39 So let's look. We're gonna focus in on verse 15. This will be our key verse for today from which we're gonna get our points. But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but do this with gentleness and respect. So the first thing we noticed today here is this is instructions on how to honor Christ as Lord of your life.
5:08 Now that leads to an important caveat here that we have to discuss for a couple of minutes. Because this is an these are imperatives. And there are a lot of imperatives in the Bible. Roughly one third of the the verbs in the epistles are imperatives. That means they're they're telling you to do something or not to do something.
5:28 They're not to be ignored. And yet, because of our sinful hearts, because of our self righteous tendencies, we can also make the opposite mistake of over indexing our identity based on our performance of those imperatives. Most of us wouldn't say that out loud or even really think it consciously, but but internally what that can sound like is, I'm a good boy because today I had a quiet time or I gave money to the church or I wasn't controlled by anger or didn't give in the lust. Therefore, God has to accept me. The opposite can also be true, where we can assume that because I failed on some construct that there's no way that God could love me.
6:10 And church, that's just not the case. The fact is we have to always be cognizant that we do not earn our salvation. You've heard it before, but I'm gonna say it again. Because each of us are adopted as sons and daughters of the eternal king, and you do nothing to earn your adoption. And yet it inevitably changes us.
6:35 If you come into a great inheritance and nothing changes, then you haven't realized the scale, the enormity of what has occurred and it's the same thing with God. So we always start at the empty cross. I'm sorry, at the at the cross and the empty tomb. Because while we are saved by faith alone, by grace alone, a faith that justifies is never alone. Let me say that again to make it clear.
7:06 We are saved by grace alone, by faith alone, but the faith that justifies is never alone. It inevitably produces the fruits of righteousness. So we dwell on God's love for us every single day until it creates a default operating system for us based on God's love. That's sanctification. And we never outgrow that.
7:34 You could be writing a PhD thesis in theology and you would still need to remind yourself of the core gospel every single day. We never outgrow it and we keep preaching it to our self and those around us. You have to remember that most of the time when the when the Bible records the gospel being preached, it's actually being preached to people that are already committed followers of Jesus. That reminds us that we just tell each other all the time about God's love for us in Jesus and his sealing of us in the Holy Spirit. So with that in mind, we'll we'll hop back to the text.
8:10 And we're gonna go a little out of order from this English translation here, but here's our outline for today. And yes, I did the alliteration thing again. So whether you like it or not, it is what it is. First point, attitude. But do this with gentleness and respect.
8:25 Second point, answer. We're going to take a quick look at basic apologetics. Third point, aspiration to share the hope that is in you. Then we'll tie it up with application and close with the text itself. So that's a road map.
8:39 That's where we're going today. So first point, attitude. Peter says, but do this with gentleness and respect. Like so many things in the Christian life, this is very simple but incredibly difficult. It's to recognize that everyone around us was made in God's image.
9:00 And that you were saved not because of anything that you do of your own merit, but because God chose you and loved you. You can always remember that you yourself were an enemy of God according to Romans five. That you were and I was actively waging war against God in my sin. Whether I was aware of it or not, that was the truth. There is no neutral party.
9:28 There is no Switzerland in this. And yet, God went and laid his life down for us anyway. And because of that sacrifice, we can now do the same for those of us those that are around us. And what Peter says today is that if we get if we get trampled on for doing the right things that we should do for the kingdom, we consider that a blessing. How counter cultural is that idea?
9:58 Right? Parallel verse on this is Philippians one twenty nine, for it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. How comfortable does that make you Americans? It's unconstitutional basically. But in my flesh, and I need this because in my flesh I can get so wrapped around the axle trying to make sure that I get mine, that I get what I deserve, that I can forget my Christian calling.
10:28 And since we're made of the same stuff, I bet that's true for you too. I've had to work so hard to gain ground in this area of my life. And yet Peter says to us that we should expect to suffer for doing right and be okay with it. And that only makes sense in light of eternity. If we trust God to sort out good and evil in his ultimate and righteous judgment, then and only then can we relax and let God be sovereign.
10:59 Then we can truly focus on loving God and loving others the way that we are commanded to. So when our text today says, but do this with gentleness and respect, I want you to think about how radical just basic kindness and respect are in our current culture, especially when it comes to somebody that you disagree with. Right? This is straight from the text and we can also look at the way that Jesus interfaced with people that were supposed to be his political or ideological enemies. He was kind.
11:31 He was respectful. So you don't have to be combative. In discussions with people that don't know God, we are ambassadors for Christ. We are of another country. Our passport, our allegiance, our heart, it's of another country than the one that you currently reside in.
11:50 And you're never gonna win an argument by badgering somebody. Even if you could win that way, it would be like winning the battle but losing the war. Church, we're not trying to win arguments, we're trying to win people. That happens with gentleness and respect. Be patient.
12:10 See the person for who they are. Love them as God loves them. And you can also keep in mind that when we provide a defense for the faith, that word that we're translating defense for today is apologia in the Greek. It's where we get the word apologetics which is the the Christian discipline of of kind of what we're talking about today. But don't think that it's like the modern word of making an apology.
12:33 We're not saying that we're sorry for the faith. It's more like building a legal case, if that makes sense. Because the faith needs about as much protection as a lion does. If you're unfortunate enough to have to go to a zoo, there is a barrier that is between you and the animal. Right?
12:52 Sometimes that's to protect the animal from you. Right? You don't need protection from a penguin, it needs a protection from you and you trying to take a selfie to send to your kids or whatever. But when you go to the lion's den, right, when you when you see the lion, there's no doubt as who's as to who's receiving the protection. That lion ain't getting protected from you anymore than you are from a doodle puppy.
13:17 Right? And that's what we're presenting. We present the lion of Judah. When we present a reason for the hope that we have in accordance with our text today, we're saying, come and see. So that when people have an a personal encounter with Jesus, we're introducing them to the living lion of Judah.
13:40 And when you have a personal encounter with Jesus, it cannot help but change you. Similarly, in the the parable of the scattered seed. Right? It's just our job to scatter seed. It's God's job to grow plants.
13:53 So we scatter seed. We let God be sovereign over the outcomes. But what seed do we scatter? Glad you asked because that's our next point. So we looked at attitude, but gentleness and respect.
14:07 Or do this with gentleness and respect. Answer. This is we're gonna take a quick look at Christian apologetics. And before we get into this, I want to let you know that I'm just not gonna do this part justice because this is a whole academic field of study. I'm giving you the trailer to the movie.
14:22 But at a high level, I want each of you as you leave here today to know that the faith is not an abandonment or absence of reason. That's a cheap straw man that you'll hear in a freshman philosophy class. But it's just not true. It's so common in our culture as an assumption that I've even heard stand up comedians say it as if everybody knows this. And it's not true.
14:51 Now, the idea that there is a a a reasonable logic behind the faith. This is a passion of mine because this is part of what brought me to take the faith more seriously when I was in my twenties. Previously, I had thought that faith was just something that we we had to make us feel comfortable about the big and and and discomforting questions about life that couldn't be answered. And maybe you identify with that. Maybe that's where you are today.
15:20 And if this is something that you want to dive into further, I've got a few resources up here that I would highly recommend. You're welcome to take a picture of it. If you want to email me afterwards, I'll send send you the list. We have several of these in the in the church library as well. If you if you've never looked at the the reasonable, like scientific, logical, philosophical evidence for Christian belief, More Than a Carpenter by Josh McDowell is such a great place to start.
15:48 It's a tiny little book, super easy to read, great place to start. Tactics by Greg Kochel. If you are a Christian and you are interested in how to share your faith with people in a loving and winsome way. Tactics by Greg Kochel is phenomenal. The other books there are are great as well.
16:06 I would also point you to the one at the bottom. Gotquestions.org is a website that everybody should go to on occasion. It is curated, well thought out answers to the hard questions that surround the Christian faith. But I'm going to attempt to give you a crash course in all of these very briefly today. But if you recall nothing else from today's message, I want you to know this, everything starts and ends with Jesus.
16:35 Right? I know that's really controversial to say on a Sunday from a pulpit, but but but it's true. Because as we're gonna look at some of these logical bits, it it really comes down to Jesus. Christ is the foundation of our faith. He is the and for those who do not believe, he is the stone of stumbling and the rock of offense.
17:00 We leave it to Jesus to be the rock of offense. Paul says in first Corinthians two that when he went to the Corinthian church, he he proclaimed to know nothing but Christ and him crucified. And that can be our aim as well. But there are some basic facts that you need to know. There are three basic historical facts that almost all reputable historians agree upon.
17:25 And I'm talking about whether they're secular or whether they're Christian. Three basic facts. One, Jesus was a historical person, biographically similar to what the gospels claim. Two, he was crucified for claiming to be God by a conspiracy of the religious Jews and the ruling Roman authorities. Three, his followers claimed that on the third day in accordance with hundreds of years of prophecy and with Christ's own warnings to his followers, he was resurrected.
17:58 Not healed, not resuscitated, resurrected. Okay? So, those three claims. And they're they're phrased in a very specific way so that all historians would generally agree with that. Does that make sense?
18:11 The Christian faith is much more specific than that because every person has to look at these three facts and has to make a decision. Every single one of his followers died proclaiming the truth of his resurrection, and they gained nothing material from it. That would make it one of the strangest conspiracies of all time. You generally don't buy into a lie that doesn't benefit you at all materially and gets your head cut off. That's a bad sales pitch.
18:47 Unless it's true. That was really dramatic timing. Because plenty of people have claimed to be God, but never have the followers kept up that belief in their deity after their death, and none of them have ever claimed resurrection. And yet Jesus showed himself to over 500 people at once as it's recorded in first Corinthians for 15. And we have to do something with this.
19:17 Even we as Christians, in our flesh, we tend to want to tame down the claims of Christ's deity so that we can retain some semblance of control over our own lives. Jesus told us this would be the case in Matthew seven. And he said that the the road to eternal life is narrow, that the gate is small. What I mean is that most people, even when shown a rational basis for faith, will not willingly submit to Jesus as Lord. That can also be true for those of us that attend church our entire lives.
19:54 And that may sound harsh or unloving to say, but I firmly believe that one of the things that keeps the most people from becoming a Christian is thinking they already have Christ when they don't. If you don't truly know him, if you don't truly love Jesus, if you don't truly love his people, I'm trying to tell you in love that you're not a Christian. Come experience the true blessing that's available. And this is rooted in in in scripture in second Corinthians thirteen five. Paul encourages each and every one of us to evaluate our faith, to test ourselves is the the words that he uses.
20:36 And CS Lewis popularized this notion for the broad culture about seventy five years ago in that mere Christianity book that was up there earlier, in a paradigm that he popularized called Lord, Liar, and Lunatic. The idea is given these three basic historical facts, the logical conclusion is either Jesus was a good man or a bad man. And if he was a good man, he's Lord of all. Then he is the God that he claimed to be. If he was a bad man, then he was either a liar or a lunatic.
21:04 But either way, he couldn't have been a good teacher. He couldn't have just been a good example for us. Because good teachers don't claim to be God. Good examples don't don't say that we have to eat their flesh and drink their blood. So for me, he's my Lord.
21:24 That means that if I'm convinced that something is of Christ, I'm going to pursue it until proven otherwise. And if you're not operating under that paradigm, you're you're effectively living as if either Jesus is a liar or a lunatic. So we start there. We learn these three truths and then when someone asks me, hey, why do you believe in biblical Christianity? This is it.
21:50 Jesus. There are tons of great other arguments and we'll look at some of them. But this is the one that I have the most confidence in and this is the one that roots to biblical Christianity. That way I don't have to have a perfect answer for every bit of minutiae about the dinosaurs. I can point to Christ.
22:08 If I'm having a big conversation with a friend, I can say, hey, what do you think about Jesus? And I can let them talk. And if they say he was a good teacher, you know, what kind of good teacher claims to be the only way to God? What good what good example says I am the way, the truth, and the life? No one can come to the father except through me.
22:34 So we be kind, we be gentle, we ask questions, we focus on Jesus. Now, I also want you to know that there are rational explanations for several of the academic disciplines and philosophical disciplines that are commonly held as being antithetical to the Christian faith. So, this is these questions all focus around the idea of why is existence the specific way that it is? Things like the big bang, evolution, objective morality, the fine tuning of the universe for existence, the history of the church, the archaeological accuracy of the Bible itself. These are entire fields of study that are fascinating for exploration, but they're not our purview today in terms of going into depth.
23:22 I've heard it said before as a summary of all of this kind of idea that Christians believe in the virgin birth of Christ and atheists believe in the virgin birth of the universe. You have to pick which miracle you believe. But either way, you're still believing a miracle. My favorite analogy on this is, let's say you're on a beach vacation, which as I look outside and it's raining in January, sounds kind of nice right now even as a skier. But you're walking on the beach, there's the warm sand on your toes, and you and you come across a Rolex.
24:00 And it's in perfect condition. And you notice the complexity of the time and the date mechanism. You notice that the bezel and the band are polished and color coordinated. You notice that the second hand, as well as all of the time mechanism, is perfectly calibrated. That there are 12 luminescent dots exactly where the hours would be.
24:24 Now, is it logical to conclude that time plus matter plus chance is what brought that watch to be? No. Or would you assume that someone had intentionally put that watch together in a dedicated factory with craftsmanship and care? Christians hold that the divine watchmaker is not just a watchmaker, but has shown himself to us through thousands of years of revelation and given himself to us through the Holy Spirit and through his perfect eternal son. And even further, as existence is infinitely more complicated than any watch could ever be, who sets the big bang in motion?
25:09 Who's the big banger? If we're only products of evolution, who gets to say what's right and wrong? Who gets to say what's good and evil? That's a bigger question than we think. In a culture today that wants nothing to do with God, but wants to call anything that it deems proper as good or evil or right or wrong.
25:31 That is a really good question to bring to a friend in humility. Right? Not combative in humility. Oh, what such and such is doing is terrible. What where do we get our basis for good and bad?
25:46 It's a great conversation to have. And you don't have to win the argument. Remember, you're trying to win a friend. So there's all these big questions and they're all fun conversations to have. But even if you were to have mastery over all of these disciplines, you are unlikely to argue someone into the faith.
26:06 It's been said that if you can argue someone into the faith, can be argued out of it. And several of these arguments are actually more about theism than they are about biblical Christianity. But I just want you to be prepared, each and every one of you, as you walk out of here to know that there is a rational, logical, and philosophical basis for Christian belief. But don't ground your faith in a philosophy. Ground your faith in a person, Jesus.
26:34 Because more commonly, even beyond that, before the person trusts Christ, they're gonna trust the Christian in front of them. And that's where you share the hope that is in you. And this is our third point. This is aspiration. So we did attitude, gentleness and respect.
26:49 We did an answer with apologetics, and this is aspiration. God has put hope in you through the Holy Spirit so that you might share it with other people. Plain and simple. Share your story. And how do we structure our story?
27:05 I use a three point outline for anybody's testimony. There's other ways to do it. This one works for me, and I have the face mic today. So three points. Who you were before Christ?
27:18 How you came to Christ? And what your life has been like after? It's very hard to argue with personal transformation. Like the blind man healed by Jesus in John nine. Our personal testimony say, I don't know.
27:33 But what I do know is that I once was blind and now I see. You want to meet the guy that did it? That's appealing. That's attractive. And the apostle Paul is probably my favorite historical example of a personal transformation, but the person in front of you doesn't know Paul.
27:52 They know you. So you share your story. And this three step testimony works really well for pretty much everybody. Here's mine in a minute and I think you can use this idea for a thirty second version or a thirty minute version depending on the context. By way of example, here's mine in a minute or less.
28:13 I grew up attending church, but I couldn't have articulated what it meant to be a Christian. If you'd asked me, would have said something about the 10 commandments and Jesus and being a good person and that would have been about it. But I was successful in all the ways the world told me to be. I was successful in work. I made a bunch of money.
28:34 I was I was I had a bunch of friends, and I was living for the lusts of the flesh, but I was miserable. But God, in his kindness, he put people in my life that loved me enough to challenge me and introduce me to the real Jesus. So I dove deep into apologetics. I studied God's word for the first time and I realized that Christianity was not some empty religion. That it was a relationship first and foremost with the creator God who had given himself to us.
29:03 And that has made all the difference in my life. Because whereas I was once subject to my identity being based on performance, now I can rest in the fact that I am adopted as a child of God. And gosh, I still need that grace. Because I make mistakes all the time. I blew it all the time.
29:24 Still do. Let's use the active voice. But I'm met by the grace and love of Jesus. So that's my testimony. And here's the thing, no one's ever gotten angry with me for sharing it, ever.
29:40 The worst thing that can happen is they say something like, good for you, or I'm glad that works for you. And you need to be prepared. That's actually the most common response by a lot. So don't, like, oh, I'm gonna share, and it's gonna go great, and then, Most of the time, people just say, good for you. But now you've been faithful, you've done your part, and you have no idea how God's gonna use that years down the road.
30:05 Because we have to remember in all of this that we are not sovereign, God is. His timing is perfect, ours is not. So we remember those three steps for our outline. Who you were before Christ, what brought you to Christ, and what your life has been like since. And you'll need to practice it a few times before you share it comfortably.
30:21 But I would encourage you guys right now, set a reminder, write a note to yourself to write out your own testimony and share it first with your family, first with your community group, whatever it looks like, so that you've practiced it once or twice. And then be prepared to give the hope or give the reason for the hope that you have. So those are our three points for today. We did an attitude of gentleness and respect, an answer for the reason for the faith, and an aspiration to share the hope that you have. Now, I don't know when the next time I'm gonna get to do this is, so I always want to send you out the door with something practical.
30:59 I want something that you can start with today. Because I know from personal experience that by the time you get to lunch or even by the time you make it into that parking whatever internal motivation has been ginned up by the speaker might fade and probably will. So instead, right now, you get to pick something that you're going to work towards. So, I've got 10 things here that we'll go through very quickly. One, know that there is a rational basis for the faith as we discussed.
31:24 It starts with Jesus. We aren't following the myths. We aren't following the dreams of one man like Mohammed or Joseph Smith. This is the revealed prophecy in the 66 books of the Bible written over two thousand years by about 45 different human authors, most of whom never met each other. And they all tell one story.
31:44 For God so loved the world that he gave his one and only son that whoever may believe in him will not perish but have eternal life. That's John three sixteen. Two, be prepared to share your testimony. One minute version, thirty second version, who you were before Christ, what brought you to Christ, what your life has been like since. And it's not just for the person you're sharing with, it's good for you too.
32:12 It's like celebrating a birthday or renewing a wedding vow. It's a reminder that you need. Third, ask questions. Greg Kochel's book tactics that I mentioned earlier is the best at explaining this. But the quick and dirty version is just keep asking questions.
32:28 That will give you enough confidence to have the conversations that are meaningful. You can steer them in a direction with your questions. So, what does that cross necklace mean to you? Hey, what does that coexist bumper sticker mean on your car? Hey, if if you were to die today, on a scale of one to 10, how sure are you that you would go to heaven?
32:47 If if God were to ask why why should he let you in? Would you like to be a 10? Because the Bible tells us how. When they say something like, I'm not religious, but I am spiritual, you go, hey, what does that mean to you? How did you arrive at that conclusion?
33:03 And you're just tugging on the threads of a sweater, And you're showing that you care about that person. Fourth practice. Role play your testimony or even apologetics with a friend. And if that sounds too daunting, this is the most redeeming possible use for the AI models. I have a pretty funny conversation going with Grock right now, where I I I prompted it by saying, hey, help me practice sharing my faith in in in the vein of of Greg Kochel's book Tactics.
33:32 And we do these back and forth role plays, and it's really embarrassing, so I won't share it. But, I would commend it to you. Five. Ask if you can pray for people. This is my go to.
33:43 This is low stakes. This is low hanging fruit. So, if I'm at my men's breakfast Wednesdays at 06:30 at the verge, if we're wherever we are, if if I'm out with somebody, or even if I'm sitting next to a guy on an airplane, or even if I'm standing at a hockey rink like I was yesterday watching eight year olds run into each other. You go, hey, what's going on with life? How can I be praying for you?
34:07 Now, most of the time when you ask that question, people are going to stammer and feel a little bit awkward. But they'll eventually answer it and they're gonna know two things. One, that you're a Christian and two, that you care about them. And then follow-up on your promise, pray for them, and then follow-up with them. One of my pet peeves that we as Christians do is say that we'll be praying for something, and then we don't.
34:32 Six, be kind. Living with the truth in mind that this world is not our home, that everyone was made in the image of God, and that everyone has an eternal destiny. That helps me overcome my anxiety because now it reminds me of the stakes. When we share our faith with the people around us, it helps us to fulfill the great commandment in a way that almost nothing else does in terms of how uniquely it satisfies both. In terms of loving God and loving our neighbor.
35:06 Does that make sense? Seventh, live. This is more from first Peter as a whole than from our specific key text today. But when people look at your life, do they understand the blessing that you have received? Do they want what you have in Jesus?
35:22 Or do you just live the same as they do and happen to come to church on Sundays? Does looking at your life help them to to understand the blessing that's available in Jesus? Do you grieve differently? Do you serve differently? Do you suffer differently?
35:38 Can we live differently as a church and have the aroma of Christ? Eighth, pray. Before, during, and after sharing with somebody. This is realizing God's sovereignty and being faithful to biblical commands. Ask God for help.
35:56 You aren't doing this alone. For being honest, you're barely doing it. God has used throughout history some of the least likely evangelists and sometimes through objectively bad messaging to create profound change. Jonah is my favorite biblical example of this. Three days and Nineveh will perish.
36:18 Whole town comes to faith in God. That's a bad message, and I've taught bad messages. Ninth team up. Jesus sent his disciples out in pairs. So let's team up.
36:29 This is my email address. A bunch of people in the first service said they regretted that they had not written this down. So go ahead and write it down or take a picture or whatever. I don't take offense if you pull your phone up. If there's something speaking to you right now about doing this in a more intentional way, I'm not gonna sign you up for anything, I'm not gonna ask for anything on your calendar, I'm just trying to kind of figure out a roster of who's interested in doing this a little bit more intentionally to take advantage of some of the incredibly unique opportunities that we have here in Jackson.
37:01 Does that make sense? I'm not gonna rush you out on with the sandwich board and the bullhorn. That's day two. Tenth, just start. My friend Caleb who always helps me edit and craft my messages, he has the saying that awkward is better than silent.
37:20 And I just love that. Because awkward is at least faithful. So have confidence that the Holy Spirit is going with you. Luke 12 says that the Holy Spirit will actually give you the words to say. Just start.
37:34 Awkward's better than silent. But I'll tell you, sharing your faith will bring a depth to your relationship with God that you did not have before if you've never done it. If you are feeling far from God, always remember God didn't move, you did. So you wanna come back closer to him? Start talking to people about Jesus and share the hope that you have.
37:54 And we'll close with this. Because it is the hope that we share in our apologetics, in our testimony with gentleness and respect. It's the hope that gets believers through another week where there is a broken world all around us, where sickness and despair and anxiety and depression rule around us, and yet we know this world is not all that there is. So what's our hope? Our hope is that while we were enemies of God, he died for us.
38:26 Enemies now adopted as children. God loved you and me so much that knowing everything we would ever do, he still came after us. That thing that you did last night or last week that you swore you would never do again, God knows about it and he died for it. The very God that made you out of love. When you took off running away from him like a child hell bent on rebellion, he came running after you with love in his eyes.
38:58 You wanna fall more in love with Jesus? Build the mental image of Jesus in your mind. For me, it's that perfect, strong and gentle Jesus. He told us he was God and we killed him for it. The most humbling thing that helps me is I imagine that I'm the one that drives the nails through his wrist.
39:22 Right? Because when he was strung up on the cross, he would push off the nails in his feet probably to pull on the nails on his hands so that he could get just enough of a shallow breath to keep oxygen in it. And I think about my sin driving the nails through his wrist and Jesus looking at me in the eyes and saying, it's okay Brad. I love you anyway. This was always the plan.
39:48 Because it didn't stop at death. On the third day, Jesus walked out of that grave. And if we would but submit to him as Lord of our life, we get to walk out of that grave with him. That is the hope that we have. That the world is conquered, not by a sword, not by the strength of logic or arguments, but by a person in sacrificial death in love.
40:18 So church, we get to have joy. We get to live out of it, and we get to share the hope that we have when we go forth in joy and in love. Thank you, guys. Have a great week of worship.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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