Scripture referenced 10 passages
The passage this message was preached from, in full, with every other passage it reached for.
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1 Peter 3:13-17 the primary text for the sermon, read aloud in full
13 Now who is he who will harm you, if you become imitators of that which is good?
14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
15 But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
16 having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
17 For it is better, if it is God’s will, that you suffer for doing well than for doing evil.
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Keep this verse
Philippians 1:29
cited as a parallel verse on suffering for Christ
29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
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Romans 5
referenced to support the claim that we were enemies of God
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
4 and perseverance, proven character; and proven character, hope:
5 and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.
6 For while we were yet weak, at the right time Christ died for the ungodly.
7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
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1 Corinthians 2
Paul proclaimed to know nothing but Christ and him crucified
1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
2 For I determined not to know anything among you, except Jesus Christ, and him crucified.
3 I was with you in weakness, in fear, and in much trembling.
4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.
6 We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
11 For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit.
12 But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
13 Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
14 Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.
15 But he who is spiritual discerns all things, and he himself is judged by no one.
16 “For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.
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1 Corinthians 15
Jesus appeared to over 500 people at once after the resurrection
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.
16 For if the dead aren’t raised, neither has Christ been raised.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Then they also who are fallen asleep in Christ have perished.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
21 For since death came by man, the resurrection of the dead also came by man.
22 For as in Adam all die, so also in Christ all will be made alive.
23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.
24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy that will be abolished is death.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Why do we also stand in jeopardy every hour?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.
46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Death, where is your sting? Hades, where is your victory?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers,…
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2 Corinthians 13:5
Paul encourages believers to test and evaluate their own faith
5 Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.
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Matthew 7
Jesus said the road to eternal life is narrow and the gate is small
1 “Don’t judge, so that you won’t be judged.
2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
4 Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
9 Or who is there among you, who, if his son asks him for bread, will give him a stone?
10 Or if he asks for a fish, who will give him a serpent?
11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.
20 Therefore by their fruits you will know them.
21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.
26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.
27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”
28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,
29 for he taught them with authority, and not like the scribes.
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John 9
the blind man healed by Jesus used as an example of personal testimony
1 As he passed by, he saw a man blind from birth.
2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
5 While I am in the world, I am the light of the world.”
6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
8 The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”
9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
10 They therefore were asking him, “How were your eyes opened?”
11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight.”
12 Then they asked him, “Where is he?” He said, “I don’t know.”
13 They brought him who had been blind to the Pharisees.
14 It was a Sabbath when Jesus made the mud and opened his eyes.
15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.
17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
20 His parents answered them, “We know that this is our son, and that he was born blind;
21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
23 Therefore his parents said, “He is of age. Ask him.”
24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
26 They said to him again, “What did he do to you? How did he open your eyes?”
27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
28 They insulted him and said, “You are his disciple, but we are disciples of Moses.
29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.
32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
33 If this man were not from God, he could do nothing.”
34 They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.
35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
36 He answered, “Who is he, Lord, that I may believe in him?”
37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”
38 He said, “Lord, I believe!” and he worshiped him.
39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
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John 3:16
quoted as the one story told across all 66 books of the Bible
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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Luke 12
the Holy Spirit will give you the words to say when sharing your faith
1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
2 But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.
3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
5 But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
6 “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
8 “I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
9 but he who denies me in the presence of men will be denied in the presence of the angels of God.
10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;
12 for the Holy Spirit will teach you in that same hour what you must say.”
13 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
14 But he said to him, “Man, who made me a judge or an arbitrator over you?”
15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
18 He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’
20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
21 So is he who lays up treasure for himself, and is not rich toward God.”
22 He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
23 Life is more than food, and the body is more than clothing.
24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
25 Which of you by being anxious can add a cubit to his height?
26 If then you aren’t able to do even the least things, why are you anxious about the rest?
27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
28 But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
29 Don’t seek what you will eat or what you will drink; neither be anxious.
30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
31 But seek God’s Kingdom, and all these things will be added to you.
32 Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33 Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.
34 For where your treasure is, there will your heart be also.
35 “Let your waist be dressed and your lamps burning.
36 Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.
37 Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.
38 They will be blessed if he comes in the second or third watch, and finds them so.
39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
41 Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
43 Blessed is that servant whom his lord will find doing so when he comes.
44 Truly I tell you, that he will set him over all that he has.
45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
46 then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
47 That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,
48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
49 “I came to throw fire on the earth. I wish it were already kindled.
50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
51 Do you think that I have come to give peace in the…
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Recap
The message in order, in a few minutes of reading.
On the first Sunday of 2026, Pastor Brad preached from 1 Peter 3:13-17, focusing on verse 15 and what it looks like to be prepared to share the Christian faith with the people around us. He argued that faith is intensely personal but not private, and that the reluctance most of us feel about talking to others about Jesus is one of the enemy's most effective lies. The message moved through three main points built around that verse: attitude, answer, and aspiration.
What was said
Pastor Brad opened by observing that we are all natural evangelists for things we love, whether a restaurant, a movie, or the best route to Salt Lake City. The one exception, he said, tends to be Jesus. We have accepted the cultural assumption that faith is a private matter, but he pushed back hard on that, arguing that when eternity is at stake for the people around us, silence is not neutral. He used the image of a child rolling a ball into a busy street to make the point: no one would hesitate to act there, and yet we hesitate constantly when it comes to the gospel.
Before getting into the three points, Pastor Brad paused to address how imperatives in Scripture should be held. He warned that roughly a third of the verbs in the New Testament epistles are commands, and that those commands can quietly become a measuring stick for whether God accepts us. The foundation, he said, has to stay fixed: we are saved by grace alone through faith alone, but the faith that justifies is never alone. It produces fruit. We keep preaching the gospel to ourselves daily not because we need to earn anything, but because it becomes the operating system everything else runs on.
The first point was attitude. Peter's instruction to do this with gentleness and respect, Pastor Brad said, is simple to state and genuinely hard to live. It requires remembering that the people we are talking to were made in God's image and that we ourselves were once enemies of God. He drew on Romans 5 and Philippians 1:29 to press home the point that suffering for doing right is part of the calling, and that this only makes sense when you are living in light of eternity rather than trying to get what you deserve in the present moment. He was direct that we are not trying to win arguments, we are trying to win people.
The second point was answer, a brief introduction to Christian apologetics. Pastor Brad acknowledged this is an entire academic discipline and he was only giving the trailer. He centered the case on three historical facts that he said nearly all reputable historians, secular or Christian, agree on: Jesus was a real historical figure, he was crucified for claiming to be God, and his followers claimed he rose from the dead. He walked through C.S. Lewis's Lord, Liar, or Lunatic framework to show that a merely good-teacher view of Jesus is not logically available given those claims. He also touched on broader questions, the fine-tuning of the universe, objective morality, and the origin of existence, using the analogy of finding a Rolex on a beach to illustrate the argument from design. But he kept returning to the same warning: do not ground your faith in a philosophy, ground it in a person.
The third point was aspiration. Pastor Brad said that before most people trust Christ, they trust the Christian in front of them, which means sharing your own story matters as much as any argument. He offered a three-part outline for a personal testimony: who you were before Christ, how you came to Christ, and what your life has been like since. He shared his own testimony as an example, describing a period of outward success and inward misery, and how people who loved him introduced him to the real Jesus and to the field of apologetics for the first time.
Pastor Brad closed with ten practical suggestions for the congregation to take into the week, ranging from learning the basic historical case for the faith, to practicing a one-minute testimony, to simply asking someone how you can pray for them. He pointed to his own email address on the screen and invited anyone who wanted to pursue this more intentionally to reach out. His last word on the list was borrowed from a friend: awkward is better than silent.
The sermon ended where the text began, with the hope Peter says believers carry. Pastor Brad described that hope as the knowledge that while we were enemies of God, he came after us anyway, and that the resurrection means everyone who submits to Jesus as Lord walks out of the grave with him. That hope, he said, is what we share, and sharing it is one of the truest ways to love both God and the people around us.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Brad said we have all 'bought the lie that faith is both personal and private.' Where do you think that idea comes from, and where do you see it showing up in your own life?
- He described a tension between taking biblical imperatives seriously and over-indexing your identity on how well you perform them. How have you experienced one side of that tension or the other?
and 3 more questions in the guide
