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By Faith: Abel, Enoch, and Noah

December 8, 2019 · Hebrews 11

Scripture referenced 18 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Psalm 62 quoted at the opening of prayer: 'my soul find rest in God, my hope comes from him'

    1 My soul rests in God alone. My salvation is from him.

    2 He alone is my rock and my salvation, my fortress— I will never be greatly shaken.

    3 How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?

    4 They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.

    5 My soul, wait in silence for God alone, for my expectation is from him.

    6 He alone is my rock and my salvation, my fortress. I will not be shaken.

    7 With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.

    8 Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.

    9 Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.

    10 Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.

    11 God has spoken once; twice I have heard this, that power belongs to God.

    12 Also to you, Lord, belongs loving kindness, for you reward every man according to his work.

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Genesis 1

cited for God speaking creation into existence: 'let there be light and there was light'

1 In the beginning, God created the heavens and the earth.

2 The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.

3 God said, “Let there be light,” and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.

6 God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse “sky”. There was evening and there was morning, a second day.

9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so.

10 God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.

11 God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so.

12 The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, “Let there be lights in the expanse of the sky to divide the day from the night; and let them be for signs to mark seasons, days, and years;

15 and let them be for lights in the expanse of the sky to give light on the earth”; and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of the sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.”

21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”

23 There was evening and there was morning, a fifth day.

24 God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind”; and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”

27 God created man in his own image. In God’s image he created him; male and female he created them.

28 God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”

29 God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.

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John 1:1

quoted to identify Christ as the Word and agent of creation

1 In the beginning was the Word, and the Word was with God, and the Word was God.

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Genesis 4

source text for the account of Cain and Abel's offerings

1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.”

2 Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.

3 As time passed, Cain brought an offering to Yahweh from the fruit of the ground.

4 Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,

5 but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.

6 Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen?

7 If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”

8 Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.

9 Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”

10 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.

11 Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.

12 From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer in the earth.”

13 Cain said to Yahweh, “My punishment is greater than I can bear.

14 Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. Whoever finds me will kill me.”

15 Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.

16 Cain left Yahweh’s presence, and lived in the land of Nod, east of Eden.

17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.

18 To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

19 Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.

20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.

21 His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain’s sister was Naamah.

23 Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.

24 If Cain will be avenged seven times, truly Lamech seventy-seven times.”

25 Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”

26 A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.

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Genesis 5

source text for the account of Enoch and his genealogy

1 This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness.

2 He created them male and female, and blessed them. On the day they were created, he named them “Adam”.

3 Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.

4 The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters.

5 All the days that Adam lived were nine hundred thirty years, then he died.

6 Seth lived one hundred five years, then became the father of Enosh.

7 Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters.

8 All of the days of Seth were nine hundred twelve years, then he died.

9 Enosh lived ninety years, and became the father of Kenan.

10 Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of other sons and daughters.

11 All of the days of Enosh were nine hundred five years, then he died.

12 Kenan lived seventy years, then became the father of Mahalalel.

13 Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters

14 and all of the days of Kenan were nine hundred ten years, then he died.

15 Mahalalel lived sixty-five years, then became the father of Jared.

16 Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters.

17 All of the days of Mahalalel were eight hundred ninety-five years, then he died.

18 Jared lived one hundred sixty-two years, then became the father of Enoch.

19 Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters.

20 All of the days of Jared were nine hundred sixty-two years, then he died.

21 Enoch lived sixty-five years, then became the father of Methuselah.

22 After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters.

23 All the days of Enoch were three hundred sixty-five years.

24 Enoch walked with God, and he was not found, for God took him.

25 Methuselah lived one hundred eighty-seven years, then became the father of Lamech.

26 Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters.

27 All the days of Methuselah were nine hundred sixty-nine years, then he died.

28 Lamech lived one hundred eighty-two years, then became the father of a son.

29 He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.”

30 Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters.

31 All the days of Lamech were seven hundred seventy-seven years, then he died.

32 Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.

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Genesis 6

source text for the corruption of mankind and God's warning to Noah

1 When men began to multiply on the surface of the ground, and daughters were born to them,

2 God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.

3 Yahweh said, “My Spirit will not strive with man forever, because he also is flesh; so his days will be one hundred twenty years.”

4 The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.

5 Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of man’s heart was continually only evil.

6 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.

7 Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.”

8 But Noah found favor in Yahweh’s eyes.

9 This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God.

10 Noah became the father of three sons: Shem, Ham, and Japheth.

11 The earth was corrupt before God, and the earth was filled with violence.

12 God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.

13 God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth.

14 Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.

15 This is how you shall make it. The length of the ship shall be three hundred cubits, its width fifty cubits, and its height thirty cubits.

16 You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.

17 I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.

18 But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you.

19 Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.

20 Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive.

21 Take with you some of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.”

22 Thus Noah did. He did all that God commanded him.

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Genesis 6:22

quoted to show Noah's obedience: 'thus Noah did according to all that God had commanded him, so he did'

22 Thus Noah did. He did all that God commanded him.

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Genesis 7

identified as the account of the flood

1 Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation.

2 You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.

3 Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth.

4 In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.”

5 Noah did everything that Yahweh commanded him.

6 Noah was six hundred years old when the flood of waters came on the earth.

7 Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters.

8 Clean animals, unclean animals, birds, and everything that creeps on the ground

9 went by pairs to Noah into the ship, male and female, as God commanded Noah.

10 After the seven days, the floodwaters came on the earth.

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the sky’s windows opened.

12 It rained on the earth forty days and forty nights.

13 In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship—

14 they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.

15 Pairs from all flesh with the breath of life in them went into the ship to Noah.

16 Those who went in, went in male and female of all flesh, as God commanded him; then Yahweh shut him in.

17 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.

18 The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters.

19 The waters rose very high on the earth. All the high mountains that were under the whole sky were covered.

20 The waters rose fifteen cubits higher, and the mountains were covered.

21 All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.

22 All on the dry land, in whose nostrils was the breath of the spirit of life, died.

23 Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.

24 The waters flooded the earth one hundred fifty days.

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Genesis 8

identified as the account of the flood subsiding

1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

2 The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained.

3 The waters continually receded from the earth. After the end of one hundred fifty days the waters decreased.

4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains.

5 The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible.

6 At the end of forty days, Noah opened the window of the ship which he had made,

7 and he sent out a raven. It went back and forth, until the waters were dried up from the earth.

8 He himself sent out a dove to see if the waters were abated from the surface of the ground,

9 but the dove found no place to rest her foot, and she returned into the ship to him, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship.

10 He waited yet another seven days; and again he sent the dove out of the ship.

11 The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth.

12 He waited yet another seven days, and sent out the dove; and she didn’t return to him anymore.

13 In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.

14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah, saying,

16 “Go out of the ship, you, your wife, your sons, and your sons’ wives with you.

17 Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.”

18 Noah went out, with his sons, his wife, and his sons’ wives with him.

19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.

20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done.

22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”

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Genesis 9

identified as God's covenant and promise not to destroy the world by flood again

1 God blessed Noah and his sons, and said to them, “Be fruitful, multiply, and replenish the earth.

2 The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand.

3 Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you.

4 But flesh with its life, that is, its blood, you shall not eat.

5 I will surely require your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man.

6 Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.

7 Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.”

8 God spoke to Noah and to his sons with him, saying,

9 “As for me, behold, I establish my covenant with you, and with your offspring after you,

10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.

11 I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.”

12 God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth.

14 When I bring a cloud over the earth, that the rainbow will be seen in the cloud,

15 I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

17 God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”

18 The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.

19 These three were the sons of Noah, and from these, the whole earth was populated.

20 Noah began to be a farmer, and planted a vineyard.

21 He drank of the wine and got drunk. He was uncovered within his tent.

22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness.

24 Noah awoke from his wine, and knew what his youngest son had done to him.

25 He said, “Canaan is cursed. He will be a servant of servants to his brothers.”

26 He said, “Blessed be Yahweh, the God of Shem. Let Canaan be his servant.

27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”

28 Noah lived three hundred fifty years after the flood.

29 All the days of Noah were nine hundred fifty years, and then he died.

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Hebrews 11:1-2

quoted as the definition of faith and approval of the ancients

1 Now faith is assurance of things hoped for, proof of things not seen.

2 For by this, the elders obtained testimony.

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Hebrews 11:3

quoted on worlds being prepared by the word of God, what is seen made from what is not visible

3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

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2 Thessalonians 3:16

read during the Advent candle lighting: 'now may the Lord of peace himself give you peace at all times and in every way'

16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

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James 2

referenced to note that even demons believe God exists and shudder

1 My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.

2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;

3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; and you tell the poor man, “Stand there,” or “Sit by my footstool”;

4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?

5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?

6 But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?

7 Don’t they blaspheme the honorable name by which you are called?

8 However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.

9 But if you show partiality, you commit sin, being convicted by the law as transgressors.

10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.

12 So speak, and so do, as men who are to be judged by a law of freedom.

13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

15 And if a brother or sister is naked and in lack of daily food,

16 and one of you tells them, “Go in peace, be warmed and filled”; and yet you didn’t give them the things the body needs, what good is it?

17 Even so faith, if it has no works, is dead in itself.

18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.

19 You believe that God is one. You do well. The demons also believe, and shudder.

20 But do you want to know, vain man, that faith apart from works is dead?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

22 You see that faith worked with his works, and by works faith was perfected;

23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God.

24 You see then that by works, a man is justified, and not only by faith.

25 In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

26 For as the body apart from the spirit is dead, even so faith apart from works is dead.

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Matthew 12

quoted where Jesus tells the Pharisees that the men of Nineveh and the Queen of the South will condemn that generation at judgment

1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

3 But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;

4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

6 But I tell you that one greater than the temple is here.

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

9 He departed there, and went into their synagogue.

10 And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.

11 He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?

12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.

14 But the Pharisees went out, and conspired against him, how they might destroy him.

15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

16 and commanded them that they should not make him known:

17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

18 “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.

19 He will not strive, nor shout; neither will anyone hear his voice in the streets.

20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.

21 In his name, the nations will hope.”

22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

23 All the multitudes were amazed, and said, “Can this be the son of David?”

24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”

25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.

37 For by your words you will be justified, and by your words you will be condemned.”

38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.

44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.

45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.

47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”

48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”

49 He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!

50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

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Luke

noted as containing the same account as Matthew 12 with the order of the Queen of Sheba and men of Nineveh reversed

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1 John 3

quoted on loving one another and not being like Cain who slew his brother because Cain's deeds were evil and his brother's righteous

1 See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.

2 Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

3 Everyone who has this hope set on him purifies himself, even as he is pure.

4 Everyone who sins also commits lawlessness. Sin is lawlessness.

5 You know that he was revealed to take away our sins, and in him is no sin.

6 Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.

7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.

8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.

9 Whoever is born of God doesn’t commit sin, because his seed remains in him; and he can’t sin, because he is born of God.

10 In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.

11 For this is the message which you heard from the beginning, that we should love one another;

12 unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

13 Don’t be surprised, my brothers, if the world hates you.

14 We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.

15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.

16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

17 But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does God’s love remain in him?

18 My little children, let’s not love in word only, or with the tongue only, but in deed and truth.

19 And by this we know that we are of the truth, and persuade our hearts before him,

20 because if our heart condemns us, God is greater than our heart, and knows all things.

21 Beloved, if our hearts don’t condemn us, we have boldness toward God;

22 and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.

23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.

24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

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Jude 14

cited as quoting from the books of Enoch about Enoch's writing concerning certain men

14 About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,

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Recap

The message in order, in a few minutes of reading.

This message was the second week in a series through Hebrews 11, working through the first three specific examples in what Pastor Ray called the Hall of Faith. He focused on Abel, Enoch, and Noah, and on two general statements the writer of Hebrews places among them. The through line was a simple but hard question: do you believe God exists, and do you believe He rewards those who seek Him?

What was said

Pastor Ray opened by returning to the frame from the previous week. Hebrews 11 was written to Jewish Christians who were being tempted to walk away from Christ and back into the ceremonial religion that had been pointing them to Him all along. The list of heroes and heroines of the faith is the writer's way of showing that faith in the faithfulness of God is what has always united His people, across every age.

Before the first name on the list, there is a general statement: by faith, we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. Pastor Ray held that phrase open for a moment. The visible world came from what could not be seen. That same logic, he said, runs through the whole chapter, and through the life of faith generally. What is coming cannot always be seen from here.

The first specific example is Abel. His act of faith was bringing the firstlings of his flock. Cain brought fruit of the ground and God had no regard for it. The text in Hebrews does not explain why, but it puts the two offerings in contrast: one done by faith, one apparently not. God spoke to Cain directly, Pastor Ray noted, telling him that sin was crouching at the door and that its desire was for him. Cain's response was to kill his brother. The outcome for Abel, the first specific example of faith in this list, was that he was murdered.

The second example is Enoch. The Old Testament says he walked with God and was not, because God took him. That is the whole account. The writer of Hebrews adds that before he was taken up, he obtained the witness that he was pleasing to God. Pastor Ray did not press beyond what the text says, but noted that this leads directly into the second general statement: without faith it is impossible to please God, for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him. He paused there. Believing God exists is not enough on its own, as James points out that even the demons do that. The second part matters: God rewards those who seek Him.

The third example is Noah. Having been warned by God about things not yet seen, and moved by reverence, he prepared an ark for the salvation of his household. Pastor Ray spent time on that word rendered reverence, the only place it appears in the Bible, meaning something like a good and holy fear, an awe of God. Noah's obedience did save his household. But the next line stopped Pastor Ray short: by that same act, he condemned the world. His righteous action stood as a judgment against those who did not act in faith.

To work through that difficulty, Pastor Ray turned to Matthew 12, where Jesus tells the Pharisees that the men of Nineveh will stand up at the judgment and condemn that generation, because they repented at the preaching of Jonah. The Queen of the South will do the same, because she came from the ends of the earth to hear Solomon. In each case, the faith of one person or people becomes a standing condemnation of those who had even greater light and refused it. First John 3 brings it back around to Cain: his brother's righteous deeds condemned him, and that condemnation was what drove him to kill Abel.

Pastor Ray closed on the second general statement. The two questions it raises are not complicated, but they are serious. Do you believe God is? And do you believe He rewards those who seek Him? He pointed out that a distorted picture of God as someone to fear and recoil from rather than lean into will make it impossible to seek Him. The invitation was simply to consider those two questions honestly, and to bring whatever doubt is there into conversation rather than leaving it alone.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Ray talked about how Abel's act of faith led to his murder, and Noah's act of faith meant condemning the world. What does it do to your expectations of God when you see that obedience and faith do not guarantee a comfortable outcome?
  2. The sermon pointed out that God went to Cain and asked him directly, 'Why are you angry?' and warned him that sin was crouching at the door. What does it tell you about God's character that He pursued Cain that way, even before Cain had done the worst of it?

and 3 more questions in the guide

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Read the full transcript 7,175 words
0:04 Alright. We are on. Good morning. Good morning. Good morning.
0:07 Good to see you all. Really, really. I'm glad to see you. Hey, would you stand and we will sing together joyful joyful we adore the God of glory, Lord of love. Let's sing it like we mean it.
0:32 Alright. Here we go.
2:43 Amen. Y'all can have a seat, have a few announcements this morning. We'll see what they are. Potatoes in a pot.
2:52 I don't know why. Yeah.
2:54 I mean, I and I'm not even sure what's on the menu tomorrow but there will be a meal and there will be music and there's a message where part two in the book of Micah. God keeps his promises. He is faithful Amen.
3:06 To keep his promises. So please join us tomorrow at six. If you're able, we're there. Meal music message from Micah tomorrow night, Monday night. And that happens at the same time as Awana.
3:18 And there's a there's one of the games that they play. It looks like a four way tug of war going on right there in the middle of this room. There will be Awana tomorrow night. So we're pouring scripture into the lives, into the minds of kids to reach their hearts and it's a great place. The games and the scripture and council time.
3:37 It's all fun. So, come on out for that kids and for the adults too. Volunteers. It takes a lot of volunteers and I appreciate y'all doing that. So, there's something going on here.
3:47 There's something ongoing there and all over the church once it gets going. Jackson Hole Men's Alliance, Ephesians study is going on. This week, I'm actually speaking this week that we're doing Ephesians five twenty one through about six ten or so and that is going to be right here at 06:00 actually in the Fellowship Hall 06:00 in the morning for Jackson Hole Men's Alliance formerly known as men's fraternity. The angel tree is back there and there are some chalkboards up on the pillars out there too and there are lots of tags. If you want to be a part of blessing the needy families in the area, you're welcome to grab a tag and bring it back here by the twentieth with a wrap gift with the tag still with it because that helps us know who it's supposed to go to.
4:31 It's kind of hard if we don't know who it's supposed to go to. We have to figure it out but the Angel Tree is back there. Tanya's in charge if you have any questions. So, she should be able to answer em. If you didn't catch pancakes, bacon, and sausage on your way in this morning from the Boy Scouts, they are making pancakes and bacon and sausage down the hall.
4:51 You're welcome to get up and go get that anytime in between now and the end of the second service or end of the connect hour, which happens between services. If there are other announcements that I've forgotten, and there most certainly are, they will be in the printed bulletin. So grab a bulletin and you'll know what's going on. Anybody got one that I've forgotten about that I need to mention from the front? Are you all awake yet?
5:18 Yeah. Okay. One person is. This is the greet one another time. Now, would you all stand and greet one another and then we'll bring you back together with another season song.
5:34 Chili cook off. I don't know when it is.
5:42 Thank
5:48 you, Carl. Those little things. The little things. Thank you. Good morning.
6:00 How are you? I did. Thank you very much.
8:50 From Psalm 62, yes, my soul find rest in God. My hope comes from him. Lord, truly, our hope does come from you. You are the source of hope, of love, of joy, of peace, of all the things right now that center around Christmas, it centers around you. Amen.
10:00 Spirit of spirit on the living God come fall fresh on me come wake me from my Let's sing. Spirit come and fill. Spirit come and fill this place.
11:37 Let your glory
11:41 night.
11:44 Let's sing that again. Our prayer, our song.
12:13 Spirit of the living God, come
12:47 I was, thinking this morning that, like, for for some, it feels like the most wonderful time of the year. Right? And for others, it it... It's a painful reminder of of loss and heartache or grief. And that's why this song has been sort of just circling and and stirring me lately.
13:09 But from the Psalm, it says, why am I discouraging? Why is my heart so sad? I'll put my hope in God. I'll praise him, my savior, my God. But it's choosing to praise.
13:18 It's choosing to like the like the bridge says, I choose to praise, to glorify, to glorify the name of all names, and nothing can stand against that when we're in that low, that valley time that we worship our way through. And so I want to encourage us as a church to be worshiping our way through life. The the good stuff, the highs, you know, when things are great, but also through those valley times as as well.
13:57 I count on one thing. The same God who never fails will not fail me now. He won't fail me now, and I'm waiting. The same God who's never late
16:06 And I choose to praise
16:10 to glorify, glorify the name of all nations.
16:16 That nothing can stand against, and I choose to praise
16:22 to glorify, glorify the name of all men. But nothing can stand against. Yes. I will lift you high
17:16 Y'all can have a seat. I'll invite the frontline team to come forward and would you pray with me? God, we thank you for the joy of the season and lord, as some of us are grieving right now and our hearts are heavy, I pray that we would say, yes, lord, we will choose by faith to see that which we're we're not seeing right now, that which we do not see at the moment, lord. We trust that you are good. We trust that you are faithful.
17:44 We trust that you are looking out for us. So, in in Jesus name, lord, we can trust in that. So, lord, I ask that you'd bless those who are going through a season of difficulty and grief right now and for those who are celebrating extreme joy, lord, for pastor, for Carl and me. We are to rejoice with those who rejoice as Christians not just pastors but we're also to mourn with those who mourn. Could could you give us the discernment lord to know which is which I pray lord that you would be that you'd be with us and would be able to lead our friends to the center of your will.
18:24 Lord, I thank you. I ask that you would take these offerings lord and do with them as you please that you would distribute them lord for the best purposes around the globe lord that you would advance your good gospel to the places that do not yet know it that individual lives would be touched from here in this place today, right now, in this building all the way to the ends of the world at the pace that you desire. Lord, may your will be done in your way through your obedience servants. In Jesus name, we ask that you would bless and multiply this offering. Amen.
19:22 One day when day heaven was filled with his phrases. One day when Satan was as black as complete,
23:11 Now, usually, right after the offering is where we send all the kids downstairs real quick but there's one child that is going to be baptized today. So, I'm not going to send anybody down yet. They are changing clothes right now. We've got another child, Lucas Landis, that's going to come up with Ian and his dad, Ian and his mom, Lisa and they're going to light our Advent wreath. They're around here somewhere.
23:35 There's a microphone up here and a match, Ian. It's the second Sunday in Advent.
23:52 Good morning, everybody. This Sunday, the second in Advent, we light the candle of peace As we prepare to celebrate the coming of the Prince of Peace, we're reminded that God's timing is always perfect and his provision is always sufficient. Second Thessalonians three sixteen says this, now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
24:21 Amen. Did any of y'all wanna say, and also with you? Amen. Thank you, Ian and Lisa and I'm going invite Dan and Jonathan Tuls forward
25:00 Good morning. Can you say your name, Jonathan?
25:03 Hello. I'm Jonathan.
25:07 Would you like to give your testimony and tell people why you're here this morning? No. Is it okay if I do that for you? Jonathan, I remember that you prayed the prayer to become a Christian for the first time at night with your mother, but you've claimed that it happened at Awana when you were a kindergartner two years ago. And true story, yesterday we were talking about baptism and Jonathan looked up at me and he said, if it weren't for Awana, I definitely wouldn't be a Christian.
25:38 So it's had an impact on your life, hasn't it? And but you told me that I came home from from work the other day and you said, I wanna get baptized on Sunday. And I said, why? And he said, well, I was riding in the car and I was hearing a song on the radio and and and I just felt like the Holy Spirit was telling me that it was time to do this. What was the song that you heard?
26:02 I was actually not in the car. I was at home.
26:09 At home. You heard a song? Yeah. What song was
26:16 God rest you merry gentlemen.
26:18 Yeah. So it was a Christmas song. So Jonathan, you believe that you're a sinner saved by grace? Yeah. Yes.
26:28 You believe that Jesus lived a perfect life and died and was raised again to give you forgiveness for your sins? Yeah. Amen. And and you're here today out of obedience to proclaim to the people in our church that you are a Christian and you wanna follow God with your life.
26:46 Mhmm.
26:48 Can I pray for you? Lord, your servant Jonathan here is acting out of obedience to show the world that he believes in you and he wants to follow you with his life. I pray that you'd bless him for that. Would you take him today and make him a warrior for you? In Jesus name.
27:05 Amen. By the profession of your faith, I baptize you in the name of the father, the son, and the Holy Spirit.
27:30 Yeah. Dan says if there's anybody else, he's in the pool and wet already. So is there anybody else? Alright, hold on to that thought. I I wore something under this that I can change into real quick too at the end of the sermon, alright?
27:45 Thank you. Thank you for doing that. Amen. Now, it's time I think for the kiddos to head downstairs. One of em soggy.
28:01 Amen. Amen. Now, there's a lot going on in this season There's a lot going on around here. There's a lot going on in town. As the kids make their way out, can we just take, I don't know how long this is going to be.
28:20 I don't have a timer but can we just take a second center ourselves and just take it easy for a minute. You breathe deep That's what I'm going to do God help us Amen. Amen. Hebrews 11. Hebrews 11.
29:02 This week, last week, I put all of Hebrews 11 in there, right? I put it in the in the bulletin. There was a fold out. It was four pages long and some of you came in and when you came in, you said, there's no way he's getting through all this and I didn't. I just did the first couple verses and the last couple of verses of Hebrews 11.
29:19 Hebrews 11 is known as the Hall of Faith or the Heroes of Faith. I think it'd be better to call it the heroes and heroines of the faith because there are men and women in the list but we went through just a couple of verses last week. This week, we're going to go through five more. When I came in yesterday, the sermon was 35 verses long. When I left yesterday, it was five verses long.
29:43 So the Hall of Faith, we're going to get three specific examples, just the first three specific examples. They are up to the flood, and then two general statements, and we're going to see how we can take one of those general statements and see if it will give us any kind of direction. That's what I hope for. So, Hebrews eleven one and two and thirty nine and forty from last week is this, by faith we're unified with all believers of all times because what bonds us together is faith in God. It does have to be in the right thing and I mentioned last week and I'll probably mention again that the word for faith is both the subjective faith that we have, that we can place in something.
30:29 All of us have been given a certain measure of faith by God. I think there are people who do have more of a capacity and others have less of a capacity but we've all been given some measure of faith and we can exercise that and place that faith wherever we choose to do so. But Ephes, the the word for faith also is about the faithfulness of God and if our subjective faith is placed in the objective faithfulness of God, the goodness of God, we belong to the same family. Through Jesus, there had to be a sacrifice and he's it and by this time in Hebrews, we've already heard he's our great high priest and he is our ultimate sacrifice once for all. By faith, we're unified with all believers of all times and this is the way it starts off.
31:17 Now, faith is the assurance of things hoped for. Some of your translations might say evidence. Some of your translations might say guarantee. It's the assurance of things hoped for and the conviction of things not seen or not yet seen is better because they're coming. Though it tarries, wait for it.
31:37 Faith is assurance of things hoped for, the conviction of things not seen for by it, that is by faith, for by faith the ancients or the elders gained approval. And then we're going to start a list. Now before we start that list, we hit our first general statement in Hebrews eleven three. By faith, we, now, this is the hall of heroes and the hall of heroines and the hall of faith with the very first people that are mentioned as believing by faith are we. So this is a letter that was written to Christians, first century Christians of a Jewish background.
32:13 They were being tempted to step away from the way, the truth, the life, the Christ, and go back to the ceremonial rights of the religion that they had practiced that was pointing them to Jesus. Alright. By faith, we understand that we were sorry. By faith, we understand that worlds were prepared by the word of God. What does Genesis one say?
32:38 It says that God said, let there be light and there was light, you know, and then what does John one one say? In the beginning was the word and the word was with God and the word was God and so, Christ being agent of creation. It's already been presented that way in Hebrews but this general statement I think is really important and we'll come back to it either next week or a couple weeks later. By faith, we understand that the worlds were prepared by the word of God so that what is seen was not made out of things which are visible. So that what is seen is not made out of things which are visible.
33:17 If you hold on to that, there are things right now that will come to pass that you can't see from here, right? What is seen was not made out of things which are visible. Your circumstances may not look great or on the other hand, they may look great but you can't see what's coming down the road. So, not just in creation. I think that the text will bear out that this is talking about stepping out into that which is not yet seen.
33:53 A general statement right there. And next, we've got a specific example. Number one, this is just the second generation of human beings ever. This is Abel. Abel, Adam and Eve's son, Abel.
34:07 And it says, By faith, Abel offered to God a better sacrifice than Cain, his brother. By faith, Abel offered to God a better sacrifice than Cain. So, this is from Genesis, Genesis four. So, it came about in the course of time. We've already hit Genesis one by the way in that general statement about God creating ex Nihilo from what was nothing.
34:32 He created something, everything actually. So, it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground and Abel on his part also brought of the firstlings of his flock and of their fat portions and the Lord had regard for Abel and for his offering. Okay. So, Abel is the one that the writer of Hebrews is mentioning as a specific example number one here. By faith, Abel offered to God a better sacrifice than Cain.
35:06 We don't know anymore about Cain's sacrifice. Fruits of the ground, not fat, whatever. There are lot of people who make a lot of it but the text doesn't say anymore than what what I just read you. By faith, Abel offered to God a better sacrifice than Cain. Through which he obtained the testimony that he was righteous.
35:25 God testifying about his gifts through which, what is that? Through his faith, grammatically, it can be through which, his faith, through his faith, he obtained a testimony that he was righteous. Technically, it could also be through his sacrifice but his sacrifice is an act of faith. So, I think it's both. Through his faith which is evidence by his sacrifice, he obtained testimony that he was righteous.
35:48 God testifying about his gifts. The writer of Hebrews testifying about it too. And the Lord had regard for Abel and for his offering. That is the Lord looked favorably upon that which Abel had given because he did it in faith. We don't know anything more about Cain but this, it says, but for Cain and for his offering, he had no regard.
36:12 We don't know why. Was it because it was vegetables? Was it because it was not really the best of his vegetables? Was it because it from the text of the Hebrews, it looks like it was not done in faith because the two are put up against each other in contrast. Abel, God had regard for Abel's offering and not for Cain's.
36:35 Now, this one's a tough one but the exclusivity of the gospel is really bothersome in our day and age. I don't know why that it is. I just know that it is and this is what Abel offered by faith and his subjective faith was placed in the faithfulness of God. He gave of his first and of his back portions but for Canaan, for his offering, God had no regard. So, God testifying about Abel's gifts and through faith, though Abel is dead, Abel still speaks because of what he did and how he did it by faith.
37:19 It says through faith right there. So, the Lord had no regard for Abel and his offering but for Cain and for his offering, he had no regard since Cain, so Cain became very angry. So, Cain became very angry and his countenance fell. He was upset by. He was upset that Abel had done what was pleasing to God and he had not.
37:41 We don't know anymore about that but we do know from the next verses that God was speaking to both of them and then the Lord said to Cain, why are you angry? And why has your countenance fallen? What are you upset about? I care about you. What are you upset about?
37:59 If you do well and I think I can insert here or do well, if you acted in faith because it's in Hebrews and it's about by faith. If you do well or if you act out of faith, would you would not your countenance be lifted up? And if you do not do well, sin is crouching at the door. I love you and I care about you and I don't want you to fall. I don't want you to be harmed.
38:26 I don't want you to hurt. Wouldn't it be better to walk by faith? Sin's crouching at the door and its desire, sin's desire is for you. Sin's desire is for you, but you must master it. It's on it's on you and you gotta master that.
38:45 And Cain then told Abel, his brother, what God had said. Cain told Abel, his brother, what God had said. And it came about that when they were in the field, Cain rose up against Abel, his brother, and killed it. Oh, that could have gone a so much better way. What would he have had to do for it to go a better way?
39:09 Act in faith, repent, rest, trust, trust God. So, here are specific examples. Abel, his act that demonstrated his faith was that he gave up his the firstlings of his flock and the outcome for him was he was murdered. Is that a prosperity gospel sermon right there or what? But it's the first example, specific example we get.
39:36 Number two, not quite as long as that one by faith, Enoch. Do you know who Enoch is? So, Enoch was the name of one of Cain's kids but that's not the Enoch we're talking about. This guy is seven down from Adam. It's from Genesis five.
39:48 So, we've hit Genesis one. We've hit Genesis four. We've hit now Genesis five and this is what it says. Enoch lived sixty five years and he became the father of Methuselah, oldest man ever. And then Enoch walked with God three hundred years after he became the father of Methuselah and he had other sons and daughters.
40:07 So all the days of Enoch were three hundred and sixty five years. We hear that and then from Hebrews, I want to let Hebrews tell the story and we'll go back and look at it. By faith, Enoch was taken up so that he would not see death and he was not found because God took him. Okay? That's weird.
40:30 For he obtained the witness that before his being taken up, he was pleasing to God. Okay. Enoch walked with God. This is the Old Testament statement of that. Enoch walked with God and he was not.
40:43 For God took him. That's it. He was and then he wasn't. For God took him. That's the only explanation we have.
40:50 I know it's weird but that's what it says. Jewish believers at this time, our Jewish background folks at this time had the book of Enoch. Actually, a couple of books of Enoch and they read em and studied them and it was a normal thing for them to know who Enoch was and there are more stories there than most of y'all or I know about but Enoch walked with God and he was not for God took him and that's what the writer of Hebrews picks up on. If you look in the New Testament, he's mentioned a couple other places. I'm not going to read all this.
41:19 I see your eyes crossing back there. It's hard to fit it all on but when he began his ministry, Jesus himself was about 30 years of age and then, since it's Christmas, I included this part in here. He was about 30 years of age being as was supposed the son of Joseph. Okay, this is the genealogy of Joseph. I mean, genealogy Jesus through Joseph and you get all the way down and it says, the son of Enoch.
41:44 Enoch's in the line of Jesus. And then again, Jude which was a book that was written about in the 8590 range somewhere in there. Fifteen years maybe after Hebrews that we're studying. It's coming pretty fast. We'll be on that book before long.
42:03 It was also about these men that Enoch wrote. This is about... This is the books of Enoch that he's talking about and he quotes from the books of Enoch and Jude. Jude's real short book in the fourteenth verse he says that. But this is all we know about him from our canon, from our Bible Old Testament.
42:19 He didn't walk with God. He was not for God took him. So, we do know that by faith, we understand this and by faith, Abel offered that and through faith though Abel is dead, he still speaks and by faith Enoch was taken up. We know that and so my second specific example now is on the board Enoch walked with God. If you listen into the Old Testament and E was pleasing to God if you're taking it from the New Testament and he was taken up.
42:46 That's all we know about it. Awol is what we would list him as, I think but it it said specifically, he was taken up. So, and then here's our second general statement. I hope to hold on to this one a little bit. At the end, I'm going come back to it.
43:00 So, Ed, without faith, it's impossible to please him and him there is God. Without faith, it's impossible to please God For he who comes to God must believe that he is, that God exist but can't just stop there. James actually says, the devils believe that God exist and they shutter. So, he who comes to God must believe that he is and that he's a rewarder of those who seek him. If you take it back to Cain and Abel, Abel offered a gift through faith and he believed that God was a rewarder of those who sought after him.
43:38 But apparently, Cain didn't. It doesn't explicitly say that but he had no regard for his offering. It's tough. Without faith, it's impossible to please him for he who comes to God must believe that he is and that he's a reward of those who seek him. That's another general statement I'll come back to Two observations are that.
43:59 You have to believe that he is in order to come to him and that he's a rewarder of those who seek him. If you think God is a cosmic killjoy, you think he exist but that he just exist to slap you around. Or to punish that he's mean. Then, that's not a that's an Arab view of God first of all. It's not pleasing and it's not helpful, not helpful to you.
44:24 So, specific example number three, moving right along. By faith, Noah. Oh, good. Noah, we know the story. We've seen it on the murals of a thousand different Sunday school rooms, right?
44:34 By faith, Noah. Genesis five, we're introduced to Noah, his genealogy, or the genealogies, and then an introduction to who he was but Genesis six, we see the corruption of mankind and this is this is not long. You know, not many generations after creation. They lived a long time way back then but things were different but corruption of mankind in Genesis six and then we see this but Noah, it's corruption of mankind above that and then it says, but big, strong disjunctive right there but Noah found favor in the eyes of the Lord. We don't know why.
45:11 It doesn't say why but Noah found favor in the eyes of the Lord and these are the records of the generations of Noah. Noah was a righteous man. Blameless in his time and Noah walked with God. It said the same thing about Enoch, right? It had said the same thing about Adam by the way too that Adam walked with God and then he sinned and fell away and you know, the whole kick down of Eden and all that but Noah was a righteous man, blameless in his time.
45:36 Noah walked with God. By faith, Noah being warned, technically, it's having been warned but being warned by God about things not yet seen, we see this in Genesis six also and then God said to Noah because Noah was a righteous man and the world was corrupt and God said to Noah, the the end of all flesh has come before me for the Earth is filled with violence because of them. I mean, it all the way back to Cain, right? Cain slew Abel. Earth is filled with violence because of them and behold, I'm about to destroy them with the earth.
46:14 Make for yourself an ark of gopher wood. You shall make the ark with rooms. You shall cover it inside and out with pitch and by faith, Noah, having been warned about things not yet seen, it wasn't even raining, right? Told him a long time ahead of time. Go ahead and prepare and then, he acted in faith by faith.
46:36 Noah, it says it next actually. Genesis six twenty two says, thus, Noah did according to all that God had commanded him, so he did. Oh, may that be said of us. Thus, Ray did according to all that God had commanded him, so he did. By faith, Noah, having been warned by God about things not yet seen, in reverence, prepared an ark for the salvation of his household and reverence right there, the word is is the only time it's used in the Bible.
47:11 It's the only time this word is used and you means good and means, well, this is what it means. It means reverence or fear, but it's a holy, a good fear. Good. You in the front. Fear.
47:27 A holy fear, I would call reverence or awe for God. And having been warned by God, he, and this is for you grammar nerds, the heiress passive participle, numb... Numb... Masculine singular. He, having been moved by reverence, and that is one of those ambiguous things that having been moved by reverence is it could have been God that moved him, the objective faithfulness of God, but it was also his subjective response to what God was saying that he revered God and he acted out of that and having been moved by reverence but here it is by faith, Noah.
48:07 Having been warned by God about things not yet seen and having been moved by reverence, he prepared an ark. By faith, Noah prepared an ark for the salvation of his household and then the next thing blew my mind. I probably stayed on it for several hours yesterday and it says, in reverence, he prepared an ark for the salvation of his household which it did actually. His obedience and his preparation did actually save his household and it says by which he, small h, that's Noah, by which he condemned the world. Wow.
48:42 His righteous act was condemning to the world. That that bothered me for a long time. I I don't wanna be involved in condemning the world, but there are two paths you can go by. There really are. There's a divide and what you do with Jesus, this is the point of Hebrews.
49:01 What you do with Jesus is the divide and so, Genesis seven is a flood. Genesis eight, the flood subsides. Genesis nine, God's covenant and promise and it's forward looking and he's not going to destroy the world that way again. But I still come back to this. I keep coming back.
49:22 By which he condemned the world? How can that be? Well, Matthew 12, this is Jesus talking. He's talking to the Pharisees and when he's talking to the Pharisees and the generation that surround him, they're listening to him but they're rejecting what he's saying. They're rejecting him out of hand and so, this is this is there are three examples that I found that I could think of where it shows that righteousness condemns.
49:46 It's opposite. The men of Nineveh, we know them from book of Jonah, right? The men of Nineveh will stand up with this generation at the judgment. This generation being the folks he's talking to. The men of Nineveh will stand up with this generation at the judgment in that great and mighty day of the Lord when we are there at the judgment.
50:06 The men of Nineveh will stand up at the judgment and the men of Nineveh will condemn that generation, this generation because the men of Nineveh repented at the preaching of Jonah. And you're not. That's what Jesus was saying. You're not doing that The word came through Jonah reluctant as he was and they repented and behold, something greater than Jonah is right here. This is Jesus carrying this message.
50:31 The next says, the queen of the South, Queen of Sheba, will rise up with this generation at the judgment and will condemn it because she came from the ends of the Earth to hear the wisdom of Solomon and behold, something greater than Solomon is here. They, he's talking about the folks of Nineveh, Old Testament folks, you know, being people of faith and being included in. We're unified with all believers of all time, right? And he's talking about the Queen of Sheba coming from the South and she's going to be there and she will be condemning them because of her acting in faith, because of her faith, I should say. And if you disagree with Matthew, Luke has the same story.
51:12 He reverses the order. Queen of Sheba, queen of the South will rise up with the men of this generation at the judgment and condemn them because she came from the ends of the earth to hear the wisdom of Solomon. Behold, something greater than Solomon's here and the men of Nineveh will stand up with this generation at the judgment, condemn it because they repented at the preaching of Jonah and behold, something greater than Jonah is here. So, by faith, we just have to take this by faith. Noah, having been warned by God about things not yet seen and having been moved by reverence, he prepared an ark for the salvation of his household and by that act and it's exactly the same way.
51:48 It can be either by preparing the ark or by his faith and I think that it's both. By his faith and acting it out. You know, faith without works is dead. He condemned the world. That's hard.
52:00 Last place I'm going to show you in the New Testament where that concept comes about is this. First John three says, for this is the message which you have heard from the beginning that we should love one another. Amen. Not as Cain. We're coming full circle here from example three back up to example one.
52:18 Not as Cain who was of the evil one. Sin is crouching at the door. All you have to do is repent. Look to God. Trust.
52:29 Not as Cain who was of the evil one and he slew his brother and for what reason did he slay him? Because Cain, his Cain's deeds were evil and his brother's were righteous and Abel's righteous action condemned him and he felt that condemnation and the way that he acted out was not by faith. He acted out and killed him. It's just the way it is. If you're gonna if you're gonna be righteous, there will be a divide.
52:59 Now, you don't have to be mean about it. You just act righteously and go for what God is saying. Your relationship with God is paramount and then people will either see it and be attracted to God by way of that or they will be repelled from it and that's a very difficult thing for me. I'm going go back and tell a story. The Lord was pleading with Cain.
53:25 Why is it that you're angry and why has your countenance fallen? I know you're upset, and I know that I care about you. If you act in faith or if you do well, will not your countenance be lifted up? Can you just trust me? Can you just trust me?
53:42 And if you don't do well, then sin is crouching at the door and its desire is for you, but you must master it. The only way to master it is to bow the knee to God, to trust Him. Cain told Abel his brother and then he killed him. Came up when they were in the field. Cain rose up against Abel's brother and killed him.
54:04 So this is the last little part here and became he became an heir. Noah became an heir of the righteousness which is according to faith. I will say this, that when you act on faith, when you by faith, in his case, prepare the ark or it might be for you, forgive your mother, it might be go to the mission field, it might be grab an angel tree tag, it might be anything. I don't know what it is. Whatever it is that God's directing you, when you by faith do as God directs.
54:45 It increases your faith. Now, the outcome may not always be pretty from an earthly standpoint but Noah became an heir of the righteousness which is according to faith and in the New Testament, we see that righteousness is derived only from the righteousness of Christ but it's accessible through faith. Abraham is going to be our example down the way here next. Abraham believed God in the New Testament says, Abraham believed God and it was counted to him as righteousness. It was imputed to him as righteousness.
55:26 Christ's righteousness is the gift of God for trusting him in faith. So, here are the specific examples. Abel gave the first of his flock and he was murdered. Enoch walked with God and he was taken up and Noah prepared an ark and saved his household but also condemned the world. That's tough, man.
55:50 I'm going go back to that general statement. Actually, I'm going go back to the next general statement. I'll come back to the first three, maybe next week or two weeks from now. And without faith, it's impossible to please him for he who comes to God must believe that he is and that he's a rewarder of those who seek him. If we spread that out like this, I wanna without faith, it's impossible to please God for he who comes to him must believe that he is, not stop there though and that he's a rewarder of those who seek him.
56:21 Don't be afraid of God. Lean into him. You may have had a bad example. You may have had a bad fatherly example. You hear God call father God and it just destroys you and you think, I'm he's something to be scared and he's something to recoil from instead of something to lean into but he's a reward of those who seek after him.
56:44 So, without faith, possible to please God. So, do you believe that God is? I'm going turn em for questions. Do you believe that God exist? Do you believe that God is?
56:52 And then, do you believe that he rewards those who seek him? Those are the two questions right there. They're faith questions but do you believe that God is and do you believe that he rewards those who seek him? Contemplate that. Contemplate it this week.
57:07 The one who comes to God will do that and they will do it by faith. It won't be by fear. It'll be by faith. It's stepping out on faith. So, what would it look like for you to seek after God I think that that's the last of it.
57:27 Yeah, are you seeking him? Are you currently seeking him? So, this this was written to people who knew and had trusted in Christ but they were being tempted to fall away and so, is that you? Are you currently seeking after God? Everybody, almost everybody, not everybody.
57:45 Almost everybody in this list will see has some sin to deal with, you know, everybody in the list from here on out. We see faults and flaws but their faith is what put them in this list and each of you has been given a measure of faith. What are you doing with it? Are you seeking after God? I'll invite the band to come on back up.
58:11 And we're going to sing, I know whom I have believed, I think. Yeah. Would you stand with us?
58:32 I know not why God's wondrous grace to me happy,
1:01:40 Tanya's waving angel tree tags at me at the back back there. I've got a I've got one more thing that I thought of during that song that I know whom I have believed in. If there's doubt, if there's doubt there, would y'all come talk? Let's talk about the doubt. Let's talk about what God can do with that doubt.
1:01:57 Let's talk about that. And considering the whole thing, what was heaviest for me this week was by his righteous action, he condemned the world and I don't want to be involved in that. But considering the two choices are either you're going to be condemning them by your righteous acts or you're going to be condemned by it. Does that make sense? That's why I say, if there's doubt there, let's talk about it.
1:02:19 In Jesus' name, Lord, I pray. Faith is the assurance of things that are hoped for and the conviction of things not seen. May we live out our faith in a way lord that draws people to you. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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