Scripture referenced 18 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 62 quoted at the opening of prayer: 'my soul find rest in God, my hope comes from him'
1 My soul rests in God alone. My salvation is from him.
2 He alone is my rock and my salvation, my fortress— I will never be greatly shaken.
3 How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?
4 They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.
5 My soul, wait in silence for God alone, for my expectation is from him.
6 He alone is my rock and my salvation, my fortress. I will not be shaken.
7 With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.
8 Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.
9 Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
10 Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.
11 God has spoken once; twice I have heard this, that power belongs to God.
12 Also to you, Lord, belongs loving kindness, for you reward every man according to his work.
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Genesis 1
cited for God speaking creation into existence: 'let there be light and there was light'
1 In the beginning, God created the heavens and the earth.
2 The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.
3 God said, “Let there be light,” and there was light.
4 God saw the light, and saw that it was good. God divided the light from the darkness.
5 God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.
6 God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”
7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.
8 God called the expanse “sky”. There was evening and there was morning, a second day.
9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so.
10 God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.
11 God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so.
12 The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good.
13 There was evening and there was morning, a third day.
14 God said, “Let there be lights in the expanse of the sky to divide the day from the night; and let them be for signs to mark seasons, days, and years;
15 and let them be for lights in the expanse of the sky to give light on the earth”; and it was so.
16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
17 God set them in the expanse of the sky to give light to the earth,
18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
19 There was evening and there was morning, a fourth day.
20 God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.”
21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
22 God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”
23 There was evening and there was morning, a fifth day.
24 God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind”; and it was so.
25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
26 God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”
27 God created man in his own image. In God’s image he created him; male and female he created them.
28 God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”
29 God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.
31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
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John 1:1
quoted to identify Christ as the Word and agent of creation
1 In the beginning was the Word, and the Word was with God, and the Word was God.
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Genesis 4
source text for the account of Cain and Abel's offerings
1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.”
2 Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 As time passed, Cain brought an offering to Yahweh from the fruit of the ground.
4 Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,
5 but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.
6 Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen?
7 If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”
8 Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
9 Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”
10 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.
11 Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.
12 From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer in the earth.”
13 Cain said to Yahweh, “My punishment is greater than I can bear.
14 Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. Whoever finds me will kill me.”
15 Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.
16 Cain left Yahweh’s presence, and lived in the land of Nod, east of Eden.
17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
18 To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
19 Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.
20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
21 His brother’s name was Jubal, who was the father of all who handle the harp and pipe.
22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain’s sister was Naamah.
23 Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
24 If Cain will be avenged seven times, truly Lamech seventy-seven times.”
25 Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
26 A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.
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Genesis 5
source text for the account of Enoch and his genealogy
1 This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness.
2 He created them male and female, and blessed them. On the day they were created, he named them “Adam”.
3 Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
4 The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters.
5 All the days that Adam lived were nine hundred thirty years, then he died.
6 Seth lived one hundred five years, then became the father of Enosh.
7 Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters.
8 All of the days of Seth were nine hundred twelve years, then he died.
9 Enosh lived ninety years, and became the father of Kenan.
10 Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of other sons and daughters.
11 All of the days of Enosh were nine hundred five years, then he died.
12 Kenan lived seventy years, then became the father of Mahalalel.
13 Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters
14 and all of the days of Kenan were nine hundred ten years, then he died.
15 Mahalalel lived sixty-five years, then became the father of Jared.
16 Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters.
17 All of the days of Mahalalel were eight hundred ninety-five years, then he died.
18 Jared lived one hundred sixty-two years, then became the father of Enoch.
19 Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters.
20 All of the days of Jared were nine hundred sixty-two years, then he died.
21 Enoch lived sixty-five years, then became the father of Methuselah.
22 After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters.
23 All the days of Enoch were three hundred sixty-five years.
24 Enoch walked with God, and he was not found, for God took him.
25 Methuselah lived one hundred eighty-seven years, then became the father of Lamech.
26 Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters.
27 All the days of Methuselah were nine hundred sixty-nine years, then he died.
28 Lamech lived one hundred eighty-two years, then became the father of a son.
29 He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.”
30 Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters.
31 All the days of Lamech were seven hundred seventy-seven years, then he died.
32 Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
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Genesis 6
source text for the corruption of mankind and God's warning to Noah
1 When men began to multiply on the surface of the ground, and daughters were born to them,
2 God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
3 Yahweh said, “My Spirit will not strive with man forever, because he also is flesh; so his days will be one hundred twenty years.”
4 The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
5 Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of man’s heart was continually only evil.
6 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
7 Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.”
8 But Noah found favor in Yahweh’s eyes.
9 This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God.
10 Noah became the father of three sons: Shem, Ham, and Japheth.
11 The earth was corrupt before God, and the earth was filled with violence.
12 God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.
13 God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth.
14 Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.
15 This is how you shall make it. The length of the ship shall be three hundred cubits, its width fifty cubits, and its height thirty cubits.
16 You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.
17 I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
18 But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you.
19 Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.
20 Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive.
21 Take with you some of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.”
22 Thus Noah did. He did all that God commanded him.
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Genesis 6:22
quoted to show Noah's obedience: 'thus Noah did according to all that God had commanded him, so he did'
22 Thus Noah did. He did all that God commanded him.
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Genesis 7
identified as the account of the flood
1 Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation.
2 You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
3 Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth.
4 In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.”
5 Noah did everything that Yahweh commanded him.
6 Noah was six hundred years old when the flood of waters came on the earth.
7 Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters.
8 Clean animals, unclean animals, birds, and everything that creeps on the ground
9 went by pairs to Noah into the ship, male and female, as God commanded Noah.
10 After the seven days, the floodwaters came on the earth.
11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the sky’s windows opened.
12 It rained on the earth forty days and forty nights.
13 In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship—
14 they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.
15 Pairs from all flesh with the breath of life in them went into the ship to Noah.
16 Those who went in, went in male and female of all flesh, as God commanded him; then Yahweh shut him in.
17 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.
18 The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters.
19 The waters rose very high on the earth. All the high mountains that were under the whole sky were covered.
20 The waters rose fifteen cubits higher, and the mountains were covered.
21 All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.
22 All on the dry land, in whose nostrils was the breath of the spirit of life, died.
23 Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.
24 The waters flooded the earth one hundred fifty days.
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Genesis 8
identified as the account of the flood subsiding
1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.
2 The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained.
3 The waters continually receded from the earth. After the end of one hundred fifty days the waters decreased.
4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains.
5 The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible.
6 At the end of forty days, Noah opened the window of the ship which he had made,
7 and he sent out a raven. It went back and forth, until the waters were dried up from the earth.
8 He himself sent out a dove to see if the waters were abated from the surface of the ground,
9 but the dove found no place to rest her foot, and she returned into the ship to him, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship.
10 He waited yet another seven days; and again he sent the dove out of the ship.
11 The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth.
12 He waited yet another seven days, and sent out the dove; and she didn’t return to him anymore.
13 In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.
14 In the second month, on the twenty-seventh day of the month, the earth was dry.
15 God spoke to Noah, saying,
16 “Go out of the ship, you, your wife, your sons, and your sons’ wives with you.
17 Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.”
18 Noah went out, with his sons, his wife, and his sons’ wives with him.
19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.
20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.
21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done.
22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”
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Genesis 9
identified as God's covenant and promise not to destroy the world by flood again
1 God blessed Noah and his sons, and said to them, “Be fruitful, multiply, and replenish the earth.
2 The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand.
3 Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you.
4 But flesh with its life, that is, its blood, you shall not eat.
5 I will surely require your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man.
6 Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.
7 Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.”
8 God spoke to Noah and to his sons with him, saying,
9 “As for me, behold, I establish my covenant with you, and with your offspring after you,
10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.
11 I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.”
12 God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13 I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth.
14 When I bring a cloud over the earth, that the rainbow will be seen in the cloud,
15 I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”
17 God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”
18 The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.
19 These three were the sons of Noah, and from these, the whole earth was populated.
20 Noah began to be a farmer, and planted a vineyard.
21 He drank of the wine and got drunk. He was uncovered within his tent.
22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness.
24 Noah awoke from his wine, and knew what his youngest son had done to him.
25 He said, “Canaan is cursed. He will be a servant of servants to his brothers.”
26 He said, “Blessed be Yahweh, the God of Shem. Let Canaan be his servant.
27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”
28 Noah lived three hundred fifty years after the flood.
29 All the days of Noah were nine hundred fifty years, and then he died.
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Hebrews 11:1-2
quoted as the definition of faith and approval of the ancients
1 Now faith is assurance of things hoped for, proof of things not seen.
2 For by this, the elders obtained testimony.
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Hebrews 11:3
quoted on worlds being prepared by the word of God, what is seen made from what is not visible
3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
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2 Thessalonians 3:16
read during the Advent candle lighting: 'now may the Lord of peace himself give you peace at all times and in every way'
16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
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James 2
referenced to note that even demons believe God exists and shudder
1 My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.
2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;
3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; and you tell the poor man, “Stand there,” or “Sit by my footstool”;
4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?
5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
6 But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?
7 Don’t they blaspheme the honorable name by which you are called?
8 However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.
12 So speak, and so do, as men who are to be judged by a law of freedom.
13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
15 And if a brother or sister is naked and in lack of daily food,
16 and one of you tells them, “Go in peace, be warmed and filled”; and yet you didn’t give them the things the body needs, what good is it?
17 Even so faith, if it has no works, is dead in itself.
18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.
19 You believe that God is one. You do well. The demons also believe, and shudder.
20 But do you want to know, vain man, that faith apart from works is dead?
21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
22 You see that faith worked with his works, and by works faith was perfected;
23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God.
24 You see then that by works, a man is justified, and not only by faith.
25 In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
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Matthew 12
quoted where Jesus tells the Pharisees that the men of Nineveh and the Queen of the South will condemn that generation at judgment
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;
4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
6 But I tell you that one greater than the temple is here.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 For the Son of Man is Lord of the Sabbath.”
9 He departed there, and went into their synagogue.
10 And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
11 He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 But the Pharisees went out, and conspired against him, how they might destroy him.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 and commanded them that they should not make him known:
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
19 He will not strive, nor shout; neither will anyone hear his voice in the streets.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 In his name, the nations will hope.”
22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.
44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
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Luke
noted as containing the same account as Matthew 12 with the order of the Queen of Sheba and men of Nineveh reversed
Keep this verse1 John 3
quoted on loving one another and not being like Cain who slew his brother because Cain's deeds were evil and his brother's righteous
1 See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
2 Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
3 Everyone who has this hope set on him purifies himself, even as he is pure.
4 Everyone who sins also commits lawlessness. Sin is lawlessness.
5 You know that he was revealed to take away our sins, and in him is no sin.
6 Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.
9 Whoever is born of God doesn’t commit sin, because his seed remains in him; and he can’t sin, because he is born of God.
10 In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
11 For this is the message which you heard from the beginning, that we should love one another;
12 unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
13 Don’t be surprised, my brothers, if the world hates you.
14 We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.
15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
17 But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does God’s love remain in him?
18 My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
19 And by this we know that we are of the truth, and persuade our hearts before him,
20 because if our heart condemns us, God is greater than our heart, and knows all things.
21 Beloved, if our hearts don’t condemn us, we have boldness toward God;
22 and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
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Jude 14
cited as quoting from the books of Enoch about Enoch's writing concerning certain men
14 About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,
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Recap
The message in order, in a few minutes of reading.
This message was the second week in a series through Hebrews 11, working through the first three specific examples in what Pastor Ray called the Hall of Faith. He focused on Abel, Enoch, and Noah, and on two general statements the writer of Hebrews places among them. The through line was a simple but hard question: do you believe God exists, and do you believe He rewards those who seek Him?
What was said
Pastor Ray opened by returning to the frame from the previous week. Hebrews 11 was written to Jewish Christians who were being tempted to walk away from Christ and back into the ceremonial religion that had been pointing them to Him all along. The list of heroes and heroines of the faith is the writer's way of showing that faith in the faithfulness of God is what has always united His people, across every age.
Before the first name on the list, there is a general statement: by faith, we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. Pastor Ray held that phrase open for a moment. The visible world came from what could not be seen. That same logic, he said, runs through the whole chapter, and through the life of faith generally. What is coming cannot always be seen from here.
The first specific example is Abel. His act of faith was bringing the firstlings of his flock. Cain brought fruit of the ground and God had no regard for it. The text in Hebrews does not explain why, but it puts the two offerings in contrast: one done by faith, one apparently not. God spoke to Cain directly, Pastor Ray noted, telling him that sin was crouching at the door and that its desire was for him. Cain's response was to kill his brother. The outcome for Abel, the first specific example of faith in this list, was that he was murdered.
The second example is Enoch. The Old Testament says he walked with God and was not, because God took him. That is the whole account. The writer of Hebrews adds that before he was taken up, he obtained the witness that he was pleasing to God. Pastor Ray did not press beyond what the text says, but noted that this leads directly into the second general statement: without faith it is impossible to please God, for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him. He paused there. Believing God exists is not enough on its own, as James points out that even the demons do that. The second part matters: God rewards those who seek Him.
The third example is Noah. Having been warned by God about things not yet seen, and moved by reverence, he prepared an ark for the salvation of his household. Pastor Ray spent time on that word rendered reverence, the only place it appears in the Bible, meaning something like a good and holy fear, an awe of God. Noah's obedience did save his household. But the next line stopped Pastor Ray short: by that same act, he condemned the world. His righteous action stood as a judgment against those who did not act in faith.
To work through that difficulty, Pastor Ray turned to Matthew 12, where Jesus tells the Pharisees that the men of Nineveh will stand up at the judgment and condemn that generation, because they repented at the preaching of Jonah. The Queen of the South will do the same, because she came from the ends of the earth to hear Solomon. In each case, the faith of one person or people becomes a standing condemnation of those who had even greater light and refused it. First John 3 brings it back around to Cain: his brother's righteous deeds condemned him, and that condemnation was what drove him to kill Abel.
Pastor Ray closed on the second general statement. The two questions it raises are not complicated, but they are serious. Do you believe God is? And do you believe He rewards those who seek Him? He pointed out that a distorted picture of God as someone to fear and recoil from rather than lean into will make it impossible to seek Him. The invitation was simply to consider those two questions honestly, and to bring whatever doubt is there into conversation rather than leaving it alone.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Ray talked about how Abel's act of faith led to his murder, and Noah's act of faith meant condemning the world. What does it do to your expectations of God when you see that obedience and faith do not guarantee a comfortable outcome?
- The sermon pointed out that God went to Cain and asked him directly, 'Why are you angry?' and warned him that sin was crouching at the door. What does it tell you about God's character that He pursued Cain that way, even before Cain had done the worst of it?
and 3 more questions in the guide
