Scripture referenced 12 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 147:1 opened the service, on how good and fitting it is to sing praises to God
1 Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.
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Isaiah 53
quoted to describe Jesus as despised, rejected, pierced for our rebellion, crushed for our sins, beaten so we could be whole
1 Who has believed our message? To whom has the arm of Yahweh been revealed?
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
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1 Corinthians 15:1-11
the main passage, read in full, on the gospel of Christ's death, burial and resurrection
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Whether then it is I or they, so we preach, and so you believed.
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Leviticus 17
cited to show that blood given in exchange for a life is what makes purification possible
1 Yahweh spoke to Moses, saying,
2 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: ‘This is the thing which Yahweh has commanded,
3 Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,
4 and hasn’t brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before Yahweh’s tabernacle: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.
5 This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.
6 The priest shall sprinkle the blood on Yahweh’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Yahweh.
7 They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’
8 “You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,
9 and doesn’t bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.
10 “‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.
11 For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.
12 Therefore I have said to the children of Israel, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.”
13 “‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.
14 For as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”
15 “‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
16 But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”
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Hebrews 9:22
quoted to show that without the shedding of blood there is no forgiveness
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
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Hebrews 10
quoted to show that God's will was for us to be made holy by the sacrifice of Jesus once for all time
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
3 But in those sacrifices there is a yearly reminder of sins.
4 For it is impossible that the blood of bulls and goats should take away sins.
5 Therefore when he comes into the world, he says, “Sacrifice and offering you didn’t desire, but you prepared a body for me.
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
13 from that time waiting until his enemies are made the footstool of his feet.
14 For by one offering he has perfected forever those who are being sanctified.
15 The Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’” then he says,
17 “I will remember their sins and their iniquities no more.”
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
21 and having a great priest over God’s house,
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
23 let us hold fast the confession of our hope without wavering; for he who promised is faithful.
24 Let us consider how to provoke one another to love and good works,
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
30 For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.”
31 It is a fearful thing to fall into the hands of the living God.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35 Therefore don’t throw away your boldness, which has a great reward.
36 For you need endurance so that, having done the will of God, you may receive the promise.
37 “In a very little while, he who comes will come, and will not wait.
38 But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
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Isaiah 53
quoted again to show Jesus was pierced for our rebellion, crushed for our sins, and bore the sins of us all
1 Who has believed our message? To whom has the arm of Yahweh been revealed?
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
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Matthew 27
cited for the account of Joseph of Arimathea taking Jesus' body and placing it in his own tomb
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
6 The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
7 They took counsel, and bought the potter’s field with them, to bury strangers in.
8 Therefore that field was called “The Field of Blood” to this day.
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10 and they gave them for the potter’s field, as the Lord commanded me.”
11 Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
12 When he was accused by the chief priests and elders, he answered nothing.
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
14 He gave him no answer, not even one word, so that the governor marveled greatly.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
16 They had then a notable prisoner, called Barabbas.
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”
18 For he knew that because of envy they had delivered him up.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
22 Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!”
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
25 All the people answered, “May his blood be on us, and on our children!”
26 Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28 They stripped him, and put a scarlet robe on him.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”
30 They spat on him, and took the reed and struck him on the head.
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
35 When they had crucified him, they divided his clothing among them, casting lots,
36 and they sat and watched him there.
37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
39 Those who passed by blasphemed him, wagging their heads,
40 and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
41 Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
44 The robbers also who were crucified with him cast on him the same reproach.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
50 Jesus cried again with a loud voice, and yielded up his spirit.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54 Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”
55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56 Among them were Mary…
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Isaiah 53
referenced to show that Jesus did nothing wrong but was buried like a criminal in a rich man's grave, fulfilling prophecy
1 Who has believed our message? To whom has the arm of Yahweh been revealed?
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
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Mark 16
quoted for the angel's words at the tomb: Jesus is not here, He is risen from the dead
1 When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
2 Very early on the first day of the week, they came to the tomb when the sun had risen.
3 They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”
4 for it was very big. Looking up, they saw that the stone was rolled back.
5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
6 He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
7 But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”
8 They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
9 Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
10 She went and told those who had been with him, as they mourned and wept.
11 When they heard that he was alive, and had been seen by her, they disbelieved.
12 After these things he was revealed in another form to two of them, as they walked, on their way into the country.
13 They went away and told it to the rest. They didn’t believe them, either.
14 Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.
15 He said to them, “Go into all the world, and preach the Good News to the whole creation.
16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.
17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19 So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
20 They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
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Psalm 16
quoted to show God would not leave Jesus' soul among the dead or allow His holy one to rot in the grave
1 Preserve me, God, for in you do I take refuge.
2 My soul, you have said to Yahweh, “You are my Lord. Apart from you I have no good thing.”
3 As for the saints who are in the earth, they are the excellent ones in whom is all my delight.
4 Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.
5 Yahweh assigned my portion and my cup. You made my lot secure.
6 The lines have fallen to me in pleasant places. Yes, I have a good inheritance.
7 I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.
8 I have set Yahweh always before me. Because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.
10 For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.
11 You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.
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1 Peter 3:4
used as a benediction, praising God that by His great mercy we have been born again because God raised Jesus from the dead
4 but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
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Recap
The message in order, in a few minutes of reading.
Pastor Carl opened with a simple thesis: you can stand firm on the gospel because Christ is risen. The whole message was a reminder, not an introduction, anchored in 1 Corinthians 15:1-11, where Paul calls the death, burial and resurrection of Jesus "what is most important." Whatever any of us happen to be feeling on a given Sunday morning, that fact does not change.
What was said
Paul's words to the Corinthians were the starting point. He told them he was passing on what had been passed on to him, and Carl pointed out that this is exactly how the gospel has always traveled, person to person, generation to generation. The core of it is three things: Christ died for our sins, he was buried, and he was raised on the third day, just as the scriptures said.
On the death, Carl walked back through the logic of sacrifice under the old covenant. An innocent life given in place of a guilty one was God's remedy from the beginning, and Jesus was the final and complete fulfillment of that. When Jesus said "it is finished" from the cross, the job was done.
Carl took a moment to address the question of whether Jesus actually died. He referenced Lee Strobel's book "The Case for Christ" and read a medical explanation of what the blood and water from the spear wound indicated. The physical evidence, the eyewitness accounts Paul lists, and the fact that it was all foretold in Isaiah 53 were presented together as a body of evidence Paul was not making up.
The burial mattered too. Carl noted that it was Joseph of Arimathea, a secret follower of Jesus, who claimed the body and placed it in his own tomb. He asked why anyone would do that for someone who was not telling the truth, and pointed out that Isaiah had described exactly this kind of burial centuries before it happened.
The resurrection is where everything turns. Carl quoted Tim Keller: if Jesus rose from the dead, you have to accept all he said; if he did not, none of it matters. He then read through a series of "if, then" statements about Jesus, showing how the resurrection is the hinge on which every promise, every claim and every hope in the gospel swings.
Carl closed by saying that some of the strongest evidence he knows for the resurrection is the people sitting in that room. The disciples did not die for a lie, and the congregation is not gathering week after week for one either. Hearing how God has changed lives and brought people through hard things is, he said, a great testimony to the fact that Jesus is alive today.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Carl said that what we feel is not nearly as important as what we know. Can you think of a time when your feelings and what you knew to be true about God were pulling in opposite directions? How did you handle that?
- The sermon walked through Christ died, was buried, and was raised as the core of the gospel. Which of those three do you find yourself returning to most for strength, and why?
and 3 more questions in the guide
