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Christmas Eve Service 2024 - 6pm

December 25, 2024

Scripture referenced 13 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Matthew 1:18-24 read aloud as part of the Christmas narrative, covering the angel's message to Joseph and the fulfillment of Isaiah's prophecy

    18 Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

    19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

    20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.

    21 She shall give birth to a son. You shall call his name Jesus, for it is he who shall save his people from their sins.”

    22 Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

    23 “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel”; which is, being interpreted, “God with us.”

    24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;

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Isaiah 7:14

quoted within the Matthew 1 passage as the prophecy fulfilled by the virgin birth

14 Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

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Luke 2:1-20

read aloud as part of the Christmas narrative, covering the census, the birth in Bethlehem, and the shepherds

1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.

2 This was the first enrollment made when Quirinius was governor of Syria.

3 All went to enroll themselves, everyone to his own city.

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;

5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

6 While they were there, the day had come for her to give birth.

7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.

11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”

13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

14 “Glory to God in the highest, on earth peace, good will toward men.”

15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”

16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

17 When they saw it, they publicized widely the saying which was spoken to them about this child.

18 All who heard it wondered at the things which were spoken to them by the shepherds.

19 But Mary kept all these sayings, pondering them in her heart.

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

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Matthew 2:1-11

read aloud as part of the Christmas narrative, covering the Magi, Herod, and the visit to the Christ child

1 Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,

2 “Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”

3 When King Herod heard it, he was troubled, and all Jerusalem with him.

4 Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.

5 They said to him, “In Bethlehem of Judea, for this is written through the prophet,

6 ‘You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come a governor, who shall shepherd my people, Israel.’”

7 Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.

8 He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.”

9 They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.

10 When they saw the star, they rejoiced with exceedingly great joy.

11 They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.

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Micah 5:2

quoted by the chief priests to Herod as the prophecy that the Messiah would be born in Bethlehem

2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times.

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Psalm 19

cited to support the idea that creation pours forth speech in every language, connecting to God reaching the Magi

1 The heavens declare the glory of God. The expanse shows his handiwork.

2 Day after day they pour out speech, and night after night they display knowledge.

3 There is no speech nor language, where their voice is not heard.

4 Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,

5 which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course.

6 His going out is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.

7 Yahweh’s law is perfect, restoring the soul. Yahweh’s testimony is sure, making wise the simple.

8 Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes.

9 The fear of Yahweh is clean, enduring forever. Yahweh’s ordinances are true, and righteous altogether.

10 More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.

11 Moreover by them is your servant warned. In keeping them there is great reward.

12 Who can discern his errors? Forgive me from hidden errors.

13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.

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Galatians 4:4-5

used as a big-picture summary of the Christmas message, emphasizing adoption as sons

4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

5 that he might redeem those who were under the law, that we might receive the adoption of children.

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2 Corinthians 8:9

cited to show that Christ became poor so that we might become rich

9 For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

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Philippians 2

referenced to describe Christ humbling himself, taking on flesh, and dying on a cross

1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

4 each of you not just looking to his own things, but each of you also to the things of others.

5 Have this in your mind, which was also in Christ Jesus,

6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

7 but emptied himself, taking the form of a servant, being made in the likeness of men.

8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

9 Therefore God also highly exalted him, and gave to him the name which is above every name;

10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God who works in you both to will and to work, for his good pleasure.

14 Do all things without murmurings and disputes,

15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,

16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

18 In the same way, you also rejoice, and rejoice with me.

19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

20 For I have no one else like-minded, who will truly care about you.

21 For they all seek their own, not the things of Jesus Christ.

22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.

23 Therefore I hope to send him at once, as soon as I see how it will go with me.

24 But I trust in the Lord that I myself also will come shortly.

25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;

26 since he longed for you all, and was very troubled, because you had heard that he was sick.

27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all joy, and hold such in honor,

30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

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John 3:16

cited as another example of the same purpose-clause format: God gave his Son so that whoever believes might have everlasting life

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

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John 8:12

quoted as Jesus declaring himself the light of the world and inviting followers out of darkness

12 Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”

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John 1:5

quoted to assure that the light of Christ shines in darkness and can never be extinguished

5 The light shines in the darkness, and the darkness hasn’t overcome it.

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Matthew 5:14-16

quoted as Jesus calling believers the light of the world and telling them to let their light shine before others

14 You are the light of the world. A city located on a hill can’t be hidden.

15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

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Recap

The message in order, in a few minutes of reading.

A Christmas message preached at First Baptist Jackson on December 25, 2024, worked through the birth narratives from Matthew and Luke alongside a few key New Testament verses to show why God entered the world in the way He did. The thread running through the whole evening was simple: messengers brought a message, and those who received it acted on it. The invitation to do the same was left open to everyone in the room.

What was said

The readings moved through the familiar sequence of Christmas, Mary and Joseph in Bethlehem, the shepherds in the fields, and the Magi from the East, but a consistent observation kept surfacing. Every time the word "angel" appears, the preacher noted, it translates the Greek word for messenger. The question the narrative keeps raising is what the person who receives the message does with it. Joseph acted on it immediately. The shepherds, once the heavenly host had gone, said "let's go straight to Bethlehem" and went in a hurry.

The Magi complicated the picture in an interesting way. They were outsiders by any measure, likely astrologers or sorcerers from far away, and yet they followed a star across a great distance to worship a child they had never seen. The preacher set this alongside Psalm 19's claim that creation is pouring forth speech in every language, and pointed out that the great commission was already being illustrated at the moment of Jesus' birth. God was drawing people from the uttermost parts before anyone had been told to go there.

Herod provided the contrast. He gathered the chief priests and scribes, learned from Micah exactly where the Messiah would be born, and sent the Magi to Bethlehem with the stated intention of worshiping the child himself. He had already determined the star's appearance time so he would know the child's age. The preacher did not belabor the point, but the implication was clear: receiving accurate information about Jesus is not the same as acting on it honestly.

The short sermonette at the center of the evening drew on Galatians 4:4-5 as a one-sentence summary of Christmas. "But when the fullness of time had come, God sent forth His son, born of a woman, born under the law, to redeem those who are under the law, so that we might receive adoption as sons." The preacher focused on what he called the "hina" clause in Greek, the "so that" construction that introduces purpose. He traced the same pattern through 2 Corinthians 8, John 3:16, and a C.S. Lewis quote: "The Son of God became a Son of man in order that the sons of men might become the sons of God." In each case, God acted in a specific way for a stated reason, and the reason was to bring people into His family.

The candle lighting that closed the service was framed by two verses from John. John 1:5 says the light shines in the darkness and the darkness cannot extinguish it, and John 8:12 records Jesus saying He is the light of the world and that those who follow Him will have the light that leads to life. Blowing out the physical candles was offered as a picture of something that cannot actually happen to the true light of Christ. Jesus calls Himself the light of the world first, the preacher observed, and then in Matthew 5 He turns to His followers and says "you are the light of the world." The light gets passed along, and God gets the credit.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The preacher pointed out that Joseph, Mary, the shepherds, and the Magi all received a message and acted on it immediately. What do you think made it possible for them to act, and what tends to stop us from doing the same?
  2. The shepherds were ordinary working people out in a field at night, and the Magi were outsiders from far away. What does it say to you that God chose to announce the birth of Jesus to people like these?

and 3 more questions in the guide

Open the study guide

Read the full transcript 3,485 words
Speaker 3Every mediation joy of every longing heart born thy people to deliver born a child.
Speaker 1Amen. Now the birth of Jesus Christ was as follows. When his mother Mary had been betrothed to Joseph before they came together, she was found to be with child by the Holy Spirit. And Joseph, her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. But when he had considered this, behold, an angel of the Lord appeared to him in a dream saying, Joseph, son of David, do not be afraid to take Mary as your wife for the child who has been conceived in her is of the Holy Spirit and she will bear a son and you shall call his name Jesus for he will save his people from their sins.
Now, all this took place to fulfill what was spoken by the Lord through the prophet Isaiah. Behold, the virgin shall be with child and shall bear a son and they shall call his name. Emmanuel, which translated means God with us. And Joseph awoke from his sleep and did as the angel of the Lord commanded him and took Mary as his wife. Thank you.
Thank you, James. Now in those days, a decree went out from Caesar Augustus that a census be taken by all of the inhabited earth and this was the first census that was taken while Quirinius was governor of Syria and everyone was on his way to register for the census each into his own city. Joseph also went up from Galilee from the city of Nazareth to Judea to the city of David which is called Bethlehem because he was of the house and of the family of David. In order to register along with Mary for that census, Mary who was engaged to him and was with child. And while they were there, the days were completed for her to give birth and she gave birth to her firstborn son and she wrapped him in cloths and laid him in a manger because there was no room for them in the inn.
Thank you, Maria and Judy and Brian. In the same region, there were some shepherds that were staying out in the fields and they were keeping watch over their flock by night, and an angel of the Lord. Angel, Angelos, means messenger. Anytime that you see angel in the Bible, it means messenger, so they're carrying a message. You have to pay attention to message.
I also wanna say, I didn't mention it at Joseph, but when the angel, the messenger brought the message, he acted on it immediately and we'll see what they do, shepherds. An angel of lord suddenly stood before them and the glory of the Lord shown round about them and they were terribly frightened. But the angel said to them, do not be afraid for behold, I bring you good news of great joy which will be for all of the peoples. For today in the city of David, there has been born for you a savior who is Christ the Lord. And this will be a sign for you.
You will find a baby wrapped in cloths and lying in a manger. Now, this is a sign for them. Right? This is a sign for them. Those guys out there working hard in the evening and they see this and it's a direct message directly to them.
This will be a sign for you, you'll find a baby wrapped in claws and lying in a manger. That's not a normal place to put a baby by the way. It's gonna stand out. And if you're looking through a town of a several 100 people, there might be multiple babies and this is the way you're gonna know which one it is. Okay?
Suddenly, with that angel there appeared, a multitude of the heavenly host praising God and saying, glory to God in the highest and on earth, peace, goodwill towards men or this translation says, and on earth peace among men with whom God is pleased. When the angels had gone away from them into heaven, the shepherds began saying to one another, let's go straight to Bethlehem then and let's see this thing that has happened which the Lord has made known to us. They're acting on the message. So then, they came in a hurry. It says, and found their way to Mary and Joseph and the baby as he lay in the manger.
And when they had seen this, they made known the statement which had been told them about this child. I also like to put myself in the position of Joseph who had seen a messenger, and Mary who had seen a messenger, and then this pregnancy is coming to fruition, it's coming to the birth of this child, and then these guys show up, and they said, we received a message from an angel, scared us half to death. But what he said is we're gonna find it just like it is. Glory to God in the highest and on earth, peace. They knew what the baby was all about, peace and goodwill towards men.
When they had seen this, they may known the statement which had been told them about the child and all who heard it wondered at the things that they were told by these shepherds but Mary treasured all of these things in her heart. The shepherds went back and they were glorifying and praising God for all that they had seen and heard, just as it had been told them. They received a message, they acted upon it, and they were filled with good news of great joy that they themselves began to spread.
Speaker 2So speaking of glorifying and praising God, good news, great joy, would you stand again? We'll get a chance to sing again. Noel, the good news about Jesus' birth.
Speaker 1Amen. Y'all can have a seat. Now, after Jesus was born in Bethlehem Of Judea in the days of Herod the king. Now, there are five different Herods mentioned in scripture. This Herod is the baddest one of them all.
Okay? He's a bad dude. He has by this point already, no joke, had already murdered multiple members of his own family to keep them from getting onto what he saw as his throne. After Jesus was born in Bethlehem of Judea, the days of Herod the king, Magi from the East arrived in Jerusalem saying, where is he who has been born king of the Jews? Now, I've sung the same songs my whole life just like you have and we hear we three kings of Orient are.
But the word here Magi is what the Bible calls them. And the magi, magi is the same place where we get our word for magic. They were most likely astrologers, sorcerers, outsiders is an understatement from far far far away. We saw his star in the East and we have come to worship him. Now, when Herod the king heard this, he was troubled in all Jerusalem with him.
Now, when there's an evil king and he's a bad dude, baddest in his family and he's already murdered multiple people and he's troubled? No doubt. All of Jerusalem is troubled because when the king ain't happy, ain't nobody happy. Gathering together all of the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. And they said to him, in Bethlehem of Judea, for this is what has been told written by the prophet, and this is Micah, and you Bethlehem, land of Judah, are by no means least among the leaders of Judah, for out of you shall come forth a ruler who will shepherd my people Israel.
Then Herod secretly called the Magi and determined from them the exact time that the star had appeared and he said to them to go to Bethlehem. He sent them to Bethlehem in fact and said, go and search carefully for this child. It's interesting. Shepherds were sent by an angel. These sorcerer, astrologer, wise men from the East were sent by the puppet king.
Go and search carefully for child. And when you have found the report back to me so that I too may come and worship him. Was he gonna worship him? No. He had determined the exact time so he'd know the age of this child.
After hearing the king, they went on their way and the star which had been seen in the East went on before them until it came and it stood still over the place where the child was. And when they saw the star, I should say, when they saw the star standing still, that's when they got to be really happy and they rejoiced exceedingly with great joy because this journey was come to an end. And after coming into the house, they saw the child, the Christ child Jesus with Mary his mother and they fell to the ground and they worshiped him. Is it interesting to you that God is reaching out to outsiders and going to such great lengths and they went to such great lengths acting upon the message that they received. Psalm 19 says that day after day, creation is pouring forth speech and there's no language where it cannot be understood.
God is reaching out to the very uttermost parts. It's interesting that even at Jesus' birth, we hear the great commission and we say, oh, we're supposed to be going and as we're going, we're going to the nations and we're baptizing them and teaching them and making disciples to the very uttermost parts. And this at Jesus's birth, he was already drawing people from the absolute uttermost parts. There they were, worshiping him and they opened up their treasures and they presented to him gifts of gold and frankincense and myrrh.
Speaker 2We're gonna pause there just for a moment in the spirit of giving, joy and generosity like the Magi in the story. We too have an opportunity to give this evening. So I'll invite our ushers to come on forward, and Rachel Galbra is gonna play a little bit on her heart. And while they're coming forward, I I want you to know that you are not obligated to give at all. That's not why we hold this service.
If you feel compelled to give, I I do want you to know what you're giving too. At First Be, we support missionaries all over the world here in The US and South America and Africa, Asia, Europe. And this year, our staff, our elders, our our missions team agreed that we want to bless our missionaries even more so above and beyond. And there... These are folks who are wholeheartedly serving in bringing the light of Christ to some of the most spiritually dark places in the world.
And so if that sounds like something that you would like to give to, wonderful. If not, that's okay. But we'll pause for a moment to reflect, to give thanks. And Ray, may I ask you to just pray blessing over that?
Speaker 1God, we do ask you blessing over this offering, Lord, the gift and the giver. But what we want to do, Lord, what we long to do is just to do whatever your will is and whatever your way of doing that will is. Lord, would you show us the next right step? I pray, Lord, that this would advance your good gospel, that it would go forward, that the message about Jesus would be heard, understood, comprehended, then acted upon in Jesus name right here in this room tonight, but also to the very outermost parts of the world. Would you use us the way that pleases you in Jesus name, amen.
Thank thank you, Rachel. It's in the notes. It says sermonette, like little short sermon right here. And so Carl said, do it if you want to but you don't have to. We've already told the story.
I'm gonna do a bigger picture little thing. If you're here Sunday, you heard these verses. It was a lot longer than this, trust me. Galatians four, four and five is a big picture verse. It it sums up the Christmas message in one sentence and here it is.
It says, but when the fullness of time had come, God sent forth his son, Jesus, born of a woman, Mary. We've heard the details. We heard a lot of the details ahead of time actually from Isaiah and Micah and actually Zechariah and a bunch of others. Seven hundred years before, a thousand years before, four hundred years before, a lot of time had passed. But when the fullness of time had come, God sent forth his son, Jesus, born of a woman, Mary, born under the law, Torah, to redeem those who are under the law so that we might receive adoption as sons.
The so that there, in Greek it's called a... It's a henna. Henna is a purpose. It introduces the purpose for why something happened. Now, the front part of that sentence says, God acted in a very specific way and then the henna says, so that or this is the reason that God acted that way.
So that we might receive adoption as sons. So that we might be welcomed into the family of God with all the rights of a child of God. Actually, Carl will read it in a minute, but for those who believe, he gives them the right to become children of God. There's another verse, second Corinthians eight. This is a big picture verse too.
For you know the grace and grace means unmerited favor. You know the unmerited favor of our Lord Jesus Christ. We're seeing him at Christmas in a a manger. We're seeing him at Christmas as a baby, but think about this, he is the eternal one. He was in the beginning with God.
He was the word and the word became flesh. This is amazing for you know the unmerited favor, the grace of our Lord Jesus Christ that though he was rich in eternity with God, yet for your sake, he became poor. He took on flesh. Philippians two says, he took on flesh, he humbled himself and found himself in the very likeness of us as a man and he humbled himself even to death and death on a cross. Yet for your sake, he became poor and there's another henna there.
The henna is so that you through his poverty might become rich. He took on poverty so that you might be enriched. John three sixteen, same exact format to this verse. It's a indicative thing about what God has done, no doubt about it and then he tells us why he did it, so that so that indeed God loved the world in such a way as this that he gave his one and only son, so that whoever's putting their trust in him might not perish but have everlasting life. That is telling you exactly why God did it, but it's also giving you the option to either accept it, believe it, receive it or not to reject it.
That's what it is. C. S. Lewis, actually I found this quote to be fun because it's in exactly the same format. Here it is, the son of God became a son of man in order that or so that the sons of men might become the sons of God.
To those who believed, he gave them the right to be called children of God. I I have in my hand a scroll, I don't usually read out of a scroll, I usually read books or you know, on the phone, whatever. This though, I printed up. This is 11 font. I did this like eight years ago.
It just sits on my shelf. But it's it's 11 font. It's single spaced and it just goes down and it has every henna clause in the whole Bible. Actually, think I've just got the New Testament. This is just the New Testament.
So this is not the Old Testament, just the New Testament. Henna is in Greek. So this I'll show you. This is all the times where God shows us why he did what he did. Here it is.
So it's like 15 or 16 feet and 11.5. That went better this service than it did last service. I'll torch it over here. No. God has done his part.
That's... He condescended in the best possible term, best possible use of this term. God above became flesh and dwelt among us and it's amazing that he has done everything and that he's not gonna force you in any way. He's leaving it in your lap and I'm gonna leave it in your lap. I I I emphasize the message to Joseph, the message to Mary, the message to the shepherds, the message to those wise men even though it was a little bit weird.
If God is prompting you, I'd say act on the message. Act on the message that he's sending and the message is clear as a bell tonight. It's just the Christmas story. Right? So I think that's all I got, Carl.
Okay.
Speaker 2So as Jesus grew and he began his public ministry in John eight twelve, he said, I'm the light of the world. And if you follow me, you won't have to walk in darkness because you'll have the light that leads to life. And tonight, I want you to hear that very real invitation to you. As Ray said, to act on, to act on, to trust, to follow Jesus whom God sent as the light of the world to rescue us from the power of sin and darkness and give us light that leads to life. Not just not just life eternal, but abundant life right now and then into eternity.
And and in response to this invitation, we're gonna close in a candle lighting. And so I'll invite you to stand, if you would, with your candle, and I'll invite Rachel and Angelina to come forward as well as our elders to come forward. And the elders are gonna light their candles from the Christ candle, that candle representing Jesus as the light of life. And then we'll pass that light to one another representing our task to let that light of Christ shine through us and to the world. So when your candle's lit, would you be sure to hold it straight up and let that person next to you with their unlit candle tip theirs tip theirs toward yours.
And while we're lighting these candles, I'll invite you to sing a couple of songs with us. We're gonna sing Away in a Manger and Silent Night, and let's do that together. Away in a major, no Sing together. I almost hate to ask you to blow out those candles. It is so pretty.
But as you do, as you do, would you consider this that we blow out these candles, but scripture says there's nothing that can extinguish the true light of Christ. John one five it says, the light shines in the darkness and the darkness can never extinguish it or overcome it. Would you be encouraged by that, by that... Those words from Jesus this evening that the light of Christ cannot be overcome by darkness. Jesus is that true light who gives light to everyone.
And John goes on to say that all who believe and receive, he gives the right to become children of God. That's the good news of the gospel. What are we called to do? To believe it and to be light bearers. Light bearers and children of God through belief in Jesus.
That's why in Matthew five Jesus says, now you're the light of the world. First, he says, I'm the light of the world. Then he says, you're the light of the world. He's passing that to us. We're passing that to one another.
A town built on a hill cannot be hidden, neither do people light a lamp and put it under a bowl. Instead, you put it on a stand, and it gives light to everyone in the house. In that same way, says light, let your light shine before others that they may see your good deeds and glorify your father in heaven. He gets the credit. That's what this last song is about.
I encourage you to sing out and sing loud. You can blow out those candles. Christ is born. Whoo. Merry Christmas, everybody, and go in peace.

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Scripture

Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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