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Come to Me and I Will Give You Rest

February 27, 2022 · Harmony of the Gospels

Scripture referenced 22 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Matthew 11:2-19 primary passage on John the Baptist's relationship to the kingdom

    2 Now when John heard in the prison the works of Christ, he sent two of his disciples

    3 and said to him, “Are you he who comes, or should we look for another?”

    4 Jesus answered them, “Go and tell John the things which you hear and see:

    5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

    6 Blessed is he who finds no occasion for stumbling in me.”

    7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?

    8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.

    9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.

    10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

    11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

    12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.

    13 For all the prophets and the law prophesied until John.

    14 If you are willing to receive it, this is Elijah, who is to come.

    15 He who has ears to hear, let him hear.

    16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions

    17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’

    18 For John came neither eating nor drinking, and they say, ‘He has a demon.’

    19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

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Luke 7:18-35

parallel account of John's disciples questioning Jesus

18 The disciples of John told him about all these things.

19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”

20 When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

23 Blessed is he who finds no occasion for stumbling in me.”

24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?

25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.

26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in God’s Kingdom is greater than he.”

29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.

30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

31 “To what then will I liken the people of this generation? What are they like?

32 They are like children who sit in the marketplace, and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’

33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’

35 Wisdom is justified by all her children.”

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Matthew 4

Jesus withdrawing to Galilee after hearing John was imprisoned, settling in Capernaum

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 When he had fasted forty days and forty nights, he was hungry afterward.

3 The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”

4 But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’”

5 Then the devil took him into the holy city. He set him on the pinnacle of the temple,

6 and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’”

7 Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”

8 Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.

9 He said to him, “I will give you all of these things, if you will fall down and worship me.”

10 Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

11 Then the devil left him, and behold, angels came and served him.

12 Now when Jesus heard that John was delivered up, he withdrew into Galilee.

13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,

14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

15 “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

16 the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.”

17 From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”

18 Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

19 He said to them, “Come after me, and I will make you fishers for men.”

20 They immediately left their nets and followed him.

21 Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

22 They immediately left the boat and their father, and followed him.

23 Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

25 Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.

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Luke 3

John the Baptist's message about the coming one, the winnowing fork, and baptism

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.

3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.

4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.

5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

6 All flesh will see God’s salvation.’”

7 He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?

8 Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!

9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”

10 The multitudes asked him, “What then must we do?”

11 He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”

12 Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”

13 He said to them, “Collect no more than that which is appointed to you.”

14 Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”

15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”

18 Then with many other exhortations he preached good news to the people,

19 but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,

20 added this also to them all, that he shut up John in prison.

21 Now when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,

22 and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”

23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

38 the son of Enos, the son of Seth, the son of Adam, the son of God.

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Psalm 118

blessed is the one who comes in the name of the Lord, applied to the coming one

1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let Israel now say that his loving kindness endures forever.

3 Let the house of Aaron now say that his loving kindness endures forever.

4 Now let those who fear Yahweh say that his loving kindness endures forever.

5 Out of my distress, I called on Yah. Yah answered me with freedom.

6 Yahweh is on my side. I will not be afraid. What can man do to me?

7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.

8 It is better to take refuge in Yahweh, than to put confidence in man.

9 It is better to take refuge in Yahweh, than to put confidence in princes.

10 All the nations surrounded me, but in Yahweh’s name, I cut them off.

11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.

12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.

13 You pushed me back hard, to make me fall, but Yahweh helped me.

14 Yah is my strength and song. He has become my salvation.

15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.

16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”

17 I will not die, but live, and declare Yah’s works.

18 Yah has punished me severely, but he has not given me over to death.

19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.

20 This is the gate of Yahweh; the righteous will enter into it.

21 I will give thanks to you, for you have answered me, and have become my salvation.

22 The stone which the builders rejected has become the cornerstone.

23 This is Yahweh’s doing. It is marvelous in our eyes.

24 This is the day that Yahweh has made. We will rejoice and be glad in it!

25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.

26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.

27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.

28 You are my God, and I will give thanks to you. You are my God, I will exalt you.

29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.

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Zechariah

Yahweh himself identified as the coming one

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Deuteronomy 18:15

Moses foretelling God raising up a prophet whose words God would put in his mouth

15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.

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John 6

crowd identifying Jesus as the prophet, the tacheb, who is to come into the world

1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

2 A great multitude followed him, because they saw his signs which he did on those who were sick.

3 Jesus went up into the mountain, and he sat there with his disciples.

4 Now the Passover, the feast of the Jews, was at hand.

5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”

6 This he said to test him, for he himself knew what he would do.

7 Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

8 One of his disciples, Andrew, Simon Peter’s brother, said to him,

9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10 Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.

11 Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.

12 When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”

13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

16 When evening came, his disciples went down to the sea,

17 and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

18 The sea was tossed by a great wind blowing.

19 When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

20 But he said to them, “It is I. Don’t be afraid.”

21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28 They said therefore to him, “What must we do, that we may work the works of God?”

29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30 They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?

31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”

32 Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven, and gives life to the world.”

34 They said therefore to him, “Lord, always give us this bread.”

35 Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”

42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”

43 Therefore Jesus answered them, “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness, and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his…

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Malachi 4:5

promise to send Elijah before the great and terrible day of the Lord

5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.

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Habakkuk 2

the vision is for the appointed time, though it delays wait for it

1 I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.

2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.

3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay.

4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

5 Yes, moreover, wine is treacherous. A haughty man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.

6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’

7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?

8 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.

9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

10 You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.

11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

12 Woe to him who builds a town with blood, and establishes a city by iniquity!

13 Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?

14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.

15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!

16 You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.

17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.

18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.

20 But Yahweh is in his holy temple. Let all the earth be silent before him!”

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Malachi 3:1

the Lord sending his messenger to clear the way before him

1 “Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of Armies.

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Daniel 7:13

one like a son of man coming with the clouds of heaven to the ancient of days

13 “I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.

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Luke 4

Jesus reading Isaiah 61 in the synagogue at Nazareth and declaring it fulfilled

1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3 The devil said to him, “If you are the Son of God, command this stone to become bread.”

4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

7 If you therefore will worship before me, it will all be yours.”

8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,

10 for it is written, ‘He will put his angels in charge of you, to guard you;’

11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13 When the devil had completed every temptation, he departed from him until another time.

14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

15 He taught in their synagogues, being glorified by all.

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”

23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

28 They were all filled with wrath in the synagogue, as they heard these things.

29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

30 But he, passing through the middle of them, went his way.

31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

32 and they were astonished at his teaching, for his word was with authority.

33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”

35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.

36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”

37 News about him went out into every place of the surrounding region.

38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.

39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.

43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

44 He was preaching in the synagogues of Galilee.

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Isaiah 61

the Spirit of the Lord anointing Jesus to bring good news to the poor and recovery of sight to the blind

1 The Lord Yahweh’s Spirit is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives, and release to those who are bound;

2 to proclaim the year of Yahweh’s favor, and the day of vengeance of our God; to comfort all who mourn;

3 to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

4 They will rebuild the old ruins. They will raise up the places long devastated. They will repair the ruined cities, that have been devastated for many generations.

5 Strangers will stand and feed your flocks, and foreigners will work your fields and your vineyards.

6 But you will be called Yahweh’s priests. Men will call you the servants of our God. You will eat the wealth of the nations, and you will boast in their glory.

7 Instead of your shame you will have double. Instead of dishonor, they will rejoice in their portion. Therefore in their land, they will possess double. Everlasting joy will be to them.

8 “For I, Yahweh, love justice. I hate robbery and iniquity. I will give them their reward in truth, and I will make an everlasting covenant with them.

9 Their offspring will be known among the nations, and their offspring among the peoples. All who see them will acknowledge them, that they are the offspring which Yahweh has blessed.”

10 I will greatly rejoice in Yahweh! My soul will be joyful in my God; for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

11 For as the earth produces its bud, and as the garden causes the things that are sown in it to spring up; so the Lord Yahweh will cause righteousness and praise to spring up before all the nations.

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Matthew 17

disciples asking why scribes say Elijah must come first, Jesus saying Elijah has already come as John the Baptist

1 After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.

2 He was transfigured before them. His face shone like the sun, and his garments became as white as the light.

3 Behold, Moses and Elijah appeared to them talking with him.

4 Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”

5 While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”

6 When the disciples heard it, they fell on their faces, and were very afraid.

7 Jesus came and touched them and said, “Get up, and don’t be afraid.”

8 Lifting up their eyes, they saw no one, except Jesus alone.

9 As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”

10 His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”

11 Jesus answered them, “Elijah indeed comes first, and will restore all things,

12 but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”

13 Then the disciples understood that he spoke to them of John the Baptizer.

14 When they came to the multitude, a man came to him, kneeling down to him, and saying,

15 “Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.

16 So I brought him to your disciples, and they could not cure him.”

17 Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”

18 Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.

19 Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”

20 He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

21 But this kind doesn’t go out except by prayer and fasting.”

22 While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,

23 and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.

24 When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”

25 He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”

26 Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt.

27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”

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Malachi 4

promise to send Elijah, his message turning hearts of fathers to children

1 “For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up,” says Yahweh of Armies, “that it shall leave them neither root nor branch.

2 But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.

3 You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make,” says Yahweh of Armies.

4 “Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.

5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.

6 He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

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John 15-16

upper room discourse on the Holy Spirit convicting of sin and illuminating scripture

15:1 “I am the true vine, and my Father is the farmer.

15:2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

15:3 You are already pruned clean because of the word which I have spoken to you.

15:4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

15:5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

15:6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

15:7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

15:8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

15:9 Even as the Father has loved me, I also have loved you. Remain in my love.

15:10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

15:11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

15:12 “This is my commandment, that you love one another, even as I have loved you.

15:13 Greater love has no one than this, that someone lay down his life for his friends.

15:14 You are my friends, if you do whatever I command you.

15:15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

15:16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

15:17 “I command these things to you, that you may love one another.

15:18 If the world hates you, you know that it has hated me before it hated you.

15:19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

15:20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

15:21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.

15:22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

15:23 He who hates me, hates my Father also.

15:24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.

15:25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

15:26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

15:27 You will also testify, because you have been with me from the beginning.

16:1 “I have said these things to you so that you wouldn’t be caused to stumble.

16:2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

16:3 They will do these things because they have not known the Father, nor me.

16:4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.

16:5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’

16:6 But because I have told you these things, sorrow has filled your heart.

16:7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

16:8 When he has come, he will convict the world about sin, about righteousness, and about judgment;

16:9 about sin, because they don’t believe in me;

16:10 about righteousness, because I am going to my Father, and you won’t see me any more;

16:11 about judgment, because the prince of this world has been judged.

16:12 “I have yet many things to tell you, but you can’t bear them now.

16:13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

16:14 He will glorify me, for he will take from what is mine, and will declare it to you.

16:15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.

16:16 A little while, and you will not see me. Again a little while, and you will see me.”

16:17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”

16:18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”

16:19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’

16:20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

16:21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.

16:22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

16:23 “In that day you will ask me no questions.…

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Galatians

if we walk by the Spirit, let us walk by the Spirit

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Jeremiah 6

stand by the ways, ask for the ancient paths, walk in the good way and find rest for your souls

1 “Flee for safety, you children of Benjamin, out of the middle of Jerusalem! Blow the trumpet in Tekoa and raise up a signal on Beth Haccherem, for evil looks out from the north with a great destruction.

2 I will cut off the beautiful and delicate one, the daughter of Zion.

3 Shepherds with their flocks will come to her. They will pitch their tents against her all around. They will feed everyone in his place.”

4 “Prepare war against her! Arise, and let us go up at noon. Woe to us! For the day declines, for the shadows of the evening are stretched out.

5 Arise, and let us go up by night, and let us destroy her palaces.”

6 For Yahweh of Armies said, “Cut down trees, and cast up a mound against Jerusalem. This is the city to be visited. She is wholly oppression within herself.

7 As a well produces its waters, so she produces her wickedness. Violence and destruction is heard in her. Sickness and wounds are continually before me.

8 Be instructed, Jerusalem, lest my soul be alienated from you; lest I make you a desolation, an uninhabited land.”

9 Yahweh of Armies says, “They will thoroughly glean the remnant of Israel like a vine. Turn again your hand as a grape gatherer into the baskets.”

10 To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it.

11 Therefore I am full of Yahweh’s wrath. I am weary with holding it in. “Pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife will be taken, the aged with him who is full of days.

12 Their houses will be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh.”

13 “For from their least even to their greatest, everyone is given to covetousness. From the prophet even to the priest, everyone deals falsely.

14 They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace.

15 Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush. Therefore they will fall among those who fall. When I visit them, they will be cast down,” says Yahweh.

16 Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’

17 I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen!’

18 Therefore hear, you nations, and know, congregation, what is among them.

19 Hear, earth! Behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.

20 To what purpose does frankincense from Sheba come to me, and the sweet cane from a far country? Your burnt offerings are not acceptable, and your sacrifices are not pleasing to me.”

21 Therefore Yahweh says, “Behold, I will lay stumbling blocks before this people. The fathers and the sons together will stumble against them. The neighbor and his friend will perish.”

22 Yahweh says, “Behold, a people comes from the north country. A great nation will be stirred up from the uttermost parts of the earth.

23 They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.”

24 We have heard its report. Our hands become feeble. Anguish has taken hold of us, and pains as of a woman in labor.

25 Don’t go out into the field, nor walk by the way; for the sword of the enemy and terror are on every side.

26 Daughter of my people, clothe yourself with sackcloth, and wallow in ashes! Mourn, as for an only son, most bitter lamentation, for the destroyer will suddenly come on us.

27 “I have made you a tester of metals and a fortress among my people, that you may know and try their way.

28 They are all grievous rebels, going around to slander. They are brass and iron. All of them deal corruptly.

29 The bellows blow fiercely. The lead is consumed in the fire. In vain they go on refining, for the wicked are not plucked away.

30 Men will call them rejected silver, because Yahweh has rejected them.”

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1 John 1:9

confessing sins, God is faithful and just to forgive and cleanse from all unrighteousness

9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

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1 John 5

his commandments are not burdensome

1 Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him.

2 By this we know that we love the children of God, when we love God and keep his commandments.

3 For this is loving God, that we keep his commandments. His commandments are not grievous.

4 For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.

5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

6 This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.

7 For there are three who testify:

8 the Spirit, the water, and the blood; and the three agree as one.

9 If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son.

10 He who believes in the Son of God has the testimony in himself. He who doesn’t believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.

11 The testimony is this, that God gave to us eternal life, and this life is in his Son.

12 He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life.

13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

14 This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.

15 And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.

16 If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this.

17 All unrighteousness is sin, and there is a sin not leading to death.

18 We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him.

19 We know that we are of God, and the whole world lies in the power of the evil one.

20 We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.

21 Little children, keep yourselves from idols.

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Philippians 2

Jesus did not consider equality with God something to be grasped

1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

4 each of you not just looking to his own things, but each of you also to the things of others.

5 Have this in your mind, which was also in Christ Jesus,

6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

7 but emptied himself, taking the form of a servant, being made in the likeness of men.

8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

9 Therefore God also highly exalted him, and gave to him the name which is above every name;

10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God who works in you both to will and to work, for his good pleasure.

14 Do all things without murmurings and disputes,

15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,

16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

18 In the same way, you also rejoice, and rejoice with me.

19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

20 For I have no one else like-minded, who will truly care about you.

21 For they all seek their own, not the things of Jesus Christ.

22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.

23 Therefore I hope to send him at once, as soon as I see how it will go with me.

24 But I trust in the Lord that I myself also will come shortly.

25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;

26 since he longed for you all, and was very troubled, because you had heard that he was sick.

27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all joy, and hold such in honor,

30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

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Recap

The message in order, in a few minutes of reading.

This message followed Jesus and John the Baptist through a stretch of Matthew 11 and its parallel in Luke 7, landing finally on Jesus' invitation to the weary to take His yoke and find rest. The thread running through it was the question of expectation: what we think God is supposed to do, and what we do when He does something different. Pastor Carl closed with the plain offer Jesus makes to anyone carrying a burden too heavy to hold.

What was said

John the Baptist, sitting in prison after a year or more, sent two of his disciples to ask Jesus a question that surprised people: are you the coming one, or should we look for someone else? Pastor Carl was careful not to read past how remarkable that is. John was the one who had pointed at Jesus and said "behold the Lamb of God." Now, in a dark cell, with no sign of the great reversal he had been preaching, John was asking whether he had gotten it wrong. Pastor Carl noted that this kind of doubt is not a sign of faithlessness so much as humility, the honest admission that a person might have missed something.

Jesus did not answer the question head-on. He told the disciples of John to go back and report what they were seeing and hearing: the blind receiving sight, the lame walking, lepers cleansed, the dead raised, and the poor having the gospel preached to them. Each of those was a sign drawn straight from Isaiah 61, the same passage Jesus had read in the Nazareth synagogue at the very beginning of His public ministry, where He sat down before reading the line about the day of God's vengeance. The point was that anyone without a preconceived idea of what the Messiah was supposed to do would have looked at what Jesus was doing and known exactly who He was.

That is where the sermon found its sharpest edge. Jesus had stopped reading Isaiah 61 before the verse about vengeance, and His hometown crowd had been furious about it. Pastor Carl drew a line from that moment to the present, suggesting the church today can fall into the same pattern: wanting God to wrap things up, bring judgment on everyone outside, and get us out of here, rather than living like the acceptable year of the Lord is still open and people around us still need to hear it.

After the disciples of John left, Jesus turned to the crowd and talked about John himself: not a reed blown by whatever wind was convenient, not a man in soft clothing living at ease in a palace like Herod. John was a prophet, and more than a prophet. He was the messenger of Malachi 3, the Elijah of Malachi 4, the one who prepared the way. And yet, Pastor Carl noted, the one who is least in the kingdom of heaven is greater than John, because anyone who trusts Christ receives what John was only announcing.

The religious leaders are the sharp contrast in this section. When all the people and the tax collectors heard Jesus speak about John, they acknowledged God's justice. They knew they had a debt they could not pay. The Pharisees and lawyers rejected it entirely, because they had not been baptized by John and saw no need for a message about repentance. Jesus compared that generation to children in a marketplace who complain that nobody dances when they play the flute or mourns when they sing a dirge: nothing is ever right, John was too austere so he must have a demon, Jesus ate and drank with sinners so He must be a glutton. Pastor Carl named it plainly: fault-finding is easy, and it is always available as a way to avoid the actual question.

Jesus then turned to the cities where most of His miracles had been done, Chorazin, Bethsaida, and Capernaum, and said that Tyre, Sidon, and even Sodom would have repented if they had seen what those cities saw. Seeing more, Pastor Carl said, means being held to more. That is a warning for people who have grown up in and around the church, people who have seen God work in many lives and can still manage to keep it at arm's length.

The sermon ended where Jesus ended: with the invitation. Come to me, all who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart. Pastor Carl connected this to Jeremiah 6, where God told the people to ask for the ancient paths, to find the good way and walk in it, and you will find rest for your souls. The next line of Jeremiah is the people saying, we will not walk in it. The invitation is the same now as it was then, and the only question is which answer a person will give.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. John the Baptist had been faithfully preaching and pointing people to Jesus, yet sitting in prison he sent word asking, 'Are you the coming one, or should we look for someone else?' Have you ever reached a point where, despite knowing what you believed to be true, circumstances pushed you toward doubt? What did that feel like, and what did you do with it?
  2. Jesus responded to John's disciples by saying, 'Go and report to John what you hear and what you see,' pointing to what was actually happening rather than to what John may have expected. The sermon noted that those who had preconceived ideas about what the Messiah would do missed the blessing entirely. Are there ways our own expectations of how God should work cause us to miss what He is actually doing?

and 3 more questions in the guide

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Read the full transcript 9,403 words
Speaker 1Good morning. Good morning. How are y'all? Few but fervent. We're here.
Did the cold kinda get you this morning? If you would, stand with me. We're gonna sing hymn number 56, to God be the glory. If you want a hymnal, there's some stacked up up here in the front. You you're welcome to grab em but the words will come up on the wall and we'll sing whatever comes up there.
Welcome, and we're glad you're here. We'll probably sing a few more in. So there are little arrows in the hymn book that say, these are the popular verses. And sometimes they just don't put an arrow on the verses I think they ought to. I was gonna sing one.
Listen to this. Oh, perfect redemption, the purchase of God. To every believer, the promise of God. The vilest offender who truly believes that moment from Jesus a pardon receives. Praise the Lord.
Praise the Lord. That's good. Blessed assurance. Hymn number five seventy two. Amen.
Y'all can have a seat. I have a few announcements this morning. First of all, it's Monday nights at First B is happening. We do that Monday evenings at 06:00. Monday nights at First B has meal, music, and a message every Monday night down the fellowship hall.
Carl is the pastor for that one and we are up to the resurrection. Resurrection, John 20 is what we're in this week. He's been going through expository series on the whole gospel of John. What he usually does is we do the meal first. We do the music next and then he presents a message that is verse by verse, from whatever the passage is, and tomorrow it'll be John 20.
And then after he finishes with a bit of explication, he'll give us the opportunity to speak back and to ask a few questions or to have a conversation about it, and it is so much fun. It's one of my favorite parts of the week is that evening where we turn the lights down and gather around God's word and talk about it. So Monday nights first be 06:00 tomorrow night. Happens at the same time as Awana is happening in the rest of the church. We start off in here and then they spread out all over.
I saw a kid walking down the hall this morning and said, I said my verses. I said, praise God. That's wonderful. It's great. It's a kids club where they fall in love with God's word and with his son.
It's a great great thing. Kids matter to God. There's a sign up for your weekly Email bulletin. If you have just come to town or you just arrived and you think, I really kinda like to know more about what's going on. You can sign up at firstbjackson.org or you can just mention Diane, would you wave at everybody?
There are a few newbies in here. That's Diane. If you would ask Diane and say, I wanna get on that bulletin, she'll figure out how to get you one. That's a way and or call the church office and we'll get you set up for that. We have right now too, in addition to the kind of the weekly email that goes out to let you know what's going on, like our old paper bulletins used to do.
We have a Bible reading that is delivered to your inbox, mail, Email, inbox every morning. We've been going through Hebrews together recently but it's great. We're reading the Bible together separately and it's just so good. That's one of my favorite things that's going on right now. I usually read that first thing in the morning because the guy who sends it out must send it out at, five in the morning.
And when I wake up, I I that's the first thing I see. You read who is doing the passage, the passage, and then a few thoughts and application on the passage from one of us, and it's really good. That's my favorite one of my favorite ministries that's going on right now. We're all kinda sharing the load. I have a minute and a half video about the If Gathering twenty twenty two that should come up right now.
Speaker 3Let me tell you what I see when I look around. Darkness is everywhere. Walls are dividing us. Mountains are are before us that we need to climb, and we're also tired. And there are lies that we are believing every single day.
Darkness, walls, mountains, lies, and it's it's crushing us and it feels like it's closing in. But the interesting thing is, I also see in my Bible that God is more powerful than the lies we believe, that God is more powerful than the mountains that we need to climb, that he is more powerful than the darkness that surrounds us and the walls that are dividing us. And I believe if we could believe that, it would change everything. So we do not want you to miss If Gathering, and here's why. Because we're gonna come together, and faith grows when we come together.
And we're not just coming together, a few of us, we're coming together around the globe. Last year, a 144 countries joined us. Women all over the world. Over a million women gathered together. Guys, and this year will even be more.
And you tell me that's not gonna change things. You tell me that that doesn't change things. A million women around the world believing God, that changes the world. So you are not going to miss it because we are going to watch God together, bring truth to the lives that we've been believing. Help us scale the mountains that we have before us.
Bring light to the darkness that we feel pushing into our lives everywhere and to tear down the walls that are dividing us. It can happen. I believe it. You'll see it if you join us March fourth and fifth, come on.
Speaker 1So believe it or not, March fourth and fifth is this weekend. That's coming up fast. That's really quickly approaching. So, coming up Friday and Saturday evenings. I have this little slide from Nick.
We're trying to put together a church directory. It's amazing that when you finally get through with it and you think you're through, you put it out there and people go, well, I'm not even in it. I'm asking you, if you want to be in it, please, please, please make sure we have your information and we have a picture. This little thing last week prompted a lot of commotion. Email Nick a horizontal photo.
There's a horizontal photo. There's a horizontal photo. But that's not what we're asking for. We're asking for a photo that goes this way rather than this way. Okay?
So if you send your photo that's this way, you might look Y'all know that already. Tis so sweet to trust in Jesus. I hope you know that already too. It is so sweet just to trust in Jesus. And the sermon today will end on exactly that note.
Would you stand with us and sing it if you mean it?
Speaker 2Just to rest upon his promise just to know the saith the Lord Jesus Jesus how I trust how I prove him more and more. Jesus, Jesus, precious Jesus, oh, for grace to trust him more. Oh, how sweet to trust in Jesus just to trust his cleansing blood. Just in simple faith to plunge trust him, how I've Jesus, Jesus, precious Jesus, oh for way to trust him
Speaker 1Come to the savior. Make no delay. This is a new one that we don't have in our hymnal but this little guy over here loves it. Loves it. Loves it.
Loves it. He said, I want for it to be the invitation, but I'm afraid that no one will know it, and it will just go. If it goes, I wanna do it now, not at the invitation time. Right? So sing it if you know it and sing it louder than you normally would so that I can hear you and match with you.
Because I thought this would have music, and it just has words. Everybody likes sausage. Nobody likes to see how it's made. Right? Amen.
Amen. I may actually come back and sing that at the end. That's great. Right now, y'all can have a seat if you would. We're gonna go to a time of the worship through giving or offering time.
I want you to just pray with me. God, there are so many things that so many people are so worried about this morning. And after the first service, I prayed with a lady who is just overwhelmed by news of the day. And there is a heaviness about the world that we live in, Lord. And if we are feeling the burden of the heaviness of the world that we live in, may we gather, Lord, to sing your praises.
May we look forward to and anticipate with great anticipation the way ahead, whatever it will be. This song and this message today is about come, come, all of you who are weary and suffering under a heavy burden, and you'll give us rest. That's what you say. Come to me, and I'll give you rest. In Jesus' name, Lord, I I pray that we who are experiencing the rest would be sharing that with the rest of this, community, with the rest of this world.
I pray, Lord, for the people who have trusted in you and in, your word to transform our lives, that we'd be living it out, that we would be walking in step with you. In Galatians, Paul says, if we walk by the spirit, let's walk by the spirit. What he's saying is, if we say we walk by the spirit, let's be doing it. Lord, may we not ever get ahead of or fall behind you, but just rest in that yoke with you. In Jesus' name, I pray that you would advance your good gospel through your obedient servants to do your will in your way on this earth.
In Jesus' name. Amen. Oh, This is a little about outside the range of what we usually do.
Speaker 2Feel for you Jesus, or in all of you be still, will I stand in your presence, or to my knees will I fall, will I sing hallelujah, will I be able to speak at all I can only imagine I can only imagine I can only imagine when that day comes and I find myself standing in the sun. I can only imagine when all I will do is forever forever worship you. I can only imagine I can only imagine surrounded by your glory what will my heart feel will I dance for you Jesus or in all of you be still will I stand in your presence or to my knees will I fall will I sing hallelujah will I be able to speak in all I can only imagine I can only imagine
Speaker 1Thank you. We no eye has seen nor ear has heard nor heart has ever understood what God has in store for those who love him. That's a great thought. Thank you, Florine, for forcing me to do that. John the Baptist relationship to the kingdom.
So, we've been going forward through the gospels in a harmony of the gospels fashion where we look at Matthew, Mark, and Luke, specifically the synoptic gospels. I throw John in there sometimes too, but John the Baptist relationship to the kingdom is the first part of what we're gonna talk about today. So both Matthew and Luke in Matthew eleven two through 19 and Luke seven eighteen through 35, they both cover John the Baptist's relationship to the kingdom and Jesus speaking about him. Johnson and word to Jesus will cover it. But then after that, Jesus goes on in Matthew and he kinda has a a bit of a word of woe for the people who have seen his miracles and done nothing about it.
Not not repented, not come to him, but a word of woe to the places, Chorazin, Bethsaida, and Capernaum specifically, that have seen him do what he does and yet have not changed at all in their outlook or life. And then a word of blessing at the name We We you time. Thank God, would you bless the reading of your word and would you illuminate it? You promise, Lord, that you will. In John 15, that great upper room discourse, fifteen and sixteen, where he's saying the what the Holy Spirit will do is convict us of sin, convince us of your righteousness, and Lord that you will illuminate scripture and transform lives.
In Jesus' name, we pray that you'd be very active and Lord that we would be cognizant of that activity. Amen. Now while in prison, John, Matthew says in eleven two. Now while in prison, John and if you look over at Luke, it's specified, no doubt about it, it's John the Baptist. It's no doubt about it in Matthew either.
It's obvious. Now while in prison, John the Baptist heard about the works of Christ, and he sent word by his disciple. Now there have been a lot of miracles by this point in the gospel of Matthew. And specifically, we had seen him come down from the sermon on the mount and he heals a leper that's untouchable by touching him, willing for him to be cleansed. He heals last week, we saw the slave of a Roman centurion, Gentile guy, the slave of a Roman soldier, centurion, he heals him, the have nots and the haves, and then he takes compassion on a widow of Nain who had not even asked him yet for the blessing, and raised her son from the dead and gave the son back to his mother.
So that's immediately preceding this. Now while in prison, we John had heard about the works of Christ and he sent word by his disciples. Luke says, the disciples of John also reported to him about all of these things. And after summoning two of his disciples, John sent them to the Lord saying, just a second. Do you ever think of Jesus as being strategic?
I mean, born into the Pax Romana when it was a time of peace relative, enforced military peace, but it's a time where the gospel could spread out from that place along the Silk Road and all of these different things, their reasons, strategy. And if you talk to missionaries for very long, they'll talk strategically. Well, listen to this. Jesus, when he heard in Matthew four, so this is seven chapters back, when he heard that John had been taken into custody, John the Baptist taken in and imprisoned, Jesus withdrew into Galilee. He stepped apart from Jerusalem because the temperature was pretty hot.
Herod had John the Baptist arrested. John the Baptist was calling out the sin of the guy who's supposed to be the king of the Jews, and he was messing around with his family members he shouldn't have been messing around with in a sexual sense. It was bad. And John called him out for his lasciviousness, and he had him arrested. Eventually, he had him beheaded.
But when Jesus heard that John had been taken into custody, he withdrew into Galilee. And leaving Nazareth, he came and he settled in Capernaum. Remember Capernaum? That's where Peter and Andrew were from. It's a fishing village on the North West shore of the lake, the Sea Of Galilee, and which is in by the sea in the region of Zebulun and Naftali.
We saw that Matthew four. Now we're seeing in Matthew 11 that John is sending where by his disciples and said to him, are you the coming one or are we to look for someone else? Now Matthew says that once. He he has it on the lips of his disciples asking Jesus for John. And then in Luke, says, and after summoning two of his disciples, John sent them to the Lord saying, tell ask him this, are you the coming one?
Are we to look for someone else? And when the men came to him, they said, John the Baptist has sent us to you, Jesus, to ask, are you the coming one, or are we to look for another? That's John the Baptist. John the Baptist began to doubt. After a year in prison, probably a year, maybe a year and a bit, he's been in prison languishing.
He is and knew he was speaking for the Lord. He knew that he was like a voice crying in the wilderness. He knew that he was sharing of all the Old Testament prophets and adding to the new to the Old Testament prophets the word that God had for those people of that day and still has for us. He knew it while he was preaching, and he was unafraid to spread the message of God. Repent for the kingdom of God is at hand every single one of you.
Even now, the axe is being laid to the root of the trees. It's a message. Actually, we'll see it in just a minute. But after Luke even mentions this twice, are you the coming one or should we look for somebody else? Are you the coming one or should we look for someone else?
I think that drives home the point that John has reached a point of despair. He's reached a point of despair thinking, I thought I had it right. I know that everything that I'm saying was true from the Old Testament. I'm certain of that. But when I pointed him out and said, behold the lamb of God that comes to take away the sins of the world, could I have been wrong?
In a way, a doubt is a statement of humility. I might have been wrong. And John is saying, would you go and just ask him? Ask him if I was right. Ask him if I was wrong.
We need to know, should we be looking for someone else? John's in prison. He doesn't have much hope of getting out of prison. If you get to a place in your life and in even in your ministry and you start to feel like, maybe I got it wrong. Maybe I got it wrong.
Maybe maybe I'm not doing what God wants me to do. Maybe I'm so desperate and I feel this place of despair. Don't feel like the lone ranger. Okay? You're not the only one seeking to do good all by yourself.
It's not an easy task always if we let everything, all of our circumstances affect us. John is in prison, and Herod, who is lascivious, horrible, supposed to be the king of the Jews, doesn't believe anything except for whatever he wants, he takes. Building all these building programs and increasing his name, and John goes into prison and starts to doubt because there's supposed to be this great reversal. That's what I've been preaching about, and it just hasn't come to pass. Are you the coming one, or are we to look for someone else?
This is John the Baptist's message in Luke three. Now while the people were in a state of expectation and they were all thinking carefully in their hearts about John, he had gained some reputation whether he himself perhaps might be the Christ. They're thinking Messiah already. And then when they hear John, they're saying, this guy sounds like he might be him. And then John responds and says to them all, as for me, I just baptized with water.
This is a simple thing. I baptize with water, he would say, for the repentance of sins. I baptize you with water, but he is coming who is mightier than I, and I'm not fit to even untie the straps of his sandals. He'll baptize you with the Holy Spirit and fire. He is the coming one.
And then part of John's message was this also. His winnowing fork is in his hand to thoroughly clear his threshing floor and to gather wheat into his barn, but he will burn up the chaff with unquenchable fire. That's John the Baptist's message. Do you hear the vengeance of the Lord in that message? Repent, and the stakes are very high.
Either you're gonna be wheat gathered into the barn or you're gonna be chaff burned up by the fire. There's a dividing line in John's message. And many heard that and repented and were baptized for the forgiveness of sins, and then others rejected it out of hand. Where do you think the dividing line is? It's what you do with that message.
Ultimately, it's what you do with Jesus. But he's forecasting the ministry of Jesus, making straight the way for the Lord. So the coming one, when John says, are you the coming one or should we look for somebody else? Now, what we hear is pretty obvious because we have two thousand years of knowing that Christ was the coming one and so we just read it, are you the Christ or are you not? Matthew's already called him the Christ, by the way.
Now, when John heard of the works of the Christ. So they would have been hearing this and going, the coming one. Well, in Psalm one eighteen, blessed is the one who comes in the name of the Lord. We hear this at Jesus' triumphal entry. It's ascribed to him then, so we know that.
We have blessed you from the house of the Lord. There's Zechariah where Yahweh himself, the Lord, is the coming one. Then the Lord, my God, will come and all the holy ones with him. This is a forecast of future Yahweh being present. I mentioned last week, Deuteronomy eighteen fifteen is where Moses says, there will be God will rise up.
God will rise up for you, raise up for you a prophet from among your countrymen, and God will put his words in his mouth and he shall speak to them everything that I command him. So the prophet or the tacheb in Hebrew, which is called back at the Samaritan woman in the well in John and in John six. They ascribe this. Therefore, when the people saw the sign which Jesus had performed, they saw a miracle and then they said, this is truly the prophet, the one Moses told us about, who is to come into the world, the tacheb. I'm gonna keep on doing this for a few minutes.
Okay? There are a lot of these. Elijah was the coming one. We behold, Malachi four five says, I'm going to send Elijah, the prophet before the coming of the great and terrible day of the Lord. Behold, I'm sending Elijah.
Habakkuk. This one's a little bit more obscure, but I think it's really helpful. It's the the brightest part of the silver lining in a very dark cloud, Habakkuk's book. For the vision is yet for the appointed time. The vision of God is yet for the appointed time.
It hurries toward the goal, and it will not fail. Though it delays, wait for it. Though it delays, wait for it. It's going to come to pass, and it'll be right on time when it gets here. And if you feel like you're languishing in prison and you got it wrong, though it delays, wait for it.
For it will certainly come, and it will not delay long. It'll be right on time. And in the weight of the world right now, it's hard looking at that wars and rumors of wars all over the place. It feels like, God, really? Are you not gonna do what you are supposed to do?
Malachi three one, the Lord is the coming one. Behold, I'm sending my messenger and he will clear away before me. So that one is coming, a messenger. And the Lord whom you are seeking will suddenly come to his temple. So that one is the one who's coming too, and the messenger of the covenant in whom you delight.
Behold, he is coming. The Lord is coming, says the Lord of armies. Daniel seven thirteen. Some of y'all go to Daniel seven pretty often. I kept looking in the night vision and behold with the clouds of heaven one like a son of man was coming.
And he came up to the ancient of days and was presented before him. And so when John says that, they would have heard, are you the coming one? Jesus would have heard it and said, I know exactly who I am. But he's got some question about who I might be. Am I the messenger instead of being the Messiah?
Am I Elijah? A lot of people had that question. For Luke to say wait. For John to say, he who has come here is mightier than I and to say his winnowing fork in his in his hand, he would see Messiah who's coming as being someone who would bring about the vengeance of God. So here we are.
Jesus answered these disciples of John and said to them, go and report to John what you hear and what you see. That's pretty good. At that very time, he cured many people of diseases and afflictions and evil spirits. It's interesting because Luke is a doctor that he differentiates between physical maladies and spiritual difficulties. At that very time, he cured many people of diseases and afflictions and evil spirits, and he gave sight to many who were blind.
And he answered and said to them, go and report to John what you have seen and heard. Now, again, lepers cleansed, the dead were raised, centurions, Gentiles slave was raised, and then the dead was raised. And Jesus says it more specifically. Those who are blind receive sight, and those who are lame or limp walk. Those with leprosy are cleansed.
Those who are deaf hear, the dead are raised, and the poor have the gospel preached to them. That is all of those are signs of Messiah. Think back to Jesus' first sermon. I'm spending a little time in Luke here. Jesus' first public sermon that we have recorded in scripture is in Luke four, it says, came to Nazareth where he'd been brought up.
And as was his custom, he entered the synagogue on the Sabbath, and he stood up to read. And the scroll of Isaiah, the prophet, was handed to him, and he unrolled the scroll, and he found the place where it was written. This is Isaiah 61 if you're wondering. The spirit of the Lord is upon me. Capital m and Jesus is reading it himself.
Seven hundred years before was when it was written down. The spirit of the Lord is upon me because he anointed me to bring good news to the poor. That's one of the things that Jesus said, Tell John what's happening. Good news is preached to the poor. He sent me to proclaim release to the captives and recovery of sight to the blind.
That's another one of those things. And John, by the way, is a captive at this time. To set free those who are oppressed and to proclaim the favorable year of the Lord. To proclaim the favorable time of God's pleasure, as one translation puts it. And it says when he said to proclaim the favorable year of the Lord, it says he rolled up the scroll, he gave it back to the attendant, and he sat down.
And the eyes of all the people in the synagogue were intently directed at him, and now he began to say to them this, today, this scripture has been fulfilled in your hearing. Now for us to read that and to see that in Luke and to see it, as part of Isaiah 61, we think, why did they get so upset? Because right after this is when they tried to throw him off the ridge. They were fighting mad with it. They're intently looking at it.
He didn't sing their favorite verse of this song. And quite probably, he didn't sing our favorite verse of this song either. We have a similarity, I think, the church of today. A lot of times, I hear people saying, Lord, please come. Come get us.
Lord, it's so terrible. Everything around here is awful. Come get us and just damn all of them, the ones outside. The next verse in Isaiah 61 says, right after to proclaim the favorable year of the Lord, the next verse says, and the day of vengeance of our God. Are we living our life like God's vengeance is still in front of us, and we wanna share the love and the mercy and the grace of God with everybody who is right now condemned?
Or are we living it like, I'm so glad I made it in. Forget all these other people. Just put an end to this world. Lord, burn it up. Jesus says, to proclaim the favorable year of the Lord, he sat down before proclaiming vengeance.
He rolled up the scroll, gave it back to the attendant. The next verse right here says, and blessed is any person who does not take offense at me. It's either gonna be that you look and say, my life's pretty good. I don't really need a savior. I feel like I'm better than I am bad.
I've got more good than bad. I'll take my chances. Why would I need a savior? I'm doing the best I can, and that's good enough. I don't need a savior.
It's offensive for you to say that I do need a savior. I reject it. Or you're gonna say, Lord, have mercy on me, a sinner. There's no way I can make up for the debt that I pay. I trust you to do something about it because I can't do it.
I've got a I've got a little bit of commentary. I usually just distill the commentary and spread what I can here. I think this is so good. I wanted y'all to get it straight from this guy. Any and blessed is anyone who does not take offense at me.
Those who are not scandalized by preconceived ideas of the messianic task, but instead judged by what they see happening will know that Jesus is indeed the promised one and will, as a result, be blessed. When Jesus said, just go tell John what you see and you hear. If you didn't already have a preconceived notion about what Messiah was gonna do, you'd be amazed by what he had done. The next line's right here. These, however those, however, who are offended because of their preconceived notions and by what they do not see happening, such as judgment of the nations or the restoration of political independence and greatness for Israel, they will miss out on this blessing.
And I can tell you right now that if you expect for God to do something and he doesn't do it, and you just get ticked off with him about it because he ought to do it. You're setting yourself up as God. Acknowledge that God is the judge and that we're not. And our perception of him, we should humble ourselves before him. As these disciples of John were going away, this is even interesting to me, is as these disciples were going away, Jesus turns to the crowds and they had heard what they said.
Jesus turns to the crowds and begins speaking to them about John. And he says, what did y'all go out into the wilderness to see? Remember John's wilderness ministry? He's out there eating locust and honey and what'd you go out there to see? Did you go out there to see a reed that's shaken by the wind?
Now this might be sort of an obscure metaphor for us, but we talk about the winds of culture or the winds of change or the winds are shifting. In our society, we see the winds shifting a lot, do we not? Public opinion today about a certain issue can swing dramatically in the course of just a few months. We've got a lot of different media around us all the time, and there are all these grassroots movements that are so upset about something. Turns out a lot of those grassroots movements are astroturf.
They're manufactured, made up nonsense. Trying to pretend to be a grassroots thing to sway people's perception and judgment. John was not a reed blown by the wind. He wasn't blown by the wind. He was not saying he was not proclaiming a message that was expedient for him.
He wasn't profiting from it in any way. He's a nonprofit prophet. Sorry. Couldn't help it. What did you go out into the wilderness to see?
A reed that was shaken by the wind? No. The oh, in Greek, it's obvious that the rhetorical question is to be answered no. There's another one. This one is to be answered no also.
But what did you go out to see? Did you go out to see a man dressed in soft clothing? This is an interesting one. We what do you know of John the Baptist? This is what we know of John the Baptist.
He's always dressed in some animal skin, camel's hair, cloak, leather belt. This is the way John the Baptist looks in the scriptures. That's the way he looks. And that's what we know. I mean, he's one of the easiest people to pick out in Renaissance painting because everybody else has these fine, fine clothes, and John is always dressed rough.
Part of it is because of this verse. Did you go out to see somebody dressed in soft clothing? It's molycois hematois is soft or effeminate clothing. Loungewear. Did you go see somebody that was dressed in soft or effeminate clothing?
Those who wear soft clothing, Jesus says, are in king's palaces. Now I think this might be a dig on Herod. This is Herod. Herod is dressed in soft clothing, living in the lap of luxury, has palaces aplenty, and he is sexually promiscuous and vengeful and jealous, and he often kills his enemies even of his own house, some of them so that he can have his way with their lives. He's a bad dude.
Jesus says, Folks who dress like that are living in the lap of luxury inside of royal palaces. But what did you go out to see? This is not a rhetorical question. It's a straight question. What did you go out to see?
A prophet? Question mark. Yes. I tell you the one whom is more than a prophet in Luke and in Matthew, it says, yes, I tell you, and one who is more than a prophet. He is the last of the prophets.
He's the last of the one who are who is sharing that Old Testament message of the coming one. Behold, this is the one about whom it is written. This is Malachi three one. Behold, I'm sending my messenger. John is the messenger of God, prophet, but he's the messenger who has the contemporary ministry with the son of God.
Behold, I'm sending my messenger ahead of you who will prepare your way before you. There's been said a lot of different times that first, before people hear the good news, they really need to recognize the bad news. That they stand in peril before a savior, and that's what John was saying. You need to repent of your way. It's a wicked way.
Repent and turn to God and look to him for the provision for the forgiveness of your sins. Malachi three one, I will send my messenger. Truly, I say to you, Jesus goes on, that among those born of women, there is not arisen anyone that's greater than John the Baptist. He's the best this world has to offer. He's a good guy, absolutely dedicated to God, and yet still he had despair, yet still he had some doubt, yet yet the one who is least in the kingdom of heaven is greater than he.
Jesus said, he was announcing me, and I am here bringing salvation. And anyone who puts their trust in me will be greater than John the Baptist. That's great, isn't it? Every believer. Every believer is greater.
And from the days of John the Baptist until now, the kingdom of heaven has been treated violently. It's been handled violently, and violent men attempt to take it by force. People are always trying to either take over something in the name of religion, or they're trying to force someone else to take on their religion. And that's the way that it is in this world. From the days of John the Baptist then until now, the kingdom of heaven been treated violently, taken by violent men by force.
For all of the prophets, capital p, that's Old Testament prophets, and the law prophesied until John. But now what John was forecasting has come to pass right here. And if you are willing to accept it, John himself is the Elijah who was to come. Remember Malachi four? Malachi three says, my messenger, Malachi four says, behold, I'm going to send you Elijah, the prophet, before the coming of the great and terrible day of the Lord.
So that's the last passage Testament, if you recognize that. The very last of your Old Testament is Malachi four and five says, behold, I'm gonna send you Elijah. And six says, he will turn the hearts of the fathers back to their children. That's John the Baptist's message. Repent.
Pay attention to the things that are important. And the hearts of the children to their fathers so that I will not come and strike the land with complete destruction. And then there was four hundred years of intertestamental silence where they just didn't hear from God. And they began to quibble and to speculate and to argue over what God meant by all of those passages. But by what he meant by those passages was about the coming one, about Jesus.
And John got to put his finger out there and said, behold the lamb of God who comes to take on the sins of the world. If you are willing to accept it, John himself is Elijah who was to come. Jesus says this in Matthew 11. It's funny to me. In Matthew 17, we see his disciples asking him, why is it that the scribes say that Elijah has to come first?
Why is it? And he answered, oh, yeah. Elijah is coming and will store all things. But I say to you, Elijah has already come, and they didn't recognize him. It was John the Baptist, but did to him whatever they wanted, imprisoned him, mistreated him, eventually beheaded him.
So also the son of man is gonna suffer at their hands. They didn't understand that at the time either that Jesus was about to die on the cross. And then the disciples understood he had been speaking to them about John the Baptist. They were there when he said that. Mark says almost exactly the same thing.
Luke says it earlier, actually. He says, and it is he, talking about John the Baptist, who will go as a forerunner before him in the spirit and power of Elijah. So if you are still quibbling over thinking about, that Elijah part bothers me. I don't believe it was Elijah. Elijah was John the Baptist.
Say it as plainly as Jesus did. If you're willing to accept it, John himself is Elijah who was to come. He who has ears to hear, let him hear. The one who has ears to hear, let him hear. That's the way Matthew puts it.
I love this. Luke spells it out for us. It says, and when all of the people and the tax collectors heard this, they acknowledged God's justice. They acknowledged God's justice having been already baptized with the baptism of John. They recognized their lack.
They recognized their need. They recognized that they didn't know everything, and they acknowledged God's justice. Do you remember in Peter where it says that Jesus, he was insulted, did not insult in return. When he was beaten, he didn't lash out in return. There was no sin in him at all, and he continually entrusted himself to the one who judges rightly.
He allowed for God, the father, to be God. In Philippians, it says he did not consider equality with God as something to be grasped. He didn't have to be right all the time. He was right all the time. Don't get me wrong.
But he didn't have to be. He didn't have to beat it into people. He didn't have to force them by violence. He was in the way he lived his life without sin, completely submitted to the spirit, and able to continually entrust himself to God who judges rightly and leave room for him for the vengeance of the Lord is still future and coming. When all the people and tax collectors heard this, they acknowledged God's justice having been baptized with the baptism of John, but here we go.
But the Pharisees, the religious folks, and the lawyers, the ones who are equivalent over being right, scribes, lawyers, rejected God's purpose for themselves. John's message was one of repentance, and they rejected a message of repentance. They were good enough. Not having been baptized by John, they were alienated from God. But to what shall I compare this generation?
Jesus goes on. To what then shall I compare the people of this generation, and what are they like? This is kinda weird to me, but still kinda fun too. It's like children. Children sitting in the marketplaces who call out to the other children and they say, we played the flute for you and you did not dance.
You're not paying attention to anything we're saying. We played the food for you and you did not dance. We sang a song of mourning. You did not mourn. You just went about your day doing whatever it is you wanna do, and you didn't pay any attention to what was going on.
For John, Jesus says, came neither eating nor drinking. He was an ascetic, eating locusts and honey. Right? He was not a not a fancy guy. John came neither eating nor drinking, and they say, he's got a demon.
And then Jesus says, and the son of man comes eating and drinking, living an abundant life, perfectly righteous. And they say, behold, a gluttonous man and a heavy drinker, a friend of tax collectors and sinners. I've got a little point of application here. Are you a fault finder? It's easy to find fault, honestly.
They're finding fault with Jesus. There was no fault in him, and they still were finding fault in him. And John the Baptist was living the life that God called him to, and they're finding fault in him. And honestly, if you look at me, you're gonna find fault in me. And probably I'd find fault in you too.
I think that this is really helpful to say, you know what? Let's concentrate on our relationship with God directly. Listen to what he's saying. And when we feel despair, I think that we turn to him and we send the message right like he did. Send the message to Jesus.
Is this is this am I still okay? Is this right, what I'm doing? Yet wisdom is vindicated by her deeds. The one who is wise will act on that wisdom. And to reject God will be shown to be foolishness.
Okay. Now Jesus goes here in Matthew. He goes from this point, and Luke doesn't tell this part of the story, but I think it's important especially as church folk. I've grown up in church since nine months before I was born, and I have seen Jesus do a lot of great things in a lot of lives. Okay?
So for me, I think this is good for me to consider. It's a it's a real warning to us. Then he began to reprimand the cities in which most of his miracles were done because they didn't repent. Those cities did not by and large repent. Woe to you, Chorazin.
Woe to you, Bethsaida. For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Nevertheless, I say to you, it'll be more tolerable for Tyre and Sidon on the day of judgment than for you. One of the things that we do as as local churches, not not the capital c Church Triumphant, local little bodies. One of the things that we do is we expect for everybody around us to act like they know Jesus.
When it's hard enough for us to act like we know Jesus, we fall short often. And for us to live humbly and say, God, would you just show me your way? And I'll walk in it. Give me the power of your spirit and allow me to see where I'm erring and bring me back up into that good old gospel way. If I get legalistic, bring me back up.
If I go off into the ditch of license, bring me back up. Lord, I wanna just be walking right with you. Then let's do that. Right? The next one is Capernaum.
Capernaum. And you, Capernaum, will not be exalted up to heaven, will you? All of you. No. You'll be brought down to Hades.
Why? If the miracles that occurred in you had occurred in Sodom, it would have remained to this very day. He's saying they would have repented. If they had seen the miracles that authenticate my message, they would have repented. Nevertheless, I say to you that it'll be more tolerable for the land of Sodom on the day of judgment than for you.
If you know better, folks, you ought to be doing better. And Jesus is about to show us what doing better looks like. He goes into a prayer right here, a praise even. At that time, Jesus said, I praise you, father, lord of heaven and earth, and you have hidden these things from the wise and the intelligent, and you've revealed them to the infants. Yes, father, for this way was well pleasing in your sight.
All things have been handed over to me. He that sounds vaguely familiar, doesn't it? He says, all authority has been given to me. All things have been handed over to me by the father, and no one knows the son except for the father nor does anyone know the father except the son and anyone to whom the son determines to reveal him. And Jesus was attempting to reveal the father to all of the people listening, but he who has ears to hear would hear, and those who didn't have ears to hear would reject.
And this is where I say we're gonna land on the blessing. The blessing is come to me, directly to me. I had somebody call this week and they were struggling with an overly religious past that had caused them great harm and now was causing them to question the faith altogether. And this passage is all I could think about. Skip the middleman.
Eliminate the middleman. Go directly to Jesus. He says, come to me, all of you who are worn out, weary, and burdened, and I'll give you rest. That's what he's offering. That's what he's promising.
Come to me, all you who are weary and you're burdened, and I'll give you rest. Remember, he's speaking to the Pharisees. I don't remember exactly if it's before now or after now. I think it's after now because the conflict is heating up at this point. But he'll eventually get to the pharisees and say, you place a burden on the people that you yourselves cannot carry.
And if they're feeling the weight of that burden, I want them to come directly to me. Come to me, all you who are weary and burdened, and I'll give you rest. The clicky clicker is not click it, Blake. There it goes. Take my yoke.
We know what a yoke is. Right? Two oxen, they have holes for their head, their necks. It rests their neck, and the two of them are tied together so they'll walk at the same speed to be able to plow or pull or do whatever it is that needs doing. They'll be able to do it as a team together.
Team of oxen. Jesus says, take my yoke upon you and learn from me. Take my yoke upon you and learn from me. Why? For I am gentle and I'm humble in heart.
There's a lot of battling going on right now. There's a lot of tempest going on right now. But I am the calm in the midst of the storm. You just come to me and rest in me. Take my yoke upon you and learn from me for I'm gentle and I'm humble in heart, and you will there find rest for your souls.
Amen. That you will find rest for your souls is a quote from Jeremiah. Do you remember Jeremiah? Jeremiah six. Jeremiah, one of the prophets, the weeping prophet, we call him, because he had forty years of faithful ministry.
He was faithful to God for forty straight years. He carried God's message faithfully and it's interesting because when he shared it with the people, sometimes the people would say, we don't wanna hear that message. They take it, they roll it up, written down paper, roll it up in a rock and throw it in the river, or they burn it, or they reject it. They throw it away like trash. And then when Jeremiah goes back, it says, God, they did it again.
They took that thing that you gave me, Barak wrote down, and God, what do I do? He said, Jeremiah, write this down. Same message. Forty years because God is not slack concerning his promise. He doesn't want anybody to perish.
He has given the time. Jesus proclaimed the acceptable year of the Lord. Vengeance is coming. No doubt about it. But I think what we need to be praying for is more time, acceptable time of the Lord.
Look at this. This is what the Lord says. Jeremiah, it's Old Testament. This is what the Lord says, stand by the ways and see and ask for the ancient paths. Pay attention to what God has said in the past.
Seek out where the good way is. Jesus said, I am the way, the truth, and the life. Seek seek out where the good way is and walk in it, and then you will find a resting place for your souls. I think Jesus was calling back to that. And you know what?
The next line of Jeremiah says, it's so sad. But they said, we will not walk in it. Either you're gonna say, yes, Lord, I accept what you've done for me, or nope, and you reject it like the tax collect like the Pharisees and lawyers did, or you accept it as a sinner who's accepting the way of grace. Jesus goes on, Come to me all you're weary and burdened, I'll give you rest. Take my yoke upon you and learn from me for I'm gentle and humble in heart, and you will find rest for your souls for my yoke is comfortable.
Now I'm gonna go out on a limb here. Comfortable can be translated easy. Way my my yoke is easy. My yoke is kindly. My yoke is pleasant.
My yoke is comfortable. If you feel like John seems to have felt in this passage, if you feel like, oh, the burden you've given me, Lord, is so heavy and it's burdensome. First John says, his commandments are not burdensome. For my yoke is comfortable. If you will hitch up with Jesus and just walk at the pace that he has for you and learn from him and you allow for gentleness and humility instead of anxiety and rage and outrage and pride.
If you will just walk with him, you will find that his yoke is comfortable. And if it's not comfortable, perhaps you're doing it wrong. Maybe. For my yoke is comfortable and my burden is light. Now I wanna talk about Jesus' burden.
We know that on the cross, he took the burden of all of the sin of all of the people who would ever put their trust in him. He took that upon him, and so his burden on the cross was absolutely terrifically terrible. But if he took the burden of your sin on the cross, why are you still trying to carry it now? My yoke is comfortable and my burden is light. If you think about Jesus walking it out, and I say this most of the time when we do communion, the body When I talk about the body, he walked us out and he was without sin.
He had innocent blood to offer. And so if we will accept it, just like he said in first John one nine, if you are homo logeo, saying the same thing, speaking the same, confessing your sins, I am faithful and I am just, we know God is faithful and just, to be forgiving your sins and cleansing you from all unrighteousness. So for Christians, one of the hardest things about the of God is accepting it. He's saying, my burden is light. I have no sin debt of my own.
And if I take that on the cross, if I take yours, you have no sin debt of your own. My way is comfortable and my burden is light. If you will humble yourself before the Lord and submit to his spirit and walk with me, tied to me, yoked to me, don't get far from me, Pay attention and put into action what you learn. He's saying, your burden will be light. In Jesus' name, may we walk this week in absolute accordance with your spirit, your scriptures, and, Lord, may we walk it out in such a way that others are drawn into fellowship with you.
May we be winsome and loving and caring. May we be gracious and merciful and peaceable people. In Jesus name, amen. Would you stand with me and we'll sing? You wanna sing come to the savior?
Make no delay again? Amen. Amen. Alright. We'll sing it again.
It's a good one. The altar is always open for prayer. It's open if you wanna talk to me. I'll hang around till the last customer serve. Amen.
And I'm just gonna take those last three verses as a benediction today. Jesus is tenderly, softly and tenderly calling us home, and this is the way he does it. Come to me all who are weary and burdened, and I'll give you rest. Take my yoke upon you and learn from me for I'm gentle and humble in heart, and you will find rest for your souls. For my yoke is comfortable and my burden is light.
Lord, may we carry that burden with you, recognizing that it's light. And may we walk together with you, not getting ahead of you and not dragging behind, Lord. In Jesus' name, amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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