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Come to Me Unhindered

October 1, 2023

Scripture referenced 12 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Psalm 95 quoted at the opening to call the congregation to worship with thanksgiving and praise

    1 Oh come, let’s sing to Yahweh. Let’s shout aloud to the rock of our salvation!

    2 Let’s come before his presence with thanksgiving. Let’s extol him with songs!

    3 For Yahweh is a great God, a great King above all gods.

    4 In his hand are the deep places of the earth. The heights of the mountains are also his.

    5 The sea is his, and he made it. His hands formed the dry land.

    6 Oh come, let’s worship and bow down. Let’s kneel before Yahweh, our Maker,

    7 for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice!

    8 Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness,

    9 when your fathers tempted me, tested me, and saw my work.

    10 Forty long years I was grieved with that generation, and said, “It is a people that errs in their heart. They have not known my ways.”

    11 Therefore I swore in my wrath, “They won’t enter into my rest.”

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Hebrews 13

quoted during worship: this world is not our permanent home, we are looking forward to a home yet to come

1 Let brotherly love continue.

2 Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

3 Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.

4 Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

5 Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”

6 So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”

7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.

8 Jesus Christ is the same yesterday, today, and forever.

9 Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

10 We have an altar from which those who serve the holy tabernacle have no right to eat.

11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.

13 Let us therefore go out to him outside of the camp, bearing his reproach.

14 For we don’t have here an enduring city, but we seek that which is to come.

15 Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.

16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

17 Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

18 Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.

19 I strongly urge you to do this, that I may be restored to you sooner.

20 Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

21 make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

22 But I exhort you, brothers, endure the word of exhortation; for I have written to you in few words.

23 Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.

24 Greet all of your leaders and all the saints. The Italians greet you.

25 Grace be with you all. Amen.

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Hebrews 10

quoted with a song: hold tightly without wavering to the hope we have, for God can be trusted to keep his promises

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

3 But in those sacrifices there is a yearly reminder of sins.

4 For it is impossible that the blood of bulls and goats should take away sins.

5 Therefore when he comes into the world, he says, “Sacrifice and offering you didn’t desire, but you prepared a body for me.

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

13 from that time waiting until his enemies are made the footstool of his feet.

14 For by one offering he has perfected forever those who are being sanctified.

15 The Holy Spirit also testifies to us, for after saying,

16 “This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’” then he says,

17 “I will remember their sins and their iniquities no more.”

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

21 and having a great priest over God’s house,

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

23 let us hold fast the confession of our hope without wavering; for he who promised is faithful.

24 Let us consider how to provoke one another to love and good works,

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

30 For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.”

31 It is a fearful thing to fall into the hands of the living God.

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;

33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

35 Therefore don’t throw away your boldness, which has a great reward.

36 For you need endurance so that, having done the will of God, you may receive the promise.

37 “In a very little while, he who comes will come, and will not wait.

38 But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

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1 John 4:9-11

quoted before a song: God showed His love by sending His Son so we might have eternal life, and this is real love, not that we loved God but that He loved us

9 By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.

10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.

11 Beloved, if God loved us in this way, we also ought to love one another.

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Luke 9:51

cited to show Jesus setting his face like flint toward Jerusalem, resolutely walking toward the cross

51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,

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Luke 18:35-19:10

the primary passage covering Bartimaeus and Zacchaeus, the two people watching for Jesus

35 As he came near Jericho, a certain blind man sat by the road, begging.

36 Hearing a multitude going by, he asked what this meant.

37 They told him that Jesus of Nazareth was passing by.

38 He cried out, “Jesus, you son of David, have mercy on me!”

39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”

40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

41 “What do you want me to do?” He said, “Lord, that I may see again.”

42 Jesus said to him, “Receive your sight. Your faith has healed you.”

43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.

1 He entered and was passing through Jericho.

2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.

4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way.

5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”

6 He hurried, came down, and received him joyfully.

7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”

8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.

10 For the Son of Man came to seek and to save that which was lost.”

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John 9

referenced as the disciples asking who sinned, this man or his parents, that he was born blind

1 As he passed by, he saw a man blind from birth.

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

5 While I am in the world, I am the light of the world.”

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8 The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10 They therefore were asking him, “How were your eyes opened?”

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight.”

12 Then they asked him, “Where is he?” He said, “I don’t know.”

13 They brought him who had been blind to the Pharisees.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20 His parents answered them, “We know that this is our son, and that he was born blind;

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 Therefore his parents said, “He is of age. Ask him.”

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26 They said to him again, “What did he do to you? How did he open your eyes?”

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 If this man were not from God, he could do nothing.”

34 They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36 He answered, “Who is he, Lord, that I may believe in him?”

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38 He said, “Lord, I believe!” and he worshiped him.

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

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Luke 18:9-13

the parable of the Pharisee and the tax collector, cited to parallel the crowd's complaint about Jesus staying with Zacchaeus

9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11 The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.

12 I fast twice a week. I give tithes of all that I get.’

13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

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Isaiah 61

referenced as the scroll Jesus read in the Nazareth synagogue, proclaiming freedom for captives and the acceptable year of the Lord

1 The Lord Yahweh’s Spirit is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives, and release to those who are bound;

2 to proclaim the year of Yahweh’s favor, and the day of vengeance of our God; to comfort all who mourn;

3 to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

4 They will rebuild the old ruins. They will raise up the places long devastated. They will repair the ruined cities, that have been devastated for many generations.

5 Strangers will stand and feed your flocks, and foreigners will work your fields and your vineyards.

6 But you will be called Yahweh’s priests. Men will call you the servants of our God. You will eat the wealth of the nations, and you will boast in their glory.

7 Instead of your shame you will have double. Instead of dishonor, they will rejoice in their portion. Therefore in their land, they will possess double. Everlasting joy will be to them.

8 “For I, Yahweh, love justice. I hate robbery and iniquity. I will give them their reward in truth, and I will make an everlasting covenant with them.

9 Their offspring will be known among the nations, and their offspring among the peoples. All who see them will acknowledge them, that they are the offspring which Yahweh has blessed.”

10 I will greatly rejoice in Yahweh! My soul will be joyful in my God; for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

11 For as the earth produces its bud, and as the garden causes the things that are sown in it to spring up; so the Lord Yahweh will cause righteousness and praise to spring up before all the nations.

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Luke 2

cited for the angel's announcement: today is born for you a savior who is Christ the Lord

1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.

2 This was the first enrollment made when Quirinius was governor of Syria.

3 All went to enroll themselves, everyone to his own city.

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;

5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

6 While they were there, the day had come for her to give birth.

7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.

11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”

13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

14 “Glory to God in the highest, on earth peace, good will toward men.”

15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”

16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

17 When they saw it, they publicized widely the saying which was spoken to them about this child.

18 All who heard it wondered at the things which were spoken to them by the shepherds.

19 But Mary kept all these sayings, pondering them in her heart.

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

28 then he received him into his arms, and blessed God, and said,

29 “Now you are releasing your servant, Master, according to your word, in peace;

30 for my eyes have seen your salvation,

31 which you have prepared before the face of all peoples;

32 a light for revelation to the nations, and the glory of your people Israel.”

33 Joseph and his mother were marveling at the things which were spoken concerning him,

34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

41 His parents went every year to Jerusalem at the feast of the Passover.

42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,

43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.

45 When they didn’t find him, they returned to Jerusalem, looking for him.

46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.

47 All who heard him were amazed at his understanding and his answers.

48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

50 They didn’t understand the saying which he spoke to them.

51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favor with God and men.

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John 4

referenced for Jesus saying he must go through Samaria to meet the woman at the well

1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

2 (although Jesus himself didn’t baptize, but his disciples),

3 he left Judea, and departed into Galilee.

4 He needed to pass through Samaria.

5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.

6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”

8 For his disciples had gone away into the city to buy food.

9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)

10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?

12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”

13 Jesus answered her, “Everyone who drinks of this water will thirst again,

14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’

18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

19 The woman said to him, “Sir, I perceive that you are a prophet.

20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”

21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.

23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.

24 God is spirit, and those who worship him must worship in spirit and truth.”

25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”

26 Jesus said to her, “I am he, the one who speaks to you.”

27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”

28 So the woman left her water pot, and went away into the city, and said to the people,

29 “Come, see a man who told me everything that I did. Can this be the Christ?”

30 They went out of the city, and were coming to him.

31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”

32 But he said to them, “I have food to eat that you don’t know about.”

33 The disciples therefore said to one another, “Has anyone brought him something to eat?”

34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.

36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”

40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.

41 Many more believed because of his word.

42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

43 After the two days he went out from there and went into Galilee.

44 For Jesus himself testified that a prophet has no honor in his own country.

45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”

49 The nobleman said to him, “Sir, come down before my child dies.”

50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.

51 As he was now going down, his servants met him and reported, saying “Your child lives!”

52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”

53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.

54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

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2 Corinthians 6:2

quoted as the benediction: now is the time of God's favor, now is the day of salvation

2 for he says, “At an acceptable time I listened to you, in a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.

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Recap

The message in order, in a few minutes of reading.

Pastor Nick walked Luke 18:35 through 19:10, two stories of people who put themselves in a position to find Jesus on his way through Jericho toward Jerusalem and the cross. The thread running through both stories connects to the two previous weeks: come to Jesus unhindered, and drop whatever it is that hinders you.

What was said

The three sermons leading into this one had set up a pattern Pastor Nick called a chiastic construction, an X-shaped structure. Two weeks ago the lesson was "allow them to come to me, don't hinder them," from the children brought to Jesus. Last week it was "drop what hinders you and come follow me," from the rich young ruler. Those two sit on either side of the X, and this week's two stories land at the center of it.

Bartimaeus, a blind beggar sitting roadside near Jericho, heard the crowd and started calling out: "Jesus, Son of David, have mercy on me." The people around him told him to be quiet, which Pastor Nick pointed out is exactly the same hindering impulse seen when the disciples tried to wave off the children. Bartimaeus kept shouting anyway, using the only faculty he had. Jesus stopped the whole procession and told them to bring the man to him.

When Jesus asked what he wanted, Bartimaeus said he wanted to regain his sight, a word that told Pastor Nick this man had once been able to see. Jesus told him, "Look up. Your faith has made you well." Immediately, the man could see, and he began following Jesus and glorifying God. When the crowd saw it, they gave praise to God too.

Entering Jericho, Jesus passed a sycamore tree where a wealthy chief tax collector named Zacchaeus had climbed up to get a look at him, because the crowd was too thick and he was too short to see from the ground. Running ahead and climbing a tree was undignified for a man of his position, but he did it anyway, using the faculties he had. Pastor Nick set this story against the parable of the Pharisee and the tax collector from a few chapters earlier in Luke, where the tax collector stood at a distance, unwilling to look up, beating his chest and asking for mercy.

Jesus looked up at Zacchaeus and said that he must stay at his house that day. Pastor Nick noted the Greek word dei, a divine necessity, the same kind of compulsion in Jesus saying "I must go through Samaria" before meeting the woman at the well. When all the people grumbled that Jesus had gone to be the guest of a sinner, Zacchaeus stood and declared that he was giving half his possessions to the poor and paying back anyone he had cheated four times over, the highest penalty the Torah required.

That declaration was not Zacchaeus asking what he needed to do, like the rich young ruler had. It was already done, out of a transformed heart. Jesus answered: "Today salvation has come to this house." Pastor Nick connected that word "today" to the angel's announcement at the birth of Jesus, to Jesus reading from Isaiah 61 in the Nazareth synagogue, and to Jesus telling the thief on the cross "today you will be with me in paradise." The whole passage closes with Jesus giving his own summary: "The Son of Man has come to seek and to save that which was lost."

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Nathan described a chiastic structure connecting the last few weeks of sermons: 'Allow them to come to me unhindered' and 'Drop what hinders you and come to me.' What is something in your own life that you recognize as a hindrance to coming to Jesus?
  2. Bartimaeus used the faculties he had, his voice and his hearing, to reach Jesus even though he could not see. When have you found yourself calling out to God with whatever limited capacity you had at the time, and what happened?

and 3 more questions in the guide

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Read the full transcript 6,631 words
Alright. Good morning, everybody. How are we? Good to see you. I know I I I don't look like Judy, and I don't sound like Judy.
She's normally on the piano. She's got a Sunday off, so the band kinda came in here to to lead worship. If that's okay, I hope it is. And would you stand? We'll we'll sing together.
Here's a good word from Psalm 95 to lead us in worship. It's come to him with thanks giving, and let's sing psalms of praise to him. How about we do that by singing, how great thou art.
Soul, How great thou art. How great thou art. And when I think that God is son not spare green, sent him to die ice skiers can take it in that on that cross my burden gladly bearing he bled and died to take
Nick, can I sing one more before you give an announcement?
I'd love to.
Easy. Easy. When we all get to heaven, let's sing that. Hebrews 13, it says, for this world is not our permanent home. We're looking forward to a home that is yet to come.
Sing the wonders love.
Isn't that fun? Wow. These guys are so great. I actually had a dream the other day, completely unrelated to this, that that Ray, Carl, and Blake didn't show up. And I was like, okay.
I can run the sound from the back and play the guitar up here and load in an old sermon I preached before. I'm just glad you guys are here today. That's what it really comes down to. Whoo. These are nightmares you have at the church.
Hey. If y'all are looking to get involved in a Bible study, we've got lots of them in community studies, in home studies, all different varieties. They're listed on the bulletin board outside. If you're not connected already, go look out there, find a place to get connected, call the leader, and get involved. And if you have a study that's already up and running that you'd like to invite other people to, let us know, and we'd like to put it on that board for you too.
Youth group is going on. Middle school, Sunday, three to five here at the church. High school, Thursday, 06:30 to 8PM at the Tribe Ministry Center. If you need help getting there, let us know. The Jackson Hole Men's Alliance is gonna be meeting this Wednesday morning at 06:30AM here at First Baptist Church.
All men are welcome, all ages. Come on by. They usually have a little meal and a great little message and a great way to connect too. Awana Kids Club, it's been going super well. Carl, how many people did you say we had?
Like We
got nearly 60 kids registered for a water right now.
Yeah. Nearly 60 kids registered. Please keep praying for that because that's something we feel like God is just gonna ramp up this year. It's it just it just feels like there's a lot of momentum behind it. And thank you all to all of the volunteers who who give, who come early, who set up and tear down and do dishes, all those things, it's such a blessing.
And the connect hour and Monday night kitchen stuff, we still need somebody to take over the Sunday morning, arranging everything over there. If you notice, there's a whole bunch of boxes and stuff stacked up back there. It's it's they're eagerly awaiting a volunteer to come, and and you could be that person. What a blessing it'd be to us. Much as we get the nightmares that some of these guys don't show up, sometimes we get a nightmare down there.
Like, oh, nobody remembered to do that. So would you be that person for us? And you can sign up for our weekly announcements. Church email is @firstbjackson.org. I can also sign you up.
And the first b in the Bible lessons are still going on. So if you want a daily reminder about God's word written by people around you, let us know. We'll get you signed up for that too. Anything else? Alright.
Thanks so much everybody.
Standing on the promises of God, standing on the promises that cannot fall, resting every moment to the spirit's call, resting in my savior as my heart and the God, standing on the promises of God. Let's sing it again. Standing standing on the promises of God,
Amen. Really though. And and here's a a good word from Hebrews. I wanna share just a couple of verses of the scripture too, but or with the song and scripture. But Hebrews ten's, let's hold tightly without wavering to the hope that we have firm.
For God's for God for God can be trusted to keep his promises. That's what we're standing on. And here's another from, first John four nine through 11. We're gonna sing of God's love, but but let's hear of it here from first John. It's it's this.
God showed how much he loved us by sending his one and only son into the world so that we might have eternal life through him. Isn't that a gift? Isn't that a joy? Right there. That right there.
Wow. But here, it goes on. This is real love. It's not that we loved God, but that he loved us. And he sent his son as a sacrifice.
Let's sing.
Amen. Y'all can have a seat. Would you pray with me? Lord God almighty, we are thankful to be here this morning. I'm thankful for the season.
Lord, I confess that I don't always enjoy fall. Feeling like a solar powered person, Lord, but I pray that I've been soaking in the sun, s o n, lately, and I am seeing new things this fall that I've never seen before. I'm thankful, Lord, to have new perspective, And I pray that you would share a new direction. For some of us, Lord, that have been seeking direction for a while, I pray that you would illumine the path in front of us. That you would show us what we should metaphorically be putting in the plates, Lord.
Whether it's our time, our attention, our devotion, our conversation, Lord, would you show us how you would walk the path? Show us, Lord, and allow us the same spirit that raised Jesus from the dead to direct us and empower us as we go forward. We want to be doing your will, your humble and obedient service, just like Jesus, following his example. Lord, would you speak through your word to us? Direct our hearts toward the mission of God.
I pray that the ministry of reconciliation would be very, very real in those that are here in this room, that it would be represented in our families. Lord God Almighty, I pray that you'd draw many to the heart of God through the humble witness of these gathered saints. In Jesus' name, we ask for your will to be done in your way among us and through us. Amen.
And fulfill in us all your purposes for your glory. Speak, oh, Lord, and renew our minds. Help us grasp the heights of your plans for us. Truths unchanged from the dawn of time that will let go down through eternity. And by grace, we'll stand on your promises and by faith we'll walk you walk with us speak oh Lord
Amen. Thank you, Carl. Thank you, Ryan. The Hootenanny. We've we've been playing, you know, we kinda pause Monday nights for a while and for the last for all of the month of August, we went up to The Hootenanny.
And it was a blessing for us, but I have I had a couple people in the past month. One of them came in. He's a great bass player. He's up there all the time. And he just stopped in and said, thank you all for coming up and playing.
And I really appreciated that song and that song. And I thought, really? And it was very much appreciated by the band, I think, but also by the people. And that was it was nice to hear that. It was good.
Go and tell rather than come and see. Here we are. Luke eighteen thirty five through nineteen ten. This is at least two different people that were looking for Jesus. Okay?
I say at least, I have been doing a study Matthew, Mark, and Luke, the synoptic gospels altogether. If each of them mention it, I've been covering it. I'm gonna stick with Luke for this time. Luke mentions a blind beggar, Bartimaeus, mentioned in Mark and Matthew, but I'll come back to that. This week, I wanted to handle these two folks that were looking for or on watch for Jesus.
Luke eighteen thirty five and nineteen ten is what we're going through. I saw something in this service last week that I didn't see in the first, and usually the sermons are pretty close. The energy in the room may be a little different. It might come out a little different, but this hit me last week during y'all's service. It wasn't in the study two weeks ahead of time or three weeks ahead time.
I've been studying it for that long. But this hit me, and it was so profound. I thought of Terry Holbert was one of my professors in seminary, and my very first class that I took was a gospels class where we're walking through all four gospels at the same time, much in the style that I'm doing right now. And he kept triple spaced notes. So he had a line and then two blank lines and then another line.
And he would he was 86 years old when I started seminary. There's a picture of me at graduation, 91 years old when I graduated, and he was standing right next to me, and he always kept those triple spaced notes. And if he thought of something new, he would scribble it in his notes. And you could see a first year, first semester seminarian coming in with all the zeal that you come in with and raise their hand and say, doctor Holbert, do you think that could be such and such? You'd say, I've never considered that.
I'm gonna study it though and write it down. I thought, rather than saying, I figured this out. I got all the answers. I like that. So this one hit me last week.
It was pretty hard. So I wanted to share it with you again because you did hear it last week. You just heard it at the moment of last week. If you take the three stories from two weeks ago, the three versions from Matthew, Mark, and Luke of the suffer the children come to me, let the children come to me. If you had to boil it down to one sentence, it'd be allow them to come to me and don't hinder them.
Come to me unhindered. Right? And then last week's message was of the rich young ruler, and if you had to boil that one down into one, it would be drop what hinders you. He says, what do I need to do? And then Jesus says, well, if you're asking specifically for you, you need to let go of what's hindering you, and that's your riches.
In your case, it's your riches. So drop what hinders you and come follow me. Ain't that good? That's what we call a chiastic construction. An X in Greek is a key or a chi, depending on how you want to pronounce it.
But a chiastic construction is an X like this. So allow them to come to me. Don't hinder them. Come to me. Don't hinder them.
Drop what hinders you. Come to me. It's pretty good. It's two pericopes, but they go together. And it's the A portion is come to me and then unhindered.
Drop whatever it is that's hindering you. I like that. It also sets up today. So a couple of people are watching out for Jesus. We're gonna start.
This is all we're covering today. That's the full gamut from 1835 to 1910. And Jesus is on the move. We see now Jesus was approaching Jericho, approaching Jericho, and a man who was blind was sitting by the road begging. Now, approaching Jericho, for you map people, here we are.
The last three sermons that I've done from the book of Luke, Jesus has been ministering in Perea over here for some time. The last three sermons that I preached have been set in this area headed towards Jerusalem. In Luke nine fifty one, it says, and Jesus set his face like flint towards Jerusalem. He is walking towards the cross. And that's a great portion if you've got 24 chapters.
Right? And from nine fifty one, Jesus is resolutely walking towards the cross. Now, Perea, he's been through Galilee and Samaria and Decapolis and back, and now Perea, and he's working his way towards Jericho at the beginning here. He was approaching Jericho. Now, Jericho the Jericho of the Old Testament where the walls came and tumbling down is just a little bit north of Jericho at that time, the modern city, and it's grown further south even yet.
But now, as Jesus was approaching Jericho, a man who was blind was sitting by the road begging. But when this man heard a crowd going by, he began inquiring what this was. Now if you are a beggar and a blind beggar, you probably know the routines of your area. You know, slow food in The Tetons is on Wednesday evenings here at the Center for the Arts. You know that the People's Market is downtown on Saturday mornings.
You know where the people are going to be because you want to put yourself in the place most likely to have the most people pass by. When he heard a crowd was going by, he start hey. What's going on? This is not what I heard about. I'm here.
And they told him that Jesus of Nazareth was passing by. Jesus, by this point, had been ministering for about three years. If you look at his ministry from from the point of, you know, the baptism and the temptation and the Cana Of Galilee wedding, all of that stuff, you look, we've been the disciples have been with him for three years. We're probably less than a couple of weeks out from the cross at this point. He's walking from Perea into Jericho on his way to Jerusalem.
So they told him that Jesus of Nazareth was passing by. He had gained some fame, and this guy calls out saying, Jesus, son of David, have mercy on me. He says he says it loud. Okay? And those who led the way were sternly telling him to be quiet.
Don't go on it. Don't they did it again. Right? When the kids were coming to Jesus, parents are bringing kids to Jesus, and they're saying, oh, no. No.
No. Don't bother Jesus with the don't don't bother Jesus with the riffraff, those little rugrats. No. And Jesus said, no. No.
No. No. No. Allow them to come to me and don't hinder them. And what are they doing right here?
They're hindering this guy. Those who led the way were sternly telling him to be quiet. Hush. Jesus might say something important and all we can hear is you screaming. But he kept crying out all the more, even louder, son of David, messianic title.
Have mercy on me. Mercy. Mercy. So grace is when you get something good that you do not deserve, and mercy is the opposite side of the same coin. It's when you do not get something bad that you do deserve.
He's asking for mercy. That probably ties into the theology of the times. It's sort of a prosperity gospel of if you're suffering, it's because of some sin in your life. We see Job's friends doing that in the Old Testament. We see the disciples in John nine saying, who sinned?
This guy or his parents? That this man had been born blind. Now this guy was not born blind. He says well, we'll get to it later. Those who led the way were sternly telling him to be quiet, but he kept on crying out all the more, son of David, have mercy on me.
Now this man couldn't see where Jesus was, but he was using the faculties that he had. He heard who it was, and he started hollering out for him. I love this guy. And Jesus stopped. He heard him.
He stopped, and he commanded that he be brought to him. Again, they were hindering, and Jesus says, stop everything. Bring him to me. Come to me. There it is again.
We're set up with that chastatic construction, and then here we are. Jesus stopped and commanded that he be brought to him. And when he came near, Jesus asked the man, what do you want for me to do for you? Now what did he cry out for twice already that we know about? Mercy.
That's what he said. What do you want for me to do for you? How did how is it that you want for me to show you mercy? And he said, Lord, I wanna regain my sight, to regain sight. This man was not born blind.
This man had been able to see and at some point was blinded. That's a hard thing to deal with. My brother had a car accident a long time ago, and he was blinded in his right eye. He says the vision's come back a little bit, but this is a lot worse. You know, one eye, but you can still take in.
At the deaf school where we were for seven years in Mexico, in Rio Bravo, Mexico, there was a little girl, Sara E was her name, and she was deaf. Her mother had scarlet fever while she was pregnant, so she was born deaf. And she only had sight in one eye. So all of the information that this girl took in, she took in through her left eye. And she needed a pretty thick set of glasses to be able to see there.
But I'll tell you what, that little gal spoke American Sign Language by the time we left. She spoke American Sign Language and Mexican Sign Language. She could read in English and she could read in Spanish. Yes. She used the faculty that she had.
Even though it was limited, she used the faculty that she had. When we were leaving, she was teaching the younger kids about Jesus. So what do you want for me to do for you? And he said, Lord, I want to regain my sight. And Jesus said to him, and this is a command, and it's funny, regain your sight.
Just like that. Your faith has made you well. What do you need? What do you want? You got it.
Regain your sight. The word for regain your sight right there is means to look up. So I reading through this and trying to put yourself at the scene, he's crying out for Jesus. Jesus says, stop. Everybody stop.
Bring that guy to me. And he comes to him. I don't know that he knelt. I'm not positive. But I know that the word means look up.
It also metaphorically means recover sight or regain your sight. But when the man is bowed and looking for mercy, he's been calling out for it. And Jesus says to him, look up. Your faith has made you well. Recover your sight.
That was last week. That that little deal over in Idaho Falls that we've been advertising since April, that was called the look up tour, Anableppo tour. He said to him, Anableppo, look up. Your faith has made you well. And it says, and immediately, which is important in Luke, immediately, immediately, he he regained his sight.
He did. He looked up, and he began following him again. Don't hinder them. Bring them to me. Come follow me.
Drop whatever it is that hinders you. And immediately, he regained his sight, and he began following him, glorifying God. And when all the people saw it I love that too. When all the people saw it story about a blind man. When all of them had their eyes opened to it, they also gave praise to God.
Isn't that interesting? That when one person begins to glorify God. They've been seeking, watching, even if it looks like happenstance. They took the opportunity, using the faculties that he had, and he called out to him, and Jesus responded. Lord, in our day of trouble, may we call out to you because you answer us.
When all the people saw it, they gave praise to God. Now Jesus entered Jericho and was passing through. I think he was probably between Old Jericho when he saw Bartimaeus or heard Bartimaeus, and he was entering New Jericho. I think probably that's the way it was because of Matthew and Mark, we'll get to that at a different week. Jesus entered Jericho and was passing through.
So he's passing through when you see something like that, especially in Luke, where he set his face like flint and he is headed towards Jerusalem. Everywhere that he's going, he's doing it with purpose on his way to the cross. When he entered Jericho, knowing that this is a stop off point on his way to the cross. Here he is, Perea to Jericho, and he's going up the hill to Jerusalem. I've said this before, and I know the map people in the room always remembers this, that Jericho to Jerusalem is almost exactly the same distance as First Baptist Church to the top of Teton Pass.
And it's almost exactly the same elevation change. So I sometimes think and dream about riding a bicycle to the top of the pass. But the only reason I want to do it is to come down the other side. I want to just coast, you know? Well, Jesus was doing the same journey on foot.
I mean, he's done it before. He's done it a lot, a lot, actually. He's going to the top of that hill from here to Teton Pass. He's going up there not to ski down Glory, although in a way he was. Sorry, didn't mean to do that.
Hikes all the way to the top of the pass to go to the cross. That gets me. It was very intentional that he was walking it out. But as I said last week, 80 something percent, maybe 90 something percent of his miracles that he does are interruptions along the way. And so in Jericho, there was a man who was called by the name of Zacchaeus.
I read a couple of commentators that brought out that Zacchaeus actually means clean or innocent, pure. Now he's a chief tax collector, and he was rich. We just heard last story we just heard was the rich young ruler, and how nearly impossible how impossible it is as far as humans go for that man to enter the kingdom of heaven was like a camel going through the eye of a needle. And now the next story is about a guy named Innocent or Pure, but he was far from it. He was a chief tax collector, and he was rich.
Now, will say, the point of the rich ruler story, him going away sad is because he would not drop what was hindering him. And Jesus said that it was what was impossible with man was possible with God. So now he's gonna give an example of showing how possible it is. Right? And there was a man called by the name of Zacchaeus.
He was a chief tax collector, and he was rich. And Zacchaeus was trying to see who Jesus was, and he was unable due to the crowd. Because like I said, there's a throng around Jesus all the time because he was short in stature. Do y'all miss that little guy? So for you visitors, this fellow lived in The States for seventeen years.
He's from Romania. He has returned as a missionary to his people. He worked the self checkout at Smith's grocery store, and the guy standing next to him is like five ten. So he's a little man. A wee little man, was he?
Right? He still is. He is in Romania right now. This is fun. Yeah.
He loves the story of Zacchaeus. I do too. So Zacchaeus was trying to see who Jesus was, but he was unable to do the crowd because he was short in stature. He couldn't see over everybody else. So this chief tax collector, rich guy, hikes up his robe and takes off running.
It says, so, he ran on ahead and he climbed up in a sycamore tree. That sounds sort of undignified for a rich man, doesn't it? Didn't matter to him. He wanted to see Jesus. So he ran on ahead, and he climbed up in a sycamore tree, and ahead wait a minute.
This crowd is a little older than the last crowd. Zacchaeus was well, ye little man, a wee little man was he. He climbed up in a sycamore tree for the Lord he wanted to see. And as the savior passed that way, up in that tree and he said, I'm going to your house today for I'm going to your house too. That's the story of Zacchaeus.
We miss a lot if we don't know those songs, don't we? Oh, I know there is. There's a third verse too, and it gets even way on out there. But let's let's watch the second verse from the scriptures. Alright?
So he ran on ahead. He climbed up in the sycamore tree in order to see him because he was about to pass through that way. So, he used the faculties that he had too. As undignified as it might have been, he ran ahead. He climbs up in the tree to get the bird's eye view and when Jesus came to that place, he looked up, look up.
That's great. He looked up and he said to him, Zacchaeus, hurry and come down for today. I must stay at your house. I must there. It's dei in Greek.
Dei is it is necessary that a lot of people, whenever you see dei it's not always, but most of the time when you see dei in the New Testament, it is a divine necessity. So when Jesus says, come on, I must go through Samaria. He's gonna meet the woman at the well in Samaria in John four. I must go through Samaria. This is I must stay at your house.
And it's not I must just pop in for a little fifteen minute pastoral visit, read a scripture, leave. I'm staying with you. You know? I'm coming to your house. I'm staying there on my way to Jerusalem.
And then this today. I see this, and I and I immediately think back in the book of Luke to other instances where the word today seems to you be used in a sort of a programmatic sense. At the very beginning, Luke two, it says that the angels, heavenly chorus says, today is born for you, a savior who is Christ the Lord, right, in the city of David. Today and it's there's an immediacy about this time. What's been hidden for ages past, the mystery is being revealed, and today, there's born in the city of David a savior, Jesus.
Now if you go forward three or four chapters, you get to Jesus' first recorded sermon where he's in the temple I mean, he's in the synagogue in Nazareth hometown, and they hand him the scroll from Isaiah 61, and he begins to read. And he reads that it's setting the captives free, giving sight to the blind, healing the deaf, healing the lame, and proclaiming the new acceptable or not the new, the acceptable year of the Lord, the time of favor of our God. Now the very next verse and what he quit before he got to it is, and the day of vengeance of our God. Could have kept going, but he stopped because he was there to proclaim the acceptable time of the Lord. Now he's coming back.
There will be a day of vengeance of our God. There will be. But he was proclaiming that the captives are free, that there's salvation available in him. This is a little nod to that. It's gonna get greater.
Zacchaeus, hurry. Come down for today. I must stay at your house. And he hurried and he came down. This is another one of places.
I I mentioned it a few weeks ago where Jesus said the guy, go wash in the Pool Of Siloam. And Jesus said, go wash, and the next two words are went washed. It was immediate obedience. Right? And so simple obedience.
This says, Zacchaeus, hurry, come down. And the next thing it says is hurried and came down. And how did he do it? He received him joyfully. He didn't think, oh my goodness, he's coming to my house, I'm not sure the bathroom's clean.
I should've left such and such. I didn't make up the bed. Oh my goodness. I hope the shower curtain is closed so he can't see the sky. He received him joyfully.
He was excited. He wanted to get a better look at Jesus, and so he put himself in a position to see Jesus more clearly. And when Jesus saw him and invited himself to his house, he received him joyfully. Thank God. When the people saw this, this is the people.
Oh, when the people, all the people, it says in the next verse, when all the people saw this, they all began to complain. Dia Gongetso is what that is. Gongetso is the word for murmuring. Gongetso. Gongetso.
Gongetso. It's an onomatopoetic word, and it's like grumbling. Dia Gongetso is similar to that. They all started grumbling. He's gone to be in the guest of a man who's a sinner.
That guy cheated me out of taxes. I know I didn't know that much to the Romans. Romans. I hate the Romans. And he's one of our countrymen, but he's collecting taxes for this oppressive force of Rome.
I hate that guy's guts, and Jesus is gonna spend the night with him. When the people saw this, they all began to complain, saying he's going to be the guest of a man who is a sinner. Now this reminds me of a story we covered about a month ago. Luke eighteen nine to 13 says, now he also told this parable to some people who trusted in themselves that they thought they were righteous, and they viewed others with contempt. The people who were complaining about Jesus' day was Zacchaeus.
Fitz. Two men went up into the temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood and began praying this in regard to himself. God, I thank you that I'm not like other people. Swindlers, crooked, adulterers, or even like this tax collector.
I fast twice a week. I'm super religious. I pay tithes of all that I get. Holy, holy, holy am I. But the tax collector was standing some distance away.
Can you see Zacchaeus running ahead of the crowd and getting up in a tree? This tax collector in the parable, standing some distant way, was unwilling to look up, unwilling to raise his eyes toward heaven, but he was beating his chest saying exactly what Bartimaeus said. God, be merciful to me. God be merciful to me, the sinner. I tell you this man went to his house justified rather than the other one because it takes humility to ask God for mercy and to admit to your sin.
For everyone who exalts himself will be humble, but the one who humbles himself will be exalted. He has gone into be the guest of a man who is a sinner, but Zacchaeus but Zacchaeus stopped and said to the Lord, behold, Lord, half of my possessions, half of what I own, I am giving to the poor. And if I have extorted anything from anyone, and the sense of that one, it's not absolute consensus among commentators, but I think I agree with them, is sense I have extorted from people. If I have extorted anything from anyone, I'm giving back four times as much. But that's the highest required penalty under the Torah law.
And interesting in Wyoming that that penalty is for rustling cattle. Okay? You can, I think, still shoot people here if they rustle your cattle? Don't quote me on that and please don't do it, my goodness. Sorry.
But that's the way. Here, he says, I'm going to go beyond what the law requires. 20% was an absolutely wonderful giving to the poor. But he says, I'm giving half of my possessions to the poor. And since I have taken more than I should have, I'm going pay that back four times as much.
I've been very careful with my with money I've taken, and I'm going to pay all of that back. This is a sign of a transformed heart. He's not asking Jesus what he must do. He's it's already been done, and he's doing it out of a heart of gratitude. And Jesus said to him, this is how I know, today.
Oh, today is born a savior. This is about salvation. Today, the scripture has been fulfilled, and you're hearing setting the captives free, calling people to righteousness. Today, salvation has come to this house. You know the next time it says today is, today, you will be with me in paradise, the thief on the cross.
Jesus said to him, today salvation has come to this house because he too is a son of Abraham. Now Abraham, Paul tells us, believed God, and it was imputed to him as righteousness. And what Zacchaeus just showed is that he believed God, and it was counted to him as righteousness. Today, salvation has come to this house because he too is the son of Abraham, for the son of man has come to seek and to save that which was lost. Amen.
Amen. Son of David, have mercy on me. It's a messianic title. Son of man is a messianic title. Jesus' favorite self designation.
For the son of man has come to seek and to save that which was lost. This echoes just about the whole book of Luke, and it's one of the last things we see before the cross. It there's so many ripples in the water here. I think that's our last slide, but it leads us into this. When he gets up to Jerusalem, he institutes what we call the Lord's Supper or communion.
Some people might even call it the Eucharist. This is the table that celebrates Jesus' life. That he lived out perfectly and then voluntarily and sacrificially offered his blood as the one, once and for all sacrifice. So if you have ever put your faith in Christ, I don't care your denominational background. This is an open table.
Alright? So Jesus says to do it as often as you will in remembrance of me. And so we are doing this together. We will distribute a little wafer, a little oyster cracker. And then later, we'll pass back by with a little plastic cup of grape juice.
It's representative of the body and blood of Christ Jesus. There are also a couple of others here. If you're gluten free, can grab one at the beginning that has both elements in it. But I want to go right now into a time of prayer, I'll ask the ushers to come forward. And God, I want to give everyone, and myself included, Lord, a chance to just think about life, to think about whether or not we are calling out to you with the faculties that we have, whether we're putting ourselves in a position where we can see you more clearly.
Lord God Almighty, I thank you that you do indeed know us by name and that you're calling us out by name and inviting yourself in. Lord, I pray that we would receive you joyfully. As I've said, Lord, this is an open table for anybody who's believed no matter how long ago it was or how recent, just in the last few minutes. Lord, for a heart that trusts in you, this is an open table. Would you bless each one that's here as we distribute this little cracker, representative of your body, in Jesus' name.
Amen. Alright. And on the same night that Jesus was betrayed, he took bread after supper, and after giving thanks for it, he broke it. And he said to those assembled in that room with him and through them, he's saying to us, this is my body which is broken for you and given for you. Do this, take it in, eat of it as often as you will in remembrance of me.
Lord Jesus, I thank you that by your stripes, we
are
healed. I thank you that you have proclaimed the acceptable time of the Lord. Lord God, thank you for accepting the blood of Jesus, the righteous one. His blood that once and for all time has made the sacrifice. We ask that you'd bless this little cup of juice that we're distributing right now, Lord, as a representation of his shed blood, voluntary sacrificial blood.
Amen. Now in the same way that he had taken the bread, he also took the cup. I think about this, it was a common cup for them. This is a common cup with them still, even though it's an individually packaged thing. He said to them, this is the new covenant in my blood, that which you've been waiting for since the prophet Joel and Jeremiah, the new covenant.
It's in Jesus' blood. And he says, take this, take it in, drink of it, and do as often as you will in remembrance of me. Amen. And Paul says that as often as we do this, proclaim the Lord's death until he comes again, an end to the penalty of sin, an opening to the sanctifying spirit. Would you stand with us?
And I think we'll close with the doxology, if if you would. You got a g chord there, Carl. Praise God from whom all blessings flow. Praise him all creatures here below. Praise him above ye heavenly host.
Praise father, son, and holy ghost. Amen. And for a benediction today from second Corinthians six two, for he says, it's in the time of my favor, the acceptable time of the Lord. I heard you and in the day of salvation, I helped you. I tell you, now, today is the time of God's favor.
Now, today is the day of salvation. In Jesus name, may we be spreading that word. Amen. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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