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Do Not Be Carried Away

March 1, 2020 · Hebrews

Scripture referenced 21 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Hebrews 13:1-8 reviewed as recap of previous week's sermon

    1 Let brotherly love continue.

    2 Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

    3 Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.

    4 Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

    5 Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”

    6 So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”

    7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.

    8 Jesus Christ is the same yesterday, today, and forever.

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Hebrews 13:9-16

main passage for this sermon

9 Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

10 We have an altar from which those who serve the holy tabernacle have no right to eat.

11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.

13 Let us therefore go out to him outside of the camp, bearing his reproach.

14 For we don’t have here an enduring city, but we seek that which is to come.

15 Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.

16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

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Matthew 24:4-5

warning against being misled by false Christs

4 Jesus answered them, “Be careful that no one leads you astray.

5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.

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Acts 20

Paul warns Ephesian elders that savage wolves will come and distort the truth

1 After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.

2 When he had gone through those parts, and had encouraged them with many words, he came into Greece.

3 When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

4 These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

5 But these had gone ahead, and were waiting for us at Troas.

6 We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.

7 On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

8 There were many lights in the upper room where we were gathered together.

9 A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor, and was taken up dead.

10 Paul went down, and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”

11 When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.

12 They brought the boy in alive, and were greatly comforted.

13 But we, going ahead to the ship, set sail for Assos, intending to take Paul aboard there; for he had so arranged, intending himself to go by land.

14 When he met us at Assos, we took him aboard, and came to Mitylene.

15 Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.

16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

17 From Miletus he sent to Ephesus, and called to himself the elders of the assembly.

18 When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

19 serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

20 how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

22 Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

23 except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.

24 But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

25 “Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more.

26 Therefore I testify to you today that I am clean from the blood of all men,

27 for I didn’t shrink from declaring to you the whole counsel of God.

28 Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.

29 For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

30 Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

31 Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears.

32 Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

33 I coveted no one’s silver, or gold, or clothing.

34 You yourselves know that these hands served my necessities, and those who were with me.

35 In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”

36 When he had spoken these things, he knelt down and prayed with them all.

37 They all wept a lot, and fell on Paul’s neck and kissed him,

38 sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

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Romans 16

urging believers to watch those who cause dissensions contrary to sound teaching

1 I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,

2 that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

3 Greet Prisca and Aquila, my fellow workers in Christ Jesus,

4 who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.

5 Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.

6 Greet Mary, who labored much for us.

7 Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me.

8 Greet Amplias, my beloved in the Lord.

9 Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.

10 Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.

11 Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.

12 Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.

13 Greet Rufus, the chosen in the Lord, and his mother and mine.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

16 Greet one another with a holy kiss. The assemblies of Christ greet you.

17 Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

18 For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

19 For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

20 And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

21 Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.

22 I, Tertius, who write the letter, greet you in the Lord.

23 Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

24 The grace of our Lord Jesus Christ be with you all! Amen.

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2 Corinthians 11

warning about false apostles disguising themselves as servants of righteousness

1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.

2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.

4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.

5 For I reckon that I am not at all behind the very best apostles.

6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?

8 I robbed other assemblies, taking wages from them that I might serve you.

9 When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.

11 Why? Because I don’t love you? God knows.

12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

13 For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.

14 And no wonder, for even Satan masquerades as an angel of light.

15 It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

17 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.

18 Seeing that many boast after the flesh, I will also boast.

19 For you bear with the foolish gladly, being wise.

20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

21 I speak by way of disparagement, as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.

22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.

23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

24 Five times from the Jews I received forty stripes minus one.

25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.

26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;

27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

28 Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.

29 Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?

30 If I must boast, I will boast of the things that concern my weakness.

31 The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.

32 In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.

33 Through a window I was let down in a basket by the wall, and escaped his hands.

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Galatians 1

Paul's astonishment at desertion for a different gospel and his curse on any who preach it

1 Paul, an apostle (not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead),

2 and all the brothers who are with me, to the assemblies of Galatia:

3 Grace to you and peace from God the Father, and our Lord Jesus Christ,

4 who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

5 to whom be the glory forever and ever. Amen.

6 I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;

7 and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.

8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.

9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.

10 For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.

11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

12 For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

15 But when it was the good pleasure of God, who separated me from my mother’s womb, and called me through his grace,

16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

19 But of the other apostles I saw no one, except James, the Lord’s brother.

20 Now about the things which I write to you, behold, before God, I’m not lying.

21 Then I came to the regions of Syria and Cilicia.

22 I was still unknown by face to the assemblies of Judea which were in Christ,

23 but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.”

24 And they glorified God in me.

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Ephesians 4

warning against being tossed by every wind of doctrine and deceitful scheming

1 I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,

2 with all lowliness and humility, with patience, bearing with one another in love;

3 being eager to keep the unity of the Spirit in the bond of peace.

4 There is one body, and one Spirit, even as you also were called in one hope of your calling;

5 one Lord, one faith, one baptism,

6 one God and Father of all, who is over all, and through all, and in us all.

7 But to each one of us was the grace given according to the measure of the gift of Christ.

8 Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to men.”

9 Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth?

10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.

11 He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;

12 for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;

13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;

14 that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

15 but speaking truth in love, we may grow up in all things into him, who is the head, Christ;

16 from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

17 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;

19 who having become callous gave themselves up to lust, to work all uncleanness with greediness.

20 But you did not learn Christ that way;

21 if indeed you heard him, and were taught in him, even as truth is in Jesus:

22 that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;

23 and that you be renewed in the spirit of your mind,

24 and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

25 Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another.

26 “Be angry, and don’t sin.” Don’t let the sun go down on your wrath,

27 and don’t give place to the devil.

28 Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

29 Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.

30 Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

31 Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.

32 And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

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Colossians 2

warning against being taken captive through philosophy and empty deception

1 For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

3 in whom are all the treasures of wisdom and knowledge hidden.

4 Now this I say that no one may delude you with persuasiveness of speech.

5 For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.

6 As therefore you received Christ Jesus, the Lord, walk in him,

7 rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.

8 Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

9 For in him all the fullness of the Deity dwells bodily,

10 and in him you are made full, who is the head of all principality and power;

11 in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;

12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,

14 wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;

15 having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.

16 Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

17 which are a shadow of the things to come; but the body is Christ’s.

18 Let no one rob you of your prize by a voluntary humility and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

19 and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.

20 If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,

21 “Don’t handle, nor taste, nor touch”

22 (all of which perish with use), according to the precepts and doctrines of men?

23 Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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2 Thessalonians 2

warning not to be shaken by reports that the day of the Lord has already come

1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you

2 not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come.

3 Let no one deceive you in any way. For it will not be, unless the rebellion comes first, and the man of sin is revealed, the son of destruction,

4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.

5 Don’t you remember that, when I was still with you, I told you these things?

6 Now you know what is restraining him, to the end that he may be revealed in his own season.

7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.

8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;

9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,

10 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved.

11 Because of this, God sends them a working of error, that they should believe a lie;

12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.

13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

15 So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.

16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

17 comfort your hearts and establish you in every good work and word.

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1 Timothy 4:1-3

the Spirit warns of those falling away to doctrines of demons forbidding marriage and foods

1 But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,

2 through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;

3 forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

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1 Timothy 6:3-5

warning about those advocating different doctrine for personal gain

3 If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

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1 Timothy 6:20

Timothy told to guard what was entrusted and avoid worldly chatter

20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge;

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1 John 4:1

exhortation to test the spirits because many false prophets have gone out

1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.

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Jude 3

appeal to contend earnestly for the faith once for all handed down to the saints

3 Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

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Jude 4

warning about ungodly persons turning grace into licentiousness

4 For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

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Jude 12

false teachers described as hidden reefs in the love feast

12 These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;

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Hebrews 13:11

bodies of animals burned outside the camp as sin offerings pointing to Christ

11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

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Hebrews 11:8-10

Abraham by faith obeyed and looked for the city whose architect and builder is God

8 By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

9 By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

10 For he looked for the city which has the foundations, whose builder and maker is God.

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Psalm 50

God says He does not need bulls or goats but desires a sacrifice of thanksgiving

1 The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset.

2 Out of Zion, the perfection of beauty, God shines out.

3 Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.

4 He calls to the heavens above, to the earth, that he may judge his people:

5 “Gather my saints together to me, those who have made a covenant with me by sacrifice.”

6 The heavens shall declare his righteousness, for God himself is judge. Selah.

7 “Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.

8 I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me.

9 I have no need for a bull from your stall, nor male goats from your pens.

10 For every animal of the forest is mine, and the livestock on a thousand hills.

11 I know all the birds of the mountains. The wild animals of the field are mine.

12 If I were hungry, I would not tell you, for the world is mine, and all that is in it.

13 Will I eat the meat of bulls, or drink the blood of goats?

14 Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.

15 Call on me in the day of trouble. I will deliver you, and you will honor me.”

16 But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,

17 since you hate instruction, and throw my words behind you?

18 When you saw a thief, you consented with him, and have participated with adulterers.

19 “You give your mouth to evil. Your tongue frames deceit.

20 You sit and speak against your brother. You slander your own mother’s son.

21 You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.

22 “Now consider this, you who forget God, lest I tear you into pieces, and there be no one to deliver.

23 Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God’s salvation to him.”

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Colossians 2:6-7

closing exhortation to walk in Christ, rooted and built up in Him, abounding in thanksgiving

6 As therefore you received Christ Jesus, the Lord, walk in him,

7 rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.

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Recap

The message in order, in a few minutes of reading.

Pastor Ray walked through the closing section of Hebrews 13, covering verses 9 through 16, and then led the congregation in the Lord's Supper. The sermon pressed on a single tension: the pull toward varied and strange teachings versus the stability of grace as the center of Christian life. Before the message began, the congregation watched a video from a member who had been detained at passport control while traveling to Israel, a follow-up to prayer the church had offered for her the week before.

What was said

The session opened with a quick recap of Hebrews 13:1-8 from the previous week, covering love of the brethren, hospitality to strangers, care for prisoners, the honor of marriage, freedom from the love of money, and the charge to imitate those who have faithfully spoken the word of God. The anchor of that section was the statement that Jesus Christ is the same yesterday, today, and forever, and Pastor Ray described that line as a hinge between what had come before and what the letter says next.

The heart of the message was the warning not to be carried away by "varied and strange teachings." Pastor Ray broke down the Greek behind that phrase, noting that "varied" carries the sense of many colors or many stripes, and "strange" points to something alien, novel, or foreign to the gospel. He read through a string of similar warnings from across the New Testament, including passages from Matthew, Acts, Romans, both letters to the Corinthians, Galatians, Ephesians, Colossians, Thessalonians, both letters to Timothy, First John, and Jude, making the point that this caution appears in nearly every book of the New Testament.

He noted that for the original recipients of Hebrews, the temptation was to retreat from Christ back into the religious Judaism that offered some protection from persecution. For the congregation today, the shape of that temptation may look different, but the danger is the same: drifting away from the gospel toward something that feels safer or newer.

The alternative the letter offers is grace. "It is good for the heart to be strengthened by grace," Pastor Ray read, and he pressed on that. Human effort and religious systems of practice, represented in the text by the reference to foods, will not benefit those who are occupied with them. God's grace, he said, must be the central thing, both in how people understand their own salvation and in how they treat one another.

The sermon then moved to the image of Jesus suffering outside the gate, connected to the Old Testament practice of burning the sin offering outside the camp rather than letting the priests eat from it. Pastor Ray also pointed to the account of Moses pitching his own tent outside the camp after Israel's sin at Sinai, noting that everyone who sought the Lord went out to that tent. The call in Hebrews is to follow Jesus outside the camp, bearing reproach, rather than staying inside whatever religious or social safety feels comfortable.

The closing movement brought the sermon back to where Hebrews 13 began, with practical instruction: continually offer a sacrifice of praise, give thanks to God's name even through difficulty, do good, and share with one another. Pastor Ray read from Psalm 50, where God says He does not need the flesh of bulls or the blood of goats, but calls His people to offer thanksgiving and to call on Him in the day of trouble. The service then moved directly into the Lord's Supper, with Pastor Ray reading the words of institution and the elders distributing the bread and cup.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Ray read through a long list of New Testament warnings about false and varied teachings, from Matthew through Jude. Why do you think the writers of Scripture felt the need to repeat that warning so many times, and what does that tell us about how seriously we should take it?
  2. Pastor Ray said that the temptation for the original recipients of Hebrews was to drift back into religious Judaism to avoid persecution, and that our temptation today may look different but pulls in the same direction. What are some of the ways you see people today quietly stepping back from clearly following Christ to avoid standing out?

and 3 more questions in the guide

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Read the full transcript 6,029 words
0:14 You were not a god created by human hands. You were not a god dependent on any mortal man. And you were not a god indeed. We can give by your plan, that's just the way it is. Let's sing that line again.
0:42 You are not a god created by human hands. You are not a god defendant of any mortal man. And you are not a guy in need of. Anything we can give by your hand, that's just the way. Because you are God alone From before time began, you were on your throne.
1:18 You were God alone. And riding up in the good times in bed, you were on your throne, you were God Hey, you're the only God whose power none can contend. You're the only God whose fame and praise will never end. You're the only God in his word. Anything we can give, you are God.
1:59 That's just the way it is. Because you are God alone. And right now in the good times and bad, you were on your throne. You got alone unchangeable. You're unshakable.
2:35 You're unstoppable. That's what you are. You're unchangeable. You're unshakable. You're unstoppable.
2:50 That's what you are. Because you are God alone. From the fourth time began, you were on your throne, you are God alone. And right now, in the good times and bad, you were on your throne. You are God of God.
5:37 Behold him there, the risen man, With Christ my savior and my God. With Christ my savior and my God. Hallelujah. Risen son
7:08 Amen. Y'all can have a seat. The frontline team is already coming forward. Would y'all pray with me? God, we thank you for this morning.
7:15 We thank your music. Thank you for the ability to sing your praise, lord. You say, let everything that has breath, sing your praise and Jesus says, if we were to stop that the rocks and the hills, the rocks, and the trees would crawl, cry out, lord. You say that your creation is constantly constantly communicating you to all around. God, may we be able to attribute that glory to you.
7:46 When someone is in awe of you and don't even know it, may we be the connecting point that connects the dots for them. Amen. Thank you lord for your general revelation that we all get. The common grace that you spread to all all flesh. But God I thank you for the specific revelation of your word and that we might be instruments in carrying that forth is an amazing privilege.
8:13 So, God, would you do that this morning? Would you use the offerings that are put in these plates to advance your good gospel, the specific message of Jesus having lived a perfect life, died a perfect and sacrificial death on behalf of anyone who would believe. Put their trust in him. Lord, would you please use us this morning to advance your good gospel by our intent lord and your will. In Jesus name, blood of the lamb and the word of our testimony.
8:45 Would you put the two together to save us? Amen.
9:42 Jesus loves me. This I know. I won't forget the Bible says that he loves me so. Forget the Bible says that he loves me so. Yes, Jesus loves me, me so.
11:35 It was just three days, but it changed our world when there seemed no way from the grave heroes. Jesus loves me. Yes, I know. Jesus loves me. Yes.
12:03 Know I won't forget the Bible says that he loves me so. Yes. Jesus loves
13:10 Amen. It's time downstairs for Children's Church in the middle school and high school young men and young ladies. Amen. So, we're studying together in Hebrews Last week, last week, I was in Hebrews 13. I started with verse one and it was, I said, I'm going to the middle of a paragraph.
13:40 So, it was this. Where are we, Blake? Oh, yeah. Thank you. Thank you for my new there was something else.
13:49 He's keeping me on track. Always does. The last week, at the very end, if you listen on Facebook and there were several that said you had and I said, Blake, would you cut off the video? Because I wanted to pray for somebody who was stuck. This is the person who was stuck that we're going to watch this video for but if it did make sense to you on Facebook, this is what that's about.
14:07 This is the follow-up to that prayer. Thank you, Blake. And it's sideways. We got a little sideways. Sorry.
14:14 She sent it and that's the way it is and we can't figure out how to do it any other way. So, turn your head sideways, alright? As
14:22 some of you know, as I was flying to Israel last weekend, I got stopped at passport control, and I was detained for further questioning. And pastor Ray prayed for me and during church, and you guys all prayed for me as well. And what's super crazy about that is you guys were praying for me about forty minutes before I got pulled in to be questioned, and then I was released about another twenty minutes after that. So it was about an hour after church ended that I was, released. And I know that I wouldn't have made it without the power of prayer, just because of how intense it was and the questions they were asking and all of that.
15:02 And so, I just wanna thank you guys so much for your prayers, for sure, and then for texting me and messaging me and just making sure I made it okay and that I was doing alright. I am so, so grateful for my church family back home and just how much you guys support me. And, I just pray that you guys are blessed through this as much as I have been. It's been an amazing week and I'm super excited. For the next three months that I'll be here and I will talk to you guys soon.
15:30 God bless. Shalom.
15:36 Amen. That's cool. That's cool. I got the word right before the second service or right before the sermon of the second service last week and realized I didn't really have a good way of getting that message out to Oli also. There it was.
15:49 Hebrews 13. So, we did one through eight last week. I'm gonna run through em again really quickly. I hope so we can ramp up to this last portion nine through 16 and then, we're gonna take communion, Lord's supper together. So, here we go.
16:05 I hope. Blake, this thing does not seem to be doing what it's supposed to do. Hebrews thirteen one through eight says this, let love of the brethren continue. Love one another and it says, continue because you're already doing that, you're doing it well, let love of the brethren continue, don't neglect, or show hospitality to strangers, for by this, some have entertained angels without even knowing it. It's good advice.
16:30 Love one another well but also don't neglect the stranger. Remember the prisoners as though you were in prison with them and those who are ill treated, since you yourselves are also in the same body, you're in the body together. If one part of this body hurts, we all hurt. Marriage is to be held in honor among all. Marriage bed is to be undefiled.
16:52 For fornicators and adulterers, God will judge. Make sure that your character is free from the love of money, being content with what you have for he himself, that's Jesus has said, I will never desert you nor will I ever forsake you. Actually, that's Jesus in the New Testament. It's God in the Old Testament said the same thing. I'll never leave you nor forsake you so that we can confidently say, the Lord is my helper and I will not be afraid no matter how difficult the situation gets, right?
17:19 That's a that's a sketchy situation every time you cross a border, every time. Passport control is always one of those. Even if everything you're doing is great and above board, it's still is one of those things. Lord is my helper. I will not be afraid.
17:32 What will man do to me? Remember those who led you in the past. Remember those who led you, who spoke the word of God to you, and considering the result of their conduct. What is the result of the conduct of the people who spread the word of God to the listeners for this original first century letter and what is it today? You're here in this building because somebody has spoken the word of God to you.
18:00 Remember, those who led you, who spoke the word of God to you and considering the result of their conduct, the good things about their conduct, imitate their faith. That's where it comes from. Jesus Christ is the same. Yesterday and today and forever and that little verse right there between Carl called it out in the song service. It's kind of a transition between what has come before it.
18:22 Jesus is the same yesterday and today and forever. The past but Jesus is the same in the right now. Even though the circumstances of your life may have changed and the difficulty around us has changed and it's a different look being a Christian today in the 2020 than it was in 1980 than it was in 1950 than it was in the middle ages. It's different but Jesus is the same yesterday, today, and forever. Do not be carried away is the next line.
18:50 So, that's where we're starting today. Do not be carried away. Don't get carried away. Jesus is the same yesterday, today, and forever. His grace, his love, his mercy, his compassion.
19:05 He's the same yesterday, today, and forever. Don't get carried away by buried and strange teachings. I hesitate to even ask but have you all heard any buried and strange teachings lately? Oh my goodness. It's all around us all the time and from this position or from Carl's position, when we get up every single week and we are expected to bring, you know, an interesting message on your favorite book, what you base your life on, you know, as a Christian.
19:38 If we're get up to get up here and we're supposed to lay it out there and we feel like we say the same thing over and over and over again, what we do. Grace is on every page. It's dripping with God's love and his grace. And if we just think, you know what? I gotta tweak this somehow to keep em coming back.
19:56 I gotta change it up a little here and there. No, don't do that. Don't get carried away by strange and varied teachings. Oh, the secret. The secret code of the Bible, numerology, and all kinds of other stuff that people have come up with.
20:12 Don't get carried away with varied and strange teachings. Varied, poikilice, various of different colors, many striped is a good translation of that. Diverse, properly, it is of various kinds or manifold. It's different. And strange is that which is alien or new or novel or strange or foreign.
20:37 Zenice is what that is. Xenophobia is afraid of that which is other but Zenas, Zenas, alien, new, novel, stranger, foreign teaching, something that is far into the gospel, okay? So, don't get carried away. Don't be carried away by buried and strange teachings. Now, at the time that this letter was written, there were people who had put their faith in Christ and they were being persecuted for it and their temptation was to go back to the religious Judaism of their day where the persecution was not as great.
21:14 But they had already seen the true, the truth in Jesus and so their temptation was to back away from that truth and go back to practicing a shadow that was just designed to point towards to this truth. In our day, it may be very different. It may be somewhat different, I guess. We might be tempted to fit in with a different group and a different ditch so that won't we won't be noticed for being a Christ follower. Don't get carried away by buried and strange teachings.
21:47 So, are there other similar warnings in the New Testament? I thought this was fun because I thought of a whole bunch of em all at once. So, in Canon order, they are. Matthew 24, four, and five and Jesus answered and said to them, see to it that no one mislead you. There will be people who try.
22:03 There will be many who come in my name claiming that I'm the Christ and they will deceive many. Acts 20, I know that after my departure, Paul says, the elders at Miletus, elders of Ephesus, I know that after my departure, savage wolves will come in among you and they will not spare the flock even from your own number. Men will rise up and distort the truth to draw away disciples after them. Romans, Paul says, now I urge you brothers and sisters, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learn. Turn away from them.
22:37 Don't go after these buried and strange teachings. He says it again in Corinth. There was real trouble in Corinth. Why? Because I don't love you.
22:44 This is Paul's in sort of a rant here. We're picking up midway through but what I'm doing, I'll continue to do so that I may cut off opportunity from those who desire an opportunity to be regarded just as we are in the matter about which they're boasting. For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself and his angel light. Therefore, it's not surprising if his servants, that's Satan's servants, also disguise themselves as servants of righteousness whose end will be according to their deeds.
23:18 Don't follow after these strange and varied teachings. Galatians, I'm amazed that you so quickly are deserting him who called you by the grace of Christ for a different gospel which is really not good news, another gospel. Only only there are some who are disturbing you and want to distort the gospel of Christ but even if we, that's Paul and Timothy. Even if we or an angel from heaven for crying out loud should preach to you a gospel contrary to that which we have preached to you. He is to be a cursed and cut off as we have said before.
23:50 So, I now say again, if any man is preaching to you a gospel that's contrary to what you received, he is to be a cursed, strange, and various teachings will come up. Ephesians, as a result, we're no longer to be children tossed here and there by the waves and carried about by every wind of doctrine, by the trickery of men, by craftiness, and deceitful scheming. Let no one deceive you with empty words for because of these things, the wrath of God comes upon the sons of disobedience. Therefore, do not be partakers with them. This is the same kind of warning.
24:21 I'm hitting you all at once, I know. I say this so that no one will delude you with a persuasive argument, a varied, or a strange teaching. See to it that no one takes you captive through philosophy or empty deception according to the traditions of man, according to the elementary principles of this world rather than according to Christ. Thessalonians, that you do not, that you not be quickly shaken from your composure or be disturbed either by a spirit or message or letter as if from us to the effect that the day of the Lord has already come. That's about the return of Jesus and the Thessalonian had gotten a sense that they had missed it.
25:04 From a varied and strange teaching. Let no one in any way deceive you. First Timothy but the spirit explicitly says in the later time, some will fall away in the last days. Some will fall away from the faith. Paying attention to deceitful spirits and doctrines of demons.
25:22 By means of the hypocrisy of liars seared into their own conscience as with the brand and iron. Men who forbid marriage and advocate abstaining from foods that will come up again today. Which God has created to be gratefully shared by those who believe and know the truth. Later on in first Timothy six. If anyone advocates a different doctrine and does not agree with the sound words, those of our Lord Jesus Christ and with the doctrine conforming to godliness, he is conceded and understands nothing but he has a morbid interest in controversial questions and disputes about words out of which arise envy and strife and abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth who suppose that godliness is a means of gain.
26:04 Are there people who are peddling God's word for their own gain today? Oh Timothy, he says in verse 20, guard what has been entrusted to you. Guard it and don't vary from it. Guard what has been entrusted to you, avoiding worldly and empty chatter, and the opposing arguments of what is falsely called knowledge. Couple of we haven't hit yet but we're heading that direction.
26:31 First John is next. Beloved, do not believe every spirit but test the spirits to see whether they're from God because many false prophets have gone out into the world and Jude, oh I love the book of Jude. Beloved, while I was making every effort to write you about our common salvation, I felt it necessary to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. It hasn't changed. Don't let it change.
27:01 Buried in strange teachings. For certain persons have crept in unnoticed those who are long beforehand marked out for this condemnation. Ungodly persons who turn the grace of God into licentiousness and deny only our master and lord, Jesus Christ. So, it's not just a legalistic ditch. Jude is mentioning, he's saying, there are be people that say, your sin don't matter because it's paid for.
27:23 Go ahead and have fun. Are people saying that today? People are still saying that. Yes. Jude 12, these are men who are hidden reefs.
27:31 This is the a seafaring analogy here. They are hidden reefs. That wreck ships. These are these are the men who are hidden reefs in your love feast. Actually, love feast is talking about communion.
27:48 They're hidden reefs in your love feast. When they feast, view without fear, caring for themselves. They are clouds without water, carried along by winds, autumn trees without fruit, doubly dead and uprooted. That's strong words, isn't it? And it's a lot of em.
28:03 If I had time, I could find one in every book in the New Testament where it says, stick with this. Stand firm in the faith instead of going after strange teachings. So, are there other similar warnings in the New Testament?
28:16 Yes.
28:19 Do not be carried away by buried and strange teachings. If you're coming up with something that's absolutely new, usually nowadays, the carriers of absolutely new are bright enough to say, oh but this is the way that it was with Paul and Peter and original apostles and this is the way it was back then and that's the way it should be now and what we have is all this tradition has gotten in the way. What is actual orthodoxy is blah blah blah. So, they all, they can be very very deceitful. I'm just throwing that out there.
28:50 Don't be carried away by buried and strange teachings to stick to what? Is good and for it is good for the heart to be strengthened by grace. Amen. It is good for the heart to be strengthened by grace. If we get to believing that what we're doing is how we are being saved, what we're doing, we're doing the right things at the right way, holding our mouth exactly the right way, standing on the right foot, all of the stuff, doing exactly what we need to be doing and that is what's gaining us favor with God.
29:27 We need to remember and be strengthened by God's grace. God's riches at Christ's expense. God's riches at Christ's expense. It's good for the heart to be strengthened by grace because all of our human effort will fail. Paul says, it says, filthy rags before God.
29:49 It's good for the heart to be strengthened by grace. Grace is central. It absolutely must be. God's grace must be central theme. Holiness does happen by effort and the effort is submitting to God's will and by his grace, he will sanctify and transform us.
30:12 Don't be carried away by buried and strange teachings for it's good for the heart to be strengthened by grace, not by foods. It's not about what you're eating. I don't care what it is that you're eating. It's not by foods. It's not by foods through which those who were so occupied were never really benefited.
30:30 Be healthy. Yeah. Do what it takes to be healthy. That's good. That's good advice, I think but religious adherence to a system, the system, the human kind of you must do this at this time and do this this way, do this this many times a day.
30:50 Those things are like this, not by those foods, these practices through which those who are so occupied were not benefited. God's grace must be central. There may be all manner of other sincere religious practices that are not really beneficial at all. God's grace must be central. And just to make that point again.
31:17 Grace central, okay? It has to be. It has to be. It has to be in our dealings with other people. If we receive grace from God, it is ours to give grace to others.
31:31 We have an altar from which those who serve the Tabernacle have no right to eat. Now, this in our day is an unusual reference because we don't know a whole lot. Most of us don't know a whole lot about the Tabernacle. We don't know a whole lot about the Old Testament system but we have an altar from which those who serve the Tabernacle have no right to eat. Many of you know that in the Old Testament, the some of the offerings that were brought in, when they bring the offering in, they slaughter this supposedly supposed to be unblemished lamb and the priests who were serving the priest and the attendance at the temple were actually fed by the carcasses of those animals, the flesh of those animals.
32:10 So, yeah, kill it. It's great for whatever purpose that that offering was given but also fills the belly of the priest and the attendants but the the day of atonement offering was not that way. Those animals were brought in and they were slaughtered in the temple to make atonement and that was the idea was behind. It was an atoning sacrifice. It was the one day a year when the high priest would go into the Holy of Holies and he would take these and sprinkle that blood and those animal bodies were taken outside of the camp.
32:50 Those were to be thoroughly consumed. No one was to benefit from them at all except for the shedding of that blood. For the atoning sacrifice which the writer of Hebrews says was a shadow of that which was to come where Jesus's blood would be satisfying the wrath of God. Those were to point to this. The original recipients would have known the reference right here.
33:22 We have an altar from which those who serve the Tabernacle have no right to eat. Now, we're also going into communion today and the Lord's supper is something where he says, eat this. Take this in. Take it in. It's representative of my flesh.
33:40 It's representative of my blood that's given for you. It's representative of my flesh that this life that was lived out for you. Here we go in 11 verse 11. Hebrews 11. Thirteen eleven, sorry.
33:53 For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, the atoning sacrifice. They are burned outside of the camp. I just said that but that's what the verse says. There are others that are consumed by the priest. There are.
34:09 They're not the same offerings. Therefore, because of this, Jesus also that he might sanctify the people through his own blood. He suffered outside of the gate. Therefore, Jesus also that he might sanctify the people. So, the salvation happened, the atoning sacrifice it as it were, happens so that we might be saved but so that he might sanctify the people.
34:39 So that he might transform them. He suffered outside of the gate. So, let us then follow after and go out to him outside of the camp. If you're trying to catch up with this, this one's not an easy one to noodle. Not an easy one to think your way through in our current context but consider the recipients of this letter being first century Jewish background believers and all of the Old Testament stuff they understand.
35:12 All of the Old Testament stuff they get. When it says, let's go outside of the camp. The camp was always Israel and them safety in numbers as they're traveling across the wilderness, as they're traveling, they are all together in one pack. And this is saying that Jesus broke away from that pact. Literally, he suffered outside the gate.
35:37 It was outside of the gate of Jerusalem along the road in a Roman execution. Figuratively what God had given his chosen people was the word about his oneness, his goodness, his almightiness, and they were supposed to be spreading it to their neighbors. They were supposed to be spreading it the whole time and Jesus was going to do that. He was doing that by his blood. He left the camp and it's saying, y'all, get out of the middle and get out and be leaning forward with God's grace to others.
36:19 Don't let us go outside out of the camp with him. Old Testament reference here. This is bleak. It's not absolutely, I'm not absolutely certain in minute but I think that I can point to it. This is from the Septuagint translation just translated event English.
36:36 So, and Moses took his own tent, not the Tabernacle like the Big Tabernacle but the Tabernacle that we're used to associating with them but Moses and this is after they all sinned while he was up on Sinai after they had proven themselves to be just as pagan as any of the pagans around them. They're building a golden calf and all that worshiping it and having a hullabaloo and Moses after that took his own tent and he pitched it outside the camp at a distance from the camp and that was called the Tent Of Testimony. He didn't wanna be associated with that at all. He knew God could forgive it but in order for him to be doing what God directed, he had to get outside of that conventional thinking. And it came to pass that everyone that sought the Lord went forth to the tent which was outside of the camp.
37:40 That to me kept ringing in my ears. The bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin. They're burned outside of the camp. That's where they're consumed out on the edge and it's just for God. It's not no one else has benefited for God alone.
37:58 Therefore, Jesus also that he might sanctify the people through his own blood. He suffered outside the gate. So then, let us also go to him outside the camp, bearing his reproach, persecution was happening in that time. It's still happening at this time. Be willing to go outside of the safety of your friends in that ditch or outside of the religious safety of your friends in that ditch and be willing to go after Jesus who suffered outside of the camp.
38:30 Left the glories of heaven to come and to live that life. Jesus reproach, bear that. For here, on this side, we do not have a lasting city. You imagine this was written like sixty seven, sixty eight AD. This was three years, maybe two years before the destruction of the temple.
38:51 Everything that they knew. Everything that these folks knew was that temple. How long? When it was built? Who did it?
38:58 Why they did it? What the foundation was? Knew the prayer that would that consecrated, knew everything about that temple and then, in two years, it would be shaken. We've already seen that in the last chapter. But we're seeking a city that's to come.
39:14 Hebrews 11 says, by faith, Abraham, he was called, he obeyed. Amen. May that be said of you. When you're called, obey. May it be said of me.
39:23 By faith, Abraham, when he was called, obeyed by going out to a place which he was receiving inheritance and he went out not knowing where he was going. By faith, he lived as an alien in the land of promise has in a foreign land dwelling in tents with Isaac and Jacob, fellow heirs of the same promise for. He was looking for the city which has its foundations whose architect and builder is God. That's was speaking of Abraham. The next chapter goes into the only thing that won't be shaken is that which is established in God.
39:56 Everything earthly will be shaken. Through him then and that hymn is Jesus. Through him then, let us continually offer up what we have a sacrifice of praise to God and that is the fruit of lips that give thanks to his name. So, what can we do? We can praise God and be thankful to God.
40:18 Psalm 50 says this, if I were hungry, I would not tell you this is God speaking. Psalm 50, God is speaking. It's a Psalm of Asap. If I were hungry, God says, I would not tell you. For the world is mine and all that it contains.
40:34 Shall I really eat the flesh of bulls and drink the blood of male goats? Really? Offer then to God. Offer me. Offer them to God a sacrifice of thanksgiving and pay your vows.
40:51 If you have committed to live this Christian life, live it. Satisfy your vows to the most high and call upon me in the day of trouble. That's what God wants. He knows you're going to struggle and he says, when you're struggling, call upon me in the day of trouble and I shall rescue you and you will honor me. Through him then, let us continually offer up a sacrifice and praise to God that that is the fruit of lips that give thanks to his name and do not neglect doing good.
41:24 This is coming back around. There's kind of a chaos construction for y'all grammar nerds out there where it comes back around to the original intent of chapter 13 where it's given practical advice. Don't neglect doing good. Don't forget about that. Keep on doing good and sharing.
41:38 Y'all are one body. Take care of one another. For with such sacrifices, God is pleased. Do you want to be pleasing to God? And praise him and thank him and do good and share with one another.
41:56 So, here it is. If I were to boil it down, this is it and then we'll do. If I can get the elders to come on for it as I read this last one, that'd be good. The elders distribute this. Don't get carried away.
42:12 By various and strange teachings but because of Christ, because of Christ, because of Christ, it's gotta be because of Christ but because of Christ, because you're saved by God's grace, because of Christ and you're sanctified by God's grace because of Christ, do be ready to go outside the camp. We've got, I mentioned several last week, missionaries that are sending out from literally from out from this place to take the gospel into the rest of the world but be ready to go out of your common thinking outside the camp and because of Christ. Do continually be giving God what he deserves, praise, and thanksgiving he deserves. He desires it too because it's good for you. Even if you're going through a hard time, maybe especially when you're going through a hard time.
43:02 Praise God and thank him through the storm. And do good to one another and share. Call upon him in the day of trouble. He will rescue and you all and him. He loved it when we do that.
43:13 Alright. God, would you bless as we go into this time where we actually are celebrating your perfect life well lived and your sacrificial blood consciously given by choice voluntarily for the remission of sins and sanctification, transformation of everyone who would put their faith in you. Thank you. Would you bless this cracker as we distribute it this morning, lord? In Jesus name, would you call us into alignment with your purpose and your will Just as Jesus.
43:54 Amen. Tradition goes all the way back to the upper room the night that Jesus was betrayed. I don't want to get far from it. The methods of doing this are many but the principles behind it are few. Methods always change.
49:18 Principles never do. The grace of God. Jesus said to his disciples there and says to us, this is my body which is broken for you. Take this and eat and do it as often as you will in remembrance of me. Lord, we, may we never stray from the life that you lived the perfect, perfect life that you lived in our stead.
49:48 Lord, and may we be strengthened by the sacrificial grace that you shed your blood on the cross, lord, and that you are offering that sort of perfecting influence that you'll establish us and confirm us and strengthen us and lord, that you'll perfect. As we humble ourselves to you, lord, would you bless this cup as we distribute this little plastic cup of grape juice, representative of the blood of Christ that washes away sin. Lord, would you bless it as we distribute it? May you continually be transforming lives. In the same way that he'd taken the bread, he took the cup after supper and he said to his disciples there, this is the new covenant in my blood.
54:35 Take this and drink and do it as often as you will in remembrance of me. Paul, apostle Paul says that as often as we do that, we proclaim Christ's death until he comes again. Would y'all stand with me? I'm looking for the band but I think we're just going to go ahead. You want to do it?
54:57 Let's do it. Alright. We're going to sing the doxology to close.
55:03 Praise God from whom all blessings flow praise him all creatures here below Praise him above ye heavenly host. Praise father, son, and holy ghost.
55:37 Therefore, just as you received Christ, Jesus, the Lord, so be walking in him. Rooted and built up in him and established in the faith just as you are taught, abounding in Thanksgiving God. Thank you. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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