Scripture referenced 13 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Ezra 3:11 opening verse used to lead into worship: 'He is so good, His faithful love endures forever'
11 They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid.
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Keep this verse
Psalm 23
quoted for comfort: 'even though I walk through the darkest valley, I will fear no evil'
1 Yahweh is my shepherd: I shall lack nothing.
2 He makes me lie down in green pastures. He leads me beside still waters.
3 He restores my soul. He guides me in the paths of righteousness for his name’s sake.
4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.
6 Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.
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Psalm 4:7
referenced as 'this little psalm' about God giving greater joy than abundant harvests of grain and new wine
7 You have put gladness in my heart, more than when their grain and their new wine are increased.
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John 4
Jesus meets the woman at the well; 'whoever drinks the water I give will never thirst'
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
2 (although Jesus himself didn’t baptize, but his disciples),
3 he left Judea, and departed into Galilee.
4 He needed to pass through Samaria.
5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 For his disciples had gone away into the city to buy food.
9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”
13 Jesus answered her, “Everyone who drinks of this water will thirst again,
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16 Jesus said to her, “Go, call your husband, and come here.”
17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is spirit, and those who worship him must worship in spirit and truth.”
25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”
26 Jesus said to her, “I am he, the one who speaks to you.”
27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28 So the woman left her water pot, and went away into the city, and said to the people,
29 “Come, see a man who told me everything that I did. Can this be the Christ?”
30 They went out of the city, and were coming to him.
31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32 But he said to them, “I have food to eat that you don’t know about.”
33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.
35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41 Many more believed because of his word.
42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
43 After the two days he went out from there and went into Galilee.
44 For Jesus himself testified that a prophet has no honor in his own country.
45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
49 The nobleman said to him, “Sir, come down before my child dies.”
50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
51 As he was now going down, his servants met him and reported, saying “Your child lives!”
52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
54 This is again the second sign that Jesus did, having come out of Judea into Galilee.
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John 13
referenced as the setting for Monday night study: Jesus washes disciples' feet
1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,
4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.
6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”
7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.”
8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”
9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”
10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”
11 For he knew him who would betray him, therefore he said, “You are not all clean.”
12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?
13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you also should do as I have done to you.
16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
17 If you know these things, blessed are you if you do them.
18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”
22 The disciples looked at one another, perplexed about whom he spoke.
23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.
24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”
25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”
26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”
28 Now no man at the table knew why he said this to him.
29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.
30 Therefore having received that morsel, he went out immediately. It was night.
31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.
32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.
34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.
35 By this everyone will know that you are my disciples, if you have love for one another.”
36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”
37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”
38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.
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Luke 6:20-26
the Beatitudes and woes from the Sermon on the Plain, read as context for the main passage
20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “But woe to you who are rich! For you have received your consolation.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
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Luke 6:27-35
love your enemies, do good, lend expecting nothing in return
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bless those who curse you, and pray for those who mistreat you.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 “As you would like people to do to you, do exactly so to them.
32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
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Luke 6:36-38
the main passage: be merciful, do not judge, do not condemn, forgive, give generously, pressed down and running over
36 “Therefore be merciful, even as your Father is also merciful.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
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Romans 8:1
quoted: 'there is therefore now no condemnation for those who are in Christ Jesus'
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
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Romans 3:10
paraphrased: 'there is no one righteous, no not one'
10 As it is written, “There is no one righteous; no, not one.
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Matthew 6:12
referenced as 'Lord teach us how to pray': forgive us our trespasses as we forgive those who trespass against us
12 Forgive us our debts, as we also forgive our debtors.
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1 Corinthians 13
quoted: 'love keeps no record of wrongs'
1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.
2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
4 Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,
5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
6 doesn’t rejoice in unrighteousness, but rejoices with the truth;
7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
9 For we know in part, and we prophesy in part;
10 but when that which is complete has come, then that which is partial will be done away with.
11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
13 But now faith, hope, and love remain—these three. The greatest of these is love.
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James 3:17
closing verse: wisdom from heaven is pure, peace loving, considerate, full of mercy and good fruit
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
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Recap
The message in order, in a few minutes of reading.
The message this past Sunday came from the middle of Luke 6, a few verses on judgment, condemnation, forgiveness, and generosity. The preacher walked through four commands Jesus gives in that passage and why they belong together. He kept it short on purpose, wanting those commands to settle rather than pile on more words.
What was said
To set the passage in its right place, the preacher briefly retraced the ground covered the week before: Jesus coming down from the mountain after naming the twelve, the large crowd gathered from across the region, the beatitudes and the woes, and the call to love enemies and do good without expecting anything back. That recap ended where last week's sermon ended, with "be merciful just as your Father is merciful," which the preacher said is not just a gentle suggestion but an imperative, a command to show a family resemblance to God.
From there he worked through the four commands in the passage. "Do not judge" came first. The point was not that Christians should be unable to recognize sin or evil, but that passing sentence on another person is not our role. We do not know what is happening inside someone else, what has made them the way they are. Hurt people hurt people, the preacher said, and the creature who is malicious because it is miserable is not easily judged from the outside.
"Do not condemn" followed. The preacher connected this to the declaration in Romans that there is no condemnation for those who are in Christ. If God has withheld condemnation from a brother or sister, then to pile it on ourselves is to do work that belongs to someone else entirely, and not to God.
"Pardon" came third. The preacher tied this directly back to the Lord's Prayer: forgive us as we forgive others. Forgiveness, he said, does not declare that what was done was acceptable. It declares that what was done was wrong and that the one who was wronged is choosing, out of love, not to hold it against the other person. He quoted the song sung earlier in the service, that forgiveness always goes to those who do not deserve it.
The fourth command is "give," and the preacher was careful here not to let the passage slide into prosperity thinking. The promise that a good measure, pressed down and running over, will be poured into your lap is not only about what God returns to the generous. It is also about how people respond to people. The generous tend to receive generosity. The image of grain being shaken into a lap, he said, is an image of abundance for those who have chosen not to judge, not to condemn, have chosen to forgive, and have chosen to give.
He closed with the governing principle underneath all four commands: the measure you use is the measure that comes back to you. The wise parent who tells one child to cut the cake and the other to choose first is teaching exactly this. If you want mercy, be merciful. If you want forgiveness, forgive. The preacher said he was deliberately going ten minutes short and leaving the passage sitting in the congregation's lap, asking people to think about whatever offense they are currently holding, and whether the time has come to let it go.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The preacher described how seeing Seth's Bible open with notes in the margins brought comfort to the family at the funeral. What has helped you personally when you have had to trust that someone's faith was real, even in a hard moment?
- Jesus gives four commands in this passage: do not judge, do not condemn, forgive, and give generously. Which of those four is hardest for you to practice consistently, and why?
and 3 more questions in the guide
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