Scripture referenced 8 passages
The passage this message was preached from, in full, with every other passage it reached for.
-
John 12 The crowd taking palm branches to meet Jesus, shouting praise and hailing the king of Israel
1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,
5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”
6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.
8 For you always have the poor with you, but you don’t always have me.”
9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10 But the chief priests conspired to put Lazarus to death also,
11 because on account of him many of the Jews went away and believed in Jesus.
12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
13 they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
14 Jesus, having found a young donkey, sat on it. As it is written,
15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
16 His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
18 For this cause also the multitude went and met him, because they heard that he had done this sign.
19 The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
20 Now there were certain Greeks among those that went up to worship at the feast.
21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
23 Jesus answered them, “The time has come for the Son of Man to be glorified.
24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
26 If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But for this cause I came to this time.
28 Father, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”
29 The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”
30 Jesus answered, “This voice hasn’t come for my sake, but for your sakes.
31 Now is the judgment of this world. Now the prince of this world will be cast out.
32 And I, if I am lifted up from the earth, will draw all people to myself.”
33 But he said this, signifying by what kind of death he should die.
34 The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”
35 Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
36 While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
37 But though he had done so many signs before them, yet they didn’t believe in him,
38 that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”
39 For this cause they couldn’t believe, for Isaiah said again,
40 “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”
41 Isaiah said these things when he saw his glory, and spoke of him.
42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,
43 for they loved men’s praise more than God’s praise.
44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
45 He who sees me sees him who sent me.
46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.
47 If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.
48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”
World English Bible · Read it in another translation
Keep this verse
Romans 8
The spirit of God who raised Jesus from the dead lives in you
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
7 because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be.
8 Those who are in the flesh can’t please God.
9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
14 For as many as are led by the Spirit of God, these are children of God.
15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
16 The Spirit himself testifies with our spirit that we are children of God;
17 and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
19 For the creation waits with eager expectation for the children of God to be revealed.
20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
22 For we know that the whole creation groans and travails in pain together until now.
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
25 But if we hope for that which we don’t see, we wait for it with patience.
26 In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31 What then shall we say about these things? If God is for us, who can be against us?
32 He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33 Who could bring a charge against God’s chosen ones? It is God who justifies.
34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36 Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
37 No, in all these things, we are more than conquerors through him who loved us.
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39 nor height, nor depth, nor any other created thing, will be able to separate us from God’s love, which is in Christ Jesus our Lord.
World English Bible · Read it in another translation
Philippians 3:10
Paul's determined purpose to know Christ progressively and intimately, sharing in his sufferings and resurrection
10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
World English Bible · Read it in another translation
Song of Solomon
The Lord ravished by one look from the beloved's eyes, used to illustrate God's longing for our attention
Keep this verseMatthew 6
Instructions on praying in secret rather than to be seen, and the Lord's Prayer as an outline for how to pray
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
World English Bible · Read it in another translation
Psalm 119:160
The sum of God's word is truth, cited in the context of reading the Bible to know God
160 All of your words are truth. Every one of your righteous ordinances endures forever.
World English Bible · Read it in another translation
Proverbs 27:17
As iron sharpens iron, one man sharpens another, cited in the context of spending time with other believers
17 Iron sharpens iron; so a man sharpens his friend’s countenance.
World English Bible · Read it in another translation
John 17:3
Closing words: this is eternal life, that they may know the only true God and Jesus Christ whom He sent
3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
World English Bible · Read it in another translation
Recap
The message in order, in a few minutes of reading.
On Palm Sunday 2017, elder Matt Litzelman brought a message about knowing God personally. Drawing on Philippians 3:10 and passages from Matthew 6, he called the congregation to move beyond knowing about God toward a genuine, attentive relationship with Him.
What was said
Matt opened by noting that Paul, a Pharisee who had every religious credential imaginable, counted all of it as loss compared to the determined pursuit of knowing Christ. That word "know" was the anchor for everything that followed. The question was not whether people believed the right things, but whether they were genuinely spending time getting acquainted with God.
To illustrate what attentiveness to God looks like in practice, Matt talked about training his Labrador retriever, Joe. A young dog learning to sit for his food bowl starts by staring at the food. Over time, the trainer waits the dog out until the dog glances up at the handler's face. That glance is the moment the trainer is looking for, because a finished hunting dog has to be so focused on its handler that even a small movement of the elbow sends it in the right direction.
Matt connected that picture to Song of Solomon, where the Lord is described as ravished by even one look from his beloved. The point was that God is already there, already waiting, and that He longs to pour out His heart to us the moment we turn our attention toward Him. The dog's drooling focus on Joe's face was offered, half-humorously, as a picture of the kind of attention we might bring to God.
From there, Matt walked through four practical ways he said a person grows in knowing God. The first was prayer, and he read through the Lord's Prayer from Matthew 6, noting how it moves from praise, to seeking God's will, to petition, to forgiveness, and back to worship. He stressed praying in a secret place rather than for public appearance.
The second was reading the Bible, specifically because we need to know what God's voice sounds like. Matt compared it to recognizing a friend's voice on the phone without needing an introduction. If a voice does not match what the word says, he suggested, it is probably not God speaking.
Third was spending time with other believers. He pointed to the image of iron sharpening iron and acknowledged that rubbing up against each other is not always comfortable, but that accountability and encouragement in small groups and one-on-one relationships are essential to growth.
Fourth was finding a secret place to be alone and still before God. Matt mentioned that for him it tends to be outdoors during hunting season, when physical tiredness helps him slow down enough to listen. He closed that section with a simple observation: if you are talking, you are not listening.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Matt opened with the crowd in John 12 recognizing Jesus as king and savior. In what ways do you personally recognize and declare Jesus as king in your everyday life?
- Matt read from Philippians 3 where Paul says his determined purpose is to know Christ more deeply and intimately. What does that kind of determined purpose actually look like in a person's daily routine, and how does it compare to how you currently approach your relationship with God?
and 3 more questions in the guide
