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Don't Just Assume Jesus Is With You

December 26, 2021 · Acts

Scripture referenced 4 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Luke 1 Mary's song quoted at the opening of the service

    1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

    2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

    3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

    4 that you might know the certainty concerning the things in which you were instructed.

    5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

    6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

    7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

    8 Now while he executed the priest’s office before God in the order of his division,

    9 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.

    10 The whole multitude of the people were praying outside at the hour of incense.

    11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

    12 Zacharias was troubled when he saw him, and fear fell upon him.

    13 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

    14 You will have joy and gladness; and many will rejoice at his birth.

    15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.

    16 He will turn many of the children of Israel to the Lord, their God.

    17 He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”

    18 Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”

    19 The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

    20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”

    21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

    22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

    23 When the days of his service were fulfilled, he departed to his house.

    24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,

    25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

    26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

    27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.

    28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”

    29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

    30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.

    31 Behold, you will conceive in your womb, and give birth to a son, and will call his name ‘Jesus.’

    32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

    33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”

    34 Mary said to the angel, “How can this be, seeing I am a virgin?”

    35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

    36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

    37 For nothing spoken by God is impossible.”

    38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” The angel departed from her.

    39 Mary arose in those days and went into the hill country with haste, into a city of Judah,

    40 and entered into the house of Zacharias and greeted Elizabeth.

    41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

    42 She called out with a loud voice, and said, “Blessed are you among women, and blessed is the fruit of your womb!

    43 Why am I so favored, that the mother of my Lord should come to me?

    44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

    45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”

    46 Mary said, “My soul magnifies the Lord.

    47 My spirit has rejoiced in God my Savior,

    48 for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed.

    49 For he who is mighty has done great things for me. Holy is his name.

    50 His mercy is for generations of generations on those who fear him.

    51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

    52 He has put down princes from their thrones. And has exalted the lowly.

    53 He has filled the hungry with good things. He has sent the rich away empty.

    54 He has given help to Israel, his servant, that he might remember mercy,

    55 As he spoke to our fathers, to Abraham and his offspring forever.”

    56 Mary stayed with her about three months, and then returned to her house.

    57 Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son.…

    World English Bible · Read it in another translation

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Luke 2

Simeon's words about seeing God's salvation quoted during the offering

1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.

2 This was the first enrollment made when Quirinius was governor of Syria.

3 All went to enroll themselves, everyone to his own city.

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;

5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

6 While they were there, the day had come for her to give birth.

7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.

11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”

13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

14 “Glory to God in the highest, on earth peace, good will toward men.”

15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”

16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

17 When they saw it, they publicized widely the saying which was spoken to them about this child.

18 All who heard it wondered at the things which were spoken to them by the shepherds.

19 But Mary kept all these sayings, pondering them in her heart.

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

28 then he received him into his arms, and blessed God, and said,

29 “Now you are releasing your servant, Master, according to your word, in peace;

30 for my eyes have seen your salvation,

31 which you have prepared before the face of all peoples;

32 a light for revelation to the nations, and the glory of your people Israel.”

33 Joseph and his mother were marveling at the things which were spoken concerning him,

34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

41 His parents went every year to Jerusalem at the feast of the Passover.

42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,

43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.

45 When they didn’t find him, they returned to Jerusalem, looking for him.

46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.

47 All who heard him were amazed at his understanding and his answers.

48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

50 They didn’t understand the saying which he spoke to them.

51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favor with God and men.

World English Bible · Read it in another translation

Keep this verse

Luke 2:41-52

the main sermon text, the boy Jesus in the temple

41 His parents went every year to Jerusalem at the feast of the Passover.

42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,

43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.

45 When they didn’t find him, they returned to Jerusalem, looking for him.

46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.

47 All who heard him were amazed at his understanding and his answers.

48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

50 They didn’t understand the saying which he spoke to them.

51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favor with God and men.

World English Bible · Read it in another translation

Keep this verse

Galatians 5:25

quoted as the benediction about walking by the spirit and keeping pace with him

25 If we live by the Spirit, let’s also walk by the Spirit.

World English Bible · Read it in another translation

Keep this verse

Recap

The message in order, in a few minutes of reading.

On the Sunday after Christmas, with a small but hardy crowd gathered in person and more watching online, the pastor walked through the one story Scripture gives us from Jesus' boyhood, Luke 2:41-52. He stayed close to the text, letting the narrative carry the weight, and the morning ended with an open conversation where people asked questions and pushed back in ways that kept the teaching going well past the planned close.

What was said

The setup matters. By the time Jesus is twelve, he has been formally handed over from his mother's primary instruction. He is now a "son of the commandment," responsible for himself before the law, the same way a bar mitzvah works today. His parents were not careless people. They were devout, faithful, festival-keeping Jews, and their assumption that Jesus was somewhere in the crowd was reasonable given his new standing. The pastor pointed out that this is exactly what makes the whole episode worth sitting with.

They walked a full day's journey before they noticed he was gone. Then they turned around. Then they searched Jerusalem for another day. They found him on the third day, in the temple courtyard, seated in the middle of the teachers, both listening to them and asking them questions. Not standing over them, not performing. Sitting among them, listening and asking.

The people who heard him were amazed at his understanding. The pastor stayed on that word. He said if you pay attention to Jesus as he actually appears in the Gospels, you will be amazed at how understanding he is. The Jesus people sometimes construct is a comic-book character who blasts people. The Jesus in this story is winsome, careful, and present.

Mary's response cuts against any idealized reading of the scene. She is not immediately filled with wonder. She is upset. The pastor named it plainly: if you get ahead of God and then realize he is not with you where you assumed he would be, it can feel like frustration or even anger. Mary says, "Son, why have you treated us this way?" That reaction is honest, and the text does not condemn her for it.

Jesus' answer draws a clear line between his earthly father and his heavenly Father. He says, did you not know that I had to be in my Father's house? The pastor noted the capital-F distinction and connected it to the adoption language he had been working through in the preceding weeks. Jesus is not being disrespectful. He is stating something he regards as obvious, that his path runs through his Father's business, and no other assumption should have been made.

The passage closes by saying Jesus returned with them, was subject to them, and kept increasing in wisdom, stature, and favor with God and with people. The pastor spent time on the word translated "favor," the Greek charis, grace. He described it as a leaning toward, God disposed to bless, inclined to be near, freely extending himself. Even when Mary and Joseph had walked a day's journey in the wrong direction without him, the grace of God in Jesus was still leaning toward them.

The question-and-answer conversation that followed pushed into territory the text raises but does not settle, including when Jesus knew he was God, whether he asked questions for his own growth or only rhetorically, and why the Pharisees in the temple seemed favorably amazed rather than threatened. The pastor answered where the text gives ground and said plainly when it does not. He closed with Galatians 5:25, the idea that if we say we walk by the Spirit, we should be keeping pace with him, not getting ahead and assuming he will catch up.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor pointed out that Mary and Joseph simply assumed Jesus was somewhere in the caravan without checking. When have you caught yourself assuming Jesus was with you in something, only to realize later you had moved ahead without him?
  2. The sermon described Jesus in the temple as sitting in the middle of the teachers, both listening to them and asking them questions. What does it look like practically to bring that same posture of listening and questioning into your own faith and relationships?

and 3 more questions in the guide

Open the study guide

Read the full transcript 6,689 words
Good morning. Good morning. Glad y'all are here.
Oh, just get into the store. Yeah.
I think I start. I think I start. I don't know. If you're watching online right now, it is very empty in here other than the very the hardiest of folk are here this morning. And a and I'll let
you know this. I'll let
you know this. Some of the hardiest folk here are representing Florida, Sarasota, Florida right now. So where are you, Jackson? Where are you? Oh, I wish I could be in my pajamas right now at home too.
But it is good to be here. It really is. And glad to see you. What do you say we start by singing? And if you would, you could stand with me, and we'll we'll sing.
This is Mary's song from Luke one. Mary said, my soul glorifies the Lord, and my spirit rejoices in God, my savior. And when I think about this song, I think, isn't it important to feed our soul, to feed our spirit, to rejoice in the Lord?
Amen. Y'all can have a seat. I've got a few announcements for you this morning. Tomorrow night, Monday night.
No night.
No Monday night and no on Awana. So, there not be Monday night service here. Normally, there is every Monday night but not tomorrow night and no Awana. So, if you would like to get an Email from us and know what's going on around here, first b Jackson dot org, you can now sign up for your own Email instead of having to call the office and do that. You could sign up for weekly email bulletins.
We have a congregational meeting coming up two week is it two weeks or three weeks? That's three weeks. Three weeks from today.
That date right there.
01/16/2022. So we'll do the normal. It's the normal business meeting each year, congregational meeting. So Jim Reed, right over there on my left, your right is up for member being a member of the BOT and financial secretary. Steve Landis is one of our elders.
That should say he's up for election for another three year term as elder, not board of trustees. But, he's head of the missions committee, and we would love for y'all to be here for that. Kristen Galloway is in charge of the nursery and we're this is this is universal. Throughout all churches everywhere. No matter what, this is one of them.
We always use helpers in the nursery. So if you would, for this church, get in touch with Kristen Galloway at (307) 413-0023 and she would love to hear from you and is that it? Joyful, joyful, we adore thee. I think that's the last of the slides. Nick, you have one.
Snowmobile Retreat is coming up. And if if you want to go to our website, you can sign up for it there online. And that's a fun time up at Old Faithful Christian Ranch. We are establishing a great base of snow at the moment. It's going to be going to be a lot of fun.
That's a that's a great place. Old Faithful Christian Ranch, Snowmobile Retreat, cost us $100, which is a steal. So, alright. Would you stand with us then and join joyful, joyful, we adore them. Glad to be here this morning.
Glad y'all are here too. Joyful, joyful.
That is a mouth full of words, but aren't they so good? Wellspring of the joy of living. When I look at those candles right there that we've been lighting toward Advent, joy, peace, love, hope, and then the Christ candle. Oh, it's such a great visual of who Jesus is, isn't it? And he shall reign forevermore.
Let's sing. God, I just we pause to say thank you. Thank you for coming to meet with us. Eternal God, come in human form. God in the flesh, come to dwell with us.
Emmanuel, God with us. God, what a gift. What a gift. Truly, you are the gift that keeps on giving. You outlast anything and everything that we could give one another here at Christmas.
Your presence alone, God, is gift enough. And so we are grateful. We are grateful that you've come to meet us. Thank you for being the light of the world that anyone who follows you doesn't have to walk in darkness because we have the light that leads to eternal life. Thank you.
Thank you. Jesus' name. Amen.
All fell and held its bread till the stones moved for good. For the bad had conquered death, and the dead rose from their tombs. And the angels stood in awe. Oh, the souls of father come to the father of stars. Yes.
And the church of Christ was born, and the spirit lit the flame. Now this gospel truth and all shall not need him and shall not faint. By his blood and in his name,
Let's give another praise chorus, shall we? You can have a seat here for a moment. This is the worship through giving part of the service. I'll invite the ushers to come on forward. Here's a good word.
This is from Simeon in Luke two. Notice the faith that Simeon had when he received Jesus. He said, I have seen your salvation, which you've prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people, Israel. For him to recognize, led by the spirit to the temple, to recognize that Jesus was the savior.
He didn't probably get to see him grow up in his life and his work and his death and his resurrection. The establishment of the church probably didn't get to see any of it, but he so joyfully and gladly received Jesus there in the temple. May we
do so too. Amen. Would y'all pray with me? God, we thank you for all that you have given, Lord. Blown away by the Christmas story and how you came to dwell among us.
Lord, you know exactly what it's like to walk a difficult path on this Earth that you left the glories of heaven. Lord God almighty to share the peace and tranquility of heaven. I think about that that throne and surrounded by the glassy sea. It's completely tranquil. Lord, and in this troubled world, as we're going through, it is good to know that you know what it's like.
I pray, Lord, that we would be instruments of your peace that would be continually like the angels heralding the good news of great joy for all of the peoples that we come in contact with. So, God almighty, would you use us, lord, to reflect your light onto this dark world? I pray, lord, right now that you would use our lives and our word and our resources, lord, right now that we're putting in these plates whether it's physically or metaphorically. Lord, take the talents that you have given us first as we turn them back over to you to do your kingdom's work, your will, lord, done in your way. In Jesus name, amen.
Amen. I did not plan on shoveling out this morning before coming to church. I I know if I leave by a certain time, I'll be fine. We'll get there for the sound check and everything. It took me almost thirty minutes to get here from Raptor Jay this morning.
Blowing and going. And it's good to see that there are some of you here. It's good to see that a lot of you are out there online. I'm glad we have that capability. We have been going through for a long time, we've been going through in Acts.
Book Acts. We're the to the book this morning, we're gonna going cover Luke two forty one to 52. Now, y'all know Luke two up to this point is the Christmas story, and we've thoroughly covered that for the last month. This is the boy Jesus, and I love this story. I just think that it's a great little glimpse into the life of Jesus outside of we we leave him in that stable sometimes, you know, baby Jesus.
And then we see him at his public ministry when John the Baptist kinda points him out and when he's baptized, but the in between kind of gets lost. Well, scripture doesn't cover it. That's why. It gets a little lost. We don't really know but we do have this one little story in there and I just think it's great.
So, hopefully, we'll draw a couple application points from it but if not, we'll hear a good story. And when his parents had completed everything in accordance with the law, Carl just mentioned Simeon. This is the end of the Christmas story, okay? So, when Jesus was eight days old, they took him to the temple. They presented him to Simeon.
Simeon blessed him and blessed them and kind of what Carl had just gone over. And then Anna, who was an older widow in the temple, Anna has her statement about Jesus and it says that she could not stop talking about him. She was always there all the time. Couldn't stop talking about him, which is great. And when his parents had completed everything in accordance with the law of the Lord, they returned to Galilee to their own city of Nazareth, and now the child continued to grow and to become strong, increasing in wisdom, and the favor of God was upon him.
The favor of God, the grace of God, the charity, the charis of God was upon him. And that's where we'll start, and we skip forward from eight days up to twelve years. His parents went to Jerusalem every year at the feast of the Passover. These were devout people. So as they would go, there were three festivals in the year that people of expected to go.
If you're devout, you're supposed to go. And the feast of the Passover was one of those. It was late March, early April. I don't wanna throw a monkey wrench in your plans, but chances are Jesus was born around late March, early April. Okay?
And December 25 was not it. So his parents went to Jerusalem every year. Actually, Pascal, my daughter, was born on March 30. And every year, her birthday is right in the middle of the Teton County School District spring break because they do the last week of March and the first week of April. And if you're from Florida, then we get two weeks of spring break because everybody's tired of winter by then.
Most everybody. His parents went to Jerusalem every year at the feast of Passover. So they were there for a reason. It's a seven day event. And when he, Jesus, was 12 years old that's significant.
That's significant. 12 years old is the place where a son would become a son of the law or a son of the commandment. It would be the place where he himself was then responsible for himself rather than his parents being responsible for him. At that point, he becomes not just their charge, but it's kinda like a bar mitzvah today. Right?
The bar mitzvah is is where they say, you are now responsible on your own for being a student of this law, this law of God. You're a son of the commandment or son of the law. That is the significance of the 12 years old. So when he was 12 years old, they went up there according to the custom of the feast when it says they went up physically up. Jerusalem is higher than the surrounding areas.
Nazareth is pretty high too, but almost every Jewish family would walk down the hill to the Jordan River Valley and then along the River Jordan to Jericho and then up the hill, which is like going from Wilson up to the top of the pass. That's about the same change in elevation. So according to the custom of the feast, he was there, and he's there this time as a son of the commandment. He's been handed over. Now, when when a child is three years old, there's a very significant time where they present them with something that they will eventually wear, phylacteries and a garb.
They don't wear it at that point, but mom's tutelage is really, really important. So Jesus at Mary's side officially weaned according to Jewish custom at three, and then mom is teaching them to the point of five, and then at five, they're supposed to start learning from the actual books of the law. So they're starting to learn to read. There are a lot of fantastic stories about Jesus' childhood that came much later that people made up later. I'll mention a couple of those later on.
But according to the custom of the feast, this is the same Passover feast that if you fast forward is going to be the central point of the crucifixion story too. So it's interesting that this story happens at the same time, at the place where he becomes a son of the law or son of the commandment when he is officially now responsible on his own. And as they were returning after spending the full number of days required. Now full number of days of the festival is seven. There's not any doubt about how long the thing usually lasts.
But there was a minimal amount that you could be there if you stayed until Wednesday. And Wednesday got started, then you had been there three point five days, you could go. Isn't that funny? That's like, we got to stay around this wedding. How long do we have to be here?
Well, if you stay until they cut the cake, then you can go. It's not rude if you stay until they cut the cake. So seven days is the norm, but if you waited until the third day and commenced, it was lawful for you to leave, okay? This is a running commentary, maybe a little more here than we're used to. The boy Jesus.
Now like I said, we have baby Jesus, and we have savior ministering, itinerant, preaching Jesus, but we we lose his boyhood because there's only this one story. Now I, when I was in seminary, had to read this. I do not recommend it at all. It's like fan fiction for the Bible. Okay?
The lost books of the Bible and the forgotten books of Eden. And in those, you'll see stories about Jesus when he was a little boy. He made a clay pigeon. He threw it up in the air and then poof, it flew away. Or he went in to learn his alphabet, and when the teacher was saying, okay, say alpha.
And so when he starts to say alpha and he says beta, and he goes, wait a second now, tell me what alpha means. And so he's asking questions, and then he says, does it not mean this? And he states what it means. This is why it's in front of beta, and he gives the history of everything. Now that's made up later kinda comic book version of Jesus.
But I think that we want for there to be more to the story. Right? If there's a good story and we hear a good story, we want a prequel, and I think we can all testify we have seen plenty of those in the past few years. This says, the boy Jesus stayed behind in Jerusalem. Jerusalem, absolute center of Judaism and the place where the temple was, and he stayed behind in Jerusalem after they had spent the full number of days required.
And the required is thrown in there anytime you see italics in the New American Standard, it's added to make the sentence make a little more sense in English. It'll give you a little more ample understanding. The boy Jesus stayed behind in Jerusalem, but his parents were unaware of it. This always, always, always gives pause to people right here. It's like, How did they not were his parents inattentive?
This is what I think of. He's not home alone. He's away alone. They left and they go back. Were his earthly parents inattentive?
Well, their assumption was he is 12. That's he's responsible for himself officially now, and he's running with a group of people. They're running with a group of people. We'll see it in the text in just a minute. It says that instead, they thought that he was somewhere in the caravan.
So it gives an explanation for why they think why they would have left him back there on their own. Maybe they were going home after the three days. That was the first wave back, and Jesus was just hanging out. He's responsible for himself now, and they assumed that he was with them. This is an application point, I think.
I hope that this one hits all of us. It hit me this week, is don't just assume Jesus is with you. Okay? Don't just assume it. Don't get ahead of him and just assume he's with us.
He's somewhere with us. Certainly, I'm in this pack of all my friends, and surely Jesus is amongst us somewhere. They thought he was somewhere in the caravan. Sorry. Child of the eighties.
That's a Dodge Caravan. That's that's how we would go a day's journey. They went a day's journey. A day's journey is about 20 to 25 miles. That's a normal journey.
For a smaller group of people, maybe a little less with a huge group and a multitude that were going like to this feast, takes longer to take a bigger group, but 20 miles or so. So they went a day's journey, twenty, twenty five miles, and then they began looking for him among their relatives and acquaintances because surely that's where he is. Have you seen Jesus lately? No. I haven't seen him.
It's been 20 miles. They're past Jericho. They had walked down the pass. Think about that. To Wilson.
Actually, distance is more like the distance to Jackson, but the elevation change is about the same. So they walk that far. Oh. And then they start looking for him. And they're looking for him where you ought to be among their relatives and their acquaintances.
So the people that they have become familiar with, that's where Jesus is supposed to be. And when they did not find him, then they returned Jerusalem looking for him. Now looking right there is kind of an anxious looking, anxious and careful searching. They're freaking out. That road down from Jerusalem to Jericho is the same one that Jesus describes when he's telling the story of the good Samaritan.
It's the wadi kilt. Right? Winding road, corners, caves, dangerous places where people can jump out and grab unsuspecting children or, you know, jumping people. When they did not find him, they returned to Jerusalem, and they were anxiously and carefully searching for him. And then after three days, probably better translation is on the third day, you know, crucifixion Friday, Saturday, Sunday, they find him.
So we would say two days, but then after three days. So one day going away from him, one day turn around and looking for him, and they found him the following day. And they found him in the temple. Now a lot of you all were here, I'm looking around, almost all of you all were here, the other night, not quite. Some of you saw it online.
But when we did the Christmas Eve service, I talked about Herod. And Herod was known for building projects and brutality. And we talked about that. The slaughter of the innocents by this time had happened ten years ago. Ten, twelve years ago is when it started, right?
And this is Herod's temple. Ain't that weird? Forty six years it took to build this. It's a splendor. Jesus is in the courtyard of the temple.
He wouldn't have been even though he's old enough to be responsible for himself, he's not a Levite and he's not gonna be inside of the temple, certainly not in the Holy of Holies, though God dwelt in him. He's out in the courtyard. After three days, they caught up with him and they found him in the temple. And he's sitting in the midst of the teachers. He's right in the middle of them.
Think about how many stories do we read in Jesus' adulthood where he's sitting in the midst and the teachers of the law and the scribes and the pharisees are all sitting around him. It starts early. In this group of teachers would have almost certainly been Hillel. Hillel was the famous rabbi of the time. Gamaliel was probably there, a you a young guy at the time.
Shamir, who went against Hillel, everything that Hillel had kinda loosed and was gracious about. Shamir started to gather back in and bind. He was sitting in the midst of all of these teachers, both listening to them and asking them questions. I like that. He was sitting in the midst of them.
Doesn't say he was up front and he was teaching a class. He was in the middle of all of them and he was both listening to them and asking them questions. He was both of those things. He was not just asking questions to trick them like they did him so often later. And it says he was both, really strong right there, listening to them and asking them questions.
I think it's important for us to both listen to people and ask them questions. He he did that throughout his ministry, but I like that he was listening, respectfully as a young guy should. And all who heard him he was listening and asking questions. And all who heard him were amazed at his understanding. There's another little point right there.
If you really pay attention to Jesus, you will be amazed at how understanding he is. If you pay attention to Jesus as he's presented in the gospels, you will be amazed at how understanding he is. If you pay attention to the Jesus that people have made up, he's like a comic book character and he blasts a whole lot more often. This guy kills some of his teachers in this little book, but that's not the way that he is. He listens and he asks questions and he understands.
All who heard him were amazed at his understanding. If you are listening, you will be amazed at how understanding Jesus is. When Joseph and Mary saw him though, they were bewildered. I love this word, ek pleso, ek pleso for you grammar nerds, eros passive indicative third person plural from ek pleso. It says, They, Mary and Joseph, were stricken with panic.
They were amazed, astonished or bewildered. Ech is out of and pleso is to be struck. They were struck out of their minds, out of their senses. They were utterly amazed and dumbfounded, left at a loss from witnessing the incredible. Now think about that.
The last story that we heard about Mary and Joseph was Joseph hears from Jesus for God in a dream, and he obeys immediately. Mary says, may it be to me just as you have said, and she obeys. They have shepherds show up, angels in the heavens, they have wise men show up later and say, this is he who's born king of the Jews and given gold and frankincense and myrrh, but it had been ten or twelve. It had been, you twelve years since then for them. They're acting like parents, right?
And they're blown away by, He's not He wasn't with us. He wasn't with us. We've been walking all along. We thought he was with us and he wasn't with us. It says, His mother said to him, Oh, this is the Virgin Mary.
Right? And his mother said to him, Son, why have you treated us this way? If you go ahead of God, if you get out ahead of him, it might tick you off that he's not still with you. Are you with me? Is it just the sparseness in the room?
This is something. It ticked her off. Son, why have you treated us this way? Everyone else is amazed by his teaching and they're bewildered by the fact that he wasn't doing what he was supposed to be doing according to her. Behold, young man, your father, small f, father, and I have been anxiously looking for you.
This is the third day. And he said to them, why is it that you were looking for me? Did you not know that I had to be in my capital f father's house? That distinction right there stood out to me. I talked a lot about adoption the past couple of weeks is that God Almighty, Jesus' father, gave his only son.
He gave him and he entrusted him with an adoptive earthly father, and this was that guy. And they were both bewildered by it and Jesus said, listen, I am still connected to my father. I'm still walking in the power of the spirit and now that I am responsible for my own, I'm a son of the commandment, didn't you know that this is where I'd be? This is obviously where I'd be to him. And there's no disrespect implied whatsoever right here, although it always sounds like it to me, just because I cannot imagine leaving sweet little Sue, my mama.
I cannot imagine doing that and talking back. I definitely can't imagine that. And this says, And yet on their part on their part, they did not understand the statement which he had made to them. Shows how easy it is to miss what God is doing. Shows how easy it is to miss that we left Jesus behind somewhere.
And even when we get the explanation for what happened, we still don't quite understand it. Says on their part, they didn't understand the statement which he had made to them. Now Luke was a good historian. He had interviewed all kinds of different parties. He may have interviewed Anna.
He definitely interviewed Mary. We'll see that in just a minute. This says, just to make sure that nobody thinks that Jesus had disrespect for his mother or was disobedient to his parents, it says, He went down with them and he came to Nazareth and he continued to be subject to them like a good son should. He respected his earthly parents and his mother treasured up all of these things in her heart. She didn't forget them.
She held on to them. His mother treasured all these things in her heart. And Jesus kept increasing. He was growing up. This is the only story we have from his boyhood and it says, And he kept increasing.
If you see a kid at, you know, when they're born, when we do their little baby dedication up here, and then you don't see them for twelve years, what's the first thing you go? Wow. He's so big. He's grown up. He kept on increasing in wisdom.
Well, how did he keep on increasing in wisdom? Because he listened and he asked questions. We should be listening and we should be asking questions. And in stature. He increased in wisdom and he increased in stature, so he got bigger and in favor.
So that white slide that I used at the very beginning said that it was the favor of God was upon him. I want you to see the translation, charati or charati in this case, but it's charis. Grace, kindness, or favor. We talk a lot about the grace of God. The grace of God is a leaning towards.
It's favor, disposed to, inclined towards, favorable towards, a leaning towards to share benefit. It is properly termed as a grace. It's used of the Lord's favor. It's freely extended to give himself away to people because he's always leaning towards them. It answers directly to the Hebrew term kana, which means grace or an extension towards.
God is leaning towards us, and I think that that's really helpful, especially when we consider that this story is about them walking away from him. If if they've walked away from him and left him behind, they weren't paying attention. It says they were just unaware. I think that we can very easily just leave Jesus behind unaware, and yet he is always leaning towards us. But he's about his father's business.
And so he's not just going to go along with us just because, he's going to go along with us in his father's business. Freely extension of himself. He's reaching to people because he's disposed to bless and be near them. But sometimes it is rendered thanks. In fact, some of us say, Who's going to say grace before a meal?
You know, who's going say the blessing? The core idea though is favor. It's unmerited favor or grace and Christ had that and he extended it towards all of those other folks around him and to his parents. It says that he kept increasing in wisdom and stature and he kept increasing in favor with God. Isn't that good?
And with people. He was winsome. He was not combative. He's winsome. I think that we view that temple court.
If we imagine Jesus there, we imagine him either flipping over those tables, upset and angry, and just having a heyday, or we imagine him in Simeon's arms, but we don't imagine him so much sitting and listening and asking questions. Actually, the Holy Week before he went to the temple every day, it says of Holy Week, same celebration that there therefore when he's 12 and stays behind. It says he went every day and he sat in the temple and he listened and he taught. He was very, very present there with him, and he was leaning towards favorably. I think that's important too.
I don't think I have any more slides. That's it. Yes. Please do. Listening in.
Wow. Wow. So that's a good question. The question was, so we were talking about this yesterday, Brian says, we were talking about this yesterday and we were talking about at what point do you think it is that Jesus knew that he was God? Now, I think before the very foundation of the world is one answer to that, but it'd be a cop out.
I think that there was a very real possibility that Jesus could have because he was tempted in every way just as we're tempted. Right? So there was a very real possibility that he could choose to sin. At the point of 12, he is now responsible for that. So in Judaism, this is more or less the age of accountability.
You are now accountable for your own. So there's a little bit of an implication that he is now a son of the law or a son of the commandment at this point. But when he calls his father his father right there, I think that that says yes, he recognizes that he has a path that he and he alone has to lead. But he had the possibility of error, but he never took it. Second Adam.
Right? Adam was on probation in the garden. Basically, he had the possibility and he failed. And Jesus had the possibility, but never failed proving then that he is Messiah, Jesus. Wow.
I wasn't expecting listening and questioning. That's great. That's good. Anybody else? I'll tap dance if I don't know.
No. Here is another one. Yes. That's a that's a good question too. It says that he kept on growing in wisdom, so I would assume that he was asking both for his benefit and theirs.
I think that, you know, the Socratic method is to continue asking questions. You keep on asking them. And the pharisaic and rabbinical method is to ask questions and actually to take both sides, to play devil's advocate in some cases. So I think that it was both rhetorical, but I think he was he was gaining ground the whole time. It it says so explicitly, so that's why I say that.
You have one too? I I I like the fact that God is always leaning towards us. Yeah. Mine too. Anybody else?
This is fun. We got ten more minutes. Hey, Larry. You're right. That's the second time that it stated it.
Yep. In the Christmas story, says it and that's why I say Luke definitely interviewed Mary.
So if
she's keeping
these in
She's keeping these things in her heart. Why is it that she doesn't present herself more favorably? No. I'm just kidding. And why does
she say she
not where's Jesus? Right. Where I mean, right at the right at the beginning Can put can you hear me? Yeah. Right right at the beginning.
Yeah. When
Why isn't she saying, well, we've got to be with Jesus because of what she knows in her heart.
Right. Yeah. So the question is so why is it if Mary treasured all of these things up into her heart? Why is it that she didn't just recognize it immediately and be looking for Jesus immediately, not ever leave him behind? I think that the hindsight is twentytwenty on that.
I was left behind in a gas station in Toccoa, Georgia one time. That was not intentional. They thought that I was with my relatives and friends in a different car. And when they left, I looked out I came out of the restroom and I looked and I saw all of the cars in our caravan, and they were all leaving. And one of them was sitting at a red light.
I told this story one other time here before, but they were sitting at a red light and I came out and I recognized that is my caravan, and they have left me. So I started running as fast as I could, and my dad was sitting in the passenger seat, which almost never happens, my Uncle Allen's Buick, and he turned and he saw me running across that parking lot, across a big grassy area. There was an intersection. He looked at me and he said, stop. And I just hit the brakes, stopped, and a transfer truck went between us.
I was running to that car to get in that car because I've been left behind. But anyway, there's a application point there. Listen when your daddy says stop. Anyway.
Is possible Jesus behaved so
time? Yes. Well all
So behave he he was a very wonderful young boy, and his mom probably didn't expect for him to run away. So It seemed uncharacteristic.
I think that that being that he's 12 years old and you you you are protective of your kids for a good long while, but then at some point you have to start letting them go. And Jesus may have turned that page and she had not yet turned that page. That's a good possibility. Yes. But it does say that he continued to be subject to them and he was respectful obviously too.
Anybody else? This is fun. I don't I don't usually leave time for this. Alright. The bag won't come.
Yeah. We got a couple here. This is a gospel conversation. Luke.
What what were the pharisees thinking when he was in the temple learning from them and teaching like this? He said they said that he stood out to them, but, like, in what way? Like, did they he stand out in
a favorable way or in a, like, a cautious way? And did they recognize he was the same guy that they they found later? So that's a good question. The Bible does not specifically address it, but it's it seems favorable. All of the adjectives that they give are favorable adjectives.
There are none of them that are negative. In the grammar, there's nothing that would say they were appalled by him. Bewildered was only used for his parents, but the others were talking about the gracious words that were coming out of his mouth.
At that age, they probably could have started to ask questions, right,
because he was Exactly. An That's right. And he should be asking questions at that point. And he was not any threat as a young boy, but they were amazed by his all the words coming out of his mouth.
One thing that I think about as he was listening would be that as he was growing in wisdom is to understand where people were Mhmm. Especially people, Jewish people of truth. Mhmm. And I think, you know, that's a good lesson for us to know to help, you know, in sharing our faith is to hear where people's at.
Amen. Actually, he does that a couple of different times that that are explicitly stated exactly like that. When the rich young ruler comes to him, he says, what is your reading of it? And then when he has another one, he says, how is that that you take it? And when they were trying to to trick him about divorce, they say, tell me what is your understanding of it?
And then the disciples on the road to Emmaus, when he says, he walks up as they're walking around looking sad, it says, and they're there and and he says, tell me what has happened. And so when they start telling him all the events, he starts asking them questions. Doesn't it say that the Christ must suffer these things? So I think that's really good. So you you don't understand where somebody is until you listen to them tell you where they are.
It's good. It's great. This is fun. Carl, you want to come on back up or you just want to keep on doing this? Snowed in here together.
Would you all stand and we'll sing? Thank you all. Thank you for asking. I appreciate you saying that, man.
This is good.
Justin. Good to see you, Justin.
Sing one last song here. Tidings of comfort and joy. Was saying to Ray this morning, isn't it good that we can earnestly send our tidings of comfort and joy to other people? May God give us his tidings of comfort and joy to us and then us to one another.
And with that, the benediction day is one from Galatians five twenty five. Galatians five twenty five. It says, since we are living by the spirit, let us follow the spirit's leading in every part of our lives. I think a good translation of that, straight up wooden translation says, if we walk by the spirit, let us walk by the spirit. That's what it says.
If you're saying that you are trusting in the spirit of God, then be keeping pace with him. If you say that you walk by the spirit, then keep pace with him. Don't get ahead up and don't leave. Don't let him leave you behind. In Jesus name, lord, I pray that we'd be right in step with you as you say that you have established steps in front of us for us that we may walk them out.
We are your poiema, your workmanship that are created in Christ Jesus to do good works. Lord, may we be walking them out step by step with you at our side. In Jesus name, amen. Amen.

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