(307) 733-3706
HomeVisitAboutMinistriesEventsMessagesGive Sign in

Messages

Women's Bible Study - September 14th, 2022

September 14, 2022 · Deborah

Scripture referenced 11 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Exodus 3 Key verse source about God seeing and hearing the misery of the Israelites in Egypt

    1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

    2 Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

    3 Moses said, “I will go now, and see this great sight, why the bush is not burned.”

    4 When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”

    5 He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

    6 Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.

    7 Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

    8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

    9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

    10 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”

    11 Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

    12 He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

    13 Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”

    14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

    15 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.

    16 Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;

    17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’

    18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’

    19 I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.

    20 I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go.

    21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

    22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”

    World English Bible · Read it in another translation

    Keep this verse

Exodus 3 (specific verse with the Lord's words about misery of people in Egypt)

Quoted directly: God hears, sees, cares and wants to rescue His people from Egypt

1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

2 Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

3 Moses said, “I will go now, and see this great sight, why the bush is not burned.”

4 When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”

5 He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

6 Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.

7 Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”

11 Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

12 He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”

14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

15 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.

16 Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;

17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’

18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’

19 I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.

20 I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go.

21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”

World English Bible · Read it in another translation

Keep this verse

Romans 6:23

Paul's statement that sin brings death but the gift of God brings eternal life

23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

World English Bible · Read it in another translation

Keep this verse

Exodus 3 (Moses and the burning bush exchange)

God tells Moses 'I am who I am' and to tell the Israelites 'I am has sent me to you'

1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

2 Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

3 Moses said, “I will go now, and see this great sight, why the bush is not burned.”

4 When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”

5 He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

6 Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.

7 Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”

11 Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

12 He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”

14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

15 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.

16 Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;

17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’

18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’

19 I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.

20 I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go.

21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”

World English Bible · Read it in another translation

Keep this verse

Psalm 92

Quoted to establish God's eternal nature: before the mountains were born, from beginning to end, God is God

1 It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High;

2 to proclaim your loving kindness in the morning, and your faithfulness every night,

3 with the ten-stringed lute, with the harp, and with the melody of the lyre.

4 For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands.

5 How great are your works, Yahweh! Your thoughts are very deep.

6 A senseless man doesn’t know, neither does a fool understand this:

7 though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.

8 But you, Yahweh, are on high forever more.

9 For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered.

10 But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.

11 My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.

12 The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.

13 They are planted in Yahweh’s house. They will flourish in our God’s courts.

14 They will still produce fruit in old age. They will be full of sap and green,

15 to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.

World English Bible · Read it in another translation

Keep this verse

John 5:26

Amplified version quoted to show God and Jesus are self-existent, having life in themselves

26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.

World English Bible · Read it in another translation

Keep this verse

Genesis 1:1-2

Referenced to show the Spirit hovering over the waters at creation, supporting God's non-material pre-existence

1 In the beginning, God created the heavens and the earth.

2 The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.

World English Bible · Read it in another translation

Keep this verse

Matthew 1 (angel appearing to Joseph)

Angel tells Joseph to name the child Jesus because He will save His people, connecting to Yahweh saves

1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

6 Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

11 Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.

12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

14 Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

18 Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.

21 She shall give birth to a son. You shall call his name Jesus, for it is he who shall save his people from their sins.”

22 Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

23 “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel”; which is, being interpreted, “God with us.”

24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;

25 and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

World English Bible · Read it in another translation

Keep this verse

John 8:58

Jesus says 'Before Abraham, I am' in the temple, leading people to pick up stones

58 Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”

World English Bible · Read it in another translation

Keep this verse

Exodus 32

The people ask Aaron to make gods while Moses is on the mountain receiving the Ten Commandments

1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”

2 Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”

3 All the people took off the golden rings which were in their ears, and brought them to Aaron.

4 He received what they handed him, fashioned it with an engraving tool, and made it a molten calf. Then they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”

5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to Yahweh.”

6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 Yahweh spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!

8 They have turned away quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”

9 Yahweh said to Moses, “I have seen these people, and behold, they are a stiff-necked people.

10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”

11 Moses begged Yahweh his God, and said, “Yahweh, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand?

12 Why should the Egyptians speak, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and repent of this evil against your people.

13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of the sky, and all this land that I have spoken of I will give to your offspring, and they shall inherit it forever.’”

14 Yahweh repented of the evil which he said he would do to his people.

15 Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.

16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”

18 He said, “It isn’t the voice of those who shout for victory. It is not the voice of those who cry for being overcome; but the noise of those who sing that I hear.”

19 As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

20 He took the calf which they had made, and burned it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink it.

21 Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”

22 Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil.

23 For they said to me, ‘Make us gods, which shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’

24 I said to them, ‘Whoever has any gold, let them take it off:’ so they gave it to me; and I threw it into the fire, and out came this calf.”

25 When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),

26 then Moses stood in the gate of the camp, and said, “Whoever is on Yahweh’s side, come to me!” All the sons of Levi gathered themselves together to him.

27 He said to them, “Yahweh says, the God of Israel, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’”

28 The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 Moses said, “Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may give you a blessing today.”

30 On the next day, Moses said to the people, “You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin.”

31 Moses returned to Yahweh, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold.

32 Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”

33 Yahweh said to Moses, “Whoever has sinned against me, him will I blot out of my book.

34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin.”

35 Yahweh struck the people, because they made the calf, which Aaron made.

World English Bible · Read it in another translation

Keep this verse

Exodus 34 (Lord passing before Moses declaring His name)

God declares Himself compassionate, gracious, slow to anger, abounding in love and faithfulness, quick to forgive

1 Yahweh said to Moses, “Chisel two stone tablets like the first. I will write on the tablets the words that were on the first tablets, which you broke.

2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.

3 No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”

4 He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.

5 Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name.

6 Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,

7 keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”

8 Moses hurried and bowed his head toward the earth, and worshiped.

9 He said, “If now I have found favor in your sight, Lord, please let the Lord go among us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”

10 He said, “Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.

11 Observe that which I command you today. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

12 Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare among you:

13 but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherah poles;

14 for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.

15 “Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;

16 and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.

17 “You shall make no cast idols for yourselves.

18 “You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out of Egypt.

19 “All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.

20 You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.

21 “Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.

22 “You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.

23 Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.

24 For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.

25 “You shall not offer the blood of my sacrifice with leavened bread. The sacrifice of the feast of the Passover shall not be left to the morning.

26 “You shall bring the first of the first fruits of your ground to the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.”

27 Yahweh said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.”

28 He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.

29 When Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, when he came down from the mountain, Moses didn’t know that the skin of his face shone by reason of his speaking with him.

30 When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.

31 Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.

32 Afterward all the children of Israel came near, and he gave them all the commandments that Yahweh had spoken with him on Mount Sinai.

33 When Moses was done speaking with them, he put a veil on his face.

34 But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.

35 The children of Israel saw Moses’ face, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.

World English Bible · Read it in another translation

Keep this verse

Recap

The message in order, in a few minutes of reading.

This was a women's Bible study session taught by Deborah at First Baptist Jackson. She built on the previous week's framework that what we believe about God shapes the condition of our lives, then took the group into Exodus 3 to look at what God revealed about himself to Moses and why it matters for how we live now.

What was said

Deborah opened by returning to the formula introduced the week before: adversity plus what we believe about it equals the condition of our well-being. The point is not that problems do not hurt, but that what we believe about God while we are in them determines whether we stagnate or thrive. She noted that research, even secular research, is showing that many Christians in the post-pandemic period describe themselves as empty rather than flourishing, and she framed the whole study as an answer to that.

To illustrate the power of what we feed our minds, she shared a Cherokee story her daughter Jules passed along, about two wolves fighting inside every person, one representing fear, envy and bitterness, and the other joy, peace and faith. The grandmother in the story says the wolf that wins is the one you feed. Deborah connected this to a piece of secular research she had read, which found that when a person rehearses negative statements, the mind actively looks for evidence to confirm them, and that the reverse is equally true. She also did a quick exercise with the room, asking everyone to find three red objects, then asking them to name three brown ones without looking, to show how focus shapes what we actually see.

She then moved into Exodus 3, where God calls Moses to go back to Egypt and lead the Israelites out. Moses pushes back twice: first asking who am I for this, and then asking what is God's name. Deborah pointed out that God never answered the first question. Instead of giving Moses a pep talk about his own abilities, God simply said, I am who I am will be with you. She said that when she is in crisis, she does not look at what she is capable of; she goes to the names of God and stays there until peace comes.

The name Yahweh, she explained, comes from the Hebrew word meaning to be, and carries two central ideas. First, God is eternal: Psalm 92 says before the mountains were born, from beginning to end, you are God. Second, he is self-existent, needing nothing outside himself to sustain him. She brought in John 5:26 in the Amplified and connected it to Jesus' own words in John 8:58, where he says before Abraham, I am, a statement the people in the temple immediately understood as a claim to be the eternal God. She also noted that the name Jesus comes from the Greek form of Yeshua, which means Yahweh saves, threading the Old and New Testament together.

After establishing who Yahweh is, Deborah turned to Exodus 32 and 34, where the Israelites turn back to other gods while Moses is on the mountain, and God tells Moses he is done with them. Moses intercedes, telling God that the promised land is not worth having without God's presence in it. God relents, meets Moses on the mountain, and in Exodus 34 declares his own character: compassionate, gracious, slow to anger, abounding in love and faithfulness, quick to forgive. Deborah said she believes Moses was undone by that moment, and that the invitation God gave Moses is the same one being extended now: walk out of the land of stress and into a life of thriving with him.

She closed by describing a moment during the pandemic when she came downstairs to find her husband crushed by the weight of keeping their business and their employees afloat, and her phone rang with her daughter reporting that rioters were moving through her Los Angeles neighborhood. Deborah said she walked out on the porch and could only pray, "Jesus, help me, Jesus, I trust you," and that she immediately heard in her spirit the phrase turn your eyes upon me. She played the hymn on her phone and chose, she said, to feed the narrative that God sees, hears and cares. That is the choice she put before the room: not to deny that things are hard, but to decide which wolf gets fed.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Deborah described the formula 'A plus B equals C,' where what we believe about our problems matters more than the problems themselves. What is a belief about God that you have found yourself returning to in a hard season, and how has it affected how you handled what you were going through?
  2. Deborah shared the Cherokee story of two wolves and said the evil wolf represents the false self, the lies the enemy whispers, while the good wolf represents the Holy Spirit of truth. What are some of the false narratives you find yourself feeding, even without meaning to, and what has helped you stop?

and 3 more questions in the guide

Open the study guide

Read the full transcript 5,301 words
Speaker 2We give you thanks. As we dig into your word today in the study, would you just open our hearts? We wanna be changed by you today. We don't wanna just come, go through the motions, sing some words to some songs. Lord, we wanna encounter you.
Be changed by you. Leave this place different because we met you, the one true God, who longs to draw close to us. We praise you. We give you all the thanks. And as Deborah comes, we just ask anointing on her words.
Just thank you for this stunning. Let us get all out of it that we can, that you have for us. In Jesus' name, and everybody said,
DeborahLisa and Carl and Ray. I don't know how we got blessed to get those two guys, Lisa. What did you do?
Speaker 2Thank you.
DeborahWell, first of all, we start, does everyone have a handout with blanks on it? Because that's going to be from the teaching. Can we just make sure we have one of those? Does everyone have one? Okay.
No? Where is Casey? Casey, do we need more copies? Okay. Can you raise your hand if you don't have a handout?
It's one. The blue and Alright. I think we're covered. Oh, man. Are you sensing everyone's just wound up today?
K. Let's just open with a word of prayer. Lord, I just thank you. I thank you for this rainy day. I thank you for the chatter in this room.
Thank you, Jesus, for these amazing women who came fired up and ready to go. I can feel it. And I just I thank you for your word. Thank you for Lisa and Carl and Ray for just calming our hearts with their beautiful music. And Lord, I just pray that your spirit would just fall afresh upon all of us that we would just take a deep breath and lay aside our crazy morning of getting here and just that a spirit of calmness would come over us, and we could receive your word that you have for us today.
I believe that you have a word for every single woman in this room today, And I just thank you for that in Jesus name. Amen. Alright. Wow. Okay, ladies.
So last week we talked about a plus b equals c. Do you remember what a is? A is our adversity and our problems and what is b? B is what we believe about it and what is c? The condition of our being.
What we believe about our problems and adversity affects the condition of our well-being. Right? It's not really the problems that affect us as much as what we believe about them, but more importantly what we believe about God. And so today I hope that you had a second to do chapter one. Well, hope you had far more than a second, but it's the introduction to who God is.
And as we're going to discover God went a level deeper and revealing who he is to Moses starting in Exodus three. But our key verse which was in your study guide is from Exodus three. The Lord said, I have indeed seen the misery of my people in Egypt. I have heard them crying because of their slave drivers and I am concerned about their suffering. So I've come down to rescue them from the hand of the Egyptians and to bring them out of that land into a good and spacious land, a land flowing with milk and honey.
So remember in this verse our biggest takeaways, God hears us, God sees us, God cares about us and he wants to rescue us and lead us to a place of thriving. And we know that with the Israelites, God used Moses and Aaron as his vessels to lead them out of this land of bondage. When you see Egypt, it means bondage. And it and it's just such an amazing story because we see God doing these unbelievable miracles. And why did he do that?
Because he's establishing with these people that were in a culture with a lot of little g gods, a narrative that wasn't the narrative of truth from him. He is establishing, I'm a God worth following. I'm a God worth your worship because I am the almighty God. And God is calling. Hello.
And we I mean, just the fact that he parted the Red Sea and I was thinking about the Snake River in the spring when it's running really fast down by Big Kahuna. Can you imagine just standing on one side and having the waters just divide? Just even with the little Snake River, he parted a sea for these people. And I think that was establishing, look, if I'm this big that I can part this sea and I can move you physically out of bondage, can you imagine what I can do for you spiritually? Can you imagine what I can do for your soul?
And we, you know, we live in a land where God was leading these people. We live in a land of plenty. Even though, you know, things are shaken up a bit and our freedoms are being threatened for sure. I mean stick your head out of your tent for more than five minutes and you know something's up. Right?
But we still live in the most free land in this entire world. None of us feared for our life coming here this morning. Right? And even though we live in this free land, research after research is showing that in this post pandemic world, even Christians are answering questions and research questions. I'm not thriving.
I may not be in this state of deep depression, but there are answers go along these lines. I'm in a state of stagnation or I'm just feeling empty. I'm not thriving. And I get it because over the past three years, I think we've all lost something. And some of you would say, yeah, I've lost my peace of mind.
I mean, we've all lost something. I remember in maybe a couple months into the pandemic, I came downstairs and I looked at my husband and I have never seen him so stressed. I could feel his stress And I said, what's what's wrong? And he's like, well, we're gonna have to make some tough decisions. You know, we have a business and the way business operates is you have operating income and then you have operating expenses.
And we have been shut down. Nothing, zero has been coming in for weeks. And he's like, I we have employees we've had with us since the beginning. Like thirty years. I need to pay them.
I need to pay for their health insurance. Wow. Stress. And then my phone rings and it's my daughter living in LA. And she's like, mom, have you seen the news?
And I'm like, what's going on? She's like, well, LA is basically burning. I mean, the rioters are coming right down into my neighborhood and she lives in a pretty safe place, But she cannot leave her apartment for fear of being attacked. Yeah, that's that's stress. And as humans we're gonna feel the barometer of stress and fear and anxiety when we get news like that.
That's only human but it's what we do with it that really matters. And I I went out on the porch and I was like, Lord, oh my gosh. I'm feeling really stressed. And you know my prayer when I can't pray, I was just like, Jesus, help me. Jesus, I trust you.
And immediately in my spirit, I heard the Lord say, turn your eyes up on me. Turn your eyes upon me. And so I grabbed my phone and I played that song, turn your eyes upon Jesus. And this is what really struck me. It says, oh soul, are you weary and troubled?
Yes. No light in the darkness you see, there's a light if you look at the savior, a life more abundant and free. And I was like, okay, Lord, I'm going to choose to believe that you are here with us, you see us, you hear us, you care about us, your desire is to rescue us from this. That's the narrative I'm going to play. And I was just recently sharing this with my daughter because she was asking me, mom, what is this study about?
And I said, really the bottom line, Jules, is it's about what narrative we're listening to because it determines the trajectory of our life. It determines whether we thrive. And she said, oh mom, that's the story of the two wolves. Have you heard that story? It goes like this.
One evening, an elderly Cherokee brave told her granddaughter about a battle that goes on inside all of us. She said, the battle is between two wolves inside us. One wolf is evil. He is angry, envy, jealousy, anxiousness, greed, self pity, bitterness, a spirit of meanness, self centeredness, but the other wolf is good. The other wolf is joy, peace, love, calmness, kindness, generosity, truth, compassion and faith.
And the granddaughter thought about it for a minute and then she asked grandma, which wolf wins the battle? And the grandmother said, the one that you feed. And I was like, wow, Jules. That is awesome. I'm like, what wolf are you feeding?
What wolf are we all feeding? You know, God gives us this tremendous power as a human. He gives us a choice every day to choose what wolf we're going to feed. And I think the evil wolf represents the false self. The false self is is the whispers the enemy whispers into our ear that you're no good, that that you're a loser, and the good wolf represents the Holy Spirit of truth, our true self.
Paul tells us in Romans six twenty three that sin brings death, but the gift of God brings eternal life. And so we and our humanists, we think that God is just sitting on his throne ready to zap us when we sin and Paul saying, you know that's really not how it works. Sin in itself is death and that's why God unpacks throughout scripture stay away from this stuff. It's not good for you. Even anxiety over time, even fear over time is not good for you.
I want you to stay away from that. That is not my best for you and that's why he gives us 7,000 promises to combat that. And we think that, you know, the the reason that God impacts it so much is because that initially, why do we sin? Because initially it looks like fun. I mean it does.
But the Bible says its end is destruction and sometimes it's physical death. I had a gal in my Bible study years ago in California, beautiful young woman, a flight attendant and over the years I could see something was going on and then she started showing up at Bible study reeking of alcohol And I was like, girl, it's 10:00 in the morning. What's going on? And she denied, denied, denied. After I moved here, she passed away from alcoholism and left a daughter in high school.
So yes, sin does bring death, not always physical death, but some kind of death. It brings death to relationships, death to trust. It brings death to our reputation. It brings death to us being able to thrive in our sense of well-being. And that's why we're supposed to stay away from that and feed a different narrative.
I read this really interesting research. It was actually secular, but it was right in line with our study about the impact that what we allow our minds to think has on us. It said that when you make a statement in your mind like, you know, I'm no good, nobody loves me, everybody's untrustworthy, that your mind actually starts to look for proof to validate those claims. It's like feeding the bad wolf. And can I just tell you, that evil wolf has a ferocious appetite?
And he will look for examples for you to go, oh, it's true then. It's true. But the research said, if instead you say to yourself things like, you know what? It's a beautiful life. People are generally loving and kind.
There are many blessings to see all around me. Then what happens is your life will be filled with more positive experiences just because that's what you're focused on. Okay. So I want to do a little experiment with you. Okay.
We're gonna take like three seconds. Look around the room and find three things that are red. Three objects that are red. I'm gonna just give you a couple seconds to do that. Okay.
Do you have your three objects? Okay. Now if I were to ask you, can you name three objects that are brown? You probably couldn't without looking around the room. Why?
Because that's what not what your mind was focused on. Our thoughts feed who we become. Where is our focus? And so my ask for you, when you go through the study guide, don't just go through it as check, I did that. I mean I did that for many years back in the day.
But just sit with it and say, Lord, am I really believing what your word says here? Am I playing that tape in my head? Am I choosing to live that out? The gift of God is eternal life. We know it ends well for us, but his other gift is life now.
He doesn't want us to be like research keeps indicating that we're just barely getting by. He wants us to thrive. And I think that's the story of the Israelites. God said, I want you to play a different narrative. I know you came from a culture where the little g gods reign supreme.
But I am leading you to a place and I'm gonna show you that I'm real by these crazy miracles where you can trust me. I am worthy to follow. But you know, how did did they do it? Rarely. Moses did though.
Moses is a great example. And in Exodus three, the Lord came to Moses and he said, I have heard the cry of the Israelites. Their cry has reached me and I've seen the way the Egyptians are oppressing them. So I'm choosing you Moses. Go and lead them out of Egypt.
But Moses said to God, well, who am I that I should go to pharaoh and bring the Israelites out of Egypt? And God said, I will be with you. And Moses said to God, okay. So suppose I do go to the Israelites and say to them, the God of your fathers has sent me to you and they ask me, what's his name? Then what should I tell them?
And God said to Moses, you tell them I am who I am. This is what you say to them, I am has sent me to you. So why didn't Moses ask God for his name? Because Moses is going thinking, wow, this is a big ask. You want me to go back to Egypt and lead 3,000,000 people out of Egypt to the promised land?
I need to know who you are exactly. And I think what comes to mind when we think about God, a w Tozer says is the most important thing about us. And John Mark Comer in the introduction of his book, God Has a Name, he shares this comment. He's talking to a rock star and the rock star is asking him about, you know, God. And pastor Comer is telling him and the rock star goes, you know what, I just can't believe in a God who would seriously limit sex to one man and one woman for life.
And John Mark Comer goes on to say, what was so shocking about the rock star's logic is that he couldn't believe in a God who, and you fill in the blank. It says, if what we think and feel about God is an accurate barometer as to who God really is. And I think many of us are worshiping, I don't think us in this room, I think us in general in America are worshiping a God of our own making. It's not even the God of the Bible. So Moses is like, I wanna know who you are.
I'm going to the source. I'm asking you who you are. But what's really interesting about that is before Moses asked God what his name was, Moses says to God, are you kidding? Who am I for this task? I am not equipped.
In case you haven't noticed, you know, I've been in the wilderness for forty years being a shepherd. So I'm a shepherd, I'm gonna march back I mean, just picture this. I'm gonna march back into 3,000,000 Hebrews. I wasn't even raised a Hebrew, although I am a Hebrew. I was raised an Egyptian prince.
I'm gonna march back in and they're gonna say, yeah, sure Moses will follow you. Moses like, I'm the wrong guy. Who am I? And I love this because God could have taken a moment and said, let's have a little self esteem class, Moses. He could have easily done that.
But you know what God did instead? He didn't even address that. He said, I am that I am will be with you. And I will tell you the reason we we gave the the handout for the names of God, whenever I am in crisis mode, I don't wanna know what I can do. I know how limited I am And I I know how fickle I am too.
I go to the names of God. And I sit there with his names until that peace comes to me. And I promise you, God has never let me down. The names of God we in order to thrive, we need to know this God who made us, who knows us better than we know us, who will never leave us, who is a good good father. And Moses somehow knew he needed to know this God.
And so he asked him, he said, okay, what's your name? Like Moses knew some things about God. Prior to Moses, there were certain things that people knew. They knew he was Adonai, Lord and Master. They knew that he was a God El Ra'i that could see them, but they didn't really know a lot about his character.
And the reason I think Moses asked for his name, because names in the ancient world had a big significance. It was almost like if I shared my name with you, I was sharing a little short story about myself with you. And that's not necessarily true today, but today names still have a great meaning, don't they? When we share our name, it's like a when I think of Janet Wittmeyer, I just don't think of the name Janet Wittmeyer. I know Janet Wittmeyer follows Christ.
She's a wife. She's a mother. She's a friend. A name tells a little story about us today too. That's why I said in the study guide, something like, that's why we wouldn't share our name with the serial killer because we don't want him to know anything about us.
A name shares something about us. It's an invitation into a relationship with me when I share my name with you. And don't don't you think it's interesting, like in World War two, the Nazis with the prisoners in their death camps, they would not call them by their name. They assigned a number to them. Why did they do that?
Because it was to dehumanize them and to stick them in a category. If you're in a category, you're a nobody. And a name says, I'm Carol. I'm somebody. Your name tells everyone that you are somebody on this earth.
And Moses said to God, what is your name? And I just love this because up until this time, God had not shared his name. The name Yahweh was used but God did not reveal himself as Yahweh until this moment with Moses. And he said to Moses, he said, Moses, you tell them I am who I am. So on your handout, number one, what does that mean?
I am who I am is another word for Yahweh. And it comes from the Hebrew word, Haya, meaning to be or I am and is connected with the ideal that Yahweh is the eternal one. He is the eternal one. Psalm 92 says, before the mountains were born, before you gave birth to the earth and the world from beginning to end, you are God. Before any of this was here, you were still God.
He was God yesterday. He's God today. He'll be God tomorrow. He is eternal. He is the only person, God, thing ever that is eternal.
You and I are not eternal. We are everlasting. Everlasting means we had a beginning, but as Christians now we have eternal life. But we had a beginning. We haven't always been.
Everything in our universe, everything in our world was created, invented, or made except for God. So God is establishing, there's no one above me. I am eternal. And number two, Yahweh means he is self existent. John five twenty six in the Amplified says, just as the father has life in himself, which means he's self existent, so does the son have life in himself.
And and didn't Jesus say that? Jesus said, I am the way, the truth, and the life. I don't just give life, I am life. And I know that's a mind bender because nobody made God. He just always was.
He is self existent. The blue letter Bible says, there was never a time when Yahweh came into existence and there will never be a time when he goes out of existence. Because he created time, he is not limited by time. And I think this is so interesting from the Christian Courier. They had this article about scientists and they said that scientists agree that matter or physical things, cells for example, were all created at some point.
Matter did not always exist. Therefore, their conclusion is, whatever existed prior to the creation of the earth was not material and there and was therefore non material. That is spirit. And I just love when scientists back up scripture because what does Genesis one one through two say? In the beginning, God created the heavens and the earth.
The earth was formless, empty and dark, and covered with deep waters. And what hovered over the waters? The spirit. So God is eternal and he is self ex he he doesn't need anyone or anything. He is God.
And when Yahweh said to Moses, you tell them I am that I am. It was a declaration and an invitation. The name Yahweh implies an invitation. And I love how in Matthew chapter one, Joseph had just found out Mary was pregnant and they weren't married. And he's thinking, I'm definitely divorcing her.
I'm not gonna marry her. But in a dream, we're told the angel of the Lord came to Joseph and he said, don't be afraid to take Mary as your wife. She's going to have a son and you're to call him Jesus because Jesus means he will save his people. And check this out. This is so cool.
I just love how the Bible is just also intertwined. The name Jesus is from the Greek form of Yeshua which literally means Yahweh saves. Jesus saves. Isn't that just amazing how God just intertwines it all together? And in John eight fifty eight, Jesus said when he was in the temple and and the people were like, well, who are you to be teaching us?
And Jesus said, before Abraham, I am. And how did the people react to that? Well, they picked up stones to kill him because they knew what he was saying. He was saying, I am the eternal God. I am the self existent God.
I am the king of kings and the Lord of lords. That's who I am. When Moses shared with the people that I am was sending him, it was an invitation to them. Come follow me. Let's walk out of bondage.
Let's walk out of this life of stress and fear. Let's walk into a place of thriving. But sadly, you know, the people struggled with that, didn't they? In Exodus 32, Moses was on the mountain and the Lord was giving him the 10 commandments. And this is what it says, when the people saw that Moses was so long and coming down from the mountain, they gathered around Aaron and they said, hey, come on.
Let's make some gods to go before us that we can follow. Let's go backward to the gods that we left, those little g gods. This guy Moses is taking so long. We don't even know what happened to him. And I get it.
Sometimes God doesn't answer our prayers for a long time. This this New Year's, I always ask for a new verse or a new word from the Lord. And I remember going to church right after New Year's, and I was just struggling with the spirit of despair because there were two prayers, one for me personally and one for someone I love. I've been praying for almost ten years. And I was like, Lord, I'm done.
I just can't do it anymore. I can't I even fast over these prayers and I know they're they're part of your will. I know I'm not asking for anything you don't want. Why aren't you moving? Why aren't you moving?
And the the pastor said, just as I'm thinking this in my head, he said, if you're struggling, ask the Lord for a word. He'll give you a word. Immediately, in my spirit, I heard this word ungrasp. Ungrasp. You're stressing about the things you're praying about.
I've got it. I see you. I hear you and my perfect timing is gonna happen. Persevere. You will never regret persevering with the Lord.
And I think that's how Moses fell. He didn't regret because the Lord said to Moses, I think I'm done with these people. You know what? They keep breaking covenant with me. I'm faithful to them.
They keep breaking their promise with me. I'm not going with them. I will send an angel of the Lord to go before them. They can have the promised land. I promised them that.
I'll give it to them. I'll send an angel to to for safe passage, but I'm done. And Moses says, Lord, you know what he basically says? He said, it's it's not the promised land without you. It's just gonna be ugly.
Please go with us. And the Lord relents and he says, okay, Moses. I'll go with you. And you know Moses is thinking, this God is amazing. Like, he just always forgives.
He is so faithful. So Moses leans in and he says, lord, can I see your glory? I mean, you've told you shared your name with me. I tasted that. I saw how good it was.
I want more. Can I see your glory? And the Lord says, yeah, Moses. Get up tomorrow morning, take some new tablets because you broke the 10 commandments, symbolic of the people breaking covenant with me. Bring those new tablets, I'll meet you on the mountain, and I'll share more of who I am with you.
And so Moses got up the next morning. He carried the the two tablets and a cloud with the Lord came. And we're told the Lord stood there with Moses, and he passed in front of him and he declared this. Said He this is who Yahweh is. Yahweh Yahweh, a compassionate and gracious God.
Slow to anger. We think he's always angry with us. He isn't. He is slow to anger. Abounding in love and faithfulness.
He's like, Moses, I love these people. As unfaithful as they are, I still love them. I will be faithful to them. And not only that, but my promise is I will extend my love. You have prodigal kids in here.
I will extend my love to generation after generation after generation, and I am quick to forgive. I am don't begrudgingly forgive you. I sit on the edge of my throne itching to forgive your sin, your rebellion, even your wickedness. That's the God I am. Don't you know Moses was undone, I'm sure.
Moses was like, wow, I am so glad I chose to follow you. What a God. This is the God that is worthy of our worship, and he is inviting us. Walk out of that land of stress and worry. Come into the land with me where you can thrive.
Lord, thank you so much that you give us so many promises that we can claim that we can feed the good wolf. We can feed the true self who you called us to be. And Lord, our challenge this week is to ask to see your glory. We wanna see your glory, Lord. I pray that tomorrow morning when these ladies take a sip of coffee or tea or water, whatever, that they just say, can I feel your presence today?
Can I have a glimpse of your glory today? I just want more of you, Lord, like Moses prayed, like Moses always asked, Lord. And I pray that this week, we feed the good wolf, Lord. And I just thank you for loving us. Thank you, Jesus.
Amen.
Speaker 2We thank you that everything we need is found in your presence and when we just turn our eyes to you, we don't have to have it all figured out. The circumstances around us still exist, but it's in your presence, Lord, that there's hope. When we truly stand on who you are, we know just like Deborah said, the limitations are our own limitations. We don't wanna know what more we can do. We wanna surrender quickly to you.
So as we go into our small groups today, Lord, we just pray for soft hearts. We pray for revelation from your word and from the study. We give you all the glory for today. Let us see you in everything. Let us look for you in everything.
Speaker 3In Jesus' name. Amen. Ladies, thank you so much, Deborah. That was amazing. Alyssa, thank you for the worship.
We're gonna dismiss you into small groups. For the ladies that weren't there last week, I'd love to have the group leaders all stand up and just raise your hands for me. We're gonna go around the room and just say your name and what group number. That way the ladies know who to follow. We're gonna have two groups downstairs today to try and alleviate some of the noise.
I know it was pretty noisy last week. For group leaders, we technically go until noon, so probably around 11:40 would be a good time to start taking prayer requests and, letting everyone chime in on that. Alright. Why don't we start with number one, and you guys can just go around the room. Say your names.

Share this message

Every word on these came out of the message. Download one and post it anywhere.

Scripture

Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

Come find us

90 West Kelly Ave, Jackson, WY 83001 · Sundays at 9:00 and 11:00 am

Sign in to save messages and keep notes

Written up by Recap Sunday