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October 3 rd 2022 Monday Night @ First B

October 4, 2022 · Brad · Philippians

Scripture referenced 13 passages

The passage this message was preached from, in full, with every other passage it reached for.

Philippians 3:12-4:1

main text read aloud by a congregation member

12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

16 Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.

17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,

19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;

21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

1 Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.

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Matthew 28

great commission cited as example of Christ calling believers to ongoing obedience

1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.

3 His appearance was like lightning, and his clothing white as snow.

4 For fear of him, the guards shook, and became like dead men.

5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.

6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”

8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.

9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.

10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”

11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.

12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,

13 saying, “Say that his disciples came by night, and stole him away while we slept.

14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”

15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.

16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.

17 When they saw him, they bowed down to him, but some doubted.

18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.

19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

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Luke 6:46

Jesus rebukes those who call him Lord but do not do what he says

46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

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Matthew 7

wise man who built his house on the rock, hearing and practicing Jesus words

1 “Don’t judge, so that you won’t be judged.

2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.

3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

4 Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?

5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.

8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

9 Or who is there among you, who, if his son asks him for bread, will give him a stone?

10 Or if he asks for a fish, who will give him a serpent?

11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.

15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.

18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.

19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.

20 Therefore by their fruits you will know them.

21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’

23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’

24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.

25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.

26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.

27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”

28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,

29 for he taught them with authority, and not like the scribes.

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Romans 7

Paul battling the flesh, doing what he does not want to do

1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death.

6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.

10 The commandment, which was for life, this I found to be for death;

11 for sin, finding occasion through the commandment, deceived me, and through it killed me.

12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

14 For we know that the law is spiritual, but I am fleshly, sold under sin.

15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

16 But if what I don’t desire, that I do, I consent to the law that it is good.

17 So now it is no more I that do it, but sin which dwells in me.

18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.

20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

21 I find then the law, that, to me, while I desire to do good, evil is present.

22 For I delight in God’s law after the inward man,

23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

24 What a wretched man I am! Who will deliver me out of the body of this death?

25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.

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John 3

Jesus telling Nicodemus you cannot enter the kingdom unless you have been born again

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”

5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9 Nicodemus answered him, “How can these things be?”

10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.

24 For John was not yet thrown into prison.

25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.

26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”

27 John answered, “A man can receive nothing, unless it has been given him from heaven.

28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.

30 He must increase, but I must decrease.

31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.

32 What he has seen and heard, of that he testifies; and no one receives his witness.

33 He who has received his witness has set his seal to this, that God is true.

34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35 The Father loves the Son, and has given all things into his hand.

36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

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Romans 8:28-29

all things work for good, predestined to be conformed to the image of his Son

28 We know that all things work together for good for those who love God, to those who are called according to his purpose.

29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

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John 15

if the world hates you remember it hated me first

1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends, if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

27 You will also testify, because you have been with me from the beginning.

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1 Corinthians 11

follow my example as I follow the example of Christ

1 Be imitators of me, even as I also am of Christ.

2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

4 Every man praying or prophesying, having his head covered, dishonors his head.

5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.

6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

8 For man is not from woman, but woman from man;

9 for man wasn’t created for the woman, but woman for the man.

10 For this cause the woman ought to have authority over her own head, because of the angels.

11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

12 For as woman came from man, so a man also comes through a woman; but all things are from God.

13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

17 But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.

18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

19 For there also must be factions among you, that those who are approved may be revealed among you.

20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.

21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.

22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”

25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.

29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body.

30 For this cause many among you are weak and sickly, and not a few sleep.

31 For if we discerned ourselves, we wouldn’t be judged.

32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

33 Therefore, my brothers, when you come together to eat, wait for one another.

34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

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1 Timothy 3

criteria for an elder listed as marks to look for in a discipler

1 This is a faithful saying: if a man seeks the office of an overseer, he desires a good work.

2 The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

3 not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

4 one who rules his own house well, having children in subjection with all reverence;

5 (but if a man doesn’t know how to rule his own house, how will he take care of the assembly of God?)

6 not a new convert, lest being puffed up he fall into the same condemnation as the devil.

7 Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.

8 Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;

9 holding the mystery of the faith in a pure conscience.

10 Let them also first be tested; then let them serve if they are blameless.

11 Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.

12 Let servants be husbands of one wife, ruling their children and their own houses well.

13 For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

14 These things I write to you, hoping to come to you shortly;

15 but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth.

16 Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

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Titus 1

criteria for an elder listed alongside 1 Timothy 3 as marks for a discipler

1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness,

2 in hope of eternal life, which God, who can’t lie, promised before time began;

3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;

4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

5 I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;

6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

7 For the overseer must be blameless, as God’s steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled;

9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,

11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.

12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”

13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,

14 not paying attention to Jewish fables and commandments of men who turn away from the truth.

15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

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1 Corinthians 15:58

mentioned briefly as a closing passage

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

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Recap

The message in order, in a few minutes of reading.

Brad walked the congregation through Philippians 3:12 through 4:1, covering progressive sanctification, the danger of a self-centered view of salvation, the importance of discipleship, and the call to live as citizens of heaven. He framed the whole passage around a single idea: keeping the end goal in mind shapes how we run the race. He was clear that he is not a pastor but was grateful for the chance to teach.

What was said

Paul opens the passage by admitting he has not yet arrived. Brad used that admission as a way into what the church has long called progressive sanctification, the ongoing, never-finished work of becoming more like Christ. He was careful to say this is not moralism or behavior modification. It only begins at the moment a person recognizes their need for a Savior and it continues, unevenly, for the rest of their life. The measure is not weeks but years and decades, and if someone looks back over a span of years and sees no growth, it is probably time to change something.

Brad pushed back on what he called an anthropocentric view of salvation, the habit of asking what God is doing for me rather than what God is doing for His kingdom and His glory. He offered Romans 8:28 as a corrective, pointing out that the verse does not stop at "works for the good" but continues to say we are predestined to be conformed to the image of His Son. He also reminded the room that most of Jesus' closest friends were martyred, and that Paul himself was wrongly imprisoned and eventually beheaded before finishing his missionary work. The prosperity-gospel idea that faith leads to health and wealth, he said plainly, does not survive contact with the New Testament.

Moving into verse 17, Brad focused on Paul's call to imitate him as he imitates Christ. He was clear that Paul is not claiming perfection, only that insofar as he is following Jesus, others can follow him. Brad connected this directly to discipleship, saying that if someone is not in an active discipling relationship they are missing one of the real promises of the gospel. He pointed to the men already appointed to leadership in the church as the most practical place to start, naming Ray, Carl, Mike, and Florine as examples of people whose long arc of humility and faithfulness makes them worth watching.

Brad briefly addressed Paul's warning about enemies of the cross, people whose God is their stomach and whose minds are set on earthly things. He said he is not worried about what is taught inside the church, but he flagged outside sources, podcasts, YouTube videos and the like, as places where believers can quietly drift from core orthodoxy. His shorthand for spotting the problem: when a teacher shouts what the Bible whispers, that is a warning sign.

He closed by coming back to the image he opened with, the birth of a child, and the importance of keeping the end goal in mind. Paul's reminder that our citizenship is in heaven means this world is not our permanent home. Brad used the image of someone redecorating a hotel room to describe the foolishness of pouring all our energy into earthly comfort while missing the effect we could be having on the people around us. He ended with a question he said he was preaching to himself as much as anyone: what would our lives look like if we really believed the truth of the gospel every single day when we woke up?

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Brad described progressive sanctification as neither steady nor smooth, with plateaus, peaks, and valleys, and said progress is measured in years and decades rather than days or weeks. Looking back on your own Christian walk, what has that arc looked like for you?
  2. Brad said we can have a self-centered view of our salvation, always asking what God is doing for us rather than what God is doing for his kingdom and his glory. Where do you notice that pull in your own life, and what helps you reorient?

and 3 more questions in the guide

Open the study guide

Read the full transcript 4,825 words
Okay. Hello, church family. I am happy that we are here this morning. I mean, tonight. I work at Smith this morning.
That's why. Will you please stand and let's worship the Lord. Amen? Amen. Psalm one zero four verse, Psalm 100 verse four says, enter his gates with thanksgiving, go into his courts with praise, give thanks to him, and praise his name.
Amen? Amen. I am thankful for the privilege we have to be here, worship the Lord, having such a good food, and oh, Felix in Guadalupe. Thank you. May the Lord bless you.
We are fed well but now let let's fed ourselves with the good spiritual stuff. Amen? Amen. I want everybody here to be to to feel blessed tonight. Amen.
Just as you are just as you are Amen. I love this verse right here. Still the greatest treasure remains for those who who gladly choose you now. If you know Christ, hallelujah to that. Amen?
If you know Jesus as a person who's saved, hallelujah. But if you are here tonight and for some reason, you're questioning, I don't know who he is. Please invite him in your heart and have that secure salvation in your heart that one day, you will spend eternity with him. Amen? Amen.
Ashamed of the gospel I'm not ashamed of Jesus Christ this is my life Amen. Praise the Lord. Gospel. What is the gospel? The good news that Jesus Christ came, died for our sins, and he's alive in heaven with the father.
Amen? And he said, I am the way, the truth, and the life. No one comes to the father except by me. If we say in sincerity, Lord, I wanna know you. I wanna accept you in my life.
Please save me. I'm a sinner. I need you, Lord. He will do that. Amen?
Amen. Amen. And how? Through his blood. When he when he died on the cross, his blood was the was the payment for our sins, and that's why he chose the songs.
Amen. Praise the Lord. Brad, please come.
Okay. We're good there. Hi. There we go. Alright.
So I'll open with a question. Who here has been in the Delivery Room when a baby was being born? It's actually a trick question because it's all of you. But as an adult, like room. Are you glad you did it?
And if your kids are in here, don't, Anna, don't say no. But but generally, it's it's it's something that's celebrated. And so I think we're gonna use that as an example for today that we're gonna see in Philippians three that it's really powerful to have the end goal in mind. That's true of running a race. That's true of birthing a child, and it's certainly true of the Christian walk.
So let's see if I can do the clicker. I'm gonna do my best ray impression here in just a second. Oh, there we go. So that's Natalie and our first and our firstborn Jack. Oh, no.
There we go, Blake. Thank you. So, just to kind of tie it tie it in a little bit. So, there she is and he's at Awana. So, here's our text for today.
Philippians three twelve to four one. So, if you can all get out your phones, get out your bibles, whatever you've got just so you can see I'm not making any of this up. I'm gonna quote a lot of scripture. So would anybody like to read this for us so that you don't have to hear that much three and a half more minutes of my voice? No?
Okay. Well then. If there's no volunteers, then, you know, the beatings will continue until morale improves. Who's it? There we go.
Please.
Following Paul's example. All of us then who are mature should take such a view of things. And if on some point you think differently, that too may God will make clear to you. Only let us live up to what we have made already already attained. Join together in following my example, brothers and sisters, and just as you have us as a a model, keep your eyes on those who live as we do.
For as I often told you before and now tell you again, even with tears, many live as enemies of the cross of Christ. Their destiny is destruction. Their God is their stomach, and their glory is in their shame. Their mind is set on earthly things, but our citizenship is in heaven. And we eagerly await a savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transfer our lowly bodies so that they will be like his glorious body.
Closing appeal for a steadfast and unity. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in
the Lord in this way, dear friends. Thank you. So before we get into unpacking all of that, couple of disclaimers. One is you guys have well figured out by now. I'm not a professional.
I'm only a priest insofar as Peter calls us all to be kingdom of priests. But it it it I I love teaching and sharing God's word. So thank you for this privilege. But a couple of ways that you guys can help me out. Insofar as you're capable, take notes.
So so I would love feedback in terms of what what worked for you and then also what didn't. But then the other way that you can help me is you can give me nonverbals as as we go. So nod your head as as things are working, and then raise your hand. If if if I just completely jump the tracks and I need to come back and and circle back to something, raise your hand. I'm this is more open perhaps than raise authoritarian control of a Sunday would allow.
So I'm gonna ask you guys to pray real quick. We're just gonna I'm gonna give you a prompt and let you guys pray silently for a little bit. So I'm gonna ask that you guys pray silently for me for a moment that I would share God's worth faith words faithfully. Go ahead. Now, I'm gonna ask that you guys similarly would all pray that God would focus your hearts and your minds on his word.
So Carl's been leading us through Philippians for a few weeks now. And just to kind of give you some context for where we are in Philippians, I'm getting, like, every other click. So this is gonna be fun. So this is a a quick review of how we got to where we are in Philippians three. In verse one, Paul has called them to rejoice in the Lord, not in worldly circumstances, not in any other identity, just in the Lord.
Verse two through three, Paul has warned them about opponents to the gospel. Those are inside the church. And verses four through 11, basically, Paul has said, compared to his opponents, he has given up any ethical or spiritual advantage that he might have been by being born a Jew. And he's gladly done it all for the sake of Christ. So that lands us where we are today.
So we'll start with verse 12. So Paul starts our section today clarifying that he has not yet arrived at his goal, but he wants to work towards it nonetheless. This is what the church has long called progressive sanctification. Progressive and that is a continual, ongoing, never ceasing work. Thank you, Florian.
Sanctification in that we are constantly becoming free from sin. We are becoming purified. But again, this is not this is not a goal that we reach in this life as Paul is well saying in in in verse 12. This is basically the idea that once we become Christians, once we have that, very salient moment where we realize our own need for a savior and it becomes personal knowledge to us, that moment and only at that moment do we begin the work of progressive sanctification. And our goal is to become more like Christ.
This is something that Christ himself called us to constantly in the gospels, not by these terms. But in I've got three examples for us. Matthew 28, the great commission. We all hear, therefore, go and make disciples of all the nations, baptizing them in the name of the father and the son and the Holy Spirit. What we tend to ignore is teaching them to obey everything I have commanded you.
So that's that's just that's constantly working towards it. Luke six forty six, Jesus rebukes those around him and says, why do you call me lord, lord, and do not do what I say? And these are verses that should sit heavy with all of us. They certainly sat heavy with me when I was preparing for this. Nope.
One too far. You and I both did it. Okay. Well, Matthew seven, therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. Jesus is clearly and these are just three really easy examples.
Jesus is clearly time and time and time again, making it just blatantly obvious to anyone that listens to him that not only is there a belief function, but there is also it's not the instrument of our salvation, but it is a fruit of our salvation that we will do what he told us to do. And that's something that we work on constantly for the rest of our lives. If you've been in church for a while, you know that this is not a smooth or a straight line. There are plateau plateaus. There are peaks.
There are valleys. But progress is measured not in days or in weeks, but in years and decades. That said, if you look back on your Christian walk two years, five years, ten years, and you're not seeing market progress in the way that God has grown you spiritually, then it's probably time to change something up. And even Paul himself discusses this a little bit in his in his famous passage in Romans seven where he's talking about that he's constantly battling against the flesh, that he's doing the things that he does not want to do, and that he does things and and that he doesn't do the things that he does want to do. And so even though we are filled by the spirit, we are still battling against the flesh.
And that is one way of thinking about sanctification as we move forward is that we're starting to listen more to the spirit and less to our own flesh and desires. Another way of thinking about this, there's a famous quote, I I don't know where it's attributed to, is I am not yet who I want to be, but thank God I'm not who I was. And that should be that should be true all along our course of of life and of ministry because every single one of us have ministry. So there are seasons where we're growing, where our our ministry is producing fruit, where we feel close to the Lord, but there's also seasons where we struggle, where we don't feel like we're growing. And the crazy thing is as long as we stay faithful in those, those are just as much a work of the spirit as those moments where we feel like we're soaring from the mountaintop and flying high.
And then one last important part before I move on is that all of this is only possible, like I said, if you have been born again. So as Jesus told Nicodemus in John three, you cannot enter the kingdom of God unless you have been born again. So the work of progressive sanctification is not some moralism that we're working towards. It's not behavior modification. It is constantly desiring to want more of Jesus and to want to be more like Jesus.
So moving on to verse 14 and as I may have mentioned at the onset, I don't have any clever mnemonic devices today. I don't have like a three point outline. So this is kind of a failure of a Baptist teaching but because this text is so dense, we're just gonna kinda work through it verse by verse. I prefer the cleverness because then I get to like show off or something but we're we're doing this in humility today. So as we get to verse 14, Paul's gonna continue to unpack the same idea.
Presses on towards the goal, not so that he can feel better, be wealthier, whatever it might be, but because that is the very reason why God has called him in Jesus Christ. One thing that I've I've noticed in the modern western church is we kinda have this amazing narcissism. We have a a what I would call like a very anthropocentric view of our soteriology. That's just a fancy way of saying that we are too self centered in our view of salvation. And and the way that that lens affects everything that we do is really broad.
And so what we can do is we can always come back and we can refocus ourselves, not think what is God doing for me in this, but what is God doing for his kingdom? What is God doing for his glory? And I would encourage you guys, and this is something that I work on every time I'm in the Bible, every Sunday, every time I hear a message, especially if there's a hard truth, not to think of somebody else in the room or maybe worse, not in the room, but to just draw a circle around ourselves and just and just work on that bit. So I'm very much preaching to myself with all of this. I'm not just throwing throwing ninja stars at you guys so that I can laugh my way out of here.
But the cure for this for this kind of self centered view of our salvation is, I think, threefold for today's purposes. One is Romans eight twenty eight. We know that in all things, God works for the good of those who love him, who have been called according to his purpose. For those God foreknew, he also predestined. And we usually get hung up on that phrase.
But we're predestined to be conformed to the image of his son that he might be the firstborn among many brothers and sisters. So the idea is when we're called, we're called into something. We're not just called out of our sin. We are called into something. So this is the sanctification part again.
In that, we are going to be conformed to the image of his son. Secondly, and I think this is another great cure for it, is remembering that all of Jesus' Jesus' closest friends and basically all of his believing family, they were all brutally murdered except for Saint John who got boiled alive. He survived. It freaked everybody out, so they exiled him to the Isle Of Patmos. But I don't think any of us are praying for that as our outcome today.
But but just think about that. And and I I I I think, thirdly, we can think about the writer of this very letter. Paul wrung himself out for the gospel constantly. And he was persecuted, he was wrongly imprisoned, and then he had his head chopped off before he could complete his his missionary objectives. Again, this is just this is just cure to kind of the hogwash that we hear in in the modern western church in a lot of ways and that once we become a believer, God is gonna make us healthy, gonna make us wealthy, anything like that.
So God doesn't want anything other than for us to glorify him. If my if my mom, she had to leave, but if she were here, she'd be a great person to talk to about how God can use your suffering and can use your physical circumstances even late in life, to bring about salvation and to bring about God's glory. If you don't know my mom, you should meet her before she leaves in a couple of weeks to head back to Dallas for the winter because making her tell her story is good for her, and it's probably good for you too. So the the prize that Paul speaks of in verse 14 oh, oh, no. I blew it.
But he but he's talking about we don't we don't get the prize in this life. It's in heaven. And that's the important thing to read to think about when we're when we're reading this letter. In John 15, Jesus says, if the world hates you, remember that it hated me first. And so these are the sorts of ideas that Jesus was talking about constantly.
He was correcting the ideas of those around him in terms of the messiah that they were expecting. They were expecting a Davidic king that was going to sack Rome and and bring about the glory of Israel, and Jesus is constantly saying, that's that's not for me yet. And instead he's saying, I'm gonna have to die. And so that's just something for us to remind ourselves constantly of. So we'll move on to verse 17.
Help us there. Got it. So I've been talking for a few minutes now. So sent since we read first the the passage. So I'll go ahead and read this all the way through again just so that we know exactly where we are.
So this is Philippians three seventeen. Join together in following my example, brothers and sisters. And just as you have us as a model, keep your eyes on those who live as we do. For as I have often told you before and now tell you again, even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their God is their stomach, and their glory is in their shame.
Their mind is set on earthly things, but our citizenship is in heaven. And we eagerly await a savior from there, the Lord Jesus Christ, who by the power that enables him to bring everybody under his control, will transform our lowly bodies so that they will be like his glorious body. So Paul is saying in many ways here that the simplest, not the easiest, but the simplest way to emulate Christ is to emulate Paul. Paul clarifies this a little bit in first Corinthians 11 where he says, follow my example as I follow the example of Christ. What Paul is saying here is not that Paul is perfect.
He he, of all people, knows that that would be heresy. But Paul is saying, insofar as you see me following Jesus, follow me. And if we look at his body of work, it's a pretty good one to follow. But we can take that same concept in terms of Paul making a a a a really lofty goal more attainable. We can do that same thing when he says, keep your eyes on those who live as we do.
He's getting at the heart of discipleship there. So this is not declaring that any leader, anybody that's going to disciple you is any way perfect, but you can look for someone to follow that leads with humility and has done so with endurance. In light of the Matthew 28 great commission that we mentioned earlier, if you're not actively participating in a discipling relationship, you're missing out on one of the great promises that the gospel has for you. And it's a blessing that's available within this church. And and so what are the marks to look for in a discipler?
Paul lays these out for criteria in first Timothy three and Titus one. Now keep in mind, these are the criteria for an elder, so these are lofty goals. But this is oh, I'm gonna unpack something here. This is primarily for men. Don't shoot me.
But these are these are lofty goals. But the the way to summarize this is we're looking for fruit. We're looking for the fruit of faithfulness. And more importantly, what we can look at is what's not on this list, are the things that we tend to think about when we're looking for somebody to be a leader. We tend to think wealth.
We tend to think charisma, number of followers, cleverness, any of these sorts of things. What we don't tend to think of is just the long arc of humility and faithfulness. So an even bigger shortcut is the church has already appointed men that they've approved under this. So when we're saying when Paul's saying keep your eyes on those who live as we do, he could be saying join together in following the example of Ray, of Carl, of Mike, of Florine, of of any of the men that have been appointed into to leadership in this church. These are these are good models for us to follow in so far as they follow Christ.
So that doesn't mean that we have to, cut our hair like Ray or or anything like that, but it does mean that insofar as he is seeking Christ and that he is modeling Christ's behavior, we get to follow him. So and and one last thing on discipleship, that can look a lot of different ways. It can look like intentional conversations, early morning coffee, but a lot of times one of the most effective ways for discipleship is just to follow them and see what they're doing. So if you're gonna follow Ray, if you're gonna follow Carl, you're gonna enter into a lot of broken conversations. You're gonna spend time at the hospital, spend time at the jail, spend time helping people that really need it.
At the junkyard. Yeah. Maybe even fixing a car and and and leaving some skin underneath the nineteen eighties Land Cruiser? Yeah. So moving on then.
This is one of the things that I both enjoy and and kind of loathe at the same time about Paul's writing is he'll unpack some really deep theological thing and he'll talk about something at length and then he'll circle back to it. Well, when we're going verse by verse, that's really inconvenient because he's just gonna drop this. He's gonna pull the pin on this grenade, basically, and talk about enemies in the church, and he does it in, like, a verse and a half and then moves on. So the problem is he's warning us constantly about false doctrine and false teaching, so we have to do it too. So it's not the primary thrust of today's message, so I'll I'll move on quickly.
But if we're taking it I'm not worried about the teaching that goes on within within the context of this church. But if we're taking in teaching from outside this church, we need to be careful. I have seen personally a lot of believers get pulled off sides by listening to podcasts or watching YouTube videos, especially that crazy YouTube algorithm that also doesn't understand core orthodoxy, but may actually be trying to pull off pull us outside. But we just need to be careful with that. And so while we can name names and we can think about the the the obvious ones that are perhaps part of the prosperity gospel or the emerging church or the deconstructionist movement.
We just need to constantly be careful and just think about, okay. Is this coming from the Bible? Is this a a faithful interpretation? Or are they cherry picking stuff out and creating a pet doctrine that actually doesn't make any context any sense in context? A really big clue is when people shout what the Bible whispers, that's a problem.
Instead, we can always look towards Jesus. So, you know, the flow would be a lot better if I was any good with this clicker. I feel your pain, Ray. So I'll close with this. That the fact that we are Paul reminds us that our citizenship is not of this world, but it's of heaven.
And our as I was talking about babies earlier, our king, that baby that Mary birthed, he's coming back. And when he does, all the wrongs in this world will be made so right, it will be as if they were never wrong. Same as Ganji Ganji at the end of Tolkien's Lord of the Rings series, he wakes up in this bed and there's been this terrible fight and he sees Gandalf standing over him. And he just asked Gandalf, he says, is everything sad going to come untrue? And I just love that as a model for heaven.
We get hung up and, like, there gonna be dogs in heaven? Is there gonna be filet mignon? You know, like, what is how does it work if there's no sun and if there's no rain? But, like, we can we can dwell on that fact that the world will be made so right, it will be as if it were never wrong. So as we're thinking about this, the goal is important and our goal is Christ.
Our citizenship is in heaven. And this is so important to our psychology. How silly would it be for me to redecorate a hotel room? Right? Like, even Natalie and all of her decorating proclivities, when we've stayed at a hotel room, she's never worried about the upholstery on the chair.
And even one of our first fights as a married couple was about side tables, so this isn't totally arbitrary. Arbitrary. But but, like, it it would just be insanity for somebody to redecorate a hotel room. And yet, we do we tend to do a little bit of that here. It's a longer stay.
We're around, and we tend to focus on, well, what's the upholstery of the chair instead of what effect are we having on the people around us. So similarly, when we know that this world is not our home, we can not only tolerate, but we can endure hardship and we can celebrate it for the sake of Christ. We can think of ourselves as ambassadors. We wanna be good residents for our host nation, and we wanna work for the good of it, but our ultimate loyalty is not here. So in review, we'll get this done.
We talked about progressive sanctification. It's neither steady nor smooth, but the arc and goal of a lifetime is towards Christ likeness. That regardless of circumstances, we press on for the kingdom of God, not for shortsighted gain, but with an eternal perspective. That we should pursue discipleship, but that we should do so wisely, and that we are ambassadors in a foreign nation. Our king is coming back, and he has promised that he will make all things new.
No. I'm not singing. I'm not singing. I think I had first Corinthians fifteen fifty eight as kind of a closing passage. But real quick closing application.
What would our lives look like if we really believed the truth of the gospel every single day when we woke up? If we really believe that our citizenship was not of this earth but of heaven. That's all I got for you today.
Will you please stand and let's worship the Lord with one more song? And as you can, if you heard God's voice tonight, please respond. If you know Christ, please do please walk with him. And if you don't know him, invite him in the this this this
midst crisis. Of
That was a gypsy Romanian ending. I'm sorry. I couldn't resist. We gotta be joyful in his presence. Amen?
How about this for our benediction? Press on to reach to the end of the race and to receive the heavenly prize for which God through Christ Jesus is calling us. Lord, would you lead us, lord? Would you empower us? Would you guide us to wake up each day having put yesterday behind us knowing that you were with us but that you will be with us in this day, lord.
I pray that you'd allow us the grace to be able to live in the moment and to walk in victory in Jesus name. Amen.
Amen. Amen. May the Lord bless you and have a good week with Jesus. Amen.

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