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From the Cradle to the Cross in Five Days

December 23, 2018

Scripture referenced 12 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • John 3:16-17 read aloud by Bob during the Advent candle lighting as the fourth Sunday of Advent reading

    16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

    17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

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Psalm 150:6

paraphrased in pastoral prayer as 'let everything that has breath praise the Lord'

6 Let everything that has breath praise Yah! Praise Yah!

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Luke 2

read aloud as day one, the cradle, shepherds and the birth of Christ in Bethlehem

1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.

2 This was the first enrollment made when Quirinius was governor of Syria.

3 All went to enroll themselves, everyone to his own city.

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;

5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

6 While they were there, the day had come for her to give birth.

7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.

11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”

13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

14 “Glory to God in the highest, on earth peace, good will toward men.”

15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”

16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

17 When they saw it, they publicized widely the saying which was spoken to them about this child.

18 All who heard it wondered at the things which were spoken to them by the shepherds.

19 But Mary kept all these sayings, pondering them in her heart.

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

28 then he received him into his arms, and blessed God, and said,

29 “Now you are releasing your servant, Master, according to your word, in peace;

30 for my eyes have seen your salvation,

31 which you have prepared before the face of all peoples;

32 a light for revelation to the nations, and the glory of your people Israel.”

33 Joseph and his mother were marveling at the things which were spoken concerning him,

34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

41 His parents went every year to Jerusalem at the feast of the Passover.

42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,

43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.

45 When they didn’t find him, they returned to Jerusalem, looking for him.

46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.

47 All who heard him were amazed at his understanding and his answers.

48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

50 They didn’t understand the saying which he spoke to them.

51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favor with God and men.

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Luke 4

read aloud as day two, Jesus returning to Galilee and reading from Isaiah in the Nazareth synagogue

1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3 The devil said to him, “If you are the Son of God, command this stone to become bread.”

4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

7 If you therefore will worship before me, it will all be yours.”

8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,

10 for it is written, ‘He will put his angels in charge of you, to guard you;’

11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13 When the devil had completed every temptation, he departed from him until another time.

14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

15 He taught in their synagogues, being glorified by all.

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”

23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

28 They were all filled with wrath in the synagogue, as they heard these things.

29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

30 But he, passing through the middle of them, went his way.

31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

32 and they were astonished at his teaching, for his word was with authority.

33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”

35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.

36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”

37 News about him went out into every place of the surrounding region.

38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.

39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.

43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

44 He was preaching in the synagogues of Galilee.

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Isaiah 61:1-2a

quoted as the passage Jesus read in the synagogue, stopping before the day of vengeance

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Luke 5

read aloud as day three, the paralyzed man lowered through the roof and Jesus forgiving his sins

1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”

5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”

6 When they had done this, they caught a great multitude of fish, and their net was breaking.

7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11 When they had brought their boats to land, they left everything, and followed him.

12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”

13 He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.

14 He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.

16 But he withdrew himself into the desert, and prayed.

17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus.

20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”

21 The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”

22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?

23 Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’

24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”

25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”

27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”

28 He left everything, and rose up and followed him.

29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”

31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.

32 I have not come to call the righteous, but sinners to repentance.”

33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

34 He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?

35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

38 But new wine must be put into fresh wine skins, and both are preserved.

39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

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Luke 19

read aloud as day four, Zacchaeus climbing the sycamore tree and Jesus inviting himself to his house

1 He entered and was passing through Jericho.

2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.

4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way.

5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”

6 He hurried, came down, and received him joyfully.

7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”

8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.

10 For the Son of Man came to seek and to save that which was lost.”

11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.

12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

28 Having said these things, he went on ahead, going up to Jerusalem.

29 When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,

30 saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man had ever sat upon. Untie it, and bring it.

31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”

32 Those who were sent went away, and found things just as he had told them.

33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”

34 They said, “The Lord needs it.”

35 They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.

36 As he went, they spread their cloaks on the road.

37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”

39 Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”

40 He answered them, “I tell you that if these were silent, the stones would cry out.”

41 When he came near, he saw the city and wept over it,

42 saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

43 For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,

44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

45 He entered into the temple, and began to drive out those who bought and sold in it,

46 saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”

47 He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.

48 They couldn’t find what they might do, for all the people hung on to every word that he said.

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Luke 23

read aloud as day five, the crucifixion and Jesus promising paradise to the believing criminal

1 The whole company of them rose up and brought him before Pilate.

2 They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”

3 Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”

4 Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”

5 But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”

6 But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.

7 When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.

8 Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.

9 He questioned him with many words, but he gave no answers.

10 The chief priests and the scribes stood, vehemently accusing him.

11 Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.

12 Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

13 Pilate called together the chief priests, the rulers, and the people,

14 and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.

15 Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.

16 I will therefore chastise him and release him.”

17 Now he had to release one prisoner to them at the feast.

18 But they all cried out together, saying, “Away with this man! Release to us Barabbas!”—

19 one who was thrown into prison for a certain revolt in the city, and for murder.

20 Then Pilate spoke to them again, wanting to release Jesus,

21 but they shouted, saying, “Crucify! Crucify him!”

22 He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”

23 But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.

24 Pilate decreed that what they asked for should be done.

25 He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.

26 When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

27 A great multitude of the people followed him, including women who also mourned and lamented him.

28 But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.

29 For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’

30 Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’

31 For if they do these things in the green tree, what will be done in the dry?”

32 There were also others, two criminals, led with him to be put to death.

33 When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

34 Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

35 The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”

36 The soldiers also mocked him, coming to him and offering him vinegar,

37 and saying, “If you are the King of the Jews, save yourself!”

38 An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”

39 One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”

40 But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?

41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”

42 He said to Jesus, “Lord, remember me when you come into your Kingdom.”

43 Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour.

45 The sun was darkened, and the veil of the temple was torn in two.

46 Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.

47 When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”

48 All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.

49 All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.

50 Behold, a man named Joseph, who was a member of the council, a good and righteous man

51 (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom:

52 this man went to Pilate, and asked for Jesus’ body.

53 He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.

54 It was the day of the Preparation, and the Sabbath was drawing near.

55 The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.

56 They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

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Isaiah 42

referenced as one of the servant passages studied in prior weeks, 'my chosen one, my servant'

1 “Behold, my servant, whom I uphold; my chosen, in whom my soul delights— I have put my Spirit on him. He will bring justice to the nations.

2 He will not shout, nor raise his voice, nor cause it to be heard in the street.

3 He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.

4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law.”

5 Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.

6 “I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;

7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.

8 “I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.

9 Behold, the former things have happened, and I declare new things. I tell you about them before they come up.”

10 Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.

11 Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!

12 Let them give glory to Yahweh, and declare his praise in the islands.

13 Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.

14 “I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.

15 I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.

16 I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.

17 “Those who trust in engraved images, who tell molten images, ‘You are our gods’ will be turned back. They will be utterly disappointed.

18 “Hear, you deaf, and look, you blind, that you may see.

19 Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh’s servant?

20 You see many things, but don’t observe. His ears are open, but he doesn’t listen.

21 It pleased Yahweh, for his righteousness’ sake, to magnify the law, and make it honorable.

22 But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become captives, and no one delivers; and a plunder, and no one says, ‘Restore them!’

23 Who is there among you who will give ear to this? Who will listen and hear for the time to come?

24 Who gave Jacob as plunder, and Israel to the robbers? Didn’t Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.

25 Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he didn’t know; and it burned him, but he didn’t take it to heart.”

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Isaiah 49

referenced as one of the servant passages studied in prior weeks, 'my servant'

1 Listen, islands, to me. Listen, you peoples, from afar: Yahweh has called me from the womb; from the inside of my mother he has mentioned my name.

2 He has made my mouth like a sharp sword. He has hidden me in the shadow of his hand. He has made me a polished shaft. He has kept me close in his quiver.

3 He said to me, “You are my servant; Israel, in whom I will be glorified.”

4 But I said, “I have labored in vain. I have spent my strength in vain for nothing; yet surely the justice due to me is with Yahweh, and my reward with my God.”

5 Now Yahweh says, he who formed me from the womb to be his servant, to bring Jacob again to him, and to gather Israel to him, for I am honorable in Yahweh’s eyes, and my God has become my strength.

6 Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel? I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”

7 Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up; princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”

8 Yahweh says, “In an acceptable time I have answered you, and in a day of salvation I have helped you. I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage,

9 saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed along the paths, and their pasture shall be on all treeless heights.

10 They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them. He will guide them by springs of water.

11 I will make all my mountains a road, and my highways shall be exalted.

12 Behold, these shall come from afar; and behold, these from the north and from the west; and these from the land of Sinim.”

13 Sing, heavens; and be joyful, earth; and break out into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted.

14 But Zion said, “Yahweh has forsaken me, and the Lord has forgotten me.”

15 “Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you!

16 Behold, I have engraved you on the palms of my hands. your walls are continually before me.

17 Your children hurry. Your destroyers and those who devastated you will leave you.

18 Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live,” says Yahweh, “you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.

19 “For, as for your waste and your desolate places, and your land that has been destroyed, surely now that land will be too small for the inhabitants, and those who swallowed you up will be far away.

20 The children of your bereavement will say in your ears, ‘This place is too small for me. Give me a place to live in.’

21 Then you will say in your heart, ‘Who has conceived these for me, since I have been bereaved of my children, and am solitary, an exile, and wandering back and forth? Who has brought these up? Behold, I was left alone. Where were these?’”

22 Thus says the Lord Yahweh, “Behold, I will lift up my hand to the nations, and lift up my banner to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.

23 Kings shall be your foster fathers, and their queens your nursing mothers. They will bow down to you with their faces to the earth, and lick the dust of your feet; Then you will know that I am Yahweh; and those who wait for me shall not be disappointed.”

24 Shall the plunder be taken from the mighty, or the lawful captives be delivered?

25 But Yahweh says, “Even the captives of the mighty shall be taken away, and the plunder retrieved from the fierce; for I will contend with him who contends with you, and I will save your children.

26 I will feed those who oppress you with their own flesh; and they will be drunk on their own blood, as with sweet wine. Then all flesh shall know that I, Yahweh, am your Savior, and your Redeemer, the Mighty One of Jacob.”

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Isaiah 50

referenced as one of the servant passages studied in prior weeks, 'my servant'

1 Yahweh says, “Where is the bill of your mother’s divorce, with which I have put her away? or to which of my creditors have I sold you? Behold, you were sold for your iniquities, and your mother was put away for your transgressions.

2 Why, when I came, was there no one? when I called, why was there no one to answer? Is my hand shortened at all, that it can’t redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.

3 I clothe the heavens with blackness, and I make sackcloth their covering.”

4 The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He wakens morning by morning, he wakens my ear to hear as those who are taught.

5 The Lord Yahweh has opened my ear, and I was not rebellious. I have not turned back.

6 I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.

7 For the Lord Yahweh will help me. Therefore I have not been confounded. Therefore I have set my face like a flint, and I know that I shall not be disappointed.

8 He who justifies me is near. Who will bring charges against me? Let us stand up together. Who is my adversary? Let him come near to me.

9 Behold, the Lord Yahweh will help me! Who is he who will condemn me? Behold, they will all grow old like a garment. The moths will eat them up.

10 Who among you fears Yahweh, and obeys the voice of his servant? He who walks in darkness, and has no light, let him trust in Yahweh’s name, and rely on his God.

11 Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the flame of your fire, and among the torches that you have kindled. You will have this from my hand: You will lie down in sorrow.

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Isaiah 53

referenced as the suffering servant passage, 'by his stripes we are healed, wounded for our transgressions'

1 Who has believed our message? To whom has the arm of Yahweh been revealed?

2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.

3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.

8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.

10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.

11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

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Recap

The message in order, in a few minutes of reading.

On the Sunday before Christmas, the pastor walked through five scenes from the Gospel of Luke, moving from the night of Jesus's birth to the moment a dying criminal asked to be remembered. The thread connecting all five was a single repeated word: today. God, he said, has always worked in time and space, and he is still doing it.

What was said

The sermon opened at the manger. The pastor read the shepherds' account from Luke 2 in the King James Version, pausing to note that the angel's announcement, "good tidings of great joy which shall be to all people," was already pointing past that one field outside Bethlehem to the ends of the earth. The shepherds heard the message, went, found things exactly as they had been told, and went home glorifying God. Mary, who pondered these things in her heart, was likely one of Luke's sources for the account.

The second scene was in the synagogue at Nazareth, where Jesus stood up, read from the Isaiah 61 servant passage, and then sat down before finishing it. He stopped at "the acceptable year of the Lord" and did not read the line about the day of vengeance. The crowd's initial wonder at his gracious words turned to fury when he pointed out that God's reach had always extended beyond national Israel, to a widow in Sidon and a Syrian leper named Naaman. They drove him to the edge of the Nazareth Ridge intending to throw him off, and he walked through the crowd and left.

The third scene was the paralyzed man lowered through a roof by his friends. The pastor noted that Jesus saw the faith of the friends, not just the man, and said your sins are forgiven you before he said rise and walk. The scribes called it blasphemy, and he agreed that it would be blasphemy if he were not who he claimed to be. He answered the charge by healing the man in front of everyone, and the room glorified God.

The fourth scene was Zacchaeus in Jericho. Unlike the paralyzed man's friends who carried him, Zacchaeus made his own effort, running ahead and climbing a tree to see Jesus pass. Jesus looked up, called him by name, and invited himself to dinner. The crowd grumbled, but Zacchaeus's immediate response, half his wealth to the poor and fourfold repayment to anyone he had cheated, showed something had already changed in him. Jesus said salvation had come to that house, and gave the reason: "the Son of Man came to seek and to save those who are lost."

The fifth scene was the cross, where two criminals were crucified alongside Jesus. The pastor pointed out that if this scene had not happened, the manger scene would have been forgotten inside two thousand years of history. One criminal mocked; the other, having heard Jesus say "Father, forgive them, for they know not what they do," rebuked him and asked only to be remembered. The answer came back with the same word that had run through all five scenes: "Today, you will be with me in paradise."

The pastor closed by tracing that word, today, back through each scene. The angel said today a Savior is born. Jesus said today this scripture is fulfilled in your ears. Zacchaeus received salvation in his home today. The criminal received paradise today. The argument was that Jesus is not only the fulfillment of ancient prophecy but is actively at work right now, on any given day, in any given place, for anyone who is looking for him.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Bob read from John 3:16-17 and noted that the passage contrasts God's perfect love with His perfect justice. How do you hold those two things together in your own understanding of who God is?
  2. The pastor walked through Luke 4, where Jesus read from Isaiah 61 and stopped before the line about 'the day of vengeance of our God.' Why do you think Jesus stopped there, and what does that tell us about the age we are living in right now?

and 3 more questions in the guide

Open the study guide

Read the full transcript 7,709 words
3:43 Amen. Amen and thank you. Thank you all for doing that. The children's choir leading us today. We've got a few announcements on here.
3:52 They are. This thing will work. Monday nights at first b. Happens every Monday night. We do meal music and a message.
4:00 You know that. We are actually off though for Christmas Eve, but we're still having a big service here in the building. We're doing it twice. 04:30 in the afternoon and six in the evening. We're doing 04:30 and six twice.
4:12 They're the same. It'll be the same band, augmented band, and a few guests, celebrity guests that are coming in. We'll have that at 04:30 and then again at six tomorrow night Christmas Eve, but we'll be off. Monday nights are off. Awana is off for Christmas, but we'll all be together in this one place.
4:29 We have some overflow room available. But if you wanna be here and you wanna sit down while you're here, you probably wanna get here early for either one of the service, 04:30 or six. 04:30 typically is the more full. If you can decide it, you might want to come to the six. A lot of you have plenty of things to do after.
4:45 So 04:30 and six tomorrow evening. We've got obviously 09:00 this morning and 11:00 were led by the children's choir here. We do not have any services on Christmas day. So on Christmas day, no services, but that's the, that's the plan right there. We have a congregational meeting that's coming up on January 13 between services.
5:07 So, around ten fifteenish, we'll have a congregational meeting. If you're a member, come on in and we'll vote and you know, consider the budget and all that sort of stuff. Fun, fun, fun. Congregational meeting, Sunday, January 13 at 10:15. There is a trip that First B is planning to go to Israel.
5:24 It is right now during spring break. So, March 23 through April 3 is when we are planning to go. Deposits were due today, but if you will get them in, please, please get them in the next couple of days. I know it's Christmas, but if you can get them in, we're trying to make this trip happen. We need 20, and we have 16.
5:43 So if if you are, in any way favorably disposed towards going on this trip and we just don't know about it yet, would you let us know please? Because we really are trying to make it happen. Israel 2019, I know that's Petra which is in Jordan, but Israel 2019 is something that we are doing. We had a little meeting between services to kinda gather, but please let us know if you'd like to go. It is gonna be a great time together with your church family.
6:09 That's what we're trying to do. Also, men's winter retreat. The men's winter retreat. Is there somebody else here to make this announcement in this service? Alright.
6:17 So, I'm going to do it. Men's winter retreat happens each year up at the Old Faithful Christian Ranch in Island Park, Idaho. It's about a three, almost three mile trip from the parking area where we park the cars and trucks and trailers and all that stuff, and then usually snowmobile back. If you don't have a snowmobile, there is a cat track available, two of them actually, at Old Faithful Christian Ranch, and they come out and pick us up and take us back in there. It's a men's winter retreat, formerly called the men's snowmobile retreat, but there's a whole lot more that goes on up there.
6:50 There are people who take the cross country skis. There's one guy who takes a snowboard and hitches a ride to the top of some of the hills and then snowboards down. We've got lots of different folks doing different things. Some of them just sit in the lodge and drink hot chocolate and eat and the food is good and the time there is good. Old Faithful Christian Ranch, it's a $100 for men and it is for kids up to 12.
7:16 It is $50. And so we're it's a men's retreat typically, but we have included the boys in that for sure. And so if you want to bring your kids, you're welcome to do that. Men's Winter Retreat, January twenty fifth, twenty sixth, and twenty seventh, Allen Park, Idaho. Friday, Saturday, Sunday, it's a good time.
7:33 And I'm gonna invite forward those who are reading the fourth Sunday of Advent reading, which Bob looks like Wales. Bob and Judy.
8:06 And Nicodemus said to Jesus, how can a man be born when he is old? Today, we light the fourth candle of our advent wreath, the candle of love, an expression of the perfect love of the triune God. In context, this refers to the to God the father, who is the author of the plan of God and the giver of his son who is the executor of that plan. This morning, we celebrate the birth of Jesus the Christ, the union of undiminished deity and perfect humanity in one body forever. In a few moments, Judy will read two verses of the answer to the question above.
9:04 Verses known to many of us since we were children. Whether a child or an adult, we gravitate to God's love and to the notion that Jesus Christ bore the divine penalty of our disobedience and unrighteousness. But the remainder of these verses teach us the more somber notions of divine judgment and condemnation. Thus, contrasting God's perfect love toward the world of all mankind with his perfect justice towards all mankind. The divine solution stated here in verse 16 is presented at the individual level, whosoever believes.
10:02 This means any person can choose to believe and the object of belief is Jesus Christ who paid the righteous price at Calvary for the believer's unrighteousness. A believer has no personal merit for his or her belief. Since all of the honor and glory passes to the son. Only then is God God's perfect justice satisfied. Our condemnation is removed and we are sealed by the indwelling of the Holy Spirit here on earth and born again with a new eternal life seated with Jesus Christ in heaven.
10:52 John three sixteen and seventeen says, for God so loved the world that he gave his one and only son that whoever believes in him
11:05 shall not perish but have everlasting life. For God did not send his son into the world to condemn the world but to save the world through him. Thank
11:25 you very much, Bob Young. Would y'all stand up and greet one another? Find somebody you haven't seen yet. Say howdy and we'll the kids will bring you back together with a song. Good job.
11:36 Woah. Nice. Hey, everybody. Y'all can have a seat while the children continue here. Good job, kids.
16:38 Thank you, children. I really appreciate that. Thank you for leading off there. I'm going invite the front line team to come forward. Move this thing around.
16:53 And in the first service, I forgot to do the offering actually. For a minute, I never heard of that. It's a Christmas miracle. Pastor forgot to do the offering. But I I'm going to say a prayer here if you would.
17:05 Would you pray with me? God, I thank you for these these voices. I think of the Psalm that oh, let everything that has breath praise the Lord and these children, lord, my goodness, singing out and praising you. It's a blessing and so God, I pray that there would be others who would come to know you by their witness that there would be others that come to know you and praise you and glorify you lord because of our walk and our witness and in obedience lord. We want to advance your gospel, to do your kingdom's work here in this community lord as has been happening all of the generosity that we have seen and seen extended from your people to those lord that we don't know whether they know you or not but they are in temporal need.
17:51 I thank you lord that you've been reaching them with gracious provision and I pray that we continue to do that but also spread the evangel, the good news that Christ the chosen one has paid the price. In Jesus name, lord, I pray that we would be advancing that good gospel of love and forgiveness to the very ends of the earth. Would you use what is placed in these plates to do your will on earth as it is in heaven. In Jesus name, amen. Thank you, Judy, and and the kids too.
20:22 I love that. Good good good start to the morning. I've got on the agenda today. Select passages from the book of Luke. If you've been kinda keeping up and you've been coming in, usually what we do is go through scripture in order but we've had the past three Sundays, we have done selected passages from Isaiah, the book of Isaiah, pointing out the suffering servant passages.
20:44 42, Isaiah 42, Isaiah 49, fifty, and fifty three last week and then we're going to do a few passages from the gospel of Luke but before we do that, y'all didn't get a chance to sing this morning. Would you stand up? We haven't done this as a as a normal liturgy and tradition in this church for a while but it's a common liturgical practice and I want to give you a chance to stretch before we get into this message, okay? So, would you, the words are on the screen. Would you recite with me the Lord's prayer?
21:14 Our father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power, and the glory, forever and ever. Amen. Amen. Y'all can have a seat.
21:44 So, the selected passages from the gospel of Luke, if I were to ask y'all, what are we going to go over today since it's the December 23 and I said it was selected passages from the gospel of Luke, you know it's going to be Luke two because that talks about the manger scene in the cradle but what we're going to do in this sermon in the next thirty minutes or so, from the cradle to the cross in five days, five particular days. From the cradle to cross in five days. So, day one, here we go. Listen fast. The cradle.
22:17 I'm going to just try to read it instead of preaching through every single word. I'm going try to read it because narrative goes, try to bring out the points kind of in between each day and there were in the same country shepherds abiding in the field and keeping watch over their flock by night and low, behold, the angel of the Lord came upon them and the glory of the Lord, the glory, glory is fame. It's church word but fame and the glory of the Lord shown round about them and they were sore afraid and the angel said unto them, fear not. Angels must be scary sights. They always start off with fear not.
22:55 For behold, I bring you good tidings of great joy which shall be to all people. It shall be. Now, this was one small little backwater town outside of Jerusalem. You know, it was good news for those guys that heard the message that night but it shall be to all people. This is already forecasting to the ends of the earth kind of gospel mission.
23:18 Fear not for behold, I bring you good tidings of great joy which shall be to all people. For unto you is born this day. Now, I'm using the King James version of the Bible right here. So, this day means today, alright? For unto you is born today in the city of David, a savior which is Christ the Lord and this shall be a sign unto you that you shall find the baby wrapped in swaddling clothes and lying in a manger and suddenly, there was with that angel a multitude of the heavenly host so other angels praising God and saying, glory to God in the highest, may more fame be to God in the highest.
23:56 He deserves it. Glory is God is is the manifestation of the goodness of God. It is what we think when we glorify God. We make him even more famous. We'll never match his actual goodness but glory to God in the highest.
24:13 The angels are singing continually and on earth, peace, goodwill toward men. So, the message is a message of love and forgiveness and peace because we are we all start out at enmity with God. By nature and by choice. But the message that the angels had for those shepherds in that field on that night, in time, in space is today is born. A savior who is Christ the Lord.
24:41 Glory to God in the highest and on earth peace and goodwill toward men. So, he is extending unmerited favor, peace, and goodwill towards people and it came to pass as the angels were gone away from them into heaven. The shepherd said to one another, let us now go even unto Bethlehem and let let's see this thing which has come to pass which the Lord hath made known to us. So, they heard a message from God and they responded to the message and they came with haste and they found Mary and Joseph and the babe lying in a manger. Just now, that's exactly what he said, right?
25:15 That's what the message said. This will be a sign to you. You'll find a baby wrapped in swaddling clothes lying in a manger and that's what they found when they did what the angel said to do and when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things and she pondered them in her heart.
25:38 Now, Luke, we're going to hit five different passages from the book of Luke today. Luke says in the very beginning of his gospel that he wanted to set out an orderly account of the life of Jesus and so, he sets out this life of Jesus, an orderly account and he interviewed people, Mary, pondered these things in her heart, treasured them, and kept them in her heart and transmitted her message to Luke who put it down on paper. She was there. She ought to know, right? The shepherds were there and talked with them too.
26:07 Can you imagine how confirming that would be for Mary having had her own vision and seeing these guys just show up out of the blue. Say, we're here to worship your baby. Mary kept all these things. She pondered them in her heart and the shepherds returned doing what? Glorifying and praising God for all the things that they had heard and seen.
26:27 What an amazing thing that is. Just as it was told to them. So, day one, what happened? Well, a savior is born. A savior is born which is Christ the Lord.
26:37 Today, in the city of David, that's day one. So, day two, Listen fast. Here we go. Day two. Luke four.
26:45 So, we were in Luke two just a second ago. We're in Luke four now. And Jesus returned in the power of the spirit in the Galilee. Now, where's he returning from? You know, Jesus went into the wilderness to be tempted of the devil for forty days.
26:59 He fasted and he was tempted and then when he returned, he returned in the power of the spirit into Galilee. Galilee of the Gentiles, not Judea. He didn't come right back into Jerusalem. He came into Galilee which is an outline place, 83 miles or so north of Jerusalem. If you're going on the Israel study tour, hey, little plug.
27:21 You'll get to see that, right? Jesus returning the power of the spirit into Galilee and there went out a fame of him throughout all the region round about. So, he was starting to get famous after he comes back in and begins his ministry. He begins it up in Galilee, Capernaum's in Galilee. There went out of fame of him throughout all the region round about and he taught in their synagogues being glorified by all, made more famous.
27:47 Every time that he speaks and people hear him, the word goes out and he's gaining fame. Now, as Bob pointed out in the first sermon this morning, we had this this perfect union of God and man right here and when he was around, people noticed and they were amazed and then the kind and gracious words spoken of him was because he deserved it. He taught in their synagogue being glorified of all and he came to Nazareth. Now, where he had been brought up. He's born in Bethlehem but he was brought up in Nazareth.
28:18 He's a builder there with his dad, right? Thirty years, we've skipped forward from Luke two to Luke four. As it is as was his custom, he went into the synagogue, Jewish assembly there. On the Sabbath day and he stood up for to read and there was delivered unto him the book of the prophet Isaiah. Now, we've been going over Isaiah for the past three weeks.
28:41 42, 49, fifty, fifty three. We've seen kind of the ark of Jesus's life forecast by the prophet Isaiah seven hundred years before he was born. It talked about the spirit of the Lord being upon him. It talked about his ministry towards captives. It talked about how he would come into conflict and how he would eventually go through the passion.
29:03 We've seen that for the past three weeks. We've been looking at it and they brought to him what? In his hometown. They brought him the scroll of the prophet Isaiah and when he had opened the book, he found the place where it was written. By the way, this is Isaiah 61.
29:19 This is the last of the servant passages although it doesn't say the word servant, almost everyone includes it. 42 says, my chosen one, my servant. 49 says, my servant. 50, my servant. 53, my suffering servant, and then 61 closes that out and this is what he got up and he said, the spirit of the Lord is upon me.
29:39 It says that in 42. It says it again in 49. It says it again in 61. Spirit of the Lord is upon me because he, the Lord, hath anointed me and it's Jesus that's saying it. Capital M there means Jesus.
29:54 The spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor. The good news to the poor. He had sent me to heal the brokenhearted and to preach deliverance to the captives, the recovery of sight to those who are blind, and to set at liberty them that are bruised, to preach the acceptable year of the Lord. Amen. That's Isaiah sixty one one and two A.
30:22 It's not two B, it's two A. It just gets that far and then he stopped and when he stopped, he closed the book and he gave it again to the minister and he sat down. So, in modern parlance, for those of you who speak through text messages all the time, this is what Jesus did. Okay. He dropped the mic.
30:42 He got to this place. He said what he had to say and boom. Just sat down. And all of the eyes on all of them were in the that were in the synagogue were fastened on him and he began to say unto them, this day or today, this is the second day. Today, is this scripture fulfilled in your ears?
31:05 You have heard scripture fulfilled because the me was him. It wasn't just reading and forecasting him. It was him and so, all bear him witness and wondered at the gracious words that were coming out of his mouth. They were all amazed and wondered at those gracious words proceeded out of his mouth and then they said, is not this Joseph's son? Now, that's a callback to that chapter two, right?
31:29 Mary and Joseph were there. Joseph being Jesus's earthly kind of stepfather. And all of them had seen what happened and you can imagine the thirty years of the shame that they had because they were thinking, oh, that was before they're married and all this different stuff. Isn't this Joseph's son? Joseph, the builder and his son is all of a sudden saying all these gracious words.
31:54 He's really up there. Is not this Joseph's son? So, day two, what happened? Well, Jesus claimed to be the fulfillment of the prophecy of Isaiah 61. That's no small thing.
32:07 He claimed to be the fulfillment of the servant passage, Isaiah 61. And there it is, sixty one one and two eight but he only read part of that prophecy and then he stopped. Now, that was a popular place and in the in the way that this goes about, they would, they were kind of in a liturgical tradition too where they would read these suggested readings each Sunday or each Saturday technically. They would read these things on the Sabbath and Jesus got up and spoke through part of it and stopped and then sat down. Boom.
32:43 And this is what he stopped at and didn't say. He didn't say, and the day of vengeance of our God. He proclaimed the acceptable year or the year of the Lord's favor. He proclaimed liberty to the captives, good news to the poor, binding up the brokenhearted, opening up the prison to those who are bound and the year or the time of God's acceptable time. That's what he proclaimed and then before he got to the day of vengeance of our God.
33:10 Now, this was in the Roman Empire under the Pax Romana where there was a forced peace and the Israel was living up under Rome. And they had some degree of autonomy, but not a lot. And it could never get out of bounds. And they hated having oppressors over them. And so this was a popular passage because after this day of vengeance of our God is God is gonna take over.
33:39 We're going to be lifted up. National Israel will be on top and so they all were building up for this great passage that all of them knew but the nation of Israel would rise up and Rome would be put down and when he stopped shy of that and sat down, that was gracious words because he left out the vengeance part and he left out how all of the oppressors would cease. He didn't say that. He opened a new time. He he actually was the author of time and space, spoke it into existence, and though God is outside of time, Jesus came into time.
34:19 He emptied himself and came into time and suffered through the way that we do. By this time, he had stubbed his toe. He had been all over and he had walked a perfect life submitted to the spirit and had no sin debt accumulated. But he was here and when he stands up in his hometown and proclaims part of this prophecy and then sits down, what was the aftermath of that? The aftermath and then he said, you will undoubtedly quote me this proverb, physician, heal yourself.
34:51 Meaning, do miracles here in your hometown like you did in Capernaum, Galilee, right? But I tell you the truth, no prophet is accepted in his own hometown. They were busy wondering, didn't this Joseph the carpenter's son? He's like an apprentice builder. Certainly, there were many needy widows in Israel.
35:13 In Elijah's time, he's calling back on the Old Testament time. Prophet Elijah. Certainly, there are many needy wizards in Israel in Elijah's time. When the heavens were closed for three and a half years and a severe famine devastated the land but you all know the story. Elijah was not sent to any of those folks.
35:29 He was sent instead to a foreigner, one that was outside of the chosen people of God, right? To a widow of Zarephath in the land of Sidon and many in Israel had leprosy in the time of the prophet Elisha but the only one healed was Naaman, Assyria. He was saying, God's bigger than you think. It's not just me, my four, and no more. It's not just this little bitty national group, this little bitty self identifying group.
35:56 This, as Jesus said, or God said in 42, 49, fifty, and fifty three that he was going to be a light to the nations, a light to the Gentiles, a light to those who are outside of Israel and Jesus is pointing to that. After he's just proclaimed the gracious and open acceptable year of the Lord. He's saying, it's not just for y'all and it's not just about you. So, the aftermath is this, when they heard this in the synagogue, same people who just said they were wondering at the gracious words coming out of his mouth. When they heard this, the people in the synagogue were furious, Jumping up, they mobbed him and they forced him to the edge of the hill on which the town was built and they intended to push him over the cliff.
36:46 That cliff, by the way, is the Nazareth Ridge. You could see it on the Israel study tour. It's a little higher than Snow King and a lot steeper, rocky, dangerous. They intended to push him over the cliff, but he passed right through the crowd and went on his way. So this right here is a crowd right at the edge of the Nazareth Ridge, Mount Tabor in the background right there, the plain, I think of Jezreel, and then this is a little city down below.
37:16 But Nazareth was built on this ridge, a little higher than Snow King, and they were going to throw him off the cliff because he was not agreeing with their theology about what God was going to do. That's day two and the aftermath. Day three. Day three, on one of those days, as he was teaching, this is Luke five by the way. Simple pericopy, a story about some one of those days.
37:40 One of those days as he was teaching Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and from Jerusalem. So, they were from Galilee of the Gentiles and Judea is the big kind of metropolitan Jerusalem around it, you know, and Jerusalem. These are the big Pharisees and scribes, religious folk and the power of the Lord was with Jesus, him to heal and behold, some men were bringing on a bed, a man who was paralyzed and they were seeking to bring him in and lay him before Jesus. Y'all know this story. This is one we learned in Sunday school when I was little.
38:19 This man has some good friends and the friends believe in Jesus. This man was dragged there. There might be some of you here today that were dragged here by a friend. But finding no way to bring him in because of the crowd, they went up on the roof and they let him down with his bed through the tiles into the midst before Jesus. Imagine sitting in that room, Pharisees and scribes taking the front position, wanting to hear everything Jesus said trying to trick him or catch him in some kind of a little error and then crumbling, sealing starts and this guy is lowered down on his palate and when he saw their faith, oh my goodness, Jesus is seeing not the man's faith.
38:59 It doesn't say that right there but Jesus is seeing the faith of friends when he saw their faith, he said, to that man, man, your sins are forgiven. Your sins are forgiven you. That's the way he responded and the scribes and the Pharisees began to question and saying, who is this who speaks blasphemy? Well, they were right actually if Jesus was not God. They would have been right.
39:22 This is a third category blasphemy. It would have been an arrogation of the divine prerog prerogative. Only God can forgive sins. So, if you claim to be able to do that, then you either are God or you are a liar. The scribes and the pharisees began to question among themselves saying, who is this that speaks blasphemies?
39:44 Who can forgive sins? But God alone. And when Jesus perceived their thoughts, he answered them and said, why do you question in your hearts? Why are you in turmoil questioning within your heart? Which is easier to say, your sins are forgiven you which is what he just said or to say rise and walk.
40:07 Which is easier? I'll ask you. Which one's easier? I mean, syllables are up there. Your sins are forgiven.
40:11 You is harder to say than rise and walk and actually, if you're in front of people, your sins are forgiven you. It's kinda easier because there's no way to tell, right? It's hard to look at a person and know whether they're carrying sins or not. So, Jesus says, which is easier to say your sins have forgiven you or to say rise and walk? Well, your sins have forgiven you.
40:32 It's an easier one to say. You would have to stand for that blasphemy charge but if you said rise and walk and the guy didn't do it, you look like a fool and everything else you said just lost its footing. But that but so that you may know that the son of man, that's Jesus's favorite name for himself and that's Daniel, the prophet's favorite name for Jesus but that you may know that the son of man has authority on Earth to forgive sins. He said to the man who was paralyzed, I say to you, rise, pick up your bed, and go home. Now, it's out there.
41:12 And immediately, he rose up and he rose up before them and he picked up what he had been lying on. What he was lowered through the roof off. And he went home glorifying God. And amazement sees them all. All of them there were amazed by it and they what?
41:33 Glorified God because this man had been healed. They amazement seized them all and they all glorified God and they were filled with awe and they were all saying, we have seen extraordinary things here today. Third day, right there, today. God operates within the confines he created of time and space. He is cosmic and almighty but he also individually makes a difference in time and space.
42:00 So, day three, what happened? Well, a desperate man's friends found a way to get him to Jesus and they carried him and some of us have had friends that have carried us to Jesus, you know, brought us to him but Jesus claimed to be able to forgive sin and then he proved it with a compassionate miracle. That's what happened on day three. Day four. Day four, we're going to skip forward from chapter five all the way to 19, alright?
42:24 There's a lot that happens in between there but chapter 19, I added this one this day. Jesus entered Jericho and made his way through the town. Jericho, if you're wondering, Jerusalem is on a hill that's about the height of the pass. So right at the top of the hill is up there and then Jericho would be about where we are in Jackson, almost the same distance and almost the same distance and elevation. If you go on the Israel study tour, you'll get to see that.
42:56 Jesus entered Jericho and made his way through the town and there was a man there named Zacchaeus. Zacchaeus. He was a chief tax collector in the region and he had become very rich. And what do you know about Zacchaeus? A wee little man was he.
43:18 Exactly. There was a man named Zacchaeus. He was the chief tax collector in the region. He'd become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd.
43:29 So he ran ahead and he climbed a sycamore fig tree beside the road. He was anticipating Jesus. That's right. He ran ahead and he climbed a sycamore fig tree beside the road for Jesus was going to pass that way. He was anticipating Jesus arrival and when Jesus came by, he looked up at Zacchaeus and he called him by name.
43:54 Amen. Jesus looked up and said, Zacchaeus, quick, come down. I must be a guest in your home today. Zacchaeus quickly climbed down and took Jesus to his house and in great excitement and joy. Praise God but the people were displeased.
44:12 It seems to be a recurring theme that people are displeased. There's peace and joy that shall be to all people. There's peace that's been goodwill towards men. Yet, people seem to be displeased and they grumble a lot. The people were displeased.
44:28 He has gone to be the guest of a notorious sinner. They grumbled. Meanwhile, Zacchaeus stood before the Lord and said, I will give half of my wealth to the poor. Lord, and if I have cheated people on their taxes, I will give em back four times as much. Praise God.
44:48 That sounds like someone who's been transformed, changed, notorious sinner. I I I don't question the charge. He's notorious sinner but that sounds like someone has been changed and Jesus agrees with me. He says, Jesus responded, salvation has come to this home today. Actually, if you back up, he said right here, quick, come down.
45:07 I must be a guest in your home. Today, Now, Zacchaeus was anticipating and looking for him and then, Jesus called him out and invited himself to his house. Salvation has come to this home today for this man has shown himself to be a true son of Abraham. Now, we don't know anything about Zacchaeus, about his upbringing or about his religious background. We don't know anything about him.
45:32 We know he's a tax collector and that was hated among Israel for the most part. They were really really hated especially if they were Jewish and a tax collector. Complicit with the Roman government that they saw to be an oppressive regime but Jesus responds and says, salvation has come to this home today for this man has shown himself to be a true son of of the family of God, of Abraham, one who was blessed by God. For the son of man came to seek and to save those who are lost. Salvation is what it says in the text.
46:05 Now, sometimes in church circles, we end up throwing the terms around. Is he lost or saved? We get that a lot. Is she saved? I'm not even sure she's saved.
46:14 You hear that sort of thing among churchy church people? Salvation is what it's about. We stand either in peril or we stand under the blood of Jesus mercifully forgiven and saved just like for those whoever, who whosoever shall believe. Shall not perish but be saved, right? For the son of man came to seek and to save those who are lost.
46:39 So, therefore, what happens? Zacchaeus undertook some effort to get to see Jesus. So, was making the effort. It wasn't like his friends just dragged him there. And it wasn't like he was just minding his own business like the shepherds.
46:51 He was going out of his way to get to see Jesus and Jesus recognized him and invited himself in. Ask, seek, and knock. If you're looking for Jesus, he he will be found, he says. Jesus recognized him, invite himself in, and then he saved him. So, day five, we were going across the cradle to cross in five days.
47:10 So, here we are at the cross and two others who were criminals. There's no doubt about their innocence or guilt. They were criminals. They were led away to be put to death outside the city wall with him, with Jesus. Didn't capitalize H on that one, sorry.
47:27 And when they came to the place that is called the skull, Golgotha, Calvary, the Hill Of Calvary, call it outside of the city wall of Jerusalem. There, they crucified him as Jesus and the criminals. One on his right and one on his left. Are you with me with the scene? I mean, the manger scene is the one we expect to hear about about Christmas but if this scene doesn't happen, the manger scene would have been forgotten the two thousand years of history.
47:59 And Jesus being up there with actual criminals, one on his right, one on his left, having been nailed to the cross by a Roman soldier or soldiers, maybe the same ones who had been beaten for the last day and a half. Jesus said, father, forgive them for they know not what they do. That is a gracious, gracious word coming out of his mouth right there. Under the passion and on the cross, Jesus said, father, forgive them for they know not what they do and they cast lots to divide his garments. That by the way, is another answer to prophecy, fulfillment right there.
48:34 Jesus claims to be the servant of Isaiah 61 and he proclaims that message and then, we have other prophecies that are met even as he's hanging on that cross. They cast lots to divide his gar ments and Jesus said, father, forgive them for they know not what they do and they cast lots to buy those garments and the people stood by watching but the rulers scoffed at him saying, he saved others. Let him save himself. Mocking. If he is the Christ of God, the chosen one, chosen one, calls back to Isaiah 42.
49:09 He's the chosen one. I've set my spirit upon him and then, the one of 53 by his stripes, we are healed. He's wounded for our transgressions. The iniquity was of all of us was laid on him. And the soldiers also mocked him.
49:29 Coming up and offering him sour wine. They had already put a crown of thorns on his head, covered him in purple cloth, and pretended mockingly to worship him. Pilate had already written a sign and hung it on the cross above his head that said, king of the Jew. The soldiers also mocked him coming up and offering him some sour wine and saying, if you are the king of the Jews, then save yourself. There was also the subscription over him.
49:58 This is the king of the Jews. Now, the chief priest and the other religious folk of the time had said to Pilate, no, no, no, wait a second. Just say he claims to be because they put their charge above their head, right? They put their charge what they're hanging up there for. Above their head.
50:11 Imagine those other guys, malafactors, insurrectionist, thief, bad guys. Jesus said, the king of the Jews and they said, no, right? He says, he's the king of the Jews. What I've written, I've written, Pilate raised his hands. Another one of those prophecies fulfilled.
50:27 There was an inscription over him. This is the king of the Jews and so he was. One of the criminals who were hanged railed at him saying, are you not the Christ? Save yourself and us. If you're the chosen one and can do it, do it.
50:43 Now, but the other one rebuked him. Actually, if you look at Mark, it says that they both were reviling him but something about the father forgive them for they know not what they do. How to change in that man's heart. This other criminal who was guilty rebuked the other one saying, do you not fear God since you are under the same sentence of condemnation and we indeed justly, we are bad guys for we are receiving the due reward of our deeds but this man has done nothing wrong. He said, Jesus, remember me when you come into your kingdom and he said to him, truly I say to you that today, today, he works in time and space, right?
51:28 When you call upon the Lord, he answers. Truly, I say to you, today, you will be with me in paradise. So, what happened on day five? Jesus promised paradise to the criminal who trusted him. Not to both of them.
51:45 It was to the one who believed. So today, today, like now, 12/23/2018. What is happening? Jesus is at work. He's still at work right here today.
52:01 He has been this week. He's at he is at work. So what is he doing? So today, here it is. I like the response of the people when they heard the mess and by the way, angel, the word angolos in Greek is messenger.
52:19 It is one who carries a message. So, whether they be angelic messengers that have six wings or two wings or whatever, Anybody carrying a message is an angalas, a messenger. I'm broadcasting a message if you hadn't heard it. I've been doing it for thirty minutes. When they had seen it, they made known abroad the saying which was told them, that was the message that the angels were carrying him.
52:43 The response, the shepherds returned doing what? Glorifying and praising God, giving God the glory, the fame that he is due, praising God for all the things that they had heard and seen just as it was told unto them and for today, the scriptures fulfilled in your ears and all bore him witness and wondered at the gracious words which were proceeding out of his mouth. Before it got in the way of their politics, before it got in the way of their national theology, they bore witness that they were gracious words. Five, with the man lowered through the ceiling. Immediately, this man rose up.
53:18 The message was, rise and walk. Your sins are forgiven you. He picked up what he had been lying on and he went home glorifying God. Amen. You get, you catching a theme here?
53:33 And amazement sees them all and they all glorified God. We've seen extraordinary things here today. Luke 19, the wee little man, the wee little man said, yes to Jesus and the son of man came to seek and save those who are lost and salvation came to that lost man that day. In his home, Jesus invited himself in. Luke 23, a simple prayer Jesus remember me when you come into your kingdom, secure paradise for that guy.
54:04 So, today, I want you to consider what's happening. What is the message that you've been told? There is an acceptable time of the Lord and Jesus opened that up. He opened it wide open. He didn't get to that part about vengeance because he knew he was open in the day and the age of grace.
54:20 But what's happening right here and right now today? We're hearing a message from this children's choir. Y'all can come on back up. They're going to finish out our service but if you feel like there's something that Jesus is saying to you, that God is speaking to you through his spirit, would you let me know about or let one of your friends that you know is a believer in Jesus know about it? Because he is at work today, right here, right now.
54:45 Kids, come on back. I will.
55:03 Hi, good morning. The next song we're going to sing with the children's choir is Silent Night and we're singing three verses and on the last verse, we invite you to join us but if you would remain seated, that would be great because we have another song we're going to follow after that. Thank you.
59:25 Amen. Amen. I think we've got seen some gracious words coming out of some mouths today too. So I I really appreciate y'all doing that. Thank you for our little volunteer children's choir and if I appreciate y'all leading us in exactly the way that you did today.
59:47 We generally do participatory worship. I know y'all haven't had a chance to sing this morning but tomorrow night, 04:30 and six tomorrow evening will be two services where the band actually, it's an augmented band. We have our normal band, but we have a violinist and a couple extra players gonna be on stage tomorrow night. And it will be a fun time. 04:30 and six, we'll all get to do participatory worship together.
1:00:11 Would you stand with me for a benediction? And now may the Lord of peace himself continually grant you peace in every circumstance, and may the Lord be with you all. In Jesus name, I pray that God would reflect his love and his light and his, forgiveness that is available through your lives as you walk in your sphere of influence this Christmas week. In Jesus name. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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