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God Keeps Making a Way

January 5, 2025 · Acts

Scripture referenced 11 passages

The passage this message was preached from, in full, with every other passage it reached for.

Genesis 15

God telling Abraham his descendants would be slaves for four hundred years

1 After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”

2 Abram said, “Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?”

3 Abram said, “Behold, to me you have given no children: and, behold, one born in my house is my heir.”

4 Behold, Yahweh’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”

5 Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So will your offspring be.”

6 He believed in Yahweh, who credited it to him for righteousness.

7 He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”

8 He said, “Lord Yahweh, how will I know that I will inherit it?”

9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”

10 He brought him all these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds.

11 The birds of prey came down on the carcasses, and Abram drove them away.

12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.

13 He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.

14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,

15 but you will go to your fathers in peace. You will be buried at a good old age.

16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”

17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.

18 In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates:

19 the Kenites, the Kenizzites, the Kadmonites,

20 the Hittites, the Perizzites, the Rephaim,

21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

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Exodus 1:8-11

the new king who did not know Joseph oppressing the Israelites

8 Now there arose a new king over Egypt, who didn’t know Joseph.

9 He said to his people, “Behold, the people of the children of Israel are more and mightier than we.

10 Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land.”

11 Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.

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Deuteronomy 18:15

Moses foretelling God would raise up a prophet like him, applied to Jesus

15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.

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Acts 3

Peter quoting the same Deuteronomy prophecy about the prophet to the same council

1 Peter and John were going up into the temple at the hour of prayer, the ninth hour.

2 A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

4 Peter, fastening his eyes on him, with John, said, “Look at us.”

5 He listened to them, expecting to receive something from them.

6 But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”

7 He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.

8 Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.

9 All the people saw him walking and praising God.

10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

12 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,

15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

17 “Now, brothers, I know that you did this in ignorance, as did also your rulers.

18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

19 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

20 and that he may send Christ Jesus, who was ordained for you before,

21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

22 For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

23 It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’

24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.

25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘In your offspring will all the families of the earth be blessed.’

26 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”

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Isaiah 66:1-2

God saying heaven is his throne and earth his footstool, the Most High does not live in temples made by human hands

1 Yahweh says, “Heaven is my throne, and the earth is my footstool. What kind of house will you build to me? Where will I rest?

2 For my hand has made all these things, and so all these things came to be,” says Yahweh: “but to this man will I look, even to he who is poor and of a contrite spirit, and who trembles at my word.

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1 Kings 8

Solomon at the consecration of the temple acknowledging even the highest heavens cannot contain God

1 Then Solomon assembled the elders of Israel, with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of Yahweh’s covenant out of David’s city, which is Zion.

2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

3 All the elders of Israel came, and the priests picked up the ark.

4 They brought up Yahweh’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.

5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted or numbered for multitude.

6 The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.

7 For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.

8 The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. They are there to this day.

9 There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

10 It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,

11 so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.

12 Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.

13 I have surely built you a house of habitation, a place for you to dwell in forever.”

14 The king turned his face around, and blessed all the assembly of Israel; and all the assembly of Israel stood.

15 He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’

17 “Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

18 But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.

19 Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’

20 Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

21 There I have set a place for the ark, in which is Yahweh’s covenant, which he made with our fathers, when he brought them out of the land of Egypt.”

22 Solomon stood before Yahweh’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven;

23 and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants, who walk before you with all their heart;

24 who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.

25 Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’

26 “Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

27 But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!

28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you today;

29 that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.

30 Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.

31 “If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;

32 then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

33 “When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house;

34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

35 “When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them,

36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

37 “If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;

38…

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Psalm 31

Stephen's dying prayer, I entrust my spirit into your hand, linked to a bedtime prayer

1 In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness.

2 Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.

3 For you are my rock and my fortress, therefore for your name’s sake lead me and guide me.

4 Pluck me out of the net that they have laid secretly for me, for you are my stronghold.

5 Into your hand I commend my spirit. You redeem me, Yahweh, God of truth.

6 I hate those who regard lying vanities, but I trust in Yahweh.

7 I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.

8 You have not shut me up into the hand of the enemy. You have set my feet in a large place.

9 Have mercy on me, Yahweh, for I am in distress. My eye, my soul, and my body waste away with grief.

10 For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away.

11 Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.

12 I am forgotten from their hearts like a dead man. I am like broken pottery.

13 For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life.

14 But I trust in you, Yahweh. I said, “You are my God.”

15 My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me.

16 Make your face to shine on your servant. Save me in your loving kindness.

17 Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol.

18 Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt.

19 Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men!

20 In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.

21 Praise be to Yahweh, for he has shown me his marvelous loving kindness in a strong city.

22 As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you.

23 Oh love Yahweh, all you his saints! Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.

24 Be strong, and let your heart take courage, all you who hope in Yahweh.

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Jeremiah

mentioned as forecasting the new covenant

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Joel

mentioned as forecasting the new covenant

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Isaiah 57

closing benediction, God dwelling with the contrite and lowly spirit

1 The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil.

2 He enters into peace. They rest in their beds, each one who walks in his uprightness.

3 “But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes.

4 Whom do you mock? Against whom do you make a wide mouth, and stick out your tongue? Aren’t you children of disobedience, and offspring of falsehood,

5 you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

6 Among the smooth stones of the valley is your portion; they, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?

7 On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice.

8 You have set up your memorial behind the doors and the posts; for you have exposed yourself to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them. You loved what you saw on their bed.

9 You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and degraded yourself even to Sheol.

10 You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.

11 “Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me?

12 I will declare your righteousness; and as for your works, they will not benefit you.

13 When you cry, let those whom you have gathered deliver you; but the wind will take them. a breath will carry them all away: but he who takes refuge in me will possess the land, and will inherit my holy mountain.”

14 He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.”

15 For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

16 For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls whom I have made.

17 I was angry because of the iniquity of his covetousness, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.

18 I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.

19 I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says Yahweh; “and I will heal them.”

20 But the wicked are like the troubled sea; for it can’t rest, and its waters cast up mire and mud.

21 “There is no peace”, says my God, “for the wicked.”

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Recap

The message in order, in a few minutes of reading.

On the first Sunday of 2025, Pastor Ray walked First Baptist Jackson through Stephen's defense before the Sanhedrin in Acts 6:8 through 8:1, the longest speech in the book of Acts. He showed how Stephen's sermon builds to a pointed accusation before the sermon is cut short by a mob that stones him to death. The service closed with communion.

What was said

Stephen was one of seven men chosen to handle the practical care of widows in the Jerusalem church. He is described repeatedly as full of the Holy Spirit, full of wisdom, full of grace, and powerful enough in debate that his opponents could not answer him. When they could not beat him, they persuaded men to lie, charging him with blaspheming Moses and God and saying Jesus would destroy the temple. The penalty, if found guilty, was death by stoning.

Before the Sanhedrin, Stephen begins with everything his accusers already believe. He walks through Abraham, Joseph, Moses, the tabernacle, and David's desire to build a temple, and at every point the men in the room would have been nodding along. Pastor Ray noted that up to the application, there is nothing in Stephen's speech anyone in that room could honestly dispute.

What Stephen is quietly building toward, though, is a pattern. God keeps making a way and the people keep rejecting it. Joseph was favored by his father and sold by his brothers. Moses came to rescue Israel and they asked who made him a ruler and a judge. The very ancestors these leaders honored were the ones who rejected what God was doing in front of them.

The turn comes when Stephen gets to Solomon's prayer at the dedication of the temple. Solomon himself acknowledged that the highest heavens cannot contain God, let alone a building made by human hands. Stephen uses this not to attack the temple but to press a larger point: God is not confined to the small geography these men are guarding.

Then Stephen's application lands hard. He calls them stubborn, heathen at heart, and deaf to the truth, and he tells them they are doing right now what their ancestors always did, resisting the Holy Spirit, persecuting the prophets, and breaking the very law of Moses they claim to protect. They killed the prophets who predicted the Messiah, and then they killed the Messiah himself. Pastor Ray observed that everything Stephen said up to that point, they agreed with. It was the application that got him killed.

The stoning itself is not the normal legal procedure. It is a lynch mob. Stephen, full of the Holy Spirit, looks up and sees Jesus standing at God's right hand, and he names it out loud. His last words echo Jesus on the cross, asking the Lord to receive his spirit and not to charge his killers with the sin. A young man named Saul holds the coats. The great persecution that follows is what scatters the Hellenistic Jewish believers out into Judea, Samaria, and beyond, which is exactly where Jesus had said the witness would go.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Stephen is described multiple times as being full of the Holy Spirit, full of wisdom, and full of God's grace. What do you think it looks like practically for someone today to be described that way, and how do you think those qualities shaped the way he handled being on trial for his life?
  2. Pastor Ray pointed out that in Stephen's historical survey, God kept making a way and the people kept rejecting it, with Joseph rejected by his brothers, Moses rejected by his own people, and the Israelites turning to idols while Moses was receiving the law. Where do you see that same pattern playing out in your own life or in your experience of the church?

and 3 more questions in the guide

Open the study guide

Read the full transcript 7,947 words
Speaker 1Well, good morning, everybody. Glad y'all are here. Y'all wanna sing them in from the vestibule. Let's stand together and we'll sing Love Lifted Me. How are you feeling?
Everybody? We're all good? That's good. That's what I like to hear.
Speaker 2I was sinking deep in sin far from the peaceful shore, very deeply stained within, sinking to rise no more. But the master of the sea heard my despairing cry from the waters lifted me. Now save am I? Love lifted me, love lifted me when nothing else could help. Love lifted me, Love lifted me.
Love lifted me. When nothing else could help love lifted me. All my heart to him I give, ever to him I'll cling. In his blessed presence live, ever his praises sing. Love so mighty and so true, merits my soul's best songs.
Faithful, loving service to to him belongs. Love lifted me. Love lifted me. When nothing else could help love lifted me. Souls in danger look above Jesus completely safe he will lift you by his love out of the angry ways He's the master of the sea, billows his will obey.
He, your savior, wants to be be saved today.
Speaker 1Amen. How about there's power in the blood? Hymn number three twenty nine. There are hymnals up here on top of these big old bass speakers. If you want one, you're always welcome, but we usually just sing off the wall.
So whatever comes up on the wall is what we sing. Alright. Y'all can have a seat. We have a few announcements, not a ton, but a few. Teton Valley, Idaho fellowship.
Teton Valley, Idaho fellowship. We have a lot of folks who come over each Sunday morning from Teton Valley, Idaho and they are getting together for a fellowship on a monthly basis, the second Friday of each month starting in January. For any details, you can contact Emily Anderson. There's her number if you wanna talk to her about it. Sarah, I'm looking around and I don't see a whole lot of folks who have crossed the hill to get here this morning in this service, but there are a bunch of them.
There are different rims and different hills and different valleys that we get through to get here, but Teton Valley Idaho Fellowship is starting second Friday of the month, starting right away. So there. Jackson Hole Men's Alliance. This is the gathering that we do once a month for breakfast. Jackson Hole Men's Alliance, first Wednesday of the month at 06:30AM.
That's this Wednesday, meets January 8, 06:30. We'll gather together and have breakfast and then somebody will be assigned to speak and say, usually a word of testimony, but also we'll have gathered around scripture and around one another. Good time of fellowship. Jackson Hole Men's Alliance, first Wednesday of the month. It's this Wednesday.
Jackson Hole Women's Community Bible Study is starting up also same Wednesday, January 8. It'll be at Gateway Church down in Raptor J from 10AM to twelve noon. JH Women's Bible Study, if you wanted to register ahead of time, but that is Deborah Buckingham and Alyssa and the ladies who usually have been meeting here, we're doing it at a different place this time around. So Nehemiah rebuilding together for the JH Women's Community Study, that's happening. And, I think that's it.
That's actually There's one more that did not get included in the slides, but Awana is happening. We're back on. School's back in session. Awana's back tomorrow night. So, 05:45 gathering to register, 06:00 in this room starting out around the game circle for the opening ceremonies and they'll spread out all over the church after that.
Does anybody have anything to add? I'm talking fast. Yes. Hey, Heidi. 09:00 sharp on Thursday mornings.
The precept study is going and it starts it starts this week. Fantastic. Thank you. We didn't get that slide in there either, but thank you very much. So women's precept study, Thursday morning, 9AM.
Bring your colored pencils and be ready to do a little bit. I don't think it's just for women though. It's not. Okay. Great.
Okay. Precept study is open to all. Wonderful. Would you stand with me? I mentioned this every single time that we sing this song.
The longer I serve him, the sweet eagles reminds me of a blessed, old, older man when I was growing up and whenever we do like senior Sunday, he would sing this as a as a solo and now I'm catching up with him. The longer I serve him, it's just such a beautiful, beautiful thing to think that he's going to keep on getting better the longer we serve him. It's just great. Freeman Coon with the man name and when when I was little, the pastor just call on somebody to pray. You know, it it was a normal thing and we call on Freeman.
Freeman say, bless my husband and I would kind of say, daddy, I can't understand him. I can't hear him. He goes, he ain't talking to you. Here we go. It's a long rest sermon.
What a blessing he was and his wife.
Speaker 2Since I started for the kingdom, since my life he controls. Serve him, the sweeter he grows. The more that I love him, more love he bestows. Each day is like heaven, my
Speaker 1Amen. How about worthy of worship?
Speaker 2You are worthy. Father, creator, you are worthy. Savior, sustainer, all this and added to these. You are worthy. Father, creator, you are worthy.
Savior, sustainer, you are worthy. Worthy and wonderful, worthy
Speaker 1Amen. Y'all can have a seat and I'm gonna invite the ushers to come forward and if you would pray with me as I pray aloud, if y'all just pray silently there with me. God, thank you for the place to gather this morning. Thank you for the time to gather for your people are called by your name to gather and sing your praises lord. There's no small thing.
It's a it's a big deal. So, thank you for the privilege that you've allowed for us at this time. Thank you lord for the way that you keep on spreading your good news of the gospel. I thank you that lord, you have a plan and that we're part of that plan. In fact, we're plan A and there's no plan B.
You are going to build your church by the blood of the lamb and the word of our testimony. Lord God almighty, thank you that you are still in the business of saving and redeeming and sanctifying and even glorifying those whom you've called. In Jesus name, I pray that you would bless others lord through your humble and obedient servants here this morning. Would you, Lord, use us the way we use our actions, and the way we use our words, the way we use our resources. In Jesus name, I ask that you'd bless the gift and the giver and that you would, Lord, keep on doing your will and your way among us, Lord, but also through us.
To reach into those who are yet in outward rebellion for those who just don't know, to people who just are walking in darkness. I pray that you would use us lord as instruments to to bring them out of the kingdom of darkness and into the kingdom of your marvelous light. In Jesus name, by his blood. Amen. Thank you, Judy.
Oh, beautiful. Here we are. Acts six eight through eight one. That sounds like a lot. That is a lot.
This is the longest, not not the longest sermon I've ever gonna preach, I hope. It's the longest sermon in the book of Acts. So we've already heard multiple sermons from Peter and we've heard some from the apostles but this one is gonna be from Stephen. I introduced it to him last week. We read verses six eight through 15 last week.
I used that as a ramp to get up to speed and we'll go chapter seven and one verse from chapter eight. This is a turning point in the book of Acts and it's also it's something that if I'm being straight up with you, through the week this week, as I was going through it, I was like, where's the controversy here? In his whole sermon, there's not anything in there that should have aggravated anybody until his application points. We're going to go through it and let you get a clear picture of who Stephen is. Although, last week, what we saw was, you know, there were Hellenistic believers who came to the Hebraic Jewish believers to the apostles and said, hey, our widows are being overlooked in the distribution and the apostles, capital A apostles considered the merits of the murmuring from the Hellenistic Jews and they said, choose from among yourselves, seven people who can do this job and they need to be full of the spirit and they need to be trust trustworthy people.
Basically, Steven is the first one named in that list and so we're getting a little bit clearer picture in the latter half of it. Steven, it says, is a man full of God's grace, his unmerited favor. Stephen's man full of God's grace and he was full of God's power and he was performing amazing miracles and signs among the people and one of those days, some folks from the synagogue of freed slaves as it was called started to debate with Stephen. Now, it says, nothing bad about Stephen. Stephen's full of grace, full of spirit, full of wisdom.
It's going to say that multiple times and power and he was as we had already seen the apostles performing amazing miracles and signs among the people but one day, some men from the synagogue of free slaves as it was called, started to debate with him. They were Jews from Cyrene. Okay. From Alexandria, it's a wide group. And Cilicia and I highlighted Cilicia because Tarsus is in Cilicia.
And Tarsus, it could have very well been the case that Paul being a Jewish, Greek speaking Jewish guy might have been in this crowd. Jews from Cyrene, Alexandria, Cilicia, and the province of Asia and it says that none of them could stand against the wisdom and the spirit with which Stephen spoke. This kind of reminds me of when they spoke whenever it's written of Christ that he spoke with someone having authority. It was something that they could not stand against his wisdom and the spirit with which Stephen spoke. So, what do we know about him?
From his name and from the context, he's a Hellenistic Jewish believer. Hellenistic just means Greek Jewish believer. He was born Jewish. It appears. He constantly throughout today's dialogue or his monologue is saying our ancestors.
So, it looks like he was of the tribes of Israel. So, born Jewish but probably identified more culturally as Greek from the name and from the picture we get of him. He's well respected in the community. He's full of the Holy Spirit. It says it multiple times.
He's full of wisdom and skilled in debate. He's full of God's grace and his power. He knows what unmerited favor looks like and recognizes that and he seems to extend that to other people too and God has recently used him to do amazing miracles and signs among the people. So, since they couldn't stand up to him in a debate and against him in wisdom, they persuaded some men to lie about Stephen saying, we heard him blaspheme Moses and even God. So, the charge from these lying witnesses, they persuaded them to say that we heard him.
He blasphemed Moses and he even blasphemed God and this blasphemy is a big deal. So, this roused the people. Now, there seems to be an increasing opposition in the book of Acts. We've seen after the day of Pentecost, there was an opposition that that Peter stands and defends what's going on. He allows the word to interpret what's going on and we see that they are arrested, they're flocked, they're beaten, they're let go.
The people in general up to this point, the people have been on the side of the apostles. It's just a religious leadership that has not been. But with these men that persuaded were persuaded to lie about Stephen saying, we've heard him blaspheming Moses and even God. It roused the people. So, now, there's it seems like there's a critical mass that's they're hitting.
The elders too and the teachers of the religious law. So, they arrested Stephen. They brought him before the high council. This is not uncommon in the book of Acts. We've already this high council convened three times.
We've already seen the defense from Peter two different times. The must we must obey God rather than man as a defense. Prayer for boldness that the witness would keep on going forward and he's brought before the high council again and it says, Luke is very emphatic. The lying witnesses. The lying witnesses said, this man is always speaking against the holy temple.
Now, they had really put the temple which is supposed to be the place where heaven and earth meet and they had so deified the temple that this was the charge that the lying witnesses are going to bring against him. This man is always speaking against the holy temple and against the law of Moses and we've heard him say that this Jesus of Nazareth will destroy the temple and change the customs that Moses handed down to us. Now, Jesus, did Jesus say he was going to destroy the temple? He did not. He did say it would be destroyed.
He did say that but he didn't say that he was going do it. He didn't say his people were going to do it. Against the holy temple and against the law of Moses and then to double up on it. It says, to destroy the temple and to change the custom Moses handed down to us. Whenever I see the change of the customs that Moses handed down to us, I immediately go to the song from fiddler fiddler in the roof, fiddler on the roof which is tradition.
We don't want anybody changing our traditions. If I think back about the church that I grew up in, I think that's the right way. That's the way a service ought to go. Exactly that. We tend to get stuck in our traditions.
What's the accusation that was leveled against Stephen? Well, that he blasphemed against Moses. That's one thing and even against God. That he continually speaks against the holy temple and against the law of Moses which they had put in a place of absolute they deified it. The temple and the law of Moses, they had errant views, I'd say.
More specifically, that he said, Jesus would destroy the temple and change the custom. That was the accusation. So, what was the punishment if he was found guilty? It sounds crazy for us because we hear blasphemy every day all the time and nobody does anything about it. There is very little that's ever said or done when somebody says something blasphemous.
What was the punishment if found guilty for blasphemy against God? There's no doubt. It's death. That's stoning. Death by stoning would be the punishment.
So, the next verse 15, closing out chapter six says, at this point, everyone in the high council stared at Stephen. I imagine so. He's the man on trial for his life. It's courtroom drama. You can you can feel the drama but me growing up and being kind of baptist, I didn't ever give a whole lot of credence to this next little phrase.
At this point, everyone in the high council stared at Stephen because his face became as bright as an angel's. I I just think of being a pretty dramatic thing. Man's fighting for his life. It's time. But consider this, what was it that everybody they're talking about so much about the law of Moses and he's speaking against Moses and literally, Moses face shown with brightness because he had been with God and he was filled with the glory of God and the reflection off of his face was such that they covered and here we are and Steven's face is glowing.
From the text, that's what it looks like. It's not just he was making impassion points and his eyes burned blue. No. It's his face is becoming as bright as an angel's. I bet everyone was staring at him because his face became as bright as an angel.
In in representing Moses in Renaissance sculpture, Michelangelo's famous picture of Moses that was made for Julius the second's tomb. There's there are two horns that come from right here and they stick out. They look like unicorn horns kinda. When you see them, you go, what in the world? Why does Moses have horns?
That doesn't make any sense. It's not horns. That is the Shekinah glory shining off of Moses's face and that's the representation in the Renaissance. This to me sounds like Luke was referencing that because it was he stood out. And so then, the high priest asked Stephen straight up, are these accusations true?
The Sanhedrin saw it as their responsibility to police the people and to take care of Torah and to take care of the temple and to take care of the position. So they are seeking out what is it. Is this true? And this was Stephen's reply. And this is the longest speech in Acts.
Brothers and fathers, that is a term those are both terms of respect. It's it's saying, I'm one of you. I'm not against you. It's starting off. Brothers and fathers, I have great respect for you.
Listen to me as in an emphatic position. Listen to me. Pay attention. I do have something to say. Our glorious God appeared to our ancestor Abraham.
That's saying, I'm with you. You're with me. We are a people. We are a people because our glorious God appeared to our ancestor Abraham where? In Mesopotamia.
That's not right there on that holy hill. Right there and there, boxed in place where God lived. He appeared to him in Mesopotamia. Hittite land actually and before he settled in Haran, Haran was closer to what they considered to be their place. God told him, leave your native land and your relatives and come into the land that I will show you and we hear from Paul and further forward in the New Testament and we hear multiple times throughout Genesis that Abraham believed God and it was counted to him as righteousness.
So, God told him, leave your father and your native land and your relatives and come into the land that I'll show you and it says, so Abraham left. That shows that he believed God. He trusted him. Basically, what what God was asking for and what God even made a covenant. Steven mentioned the covenant but the covenant was in a Hittite covenant that Abraham would have understood.
The whole split in the bowl and walking among the pieces. He condescended to Abraham. So, Abraham left the land of his Chaldeans and lived in Haran until his father died and then God brought him here to the land where you now live. Yeah. This was part of the promise.
God gave him no inheritance here. He didn't even own a square foot of land but God did promise, however, that eventually, the whole land would belong to Abraham and to his descendants and even though he had no children yet. You remember how God did this and so far, if you're if it's a dialogue, he's stating this and then everybody in the room is going, uh-huh. Uh-huh. I agree with you.
Yeah. So far, everything you've said. Yep. Yep. Okay.
Abraham, father Abraham. Yep. Yep. That's the way it is. Even though he had no children.
Yep. Oh, yeah. I remember that story about the child of promise. God also told him that his descendants would live in a foreign land. It says, Genesis 15, where they would be oppressed as slaves for four hundred years.
Yep. That's part of it. But I will punish the nation that enslaves them, God said, and in the end, they'll come out and they'll worship me here in this place. Yes, this is a part of what God has promised, but recognize that a lot of the story is happening outside of right here. He's going to mention three names primarily, four really, but three names primarily and he's going back to stuff that all of them would have agreed with.
Abraham. God also gave Abraham the covenant of circumcision. It was at that time. It wasn't right here. So, when Abraham became the father of Isaac, he circumcised him on the eighth day and he doesn't say, I disagree with that.
I'm contradicting the law of Moses. No. He's fine with that. He's still fine with that. He's saying, nothing but orthodox things that all of them would have believed and the practice was continued when Isaac became the father of Jacob and when Jacob became the father of the 12 patriarchs of the Israelite nation, our ancestors, These patriarchs were jealous of their brother Joseph and they sold him to be a slave in Egypt, but God was with him.
Do you recognize that? He was someone who was favored of the father and his brothers couldn't stand him. But God was with him and God rescued Joseph from all his troubles and God gave him a favor before Pharaoh before the king of Egypt. God also gave Joseph unusual wisdom such that pharaoh appointed him governor of all of Egypt and put him in charge of the palace. Everybody in agreement?
Uh-huh. Yep. I'm with you still. So far you've said nothing that would lead to any charges of blasphemy, but a famine came upon Egypt and upon Canaan and there was great misery and our ancestors, people ran out of food and Jacob heard that there was still grain in Egypt so he sent his sons, our ancestors to buy some of that food and the second time that they went, Joseph revealed his identity to his brothers. The brothers who had sold him into slavery.
And everybody in the room would agree with this story. Everybody in the room knew knew. Yeah. Okay. I recognize this.
What he seems to be playing out though is God has made a way and the people rejected. Your ancestors and my ancestors rejected it over and over. The second time they went, Joseph revealed his identity to his brothers and they were introduced to pharaoh. Can you imagine? Then Joseph sent for his father, Jacob, and all of his relatives to come to Egypt, 75 persons in all.
So, Jacob went to Egypt and he died there. He didn't die in this holy little place. He's keeps on pointing out. It's bigger than your thing. I know you've put Abraham in a position that he just believed God.
He just accepted what God said for him. He just trusted him and walked with him. So Jacob went to Egypt. He died there as did our ancestors and their bodies were taken to Shechem. Why did he mention Shechem?
Shechem, he buried him in the tomb of Abraham that he had bought for a certain price from Hamer's sons in Shechem. We all know this story. So, but then a new came to the throne of Egypt who knew nothing about Joseph. He had been favored but then new administration comes in and that thought was over. We see in Exodus one eight through 11.
Now, a king arose over Egypt who didn't know Joseph and he said to his people, behold, the people of the sons of Israel, more and mightier than we. Come, let us deal wisely with them or else they'll multiply in the event in the event of a war. They will also join themselves to those who hate us and fight against us and depart from the land. So they appointed taskmasters over them to afflict them with hard labor and they built for the pharaohs storage cities, Pitham and Ramses. This king exploited our people.
Everything that he's saying, they would agree with but he's throwing in a nuance here. It was in Mesopotamia. His bones are in Shechem. It's you need to think about God's bigger picture than the small picture of just you in charge here in the chamber of hewn stone and you holding on to power. This king exploited our people and oppressed and forcing parents to abandon their newborn babies so that they would die.
Yeah, we remember that story. That's horrible. At this time, Moses was born, a beautiful child in God's eyes. Yes. Yes.
We we love Moses. His parents cared for him and at home for three months and when they had to abandon him because it was the decree, they were supposed to kill all of the Hebrew children so that they wouldn't keep on growing but God rescued Moses for a reason when they had to abandon him, Pharaoh's daughter adopted him and raised him as her own son. Moses was taught all the ways of the Egyptians and he was powerful in both speech and action. Do you all think of Moses that way? I tend to think of Moses as the stammering one standing before the bush but this is telling the story that all of them would have known that miss Crystal probably has taught in the last few months, right?
That this is the way Moses was brought up and Moses was taught all the wisdom the Egyptians and he was powerful in both speech and action and one day, when he was 40 years old, he decided to visit his relatives, the people of Israel and God had been moving on him that he should do something to help the oppression of the people of Israel. He saw an Egyptian mistreating an Israelite and so Moses came to the man's defense and avenged him even killing the Egyptian and Moses assumed his fellow Israelites would realize that God had sent him to the rescue but they didn't. God had made a way for them. He made a leader for him. He named a spokesman for him and he and they didn't want him.
In fact, it goes on. The next day, he visited to those people again and he saw this time two men of Israel fighting each other and he tried to be a peacemaker. Man, he said, y'all are brothers. Why are you fighting each other? But the man in the wrong pushed Moses aside.
Who made you a ruler and judge over us? Do you see a theme emerging here? Maybe not. Y'all don't see it? God keeps on making a way and the people keep on rejecting the way that he's made.
Who made you a ruler and judge over us? And he said, are you going to kill me like you did that Egyptian yesterday? And hearing that, when Moses heard that, I imagine this was one of the places where his being so cool with speech and so great and powerful was kinda dashed because he realized he's a murderer. When Moses heard that he fled the country, he lived as a foreigner in the land of Midian and there his two sons were born and met his wife there, a foreigner. Forty years later in the desert near Mount Sinai, now he's 80 years old.
An angel appeared to Moses in the flame of a burning bush. Uh-huh. We're with you. Yep. So far, nothing you've said is been disagreeable.
You're right. When Moses saw it, he was amazed at the sight as he went to take a closer look. The voice of the Lord God called out to him, I am the God of your ancestors, the God of Abraham, Isaac, and Jacob and Moses shook with terror and did not dare to look. The brightness was overwhelming and then the Lord said to him, take off your sandals for you are standing on holy ground. Was this in Jerusalem?
No. This was in a foreign land. This is not there. Have I I've certainly seen the oppression of my people in Egypt, God says and I've heard their groans and I've come down to rescue them. Now, go for I'm sending you back to Egypt.
So, God sent back the same man. His people had previously rejected when they demanded, who made you a ruler and judge over us? Well, it was God. Though the angel who appeared to him in the burning bush God sent Moses to be their ruler and savior. God is making a way when there is no way and by means of many wonders and by many miraculous signs, he led them out of Egypt where they were in slavery through the Red Sea which is unthinkable and through the wilderness for forty years.
Now, these guys had heard this story and had presided over this story in their family and in the temple and had told this so many times, probably very close to the way that Stephen's telling it right now. Moses himself told the people of Israel, God will raise up for you a prophet like me from among your own people. Now, this is Stephen saying this. Peter has already said this in chapter three to this same body. Moses himself told the people Israel, God will raise up for you a prophet like me from among your own people.
That's Deuteronomy eighteen fifteen. Restatement of the law and the speech that Moses has given before they go into the land of promise under Joshua and Caleb. Lord your God will raise up for you a prophet like me from among you, from your countrymen and to him, you shall listen. Listen to him. Now, Peter said it in Acts three to the same body for Moses said, the Lord your God will raise up for you, a prophet like me from among your own people.
You must listen to everything he tells you. The implication is Jesus is this guy. He is the capital p prophet that he is gonna raise up and anyone who does not listen to him will be completely cut off from their people. That's Peter's speech. Moses was with our ancestors, the assembly of God's people in the wilderness when the angel spoke to him at Mount Sinai and there Moses received those life giving words, Torah to pass on to us.
God gave us there the law but our ancestors refused to listen to Moses. They rejected him and they wanted to return to Egypt. Do you remember this? Yeah. Nothing he's saying.
All of these guys believed exactly what he's saying. Yeah, that's true. It's such a shame. Those guys had to die off. They wander for forty years not because they were lost just because they're waiting for those guys to die off.
But our ancestors refused to listen. They rejected. They wanted to return to Egypt and they told Aaron while literally while Moses was receiving the law. They told Aaron, make us some gods who can lead us. We don't know what's become of this Moses, the one who brought us out of Egypt.
We had food in Egypt. So, they made an idol shaped like a calf and they sacrificed to it and they celebrated over this thing that they had made. This thing that they had made. This man made thing. Then God turned away from them and abandoned them to serve the stars of heaven as their gods.
In the book of the prophets, it's written. Was it to me you were bringing sacrifices and offerings during those forty years in the wilderness of Israel? Really? Think about it. Remember how it really was.
No. You carried your pagan gods, you carried the shrine of Molech, you carried the star of your God, Raphan, and the images that you made made with human hands to worship them. You weren't really mine. So, I'll send you into exile as far away as Babylon, the prophet. Now, our ancestors carried the tabernacle with them through the wilderness and it was constructed according to the plan God had shown to Moses.
His spirit was present. Actually, first time it ever says anybody was filled with the spirit. It is one of the ones in charge of building the tabernacle. Years later, when Joshua led our ancestors in battle against the nations that drove, that God drove out of this land. This one where y'all now live.
The tabernacle was taken with them into their new territory and it stayed there until the time of king David. So, he's mentioned already now. Abraham, uh-huh. Joseph, yep, rejected by his brothers but God still used what they meant for evil, he meant for good, save them from the famine, they stayed in Egypt and got built up until he sent for them and delivered that they rebelled against over and over again, stayed there until the time of king David and David found favor with God. He was a man after God's own heart and he asked for the privilege of building a permanent temple for the God of Jacob.
But God said, you know what, you're a man of war. I'll allow that Solomon. Your son will do it. Actually built it. However, the most high does not live in temples made by human hands.
Is he speaking against the temple right now? No, he's saying God is bigger than the temple. The most high doesn't live in temples made by human hands as the prophet says, Isaiah 66, I think it is. He, is my throne and earth is my footstool and could you build me a temple as good as that? Asked the Lord.
Could you build me such a resting place? Didn't my hands make both heaven and earth? Yeah, that's Isaiah sixty six one and two. My hands have made both heaven and earth. They and everything in them are mine.
I, the Lord have spoken. I'll bless those who have a humble and contrite hearts. I'll bless those who tremble at my word. Not the ones who have all everything already figured out. But will God really live on earth?
This is from first Kings, Solomon is speaking before the consecration of the temple, but will God really live on earth? Why even the highest heavens cannot contain you, Lord, how much less this temple that I have built? Nevertheless, listen to my prayer and hear my plea. Hear the cry and the prayer that your servant is making a day. May you watch over this temple night and day, this place where you've said my name will be there.
May you always hear the prayers I make towards this place. This is Solomon realizing that it's a small thing, not a big thing. It's not the only thing. It's not this is not a temple that's made by God. This is a temple that's made by human hands.
So, Stephen goes from there. Everything he said so far is absolutely orthodox. Nobody has anything to argue with in the room, I don't think. So, his summation and application takes a hard turn. You stubborn people.
It's so emphatic. He's just stomping his foot at him. You stubborn people. Can you not see throughout your whole history? Everything that I've said so far.
Uh-huh. Yep, father Abraham, Moses, Joseph, yep, all of that. You're not the heroes in this story. You are the people that are rejecting the people I've sent you in the story. You stubborn people.
You are hidden at heart and you are deaf to the truth. The capital p prophet that God said through Moses, he would raise up was Jesus and you killed him. Okay. Sorry. I'm getting ahead of myself.
You're heathen at heart. You're deaf to the truth. Must you forever resist the Holy Spirit? That's what your ancestor did and that's what you're doing right now. Name one prophet.
Your answer your ancestors didn't persecute. They even killed the ones who predicted the coming of the righteous one, The Messiah, whom you betrayed and you murdered, Jesus. You deliberately disobey God's law. Even though you received it from the hands of angels. You always talk about this is what sets us apart from everybody else.
We've got God's law. Yeah, but you're ignoring it. So, this is a summation application right here. You people are resisting the Holy Spirit just like you always have. Boy, there's a place in missionary service.
Tanya calls it the you people place. It's the place where you go from all these precious people lord that you've sent me to and they're so great and they're they deserve to have the gospel and I'm thankful that you're using me in such a small part and then you get there and you just get frustrated and eventually, you just go, you people. This is where he is. You people are resisting the Holy Spirit. He poured it out right here.
You're persecuting the prophets. What I'm saying, you all agree with the facts of it but you don't see that you're still resisting it. You're breaking the law of Moses right now. Jesus was the fulfillment of that law and you killed him. The Jewish later leaders of course were infuriated by Stephen's accusation and they shook their fist at him in rage.
But Stephen, full of the Holy Spirit, it says. Stephen gazed steadily into heaven. And he saw the glory of God directly. He had done what was necessary. He stood and he saw the glory of God and he saw Jesus standing in the place of honor at God's right hand.
Everywhere else in the New Testament says that he seated at God's right hand. We always say, he is seated because his work is done and Jesus' session, we know that everything has been accomplished but then, when Stephen is confessing Jesus before these men, Jesus is standing up and confessing him before the father. Standing up in the place of honor at God's right hand and he told him, look, I see the heavens open and I see the son of man that's standing in the place of honor at God's right hand. I see him And with that, they put their hands over their ears so that they wouldn't hear anything else he was saying and they began shouting and they rushed him and they dragged him out of the city and they began to stone him. This is not the normal procedure right here.
This is not the normal procedure for stoning. This is a lynch mob. This is not the normal procedure. His accusers took off their coats. Normally, they would strip the accused and drag them in their shame outside of the city wall, and then they would dump them over a cliff and pour put a big stone over off the cliff onto the top of them to try to do it as immediately as possible, but this says, they dragged him out of the city.
They began to throw stones personally themselves. Each Adam and his accusers took off their coats, laid them at the feet of a young man named Saul. Woah. And they stoned him, and Stephen prayed, Lord Jesus, receive my spirit. Most commentators that read this see in this a bedtime prayer from Psalm 31.
I entrust my spirit into your hand. Little little kids that we still teach little kids to say, now, let me down to sleep, right? I pray the Lord my soul to keep. If I should die before I wake. Right?
Pray the Lord my soul to take. I entrust my spirit into your hand. Rescue me, Lord, for you are a faithful God. No matter what happens on this earth, you are a faithful God. I put my spirit into your hands.
It also sounds a lot like what Jesus said on the cross. When he says, father, into thy hands, commit my spirit. So, lord, he adds, Jesus received my spirit and he fell to his knees and when he fell to his knees, he shouted, lord, do not charge them with this sin and it was definitely sin. But that sounds just like Jesus. He is echoing Jesus right there.
Father, forgive them for they know not what they do. He just told them, I agree with everything that you agree with up to the point where I'm not resisting the one that God has made. I'm listening to him. He was giving them the chance to listen to him too. Lord, don't charge them with this sin and with that, it says he died.
It says actually he fell asleep and other translations you'll see he fell asleep. Maybe I'll come back to that next week. It's a euphemism for death. Those who rest in Jesus. Saul was one of the witnesses, the coats there at his feet and he agreed completely with the killing of Stephen.
There was no doubt in his mind that that was the right thing to do. And a great wave of persecution began that day and it swept over the church in Jerusalem and all the believers except the apostles were scattered throughout the regions of Judea and Samaria. So we see the turning point is they had clumped up even those who had come from outside Cilicia and Alexandria and the different places had kind of clumped up in Jerusalem during this time. But Jesus said, you're gonna be my my witnesses in Jerusalem, in Judea, in Samaria, and even to the uttermost parts. And this, the stoning of Stephen is what started the great persecution where especially the Hellenistic Jewish believers in Christ were sent out into Judea and Samaria in the other most part.
I think that's my last slide and this this might seem like, Ray. This is the first Sunday of the year and you're starting with martyrdom. We're turning to a time of communion right now and when Jesus was in that upper room where he instituted communion, he had told them that in this world, you will have trouble but take heart, I've overcome the world, Right? And he he had told them a lot of the way things were going to go and people who killed you thought they were doing God a favor, right? He he had forecast that.
He gave them a sort of a sign for going forward. He instituted this Lord's Supper and this was representative of his body which he walked out in perfection, a sinless life. He had a perfect record to offer and his blood. Since he had that perfect record offer, he was the final, all sufficient sacrifice. Everything, all the blood of bulls and goats, everything had pointed towards this one all sufficient sacrifice.
Jesus' shed atoning blood sacrificially, voluntarily given. That's what we celebrate right here, now. I'm gonna invite the ushers, elders to come forward. Thank you. Also, by the way, I have forgotten this every time that I have ever done the we've done communion here.
These little cups that say g f on them are gluten free. Okay? They're gluten free wafers and it's on top of its own little plastic cup. It has two tabs to pull off. If you're gluten free, take one of those but wait on us to drink the juice, please.
It's just been confusing for a long time. If not, you just take a cracker as representation of his body. Lord Jesus, thank you for walking it out in perfection. Thank you that you are completely submitted to the spirit. We ask lord that you would allow us the power of the Holy Spirit that we'd be able to walk after your example.
Thank you. Thank you. Amen.
Speaker 2Your gift of love, they crucified. They laughed and scorned him as he died.
Speaker 1Amen. And on the same night that Jesus was betrayed, he took bread after supper and after he had given thanks, he said to his disciples who were there. He said, this is my body which is given for you. Take this and eat of it and do it as often as you will in remembrance of me. Jesus, I thank you for that perfect record, for the humility to by the spirit fulfill the law of God.
Thank you. Thank you for the grace involved in laying down your life as a ransom for many, for all who would put their faith in you. We ask that you'd bless this little representation of your blood, this plastic container full of grape juice Lord as a representation of the sacrificial atoning blood once for all time. Lord God almighty, thank you for the grace available in Christ's blood. Amen.
Speaker 2I was so lost I should have died, but you have brought me to your side to be led by
Speaker 1In the same way that he had taken the bread, it says, he also took the cup. For them as a common cup of wine. And he said to them, he said, this is the new covenant in my blood. Wow. They've been waiting for it.
Jeremiah forecast it, Joel forecast it and we're rejected for forecasting it. Jesus said, this is the new covenant in my blood. Take this and drink of it. Do it as often as you will in remembrance of me. Paul says it as often as we do this, we proclaim his death until he comes again.
So, salvation in Jesus name, we're proclaiming. I think we just wanna do the doxology, Judah. Is that fine? Would you all stand with me? And hit a g maybe.
Praise sorry. Oh, here we are.
Speaker 2Praise God from whom all blessings flow. Praise him all creatures here below. Praise him above, ye heavenly host. Praise father, son, and holy ghost.
Speaker 1Amen. That was further from a g than anything I've ever sung. Sorry. Isaiah 57, I love this. It says, for thus says the one who is high and lifted up.
The one who inhabits eternity whose name is actually holy. I dwell in the high and holy place. Yes, and I also dwell with him who is of contrite and lowly spirit to revive the spirit of the lowly and to revive the heart of the contrite. May we ever be humble before God. May we ever be humble before God almighty because God resists the proud but he gives grace to the humble.
Lord, would you allow us to understand in an unusual way like Joseph and an unusual way like Abraham and in an unusual way like Stephen. Exactly the words that you would have for us. Lord, may we be humble and obedient witnesses to Jesus. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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