Scripture referenced 8 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Luke 1:26-38 The angel Gabriel's announcement to Mary, her response, and the promise of the Holy Spirit
26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.
31 Behold, you will conceive in your womb, and give birth to a son, and will call his name ‘Jesus.’
32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
34 Mary said to the angel, “How can this be, seeing I am a virgin?”
35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
37 For nothing spoken by God is impossible.”
38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” The angel departed from her.
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Keep this verse
Luke 1:46-49
The Magnificat, Mary's song of praise beginning 'My soul magnifies the Lord'
46 Mary said, “My soul magnifies the Lord.
47 My spirit has rejoiced in God my Savior,
48 for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed.
49 For he who is mighty has done great things for me. Holy is his name.
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Luke 2:8-20
The shepherds in the fields, the angel's announcement, and their response of glorifying God
8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.
11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”
13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
14 “Glory to God in the highest, on earth peace, good will toward men.”
15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
17 When they saw it, they publicized widely the saying which was spoken to them about this child.
18 All who heard it wondered at the things which were spoken to them by the shepherds.
19 But Mary kept all these sayings, pondering them in her heart.
20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
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Luke 11 (approximate)
A woman from the crowd blesses the womb that bore Jesus, and Jesus responds that more blessed are those who hear and keep the word of God
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Give us day by day our daily bread.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 Others, testing him, sought from him a sign from heaven.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 “He that is not with me is against me. He who doesn’t gather with me scatters.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’
25 When he returns, he finds it swept and put in order.
26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Therefore see whether the light that is in you isn’t darkness.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 You foolish ones, didn’t he who made the outside make the inside also?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 So you testify and consent to the works of your fathers. For they killed them, and you build…
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2 Corinthians 8:9
Jesus became poor so that by his poverty we might become rich, used to describe Christ leaving heaven to meet us on earth
9 For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
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Matthew 28 (approximate)
All authority given to Jesus, the commission to go to every tribe, tongue and nation with the good news
1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
3 His appearance was like lightning, and his clothing white as snow.
4 For fear of him, the guards shook, and became like dead men.
5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.
6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.
10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
13 saying, “Say that his disciples came by night, and stole him away while we slept.
14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”
15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
17 When they saw him, they bowed down to him, but some doubted.
18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
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John 16 (approximate)
In this world you will have trouble but take heart, Christ has overcome the world
1 “I have said these things to you so that you wouldn’t be caused to stumble.
2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
3 They will do these things because they have not known the Father, nor me.
4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.
5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
6 But because I have told you these things, sorrow has filled your heart.
7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
12 “I have yet many things to tell you, but you can’t bear them now.
13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14 He will glorify me, for he will take from what is mine, and will declare it to you.
15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
16 A little while, and you will not see me. Again a little while, and you will see me.”
17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”
18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”
19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’
20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.
22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
26 In that day you will ask in my name; and I don’t say to you, that I will pray to the Father for you,
27 for the Father himself loves you, because you have loved me, and have believed that I came from God.
28 I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.”
29 His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.
30 Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”
31 Jesus answered them, “Do you now believe?
32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”
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John 6:29
Jesus says the work of God is to believe in the one he sent, used as the closing verse
29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
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Recap
The message in order, in a few minutes of reading.
This message traced the Christmas story through Luke's Gospel, following the angel's words to Mary, then to the shepherds, and asking what it looks like to truly receive that message. Pastor Ray used photos from a 2010 mission trip to Morocco to help the congregation see the physical world the shepherds lived in, and he kept returning to one question: when the good news reaches you, what do you do with it?
What was said
Pastor Ray opened by admitting that Christmas messages are a genuine struggle for him. He likes to go in order, and Luke likes order too, but the challenge is that everyone in the room already knows this story. A text exchange with a church friend, Sam South, helped him reboot: Jesus came to earth to be like us so that we could be like him and go to heaven. Simple as that sounds, it became the anchor for everything that followed.
The message began with the angel Gabriel coming to Mary. Pastor Ray pointed out that the word translated "greetings" is the Greek word for grace, and "favored one" means "ingraced one." The angel was not complimenting Mary on something she had earned. God was showing her unmerited favor, and she was understandably perplexed by it. Her response, after the angel explained what was coming, was "I am the Lord's servant. May it be to me just as you have said." That willingness, Pastor Ray said, is what it looks like to receive a message from God.
Before getting to the shepherds, Pastor Ray walked the congregation through a set of photographs from the Atlas Mountains in Morocco, places where he and a team walked without cellphones through wadis, past shepherds on ridges, and into small villages with animals living inside the houses. The point was not a history lesson. He wanted people to feel the world the shepherds were sitting in when the sky lit up, because it was ordinary, dark, and a long way from anywhere important.
The Greek word the shepherds are described with, keeping watch over their flock, became a hinge point for the whole sermon. That word, which Pastor Ray read out in its range of meanings, guarding, protecting, preserving, observing carefully for the sake of well-being, appears only twice in the New Testament in that exact form. The second place is in Luke 11, where Jesus says "blessed are those who hear the word of God and keep it." Pastor Ray held those two uses together: the same posture the shepherds had toward their flock is the posture every believer is called to have toward the word of God.
The shepherds' response to the angel's message was immediate. They said "let us now go" and they went with haste. When they found things exactly as they had been told, they made it widely known. They had been given a message and they transmitted it faithfully, and Pastor Ray noted that the reason anyone in that room was sitting there at all is because they did. The shepherds then returned glorifying and praising God, the same glory the angels had announced now echoing back from the people who received it.
Pastor Ray spent time on the phrase "glory to God in the highest and on earth peace, goodwill toward men," comparing several translations. He explained that a single letter difference in the Greek text produces a meaningfully different reading, moving from "goodwill toward men" to "peace to those on whom his favor rests" or "peace among those with whom he is pleased." He read through a long string of modern translations that follow the second reading. His point was not to create anxiety about which is right, but to press the question of responsibility: God's favor is real, and the message has gone out to everyone, but a person can receive it or reject it. Mary could have said no. The message requires a response.
He closed with Mary's own response, the Magnificat, reading it as the model of what it looks like when someone genuinely accepts what God has said. "My soul magnifies the Lord" is not a performance. It is what comes out of a person who has received the message with humility and believed it. He left the congregation with Jesus' own words from John 6:29: "The work of God is this, to believe in the one he sent."
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Sam South amended his first text to say that Jesus came to earth to be like us so that we could be like him and go to heaven. How does that fuller picture change the way you think about what Christmas is actually about?
- The angel's greeting to Mary is built around the word 'grace', calling her the 'ingraced one' who has received unmerited favor from God. When has God's unmerited favor shown up in your own life in a way that left you pondering, the way Mary pondered that greeting?
and 3 more questions in the guide
