Scripture referenced 10 passages
The passage this message was preached from, in full, with every other passage it reached for.
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1 Corinthians 2:9 quoted to open worship: no eye has seen, no ear has heard, no mind has imagined what God has prepared for those who love him
9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
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Keep this verse
James 1:17
quoted during the offering: every good and perfect gift is from above, coming down from the father of heavenly lights who does not change like shifting shadows
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
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James 1:1-10
mentioned as the passage to be studied at Monday night Bible study, focusing on perseverance through trials
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2 Count it all joy, my brothers, when you fall into various temptations,
3 knowing that the testing of your faith produces endurance.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7 For that man shouldn’t think that he will receive anything from the Lord.
8 He is a double-minded man, unstable in all his ways.
9 But let the brother in humble circumstances glory in his high position;
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
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Mark 3
read and expounded as the first gospel account of Jesus responding to accusations that he cast out demons by Beelzebub
1 He entered again into the synagogue, and there was a man there who had his hand withered.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 He said to the man who had his hand withered, “Stand up.”
4 He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!”
12 He sternly warned them that they should not make him known.
13 He went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 He appointed twelve, that they might be with him, and that he might send them out to preach,
15 and to have authority to heal sicknesses and to cast out demons:
16 Simon (to whom he gave the name Peter);
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
20 The multitude came together again, so that they could not so much as eat bread.
21 When his friends heard it, they went out to seize him: for they said, “He is insane.”
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23 He summoned them, and said to them in parables, “How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
30 —because they said, “He has an unclean spirit.”
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 He answered them, “Who are my mother and my brothers?”
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 For whoever does the will of God, the same is my brother, and my sister, and mother.”
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Luke 11
read and expounded as the second gospel account of the same confrontation, including the mute demon and the return of the unclean spirit
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Give us day by day our daily bread.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 Others, testing him, sought from him a sign from heaven.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 “He that is not with me is against me. He who doesn’t gather with me scatters.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’
25 When he returns, he finds it swept and put in order.
26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Therefore see whether the light that is in you isn’t darkness.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 You foolish ones, didn’t he who made the outside make the inside also?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 So you testify and consent to the works of your fathers. For they killed them, and you build…
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Matthew 12
read and expounded as the third gospel account, adding that the demon-possessed man was also blind
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;
4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
6 But I tell you that one greater than the temple is here.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 For the Son of Man is Lord of the Sabbath.”
9 He departed there, and went into their synagogue.
10 And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
11 He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 But the Pharisees went out, and conspired against him, how they might destroy him.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 and commanded them that they should not make him known:
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
19 He will not strive, nor shout; neither will anyone hear his voice in the streets.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 In his name, the nations will hope.”
22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.
44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
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Romans 1:25
cited in defining blasphemy as exchanging the truth of God for a lie
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
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John 16:1-15
read to explain the Holy Spirit's role in convicting the world of sin, righteousness and judgment
1 “I have said these things to you so that you wouldn’t be caused to stumble.
2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
3 They will do these things because they have not known the Father, nor me.
4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.
5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
6 But because I have told you these things, sorrow has filled your heart.
7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
12 “I have yet many things to tell you, but you can’t bear them now.
13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14 He will glorify me, for he will take from what is mine, and will declare it to you.
15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
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John 3
referenced briefly when saying the wind of the Holy Spirit blows where it listeth
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Don’t marvel that I said to you, ‘You must be born anew.’
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
27 John answered, “A man can receive nothing, unless it has been given him from heaven.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
33 He who has received his witness has set his seal to this, that God is true.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 The Father loves the Son, and has given all things into his hand.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
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Matthew 6
paraphrased at the close: seek first the kingdom of God and his righteousness and all else will be added to you
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
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Recap
The message in order, in a few minutes of reading.
Ray walked through the same episode in the life of Jesus as told in Mark, Luke, and Matthew, the day religious leaders accused Jesus of casting out demons by the power of Satan. He used the harmony of the three accounts to show what Jesus was actually doing: not picking a fight, but patiently reasoning with people who were calling the Holy Spirit's work the work of the devil.
What was said
Jesus comes home to what is probably Capernaum and the crowd presses in so hard that he and his disciples cannot even eat. His own people, whoever exactly that means, hear about it and come to take him into protective custody because they think he has lost his mind. Ray noted that if you read the Gospels from a hermeneutic of goodwill, believing that God is good and that the text can be trusted, Jesus looks a lot less crazy than he does when you read from a posture of skepticism.
The scribes who came down from Jerusalem land on a different explanation: Jesus casts out demons by Beelzebub, which is another name for Satan and literally means lord of the flies. Jesus does not argue or condemn. He reasons with them. If Satan is casting out Satan, he is divided against himself, and a divided kingdom cannot stand. The very logic of what they are claiming falls apart.
Ray spent time on blasphemy, because the word barely gets used anymore except colloquially, as when someone drops the wrong engine into a classic car. In its real sense it means abusive or scurrilous language against God, and more precisely it means being slow to call good what is truly good and slow to call evil what is truly evil, switching right for wrong. He said he hears that kind of inversion of God's character multiple times every day.
That definition is what makes the warning about the unpardonable sin make sense. Jesus warns that blaspheming against the Holy Spirit has no forgiveness, and he says it precisely because the scribes are calling the Holy Spirit's power the power of Satan. Ray was clear that the unpardonable sin is not suicide, not divorce, not any of the things people most often ask about. It is persistently refusing to hear the Holy Spirit when he is actively saying, trust Jesus, and that refusal is only final when a person runs out of time.
Ray read from John 16 to fill in what the Holy Spirit actually does: convict the world of sin, of God's righteousness, and of coming judgment. He pointed out that Jesus told the disciples it was to their advantage that he leave, because only then would the Spirit come. To brace yourself against that work is the most dangerous thing a person can do, and the most unnecessary, because everything the Father has belongs to the Son and the Spirit discloses it freely.
The sermon closed with Melissa Ripley Thompson sharing how God had placed her now-husband Chris in her life thirty-three years before she would need him, growing him through his own grief so he could help hold her up after she lost Kurt on New Year's Day. She connected it to the story of Zacchaeus: God had been growing that sycamore tree for years before Zacchaeus needed it to see Jesus. Her point, and the note the morning ended on, was that God does not give hard things to strong people. He gives hard things to weak people so that his strength is the thing that shows.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Ray described reading the Gospels from a 'hermeneutic of goodwill,' meaning you approach Scripture believing God is good and that He cares. How does the posture you bring to reading the Bible affect what you take away from it, and where do you notice skepticism creeping into your own reading?
- Jesus told the Pharisees that a kingdom or house divided against itself cannot stand, and that anyone who is not with Him scatters rather than gathers. In practical terms, what does it look like in your own life to be gathering people toward the kingdom rather than scattering them?
and 3 more questions in the guide
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