Scripture referenced 9 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Matthew (unspecified verse) Angel's words to the women at the tomb: 'Don't be afraid. I know that you're looking for Jesus who was crucified. He is not here. He is risen.'
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Luke 23:55-56
Women from Galilee follow and see the tomb on Friday, then go home to prepare spices before the Sabbath begins
55 The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.
56 They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.
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Luke 24:1-4
Women return Sunday morning, find the stone rolled away and the body missing, two men appear in dazzling robes
1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2 They found the stone rolled away from the tomb.
3 They entered in, and didn’t find the Lord Jesus’ body.
4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
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Luke 24:5-53 (extended passage)
Full Easter narrative including the angels' words, Peter running to the tomb, the road to Emmaus, and Jesus appearing to the disciples
5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”
8 They remembered his words,
9 returned from the tomb, and told all these things to the eleven, and to all the rest.
10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11 These words seemed to them to be nonsense, and they didn’t believe them.
12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
14 They talked with each other about all of these things which had happened.
15 While they talked and questioned together, Jesus himself came near, and went with them.
16 But their eyes were kept from recognizing him.
17 He said to them, “What are you talking about as you walk, and are sad?”
18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22 Also, certain women of our company amazed us, having arrived early at the tomb;
23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”
25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!
26 Didn’t the Christ have to suffer these things and to enter into his glory?”
27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
28 They came near to the village, where they were going, and he acted like he would go further.
29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.
30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
31 Their eyes were opened, and they recognized him, and he vanished out of their sight.
32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”
33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
34 saying, “The Lord is risen indeed, and has appeared to Simon!”
35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37 But they were terrified and filled with fear, and supposed that they had seen a spirit.
38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40 When he had said this, he showed them his hands and his feet.
41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42 They gave him a piece of a broiled fish and some honeycomb.
43 He took them, and ate in front of them.
44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
45 Then he opened their minds, that they might understand the Scriptures.
46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48 You are witnesses of these things.
49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.
51 While he blessed them, he withdrew from them, and was carried up into heaven.
52 They worshiped him, and returned to Jerusalem with great joy,
53 and were continually in the temple, praising and blessing God. Amen.
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John 19:28-30
Jesus cries 'I thirst,' receives sour wine, then says 'It is finished' and gives up his spirit; used to explain the Greek word tetelestai
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
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John 3:16
Quoted to illustrate that belief is the bridge to salvation: 'For God so loved the world that whosoever believes in him should not perish but have everlasting life'
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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1 Corinthians 11 (unspecified verses)
Paul's account of the institution of the Lord's Supper, including 'every time you eat this bread and drink this cup, you're announcing the Lord's death until he comes again'
1 Be imitators of me, even as I also am of Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 For man is not from woman, but woman from man;
9 for man wasn’t created for the woman, but woman for the man.
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 For if we discerned ourselves, we wouldn’t be judged.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
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Mark 13 (unspecified verses)
Disciples ask Jesus about the end times; Jesus warns of false messiahs, wars, earthquakes and famines, and says persecution will be an opportunity to tell about him
1 As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”
2 Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”
3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
4 “Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”
5 Jesus, answering, began to tell them, “Be careful that no one leads you astray.
6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.
7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.
8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
9 But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
10 The Good News must first be preached to all the nations.
11 When they lead you away and deliver you up, don’t be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
13 You will be hated by all men for my name’s sake, but he who endures to the end, the same will be saved.
14 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
16 Let him who is in the field not return back to take his cloak.
17 But woe to those who are with child and to those who nurse babies in those days!
18 Pray that your flight won’t be in the winter.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
22 For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
23 But you watch. “Behold, I have told you all things beforehand.
24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
26 Then they will see the Son of Man coming in clouds with great power and glory.
27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
28 “Now from the fig tree, learn this parable. When the branch has now become tender, and produces its leaves, you know that the summer is near;
29 even so you also, when you see these things coming to pass, know that it is near, at the doors.
30 Most certainly I say to you, this generation will not pass away until all these things happen.
31 Heaven and earth will pass away, but my words will not pass away.
32 But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
33 Watch, keep alert, and pray; for you don’t know when the time is.
34 “It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
35 Watch therefore, for you don’t know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
36 lest coming suddenly he might find you sleeping.
37 What I tell you, I tell all: Watch.”
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Mark 13:10
Quoted directly: 'For the good news must first be preached to all the nations'
10 The Good News must first be preached to all the nations.
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Recap
The message in order, in a few minutes of reading.
Pastor Mark preached the Easter morning sermon for Resurrection Sunday 2015, walking the congregation through the story of the resurrection from the Gospel of Luke before drawing out what that story means for how we live now and where the church is headed. He kept the message in three parts: the past, the present, and the future.
What was said
Pastor Mark opened by simply telling the Easter story from Luke, reading it as narrative rather than as a text to be analyzed. He followed the women from Good Friday through the Sabbath and into Sunday morning, then traced the confusion of the disciples on the road to Emmaus and the startled disbelief of the group in the room when Jesus stood among them. He read it that way deliberately, noting that between 70 and 80 percent of the people in the world do not learn through the written page, and that telling the story plainly is one of the most powerful ways the gospel moves.
Before moving to the present, he paused on a single Greek verb from John's account of the crucifixion. The word translated "it is finished" and "all things were accomplished" is in the perfect tense and the passive voice, meaning the action was completed at one point in the past and its effect continues permanently forward. God brought it to pass. Jesus was not describing what he hoped would happen. He was stating what had been done.
From there, Pastor Mark built a simple set of ideas around the name "First B," which is what the congregation tends to call the church. He drew out three words: be real, behold, and believe. He was careful to say these are not steps in a sequence. Sometimes people behold what God has done before they have ever been honest with themselves about where they stand.
The center of the three, he said, is belief. That is the hinge. He pointed to the Emmaus disciples as people who had watched Jesus do miracles, heard his teaching, and still walked away from Jerusalem saying "we had hoped," using the past tense, because death had ended their expectation. The resurrection is what changes that tense back into the present.
Communion followed, with Pastor Mark reading from 1 Corinthians 11 and framing the Lord's Supper as the place where past and future meet. Every time the church gathers around the bread and the cup, Paul says, it is announcing the Lord's death until he comes again. That act is itself a declaration directed at the future.
He closed with Mark 13, where Jesus, responding to questions about the end times, redirects his disciples toward the work still in front of them. "This will be your opportunity to tell them about me," he said, and Pastor Mark read that as the church's present assignment. He showed a live global map from Global Media Outreach tracking gospel presentations happening in real time online, and pointed out that on that Easter morning alone the counter was already past 274,000 gospel visits. His point was not the number but the direction: the story is spreading, and the congregation is part of that.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor read from Luke 24 where the disciples on the road to Emmaus said 'we had hoped that he was the Messiah' - a hope they spoke of in the past tense because death had crushed it. When has something in your own life caused you to shift a living hope into the past tense like that, and what brought it back?
- The women's report of the resurrection 'sounded like nonsense' to the disciples, and even Peter ran to the tomb, saw the empty wrappings, and went home still wondering. What does it say to you that God chose to build the church on people who struggled this hard to believe what they had seen with their own eyes?
and 3 more questions in the guide
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