Scripture referenced 19 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Luke 24:1-8 opened the sermon, the women at the empty tomb
1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2 They found the stone rolled away from the tomb.
3 They entered in, and didn’t find the Lord Jesus’ body.
4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”
8 They remembered his words,
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Keep this verse
1 Corinthians 15:14-20
main text, Paul's argument that faith is worthless without the resurrection
14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.
16 For if the dead aren’t raised, neither has Christ been raised.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Then they also who are fallen asleep in Christ have perished.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
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1 Corinthians 15:17
key verse, faith is worthless and you are still in your sins if Christ has not been raised
17 If Christ has not been raised, your faith is vain; you are still in your sins.
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1 Corinthians 15:19
key verse, if hope in Christ is only for this life we are most to be pitied
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
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John 14:6
Jesus claims to be the only way to the Father
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
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Isaiah 53:5
servant song prophecy of a pierced and crushed Messiah, by his wounds we are healed
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
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Psalm 22
David writes of pierced hands and feet and garments divided by lot, pointing to the crucifixion
1 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?
2 My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent.
3 But you are holy, you who inhabit the praises of Israel.
4 Our fathers trusted in you. They trusted, and you delivered them.
5 They cried to you, and were delivered. They trusted in you, and were not disappointed.
6 But I am a worm, and no man; a reproach of men, and despised by the people.
7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,
8 “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.”
9 But you brought me out of the womb. You made me trust while at my mother’s breasts.
10 I was thrown on you from my mother’s womb. You are my God since my mother bore me.
11 Don’t be far from me, for trouble is near. For there is no one to help.
12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.
13 They open their mouths wide against me, lions tearing prey and roaring.
14 I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.
15 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.
16 For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.
17 I can count all of my bones. They look and stare at me.
18 They divide my garments among them. They cast lots for my clothing.
19 But don’t be far off, Yahweh. You are my help: hurry to help me.
20 Deliver my soul from the sword, my precious life from the power of the dog.
21 Save me from the lion’s mouth! Yes, from the horns of the wild oxen, you have answered me.
22 I will declare your name to my brothers. Among the assembly, I will praise you.
23 You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!
24 For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.
25 Of you comes my praise in the great assembly. I will pay my vows before those who fear him.
26 The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.
27 All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.
28 For the kingdom is Yahweh’s. He is the ruler over the nations.
29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.
30 Posterity shall serve him. Future generations shall be told about the Lord.
31 They shall come and shall declare his righteousness to a people that shall be born, for he has done it.
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Psalm 16
David foretells the resurrection, God will not let his holy one see decay
1 Preserve me, God, for in you do I take refuge.
2 My soul, you have said to Yahweh, “You are my Lord. Apart from you I have no good thing.”
3 As for the saints who are in the earth, they are the excellent ones in whom is all my delight.
4 Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.
5 Yahweh assigned my portion and my cup. You made my lot secure.
6 The lines have fallen to me in pleasant places. Yes, I have a good inheritance.
7 I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.
8 I have set Yahweh always before me. Because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.
10 For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.
11 You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.
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Acts 2
Peter quotes Psalm 16 in his first sermon at Pentecost
1 Now when the day of Pentecost had come, they were all with one accord in one place.
2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.
3 Tongues like fire appeared and were distributed to them, and one sat on each of them.
4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?
8 How do we hear, everyone in our own native language?
9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”
12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”
13 Others, mocking, said, “They are filled with new wine.”
14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.
16 But this is what has been spoken through the prophet Joel:
17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.
20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.
21 It will be that whoever will call on the name of the Lord will be saved.’
22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,
23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.
26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;
27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.
28 You made known to me the ways of life. You will make me full of gladness with your presence.’
29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
32 This Jesus God raised up, to which we all are witnesses.
33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,
35 until I make your enemies a footstool for your feet.”’
36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”
40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”
41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.
43 Fear came on every soul, and many wonders and signs were done through the apostles.
44 All who believed were together, and had all things in common.
45 They sold their possessions and goods, and distributed them to all, according as anyone had need.
46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
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Romans 4
Paul discusses righteousness and faith in the context of the sacrificial system
1 What then will we say that Abraham, our forefather, has found according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
7 “Blessed are they whose iniquities are forgiven, whose sins are covered.
8 Blessed is the man whom the Lord will by no means charge with sin.”
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 For the law produces wrath, for where there is no law, neither is there disobedience.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
21 and being fully assured that what he had promised, he was also able to perform.
22 Therefore it also was “credited to him for righteousness.”
23 Now it was not written that it was accounted to him for his sake alone,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
25 who was delivered up for our trespasses, and was raised for our justification.
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Philippians 2
Jesus emptied himself, took on flesh, and became obedient to death on a cross
1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
4 each of you not just looking to his own things, but each of you also to the things of others.
5 Have this in your mind, which was also in Christ Jesus,
6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being made in the likeness of men.
8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
9 Therefore God also highly exalted him, and gave to him the name which is above every name;
10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God who works in you both to will and to work, for his good pleasure.
14 Do all things without murmurings and disputes,
15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,
16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.
17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
18 In the same way, you also rejoice, and rejoice with me.
19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
20 For I have no one else like-minded, who will truly care about you.
21 For they all seek their own, not the things of Jesus Christ.
22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.
23 Therefore I hope to send him at once, as soon as I see how it will go with me.
24 But I trust in the Lord that I myself also will come shortly.
25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;
26 since he longed for you all, and was very troubled, because you had heard that he was sick.
27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the Lord with all joy, and hold such in honor,
30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
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1 Corinthians 15
Paul compares current body to a seed buried so the resurrection body can be the flower
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.
16 For if the dead aren’t raised, neither has Christ been raised.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Then they also who are fallen asleep in Christ have perished.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
21 For since death came by man, the resurrection of the dead also came by man.
22 For as in Adam all die, so also in Christ all will be made alive.
23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.
24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy that will be abolished is death.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Why do we also stand in jeopardy every hour?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.
46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Death, where is your sting? Hades, where is your victory?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers,…
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John 15
Jesus calls disciples to abide in him
1 “I am the true vine, and my Father is the farmer.
2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
3 You are already pruned clean because of the word which I have spoken to you.
4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
9 Even as the Father has loved me, I also have loved you. Remain in my love.
10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.
11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
12 “This is my commandment, that you love one another, even as I have loved you.
13 Greater love has no one than this, that someone lay down his life for his friends.
14 You are my friends, if you do whatever I command you.
15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
17 “I command these things to you, that you may love one another.
18 If the world hates you, you know that it has hated me before it hated you.
19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.
22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23 He who hates me, hates my Father also.
24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.
25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27 You will also testify, because you have been with me from the beginning.
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Matthew 28
the great commission, Jesus calls disciples to make disciples not merely converts
1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
3 His appearance was like lightning, and his clothing white as snow.
4 For fear of him, the guards shook, and became like dead men.
5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.
6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.
10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
13 saying, “Say that his disciples came by night, and stole him away while we slept.
14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”
15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
17 When they saw him, they bowed down to him, but some doubted.
18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
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Revelation 3
Jesus stands at the door and knocks
1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God, and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.
2 Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.
3 Remember therefore how you have received and heard. Keep it, and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.
4 Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy.
5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
6 He who has an ear, let him hear what the Spirit says to the assemblies.
7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:
8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.
9 Behold, I give some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.
10 Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.
11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.
12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
13 He who has an ear, let him hear what the Spirit says to the assemblies.
14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:
15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot.
16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.
17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;
18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.
19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.
20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.
21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
22 He who has an ear, let him hear what the Spirit says to the assemblies.”
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John 6:37
whoever comes to Jesus he will never drive away
37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.
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1 Thessalonians 4
we do not grieve as those without hope
1 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.
2 For you know what instructions we gave you through the Lord Jesus.
3 For this is the will of God: your sanctification, that you abstain from sexual immorality,
4 that each one of you know how to control his own body in sanctification and honor,
5 not in the passion of lust, even as the Gentiles who don’t know God;
6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
7 For God called us not for uncleanness, but in sanctification.
8 Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.
9 But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,
10 for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
11 and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;
12 that you may walk properly toward those who are outside, and may have need of nothing.
13 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.
14 For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.
15 For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.
16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God’s trumpet. The dead in Christ will rise first,
17 then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
18 Therefore comfort one another with these words.
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John 8
Jesus says you will die in your sins if you do not believe that I am he
1 but Jesus went to the Mount of Olives.
2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,
4 they told him, “Teacher, we found this woman in adultery, in the very act.
5 Now in our law, Moses commanded us to stone such women. What then do you say about her?”
6 They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
7 But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.”
8 Again he stooped down, and with his finger wrote on the ground.
9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
10 Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”
11 She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”
12 Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”
13 The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”
14 Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
15 You judge according to the flesh. I judge no one.
16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
17 It’s also written in your law that the testimony of two people is valid.
18 I am one who testifies about myself, and the Father who sent me testifies about me.”
19 They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me, nor my Father. If you knew me, you would know my Father also.”
20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
21 Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
22 The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
23 He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.
24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”
25 They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.
26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”
27 They didn’t understand that he spoke to them about the Father.
28 Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
30 As he spoke these things, many believed in him.
31 Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.
32 You will know the truth, and the truth will make you free.”
33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”
34 Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.
35 A bondservant doesn’t live in the house forever. A son remains forever.
36 If therefore the Son makes you free, you will be free indeed.
37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.
38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
39 They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.
40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn’t do this.
41 You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.”
42 Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.
43 Why don’t you understand my speech? Because you can’t hear my word.
44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
45 But because I tell the truth, you don’t believe me.
46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”
48 Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”
49 Jesus answered, “I don’t have a demon, but I honor my Father, and you dishonor me.
50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death.”
52 Then the Jews said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’
53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”
54 Jesus answered, “If I glorify myself, my glory is…
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Ephesians 3:16-19
closing benediction, prayer for power through the Spirit and grasping the fullness of Christ's love
16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;
17 that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,
18 may be strengthened to comprehend with all the saints what is the width and length and height and depth,
19 and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.
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Recap
The message in order, in a few minutes of reading.
Brad Yates brought an Easter Sunday message from 1 Corinthians 15 arguing that the resurrection of Jesus is not one piece of Christian belief among many but the foundation the whole faith stands or falls on. He worked through what the resurrection proves, what it achieves, and what it asks of the people who believe it. The sermon moved from the historical reality of the empty tomb to the practical question of how that reality ought to shape everyday life.
What was said
Paul's argument in 1 Corinthians 15, Brad explained, is not a gentle nudge toward a particular doctrine. It is a declaration that without the resurrection, faith is worthless and Christians are more pitiable than anyone. The resurrection is not optional equipment for the Christian life. It is the engine. Brad framed the whole message around that claim, using the image of a traveler who doesn't realize he is lost until he is forty miles from the Oklahoma border late at night, needing a map to get home. The resurrection, he said, is that map.
The first stop was what the resurrection proves. Jesus made claims during his ministry that no mere good teacher would make: that he was the way to the Father, that he could forgive sins, that he would rebuild the temple in three days. Brad walked through C. S. Lewis's well-known framework: anyone who makes those claims is a liar, a lunatic, or Lord. The resurrection settles the question. It is the authentication, the receipt, that Jesus was exactly who he said he was. Brad also noted that the disciples had every opportunity to recant and save their own lives. Every one of them died without doing so.
Brad then drew a line from the resurrection back through centuries of Jewish prophecy, pointing to Isaiah 53 and Psalms 22 and 16 as passages that described a pierced, crucified, and resurrected Messiah long before Jesus was born. Jesus himself told the Jewish leaders in John 5 that the very scriptures they studied testified about him. The resurrection was not an improvisation. It was the fulfillment of a plan that had been announced for thousands of years.
The second major point was what the resurrection achieves. It displayed the faithfulness and character of God in a way nothing else could. At the cross, God showed he demands perfection and atonement. At the empty tomb, he showed that one perfect payment was sufficient forever. Brad borrowed a quote from A. W. Tozer to make the point that what we think about God shapes everything about how we worship and live, and the resurrection gives us the most accurate and the most hopeful picture of God available to us.
Brad also pressed on the nature of the resurrection hope itself, pushing back on the vague idea of floating on clouds. Jesus walked around for forty days after the resurrection, appeared to more than five hundred people, ate fish, and passed through locked doors. The gospel claim is not a missing body. It is a new kind of body entirely, the way a flower is not just a bigger seed but something of a different kind altogether. That is the future Christians are headed toward, a restoration of all things in which even suffering and loss will be shown to have worked for good.
The closing movement asked how people ought to live in light of all this. Brad organized his answer around three groups: those who have not yet decided to follow Jesus, those who are disciples and need to be growing and connected to the church body, and those mature enough to be discipling others. Across all three, his point was the same. The resurrection is not background information for occasional reflection. It is the fact that changes what we are free to want, how we handle loss, and whether we are owned by scarcity or set free from it. He closed by quoting Jim Elliot, who wrote before his death at the hands of an unreached tribe in Ecuador: "He is no fool who gives what he cannot keep to gain what he cannot lose."
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Brad talked about how our culture treats spirituality like a cruise ship buffet, picking and choosing what to accept from Jesus while rejecting his exclusive claims. Where have you seen that in your own life or in people around you?
- Brad shared that for a long time he attended church but still wanted to live life his own way, with a constant internal battle over who was lord of his life. Can you relate to that tension, and what did it look like for you?
and 3 more questions in the guide
