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He Is Risen: The Map to Get You Home

March 31, 2024 · Brad Yates

Scripture referenced 19 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Luke 24:1-8 opened the sermon, the women at the empty tomb

    1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

    2 They found the stone rolled away from the tomb.

    3 They entered in, and didn’t find the Lord Jesus’ body.

    4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

    5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?

    6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,

    7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”

    8 They remembered his words,

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1 Corinthians 15:14-20

main text, Paul's argument that faith is worthless without the resurrection

14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16 For if the dead aren’t raised, neither has Christ been raised.

17 If Christ has not been raised, your faith is vain; you are still in your sins.

18 Then they also who are fallen asleep in Christ have perished.

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

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1 Corinthians 15:17

key verse, faith is worthless and you are still in your sins if Christ has not been raised

17 If Christ has not been raised, your faith is vain; you are still in your sins.

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1 Corinthians 15:19

key verse, if hope in Christ is only for this life we are most to be pitied

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

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John 14:6

Jesus claims to be the only way to the Father

6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

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Isaiah 53:5

servant song prophecy of a pierced and crushed Messiah, by his wounds we are healed

5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

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Psalm 22

David writes of pierced hands and feet and garments divided by lot, pointing to the crucifixion

1 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?

2 My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent.

3 But you are holy, you who inhabit the praises of Israel.

4 Our fathers trusted in you. They trusted, and you delivered them.

5 They cried to you, and were delivered. They trusted in you, and were not disappointed.

6 But I am a worm, and no man; a reproach of men, and despised by the people.

7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,

8 “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.”

9 But you brought me out of the womb. You made me trust while at my mother’s breasts.

10 I was thrown on you from my mother’s womb. You are my God since my mother bore me.

11 Don’t be far from me, for trouble is near. For there is no one to help.

12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.

13 They open their mouths wide against me, lions tearing prey and roaring.

14 I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.

15 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.

16 For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.

17 I can count all of my bones. They look and stare at me.

18 They divide my garments among them. They cast lots for my clothing.

19 But don’t be far off, Yahweh. You are my help: hurry to help me.

20 Deliver my soul from the sword, my precious life from the power of the dog.

21 Save me from the lion’s mouth! Yes, from the horns of the wild oxen, you have answered me.

22 I will declare your name to my brothers. Among the assembly, I will praise you.

23 You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!

24 For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.

25 Of you comes my praise in the great assembly. I will pay my vows before those who fear him.

26 The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.

27 All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.

28 For the kingdom is Yahweh’s. He is the ruler over the nations.

29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.

30 Posterity shall serve him. Future generations shall be told about the Lord.

31 They shall come and shall declare his righteousness to a people that shall be born, for he has done it.

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Psalm 16

David foretells the resurrection, God will not let his holy one see decay

1 Preserve me, God, for in you do I take refuge.

2 My soul, you have said to Yahweh, “You are my Lord. Apart from you I have no good thing.”

3 As for the saints who are in the earth, they are the excellent ones in whom is all my delight.

4 Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.

5 Yahweh assigned my portion and my cup. You made my lot secure.

6 The lines have fallen to me in pleasant places. Yes, I have a good inheritance.

7 I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.

8 I have set Yahweh always before me. Because he is at my right hand, I shall not be moved.

9 Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.

10 For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.

11 You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.

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Acts 2

Peter quotes Psalm 16 in his first sermon at Pentecost

1 Now when the day of Pentecost had come, they were all with one accord in one place.

2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

3 Tongues like fire appeared and were distributed to them, and one sat on each of them.

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

8 How do we hear, everyone in our own native language?

9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”

12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”

13 Others, mocking, said, “They are filled with new wine.”

14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

16 But this is what has been spoken through the prophet Joel:

17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.

20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

21 It will be that whoever will call on the name of the Lord will be saved.’

22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

28 You made known to me the ways of life. You will make me full of gladness with your presence.’

29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

32 This Jesus God raised up, to which we all are witnesses.

33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,

35 until I make your enemies a footstool for your feet.”’

36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.

42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

43 Fear came on every soul, and many wonders and signs were done through the apostles.

44 All who believed were together, and had all things in common.

45 They sold their possessions and goods, and distributed them to all, according as anyone had need.

46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

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Romans 4

Paul discusses righteousness and faith in the context of the sacrificial system

1 What then will we say that Abraham, our forefather, has found according to the flesh?

2 For if Abraham was justified by works, he has something to boast about, but not toward God.

3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

4 Now to him who works, the reward is not counted as grace, but as something owed.

5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

7 “Blessed are they whose iniquities are forgiven, whose sins are covered.

8 Blessed is the man whom the Lord will by no means charge with sin.”

9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

13 For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.

14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

15 For the law produces wrath, for where there is no law, neither is there disobedience.

16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

18 Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”

19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,

21 and being fully assured that what he had promised, he was also able to perform.

22 Therefore it also was “credited to him for righteousness.”

23 Now it was not written that it was accounted to him for his sake alone,

24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

25 who was delivered up for our trespasses, and was raised for our justification.

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Philippians 2

Jesus emptied himself, took on flesh, and became obedient to death on a cross

1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

4 each of you not just looking to his own things, but each of you also to the things of others.

5 Have this in your mind, which was also in Christ Jesus,

6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

7 but emptied himself, taking the form of a servant, being made in the likeness of men.

8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

9 Therefore God also highly exalted him, and gave to him the name which is above every name;

10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God who works in you both to will and to work, for his good pleasure.

14 Do all things without murmurings and disputes,

15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,

16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

18 In the same way, you also rejoice, and rejoice with me.

19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

20 For I have no one else like-minded, who will truly care about you.

21 For they all seek their own, not the things of Jesus Christ.

22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.

23 Therefore I hope to send him at once, as soon as I see how it will go with me.

24 But I trust in the Lord that I myself also will come shortly.

25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;

26 since he longed for you all, and was very troubled, because you had heard that he was sick.

27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all joy, and hold such in honor,

30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

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1 Corinthians 15

Paul compares current body to a seed buried so the resurrection body can be the flower

1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4 that he was buried, that he was raised on the third day according to the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7 Then he appeared to James, then to all the apostles,

8 and last of all, as to the child born at the wrong time, he appeared to me also.

9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, neither has Christ been raised.

14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16 For if the dead aren’t raised, neither has Christ been raised.

17 If Christ has not been raised, your faith is vain; you are still in your sins.

18 Then they also who are fallen asleep in Christ have perished.

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21 For since death came by man, the resurrection of the dead also came by man.

22 For as in Adam all die, so also in Christ all will be made alive.

23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy that will be abolished is death.

27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30 Why do we also stand in jeopardy every hour?

31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33 Don’t be deceived! “Evil companionships corrupt good morals.”

34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36 You foolish one, that which you yourself sow is not made alive unless it dies.

37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38 But God gives it a body even as it pleased him, and to each seed a body of its own.

39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47 The first man is of the earth, made of dust. The second man is the Lord from heaven.

48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53 For this perishable body must become imperishable, and this mortal must put on immortality.

54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55 “Death, where is your sting? Hades, where is your victory?”

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers,…

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John 15

Jesus calls disciples to abide in him

1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends, if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

27 You will also testify, because you have been with me from the beginning.

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Matthew 28

the great commission, Jesus calls disciples to make disciples not merely converts

1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.

3 His appearance was like lightning, and his clothing white as snow.

4 For fear of him, the guards shook, and became like dead men.

5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.

6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”

8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.

9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.

10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”

11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.

12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,

13 saying, “Say that his disciples came by night, and stole him away while we slept.

14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”

15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.

16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.

17 When they saw him, they bowed down to him, but some doubted.

18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.

19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

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Revelation 3

Jesus stands at the door and knocks

1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God, and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.

2 Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.

3 Remember therefore how you have received and heard. Keep it, and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.

4 Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy.

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

6 He who has an ear, let him hear what the Spirit says to the assemblies.

7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:

8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.

9 Behold, I give some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.

10 Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.

11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.

12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.

13 He who has an ear, let him hear what the Spirit says to the assemblies.

14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:

15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot.

16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.

17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.

20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.

21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

22 He who has an ear, let him hear what the Spirit says to the assemblies.”

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John 6:37

whoever comes to Jesus he will never drive away

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

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1 Thessalonians 4

we do not grieve as those without hope

1 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

2 For you know what instructions we gave you through the Lord Jesus.

3 For this is the will of God: your sanctification, that you abstain from sexual immorality,

4 that each one of you know how to control his own body in sanctification and honor,

5 not in the passion of lust, even as the Gentiles who don’t know God;

6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

7 For God called us not for uncleanness, but in sanctification.

8 Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.

9 But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,

10 for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;

11 and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;

12 that you may walk properly toward those who are outside, and may have need of nothing.

13 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.

14 For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.

15 For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.

16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God’s trumpet. The dead in Christ will rise first,

17 then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.

18 Therefore comfort one another with these words.

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John 8

Jesus says you will die in your sins if you do not believe that I am he

1 but Jesus went to the Mount of Olives.

2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.

3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,

4 they told him, “Teacher, we found this woman in adultery, in the very act.

5 Now in our law, Moses commanded us to stone such women. What then do you say about her?”

6 They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.

7 But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.”

8 Again he stooped down, and with his finger wrote on the ground.

9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

10 Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”

11 She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”

12 Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”

13 The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”

14 Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.

15 You judge according to the flesh. I judge no one.

16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

17 It’s also written in your law that the testimony of two people is valid.

18 I am one who testifies about myself, and the Father who sent me testifies about me.”

19 They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me, nor my Father. If you knew me, you would know my Father also.”

20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

21 Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”

22 The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”

23 He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.

24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”

25 They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.

26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”

27 They didn’t understand that he spoke to them about the Father.

28 Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

30 As he spoke these things, many believed in him.

31 Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free.”

33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”

34 Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn’t live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

39 They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.

40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn’t do this.

41 You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.”

42 Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.

43 Why don’t you understand my speech? Because you can’t hear my word.

44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.

45 But because I tell the truth, you don’t believe me.

46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”

48 Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”

49 Jesus answered, “I don’t have a demon, but I honor my Father, and you dishonor me.

50 But I don’t seek my own glory. There is one who seeks and judges.

51 Most certainly, I tell you, if a person keeps my word, he will never see death.”

52 Then the Jews said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’

53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”

54 Jesus answered, “If I glorify myself, my glory is…

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Ephesians 3:16-19

closing benediction, prayer for power through the Spirit and grasping the fullness of Christ's love

16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;

17 that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,

18 may be strengthened to comprehend with all the saints what is the width and length and height and depth,

19 and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.

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Recap

The message in order, in a few minutes of reading.

Brad Yates brought an Easter Sunday message from 1 Corinthians 15 arguing that the resurrection of Jesus is not one piece of Christian belief among many but the foundation the whole faith stands or falls on. He worked through what the resurrection proves, what it achieves, and what it asks of the people who believe it. The sermon moved from the historical reality of the empty tomb to the practical question of how that reality ought to shape everyday life.

What was said

Paul's argument in 1 Corinthians 15, Brad explained, is not a gentle nudge toward a particular doctrine. It is a declaration that without the resurrection, faith is worthless and Christians are more pitiable than anyone. The resurrection is not optional equipment for the Christian life. It is the engine. Brad framed the whole message around that claim, using the image of a traveler who doesn't realize he is lost until he is forty miles from the Oklahoma border late at night, needing a map to get home. The resurrection, he said, is that map.

The first stop was what the resurrection proves. Jesus made claims during his ministry that no mere good teacher would make: that he was the way to the Father, that he could forgive sins, that he would rebuild the temple in three days. Brad walked through C. S. Lewis's well-known framework: anyone who makes those claims is a liar, a lunatic, or Lord. The resurrection settles the question. It is the authentication, the receipt, that Jesus was exactly who he said he was. Brad also noted that the disciples had every opportunity to recant and save their own lives. Every one of them died without doing so.

Brad then drew a line from the resurrection back through centuries of Jewish prophecy, pointing to Isaiah 53 and Psalms 22 and 16 as passages that described a pierced, crucified, and resurrected Messiah long before Jesus was born. Jesus himself told the Jewish leaders in John 5 that the very scriptures they studied testified about him. The resurrection was not an improvisation. It was the fulfillment of a plan that had been announced for thousands of years.

The second major point was what the resurrection achieves. It displayed the faithfulness and character of God in a way nothing else could. At the cross, God showed he demands perfection and atonement. At the empty tomb, he showed that one perfect payment was sufficient forever. Brad borrowed a quote from A. W. Tozer to make the point that what we think about God shapes everything about how we worship and live, and the resurrection gives us the most accurate and the most hopeful picture of God available to us.

Brad also pressed on the nature of the resurrection hope itself, pushing back on the vague idea of floating on clouds. Jesus walked around for forty days after the resurrection, appeared to more than five hundred people, ate fish, and passed through locked doors. The gospel claim is not a missing body. It is a new kind of body entirely, the way a flower is not just a bigger seed but something of a different kind altogether. That is the future Christians are headed toward, a restoration of all things in which even suffering and loss will be shown to have worked for good.

The closing movement asked how people ought to live in light of all this. Brad organized his answer around three groups: those who have not yet decided to follow Jesus, those who are disciples and need to be growing and connected to the church body, and those mature enough to be discipling others. Across all three, his point was the same. The resurrection is not background information for occasional reflection. It is the fact that changes what we are free to want, how we handle loss, and whether we are owned by scarcity or set free from it. He closed by quoting Jim Elliot, who wrote before his death at the hands of an unreached tribe in Ecuador: "He is no fool who gives what he cannot keep to gain what he cannot lose."

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Brad talked about how our culture treats spirituality like a cruise ship buffet, picking and choosing what to accept from Jesus while rejecting his exclusive claims. Where have you seen that in your own life or in people around you?
  2. Brad shared that for a long time he attended church but still wanted to live life his own way, with a constant internal battle over who was lord of his life. Can you relate to that tension, and what did it look like for you?

and 3 more questions in the guide

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Read the full transcript 8,050 words
Good morning. Happy Easter. I grew up with the call and response where people would say, is risen, and then the congregation would say, he is risen indeed. So let's do that again. He is risen.
He is risen indeed. Okay. I'm gonna start off with some scripture this morning. Luke 24 verses one through eight. On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
They found the stone rolled away from the tomb, and when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like night lightning stood beside them. In their fright, the women bowed down with their faces to the ground, but the men said to them, why do you look for the living among the dead? He is not here. He is risen.
Remember how he told you while he was still with you in Galilee, the son of man must be delivered over to the hands of sinners, be crucified, and on the third day, be raised again. Then they remembered his words. Let's stand together and worship. I can hear you. Sounds good.
God sent his son. Because he lives I can face tomorrow because he lives all
Okay. Looks like everybody knows the drill. Have a seat. Welcome. Happy Easter, everybody.
So glad to have you all here today. We're gonna do a couple announcements, let you know what's going on. First of all, you should be really excited about this. The super exciting, happy, happy Good Times budgeting workshop is coming up. Me and a couple other folks are leading a workshop.
If you need help figuring out how to budget or figuring out how to get out of a mess, We wanna focus on getting people out of debt and then saving for retirement and do it in a calm but fun way. You can bring slippers, snacks, bring your spouse. And if you can't bring your seats and things, that'd be great. It's April sixteenth, twenty third, and thirtieth, six to 8PM. And please RSVP if you can.
If you forget and it's all of a sudden you get an urge that night you really need to come anyway, just come. It'll be great. But you can RSVP to that email address. I wanna see you at Awana. We have Awana Kids Club in here on Monday nights, but not tomorrow.
We'll have it back a week from tomorrow. We'll be back in here in this room. Next slide there. Blake is in the booth. He's helping me out here.
So, oh, volunteers for the connect hour. Between services, we have snacks down the hall and coffee and all kinds of other things. We always need volunteers so that way we don't burn people out. We just have a rotating schedule. And if you'd sign up down the hall, that'd be excellent for us.
There's a men's Bible study that meets down the hall on Thursdays at 11:55. Brad Yates has been leading that, and it's really excellent if you bring a lunch with you guys. It's a it's a super super low impact way to get to know people. If And you're a little bit late, that's fine. If you have to leave a little early, that's fine.
It's flexible. So just come when you can. That'd be great. Jackson Hole Men's Alliance, is gonna be moved to April 10 instead of this upcoming week. Usually, it's the first Wednesday, and we're just bumping it one week later because of spring break.
And I think that's it. Thank you all for being here. We really appreciate you. Love you. And we're gonna sing one more song.
Thanks to our volunteers for filling in. Give give them a round of applause for filling in for us today. They're doing a great job.
Yes. Please join us again in singing he lives.
I serve a risen savior he's in the world today I know that he is living whatever men may say I see his hand of mercy I hear his voice of cheer and when it's the time I need him he's always near he lives he lives Christ Jesus lives today he walks with me and talks with me along he is risen from the dead and he is lord every knee shall bow every tongue confess that Jesus Christ is risen from the dead and he is lord every knee shall bow every tongue confess
I'll get in trouble if I don't.
Here you go. You just press it.
It's time for offering. Let's pray for a little bit here. Lord Jesus, we thank you so much. Today is all about you. You rose from the dead, and you broke the curse for all of us.
We take a little bit of time here to take an offering and give you some of our gifts, and we ask that you'd use them to further your kingdom, Jesus. Amen.
Thank you, Judy. I called Judy the band in the first service, and I think it kind of got her excited. But if there's anything prettier in this service, it's not going be for me. If we haven't met, my name is Brad Yates. I have the terrifying privilege of serving as an elder here.
And so I am not Ray McDaniel, but happy Easter.
So
I have a question for you today. Have you ever been lost? And I mean, like, lost, lost. Like, you weren't you didn't even know you were lost until you were lost. Like, I don't know where I am, and I'm pretty sure that dog wants to eat me lost.
Because I grew up driving in an era before GPS and phones were omnipresent. And for my seventeenth birthday, my dad bought my friends and I tickets to go see Robert Earl Keene play at the Bass Performance Hall in Fort Worth. Now I grew up in Dallas, and you need to know that while Fort Worth is close to Dallas, Fort Worth is not Dallas. And so for 17 year old me to navigate home in the dark, I lost sight of what I needed to know. And we didn't have the Grand Teton in the middle of the Texas Prairie to serve as a bearing for wherever you were, and I really could have used it.
Because I got on what I thought was the correct highway. And we were having so much fun recounting the concert and the songs and the encore and all that sort of thing that into what should have been about a thirty minute drive, I didn't recognize we were lost until we were about 40 miles south of the Oklahoma border. Now at that point, it is late at night. So we pull out the old Mapsco map. And in case you guys don't know what this is, I bought one to show you.
But this map, this was the truth that I needed in order to get home. It showed me that I 35 W was actually different from I 35 E and was not, in fact, taking me towards Dallas, but towards my certain death in Oklahoma. Similarly, Paul today, he's pointing us to the map, to the basic truth that we need in order to get home. So our text for today, we're gonna look at first Corinthians fifteen fourteen through 20. I'll read it for you here today, and then we're gonna focus in on our key text, which I've already highlighted for you in yellow because I have a high opinion of you people.
Now if Christ has preached that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith also is in vain. Moreover, we are even found to be false witnesses of God because we testified against God that he raised Christ whom he did not raise, if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised.
And if Christ has not been raised, your faith is worthless. You are still in your sins. Then also those who have fallen asleep in Christ have perished. If we have hoped in Christ only in this life, we are of all people most to be pitied. But the fact is Christ has been raised from the dead, the first fruits of those who are asleep.
So by way of context here, Paul is summarizing the entirety of his first letter to the church in Corinth. He's addressed a number of pressing issues that that need to be talked about in the church, and now he's ending basically with this, that if any of you do not believe that Christ was raised from the dead, you're not missing out on a big portion of Christianity. You are missing out on the entirety of Christian belief. This is so fundamental that you cannot go forth in the faith without it. Paul talks a lot about hope in his letters.
And what he's talking about here, and so what I'm gonna emphasize today, is the same idea. That when you read hope in the letters of the New Testament, you can think, hope in what? In the resurrection. Because our hope is not in the gospel of good works. It's not in following a good teacher.
Our hope is that Christ Jesus died for your sins, that he gave you peace with God when you could have never achieved it on your own, and that through him, we are reborn and will one day follow him in that resurrection. In contrast, I think our immediate culture tends to portray spirituality a little bit like a cruise ship buffet, where you can mix different cuisines and still end up with a satisfying meal. You can have caprese salad, and you can have sushi and guacamole and prime rib and mix it all together and probably be stuffed at what I call the squat and gobble. But, similarly, the culture wants you to listen to the teachings of Jesus in terms of loving your neighbor or of taking care of the poor, but the culture will hear nothing about the exclusive claims that Jesus Christ is the only way to salvation. That we can there is this pervasive lie that we can call ourselves Christians, that we can have just a little bit of Jesus added to our lives, that we can call ourselves Christians without making him lord of our lives and everything in it.
But Paul is saying here in our text today, and it's echoing the claims of Christ, that Jesus is the only way to God. And not just some vague idea of Jesus, but the specific belief that he lived a perfect life, and that he died the death that we deserve. And then on the third day, he was resurrected and now sits at the right hand of the throne of God. For the longest time, you guys need to know, I didn't understand this. I attended church, but I wanted to live life my way.
And I could never have articulated at the time, but there was this constant battle within me for who was going to be lord of my life. Was it going to be Brad, or was it going to be Jesus? And that conflict inside me, it was tearing me apart from the inside. Thankfully, I had men in my life who, like Paul in our text today, pointed me to the true hope because otherwise there is no telling what my life would be like today. So if that's you, if that sounds anything like you, please know that we are thankful that you are here, that you are trusting us with your time.
But we are not trying to chase you away. No. We are trying to point you to the truth so that you may be aware of it and can do something about it. You can experience the rebirth that's available in Jesus. Said another way, in the Christian faith, there are nonnegotiables.
A decent summarized list of these is the Nicene Creed, and you guys should read it this week. I would love to do a line by line study of it as a church one day. But for today, we're gonna focus on the foundation of the whole thing, on the resurrection. Because it is, after all, Easter Sunday, which is not about bunnies or candy or eggs or depending on where you're from, seersucker suits and pastel dresses. It is instead a celebration and a reminder that Christ is risen, and therefore, we are set free.
So our key text for today out of that passage, we're gonna look at verses seventeen and nineteen. And if Christ has not been raised, your faith is worthless. You are still in your sins. Verse 19, if we have hoped in Christ only for this life, we are of all people most to be pitied. Do you believe this to be true?
I mean, like, gut level operating from it, believe this to be true. Or do we affirm this to be true on Sundays, and then we live as functional atheists Monday through Saturday? There's a great quote from AW Tozier here that I think is appropriate, which is that we tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the church. Later on in the same book, he says, what comes into our minds when we think about God is the most important thing about us.
Worship is pure or is base as the worshiper entertains either high or low thoughts of God. Church, what we're doing here today, what we try to do every day is to get a high view of God so that our our worship might be worthy of him. Paul is saying in our text today that if you need a foundation of the faith, if you need to get a bearing, if you need to look at a map in the midst of your spiritual Oklahoma, you can look to the resurrection. We can trust in it. And God has shown in the resurrection that he can be completely trusted.
We can trust in it, in his life, in his death, and his resurrection. Because if we dwell on this, this is the single most life changing fact that we will ever encounter. The worst day in history, in fact, becomes good when even though our God was crucified, when he was murdered unjustly, what has the power to make that good? What has the power to make it good Friday? It's the resurrection.
In contrast, many men throughout history have claimed to be divine leaders, that they had some unique inspiration from God or that they themselves were a messiah. But none of them could authenticate their message. All of them died old and prosperous, but they died. And we can go see where they buried. None of them were resurrected, but Jesus was.
And this is critically important for us for two primary reasons today that we're gonna look at. One, what it proves, and two, what it achieves. So our outline then from that, and we are a Baptist church, so I used alliteration, which is that we are the it's the providence of the resurrection, it's the purpose of the resurrection, and it's the people of the resurrection. It's basically what it authenticated, what it achieved, and what we are to do about it. So point one, the providence of the resurrection.
And I'm borrowing a term from the art world there, but it's it's that Jesus was authenticated. He said a lot of crazy stuff in his ministry, and I'm not gonna cover each of these. But this is just a quick survey that I threw together out of the gospels of things that Jesus said where he claimed to be God, where he claimed the resurrection, where he claimed to be able to forgive sins. Jesus said in John fourteen six, I am the way, the truth, and the life. No one comes to the father except through me.
Later in prophesying his own resurrection, Jesus said to them, destroy this temple, and in three days, I will raise it up. Later, he said, an evil and adulterous generation looks for a sign, but none will be given it except for the sign of Jonah. Guys, the sign of Jonah, that's resurrection. That's what we're talking about today. Think about how dramatic it is what Jesus says here.
These are bold claims to be God, to forgive sins. These are not the claims of a moral teacher or of a good person. And I think many of you know that, but it's worth emphasizing because there's a silent growing heresy in our culture. And I don't think it's something that's being taught in most of the churches directly, but polls show recently that a growing number of people that call themselves Christians have come to believe that Jesus was a good teacher. C.
S. Lewis wasn't the one to invent it, but he made popular the paradigm of lord, liar, and lunatic. And here's the gist. It's that good people, good teachers, they don't say these kinds of things. They don't make these claims.
People that make these claims are either liars or lunatics, or they're the Lord of all. And before you think, well, maybe the disciples made all this up, you have to remember that these very claims, it's been historically proven time and again, are the very reason why the Sanhedrin conspired with the Romans to have Jesus murdered. And it's also why all 11 of the faithful disciples were brutally and gruesomely martyred. All they had to do was say that this wasn't true, and they could have escaped their untimely deaths. But they didn't.
To a man, they went to their graves proclaiming this. And another way to think about it is that governments don't kill good moral teachers. The resurrection is proof that he wasn't a liar or a lunatic, but that he was Lord, the eternal son of God. This is why when critics want to tear down Christianity, the thoughtful ones, they go after the resurrection first. The irony, of course, is that if you spend a lot of time studying the history or the veracity of the resurrection, my bet is that you'll end up becoming a Christian.
Mhmm. Four of these guys in particular became Christian authors, and there's many more than just these. But these are guys if if you're you're interested, if this in any way speaks to you, take a note of these. Take a picture of this. Look into some of these guys.
They're fascinating stories. So if you're not all in on Jesus yet, I would really encourage you to do a deep dive on the resurrection. Because whatever your background or angle is, there are great questions to be wrestled with as you come to faith or as you deepen in your faith. I would love to talk to you about what mine were, or you can bring anybody in the church yours. But you need to know that most of them are satisfied in the birth, the death, and the resurrection of Jesus Christ.
Similarly, if you've if you've never really done a deep dive into the history of the faith or of Jesus himself, you're probably only vaguely aware of the idea that Jesus was the long prophesied and awaited for messiah. Because Jesus didn't just initiate a new faith on the earth in his ministry, but he instead perfected the Jewish faith. He had thousands of years of prophecy that pointed directly to him. Here's what he said about himself in John five to the Jews. He said, you examine the scriptures because you think that in them you have eternal life, and it is those very scriptures that testify about me.
One of those most famous scriptures is what we call the servant songs. In Isaiah 53, we can focus on verse five, where Isaiah writing about the the Messiah to come writes, but he was pierced for our offenses. He was crushed for our wrongdoings. The punishment for our well-being was laid upon him, and by his wounds, we are healed. King David, who wrote about half the Psalms, here in Psalm 22 wrote about the Messiah and the crucifixion.
They pierced my hands and feet. I can count all my bones. They look, they stare at me, they divide my garments among them, and they cast lots for my clothing. And in Psalm 16, and this is one that Peter quoted in his first sermon at Pentecost recorded in Acts two. He said, you will not abandon my soul to Sheol, as the Jewish word for the afterlife.
You will not allow your holy one to undergo decay. Guys, those first two quotes, those are talking about a crucified Messiah, and this one, this is talking about a resurrect a resurrected one. By his wounds, by the wounds of Christ, we are healed. Our sin is paid for. And what Paul is saying today, what Peter quotes, and what David here foretold is that in the resurrection, we have the receipts.
Jesus was approved. In that, we have certainty that Christ's payment was sufficient. Similarly, if you if you look at the Jewish system of sacrifices in Leviticus one through eight, you were always going back to the temple. There were the burnt offering, the grain offering, the peace offering, the sin offering, the trespass offering, on and on this system of sacrifices and offerings went. But it wasn't the offering that you brought that justified you.
What reconciled you to God was the faith that God would accept your sacrifice and the sacrifice that is to come. That was your righteousness, as Paul talks about in Romans four. But now we have the perfect offering, the one Passover lamb whose righteousness and self sacrifice was sufficient enough that the entire system of sacrifices and ceremonial law was completed. And this is just a bonus, so don't say I never did anything for you. But this is why and there's confusion around this.
This is why we still follow the moral law of the Old Testament, but we don't follow the civil or the ceremonial. Does that make sense? We hear this a lot in the culture. But this is why we can still adhere to the moral law of the Old Testament, but we're free to eat bacon or eat shrimp or get a tattoo if you want. And we have Christian freedom in that.
And are we glad for that freedom? We are. And we get to be sure of it through the resurrection. Because in Exodus, the sacrificial lamb dies, but he doesn't come back because a zombie lamb would be really creepy. Like, I don't want to eat the same lamb chop twice.
I don't even know how that would work. But our lamb, the lion of Judah, the lamb of God, he rose again on the third day in fulfillment of all the scriptures and all the prophecies that existed for him, displaying the faith and the holiness of God. So God approved the sacrifice of Christ at the resurrection, and he approves of us if we would but identify with his death, burial, and resurrection. That's what public baptism signifies. Death, burial, and resurrection.
So point two, the purpose of the resurrection. More than anything, it glorified God. It displayed the faithfulness of God and gave us a more sure hope to his glory. And we have to remind ourselves that that's the purpose of everything we do. The purpose of all of it is the glory of God.
It was true for Jesus. It was true for Paul. It's true for Ray, for me, for all of you. We all exist to glorify God. And that's a bunch of churchy words, I know, but I'm trying to be very specific in that.
Because God showed us a lot about himself in the birth, crucifixion, and resurrection. So that when we and the angels worship him, we can do so more accurately and with hope. If I tell you that I love my wife, Natalie, because she's five feet tall, she has black hair, and she loves cold weather, and then you meet Natalie, you're gonna she's back there, by the way. You're gonna recognize that what I told you is totally different. That's not that's not an accurate portrayal of my wife.
That's not me loving her well, and then, therefore, that's not me glorifying her well. How much more the creator God of the universe? We have to know about God in order to worship him well. In Philippians two, Paul writes to the church of Philippi. This is about Jesus.
He said that Jesus, he already existed in the form of God, that he did not consider equality with God something to be held onto, but emptied himself by taking on the form of a bond servant and being born in the likeness of men, being found in appearance as a man. He humbled himself by becoming obedient to the point of death, death on a cross. God showed us his very nature in the advent, in the crucifixion, in the resurrection. And doesn't that sound like a good father? The best father?
That the standard is perfection, but that there is grace and mercy for our mistakes no matter what they are, no matter how long they've gone on. And the strength God has the strength and the wisdom to make them work for our good. Because before the redemption of mankind, Satan and the demons, as as the new atheist movement does today, could accuse God of being all powerful, but not of being all good. And stay with me here because this is actually really powerful medicine for day to day living. Because God not only created us, he gave us a will.
And when we rebel against him, he could prove his love and faithfulness to us anyway, and it's all as part of his plan. This is what happened at the cross and at the empty tomb. Is at the cross, God showed that he himself demanded perfection, And he demanded atonement, yet he was willing to pay for our sins to allow us to be reconciled to him. And at the empty tomb, he showed that he was merciful and loving and still just because that one perfect payment would be sufficient forever. That doesn't cheapen grace, and that doesn't make our sin okay.
What it does, it makes it paid for expensively by the perfect blood of Jesus. And why is this good medicine? It's so that when we can't see the point of what God is doing in our lives, we can still trust him no matter what we're going through because he voluntarily put himself through worse. You've heard the old saying that if you if you can't see God's hand, you can always trust his heart. And that is true because of the resurrection.
So when life gets hard, and whether that's by our own doing or by external circumstances around us, we can look to the cross and to the empty grave to reconcile it, to make sense of it. And that's because Jesus was the first fruits of the ultimate reality, the eternal life that is to come. We can recall from the gospel accounts of the resurrection that Jesus didn't just disappear from the grave on the third day. We don't have a missing body claim in the gospel. Scripture says that he did oh, that's way too small.
That we did all of he did all of the following. That he walked around for forty days, appeared to at least 500 people. That he ate fish, that he went through locked doors. It's like the amazing things that Jesus did between the resurrection and the ascension make it clear that the gospel claim is not a missing body. The gospel claim and the hope of the church is resurrection, a new body, the truest version of ourselves that has eternal life and doesn't bear the stains of a world marred by sin.
We will then follow Jesus in that resurrection. But we need to get our ideas as a church right about what resurrection means. Because just like angels are not babies, they're not your dead great grandparents, and they're not timid. Just like that, our resurrection hope is not that we're floating around on the clouds like chubby babies playing a harp, because that would be awful. No.
It is an eternal restoration of all things made right. It is an unveiling of God's true purpose for each and every one of us that we will work without growing tired. We will fight battles for God without even the possibility of losing, and we will enjoy the unveiled company of the creator and redeemer God of the universe. There will be no sickness. There will be no sorrow.
There will be no death. You've heard it said that time heals all wounds. And while that's partially true, it will be perfectly true in view of eternity. Because for those of us in Christ, it will make every bad thing, every sickness, every trauma, every loss, and all brokenness, not only that it didn't happen, but that it actually worked for our good. Because if everything sad just becomes untrue, then there's no real point in suffering.
We're just supposed to kind of look through it. But if everything truly works for our good, then we can rejoice in trials as the Bible is constantly calling us to. So we don't rejoice for the trials. We don't necessarily celebrate the brokenness, but we can look through it. We can see the purpose in it, and we can know that God is doing good in us for it.
So the purpose of the resurrection. Two points. It displayed the faithfulness of God that a perfect sacrifice satisfied his design divine justice. And two, that Jesus was the first fruits of the ultimate reality. He showed us what it's gonna be like for us.
So how do we now live as people of the resurrection in light of what is to be our eternity? Because we have the power of the resurrection in us. Simply put, we don't live as if this world is all that there is. Because if you don't follow Jesus, you better live your best life now. You better get it just right and get all of it.
Because this world that we're in now, it has all the good that you are ever going to Because hell is not going to be a place of rock and roll rebellion with your friends, with booze and partying and all that sort of thing. No. There will be nothing good in hell. There will be no music. There will be no friendship, no joy, no revelry, no light, no feasting.
There will be only sorrow and shame and regret. Instead, if you have a hope in the resurrection, then you can truly do all things through Christ who strengthens you. And that's not about me being able to dunk a basketball or rip a phone book in half in front of you guys. That is about me being able to have joy and purpose regardless of circumstances so that I don't have to live my best life now. I can be set free from that.
And when there is tragedy, and man, this church has seen some tragedy already in this young year. We don't grieve as those without hope, as Paul says in first Thessalonians four. No. We grieve as those with hope because we miss our friend or our brother or our sister in Christ. But we will see them again at the resurrection that is to come.
And that sets us free from a scarcity mentality. That sets us free from this pernicious idea that we've got to get ours. Because we have that mentality, whether it's around money or time or talents or powder days. We have this idea that we've got to get ours because it's getting away from us. The irony of any resource, any talent, any gift, money, whatever, it's only when you've given a bunch of it away, a painful amount of it away, that you can recognize that it doesn't have mastery over you, that you can recognize that it's a lie, that I need just a little bit more, or that I don't have enough.
So how do we become people of the resurrection today? Whoever you are, whatever your stage is, you can always take the next step in faith. I'm categorizing it three ways for our for our talk today, which is decider, disciple, and discipler. So a decider, that's somebody that you have not yet made a personal decision to follow Jesus. You need to know that you are not a debtor in prison.
You are not an employee with a bad boss or a slave with a bad master. You are not a sick patient in need of some medicine. You are dead in your sins as the Bible would describe it. You are in the grave. But so was Jesus, and he's the only man to ever defeat death.
And because he did, if we would but put our belief in him and make him lord of our life, then we will get to participate in that resurrection with him. We can come out of that grave. And this isn't just a resuscitation. Thank God, because I don't want that broken body that gets hurt, that needs to sleep, that gets sick. I want that new resurrection body.
I want the one that can work or run without getting tired or sore or hurt, the one without this weird neurological thing that I've been dealing with for several years. Because our resurrection bodies will be perfect. And it's not just linear. It's not just like I'm gonna be taller or stronger or better looking. We will be way new in ways that we cannot even fathom.
Not different in degree, but in kind. Like the difference between a seed and a flower. As Paul goes on to write in first Corinthians 15, he compares our current body to a seed that needs to be buried in the ground and die so that our new resurrection bodies can be the flower. Here's a a crazy example if you've never thought about this before. Did you know that with the resurrection bodies, we are likely to have way more senses than we have now?
We are not going to be dependent on sight, sound, smell, touch, and taste. We'll have thousands of new senses. It will be like trying to explain to somebody what the sunrise is like if they had been born blind. And it's all gonna be so that we can understand and so that we can praise God that much better. We can glorify him.
So if you've not made that personal decision yet to follow Jesus, would you take that step in faith today? Because we are never guaranteed tomorrow. For disciples, if you've made a decision to follow Christ, then pursue what Jesus has called you to in his word. Abide in him as he says in John 15. Because he gave us each other to help do that.
So join the church. Join a small group. Don't be a disembodied hand or foot. Be a part of the body and find someone to disciple you. Because you need to know that you are not free from sin to pursue your own life or your hobbies or your own desires.
You don't just need a little bit of Jesus as fire insurance in your life. No. We get to pursue Jesus and truly without stain or blemish. Because we don't get freed from sin to choose ourselves or our families even as our master. We choose Jesus as the only good master because he is the good shepherd that laid his life down for the flock.
Because if we choose to be our own man while attending church, we end up right back where we started, but just with more boring hobbies. Now we can daily choose the best master every single day in our quiet times, in our community groups, reminding each other of this. That we get to serve the one true kingdom, the only one that will actually last forever, and the only one that brings true life. This is how we get to live as Christ, to die as gain. Because if I can live my life with joy and purpose right now, and somebody has a problem with it, and they hurry along my already inevitable demise, I get to go home to be with Jesus.
So it's at first in that intermediate paradise like Jesus promised the thief on the cross, and then it's with that new resurrection body. So I can have joy and purpose now, or I can be with Jesus. That's what Paul's talking about when he says to live is Christ, to die is gain. And then third for my disciplers, for the mature believers, keep going. Don't be satisfied with your current state.
Jesus calls us to progress, never calls us to perfection. So if you have spiritual maturity, then be serving the body, be leading, help it reproduce, die to self, disciple others, and look around for others that you can help grow in the faith. When Jesus was about to ascend to the father in Matthew 28 at the great commission, He did not call the disciples to make converts, but to make disciples. We can and should live as if God has a purpose for each and every one of us to be lived out every day. So what are we to do about this?
All of us together. We cannot want anything more than we want Jesus himself. Even salvation, even the fruits of the spirit, good works, that that resurrection body that I talked about. We can't want any of it more than we actually want a personal intimate relationship with Jesus himself. He is what our primary hope is in.
Because those are all good things that I named, but they're not the ultimate thing. But because God is just and wise and perfect, he's made it so that if you would just but want Jesus, you get him. Right? Revelation said three, he says he stands at the door and knocks. Just open the door.
So if you want Jesus, you get him, and then you get everything else thrown in with it. You get the Holy Spirit. You get new desires. You get the ability to live with joy and with purpose. Because God has promised us for those that love him, who truly love him, that all things will work for our ultimate good.
That is true in loss and in suffering and in blessing. It's true for our brothers and sisters around the world that face persecution every single day because of the faith they proclaim, and we get to sit comfortably here in our church. It was true for Paul when he was getting his head chopped off. Because this world is not all that there is. It is but a dim vision of what ultimate reality will be.
And when you do that, when you throw in with the church, you will still sin, but there will be grace to meet you in that because you will no longer be controlled by sin. It will no longer own you. For the first time in your life, you'll be set free to desire the things of God. And then we as a church, we can be set apart. But we do it in love.
All truth and all love. That can only be accomplished in Christ. And we get to rest in it. I don't have a slide for it, but Jesus said it in John six thirty seven, whoever comes to me, I will never drive away. That's something we can rest in.
So many of us are looking for God. We say, where is God? He feels distant. But church, he's right where he said he would be. He's right here in every one of us that have made a real decision to make him Lord of our lives.
He's here when we gather together in the church, the ecclesia. He's here in power when we worship him with all of us that have made a decision to submit to him. And, yes, we live out our calling imperfectly. But like I said, there is grace to meet us in that, and we get to remind each other of that constantly. And church, we get to see miracles.
We get to see dead men come alive. We get to see people that have been conquered by sin and shame and addiction and despair and depression. We get to see them set free from those bonds. That's a miracle. The resurrection presents us with a choice that cannot be avoided, and it cannot be qualified.
Because either you believe in the resurrection or you do not. It is that simple. It's binary. In John eight, Jesus said, I try that again. I told you that you would die in your sins.
If you do not believe that I am he, you will indeed die in your sins. There is no middle ground on this. There is no third choice. If he is who he said he is, then we give everything for him. Not just Sundays, not just some fixed percentage of our income.
There is no claim on our lives that he can make that we can say no to. And yet his burden is light. Any other burden that we choose, and you're always choosing something, any other burden we choose will crush us and bury us. Or we're all fools, and there's no point to any of this. It's a waste of time and money and effort.
And like I said, this bet can't be hedged, and we must bet our entire life on it. But because of the resurrection, we can have hope. Not hope in the weak way of like, hope it snows tomorrow or I really hope that winter's finally over for some of you. But in a, the resurrection is true. Therefore, my hope cannot be shaken.
So I'll challenge you to think up through this on a few closing comments because I do not want this to just be an annual Easter ceremony. My prayer, my hope for this day is that this is resurrection day hearts, for each and every one of us, that we would be reborn as Jesus called Nicodemus to be. Because how much did it cost your God to love you? Your mental image of God, how much did it cost him to love you? So many people these days, and myself included sometimes, we don't want to believe in a God that is both just and loving.
Sometimes we forget that God is holy. Others forget that he is loving. But both of these aspects are shown in perfect display at the cross and at the resurrection because Jesus paid the debt so perfectly, so completely that God resurrected him as the first fruits of what is to come, and we cannot incur a debt to God that is greater than what Jesus has already paid. You need to know that Jesus was also the only willing sacrifice in history. Yes.
There have been other martyrs. Yes. There have been brave sacrifices elsewhere. But you need to know those were all accomplished by people that were gonna die anyway. As we looked at with Philippians two, Jesus did not see equality with God as something to be held on to.
He set it aside for each and every one of us. He took on flesh. And when he was in the Garden Of Gethsemane, he set his face to die for you, for me, for every one of us. And in that perfect submission, he made a way for us. And God is just.
He cannot accept a double payment. So Jesus' payment is sufficient. I've said it before, and I'll say it again. But Christian, please hear me. Stop trying to earn what you've already been given.
So we do respond in obedience. We do go forth and do good works for the kingdom, but it's as a result of our salvation not to earn it. And I'll invite Judy back up, but it's important to note that tomorrow is April Fool's Day. Paul says in our text today that if the resurrection is not true, then we are fools. But church, we are not fools because Jesus did walk out of that tomb on the third day, And history has never been the same since that day and neither have I.
Jim Elliot, who would be murdered shortly after writing this, he was trying to witness to an unreached tribe of cannibals in Ecuador. He knew that he would probably die. And he wrote, he is no fool who gives what he cannot keep to gain what he cannot lose. Jim Elliot was no fool. Jim knew that he would rise again at the last day.
Church, don't be a fool. Don't live functionally denying the truth of the resurrection. Because when I was lost twenty years ago in Texas, I pulled out the map, and I knew all of a sudden that I was a long way from home. But now I knew how to get there. Similarly, if you've wandered away from home or maybe you've never been home, Look to the resurrection because the resurrection is the key to life.
Believe in it. Profess that Jesus is savior and lord. That the grave is empty. Receive the Holy Spirit. Be a part of the church.
Read and share the written word of God. Because church, he is risen. Happy Easter. Thank you so much.
Let's celebrate together in singing, how great thou art.
God to thee how great thou art great thou art then sings my soul my savior God God to thee how great thou how great thou and when I think that God his son not sparing I scarce can take it in that on the cross Christ shall come with shouts of acclamation and take me home what joy shall fill my heart then I shall bow
So as we leave today, I wanna read one more scripture from Ephesians three chapter three verses 16 through 19. I pray that out of his glorious riches, he may strengthen you with power through his spirit in your inner being so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power together with all the Lord's holy people. And this is the greatest part, to grasp how wide and how long, how high, how deep is the love of Christ, and to know that this love that surpasses knowledge that you may be filled to the measure of all the fullness of God. Amen.
Happy Easter.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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