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He Is the Great I Am

November 9, 2014

Scripture referenced 11 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Matthew 14:21-33 primary text for the sermon, read aloud and exposited throughout

    21 Those who ate were about five thousand men, besides women and children.

    22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

    23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

    24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

    25 In the fourth watch of the night, Jesus came to them, walking on the sea.

    26 When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.

    27 But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”

    28 Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

    29 He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus.

    30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

    31 Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”

    32 When they got up into the boat, the wind ceased.

    33 Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

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Matthew 11:3-5

John the Baptist in jail asking if Jesus is the one, and Jesus pointing to miracles as validation

3 and said to him, “Are you he who comes, or should we look for another?”

4 Jesus answered them, “Go and tell John the things which you hear and see:

5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

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Acts 2

Peter on the day of Pentecost saying God approved Jesus with miracles, wonders and signs

1 Now when the day of Pentecost had come, they were all with one accord in one place.

2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

3 Tongues like fire appeared and were distributed to them, and one sat on each of them.

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

8 How do we hear, everyone in our own native language?

9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”

12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”

13 Others, mocking, said, “They are filled with new wine.”

14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

16 But this is what has been spoken through the prophet Joel:

17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.

20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

21 It will be that whoever will call on the name of the Lord will be saved.’

22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

28 You made known to me the ways of life. You will make me full of gladness with your presence.’

29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

32 This Jesus God raised up, to which we all are witnesses.

33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,

35 until I make your enemies a footstool for your feet.”’

36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.

42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

43 Fear came on every soul, and many wonders and signs were done through the apostles.

44 All who believed were together, and had all things in common.

45 They sold their possessions and goods, and distributed them to all, according as anyone had need.

46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

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Exodus 3

Moses commissioned to go to Egypt, God gives the name I Am That I Am

1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

2 Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

3 Moses said, “I will go now, and see this great sight, why the bush is not burned.”

4 When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”

5 He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

6 Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.

7 Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”

11 Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

12 He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”

14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

15 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.

16 Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;

17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’

18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’

19 I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.

20 I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go.

21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”

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John 6:14-15

crowd wanting to take Jesus by force and make him king, explaining his urgency to withdraw

14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

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John 6:21

the boat was immediately at the shore

21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

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John 6:26

Jesus telling the crowd they only wanted him because he filled their bellies

26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

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Deuteronomy 18

the prophet Moses predicted, whom the crowd recognized Jesus to be

1 The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel. They shall eat the offerings of Yahweh made by fire and his portion.

2 They shall have no inheritance among their brothers. Yahweh is their inheritance, as he has spoken to them.

3 This shall be the priests’ due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, the two cheeks, and the inner parts.

4 The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.

5 For Yahweh your God has chosen him out of all your tribes, to stand to minister in Yahweh’s name, him and his sons for ever.

6 If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;

7 then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.

8 They shall have like portions to eat, in addition to that which comes from the sale of his family possessions.

9 When you have come into the land which Yahweh your God gives you, you shall not learn to imitate the abominations of those nations.

10 There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,

11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.

12 For whoever does these things is an abomination to Yahweh. Because of these abominations, Yahweh your God drives them out from before you.

13 You shall be perfect with Yahweh your God.

14 For these nations that you shall dispossess listen to those who practice sorcery and to diviners; but as for you, Yahweh your God has not allowed you so to do.

15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.

16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, “Let me not hear again Yahweh my God’s voice, neither let me see this great fire any more, that I not die.”

17 Yahweh said to me, “They have well said that which they have spoken.

18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.

19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.

20 But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”

21 You may say in your heart, “How shall we know the word which Yahweh has not spoken?”

22 When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.

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Mark 4

referenced as a parallel miracle where waves likely stopped along with the wind

1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.

2 He taught them many things in parables, and told them in his teaching,

3 “Listen! Behold, the farmer went out to sow,

4 and as he sowed, some seed fell by the road, and the birds came and devoured it.

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 Others fell into the good ground, and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

9 He said, “Whoever has ears to hear, let him hear.”

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

12 that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”

13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

21 He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

23 If any man has ears to hear, let him hear.”

24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.

25 For whoever has, to him will more be given, and he who doesn’t have, even that which he has will be taken away from him.”

26 He said, “God’s Kingdom is as if a man should cast seed on the earth,

27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

28 For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.

29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33 With many such parables he spoke the word to them, as they were able to hear it.

34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”

39 He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm.

40 He said to them, “Why are you so afraid? How is it that you have no faith?”

41 They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”

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1 Timothy 5

Paul writing about an elder worthy of double honor who labors in the word and doctrine

1 Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;

2 the elder women as mothers; the younger as sisters, in all purity.

3 Honor widows who are widows indeed.

4 But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.

5 Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.

6 But she who gives herself to pleasure is dead while she lives.

7 Also command these things, that they may be without reproach.

8 But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

9 Let no one be enrolled as a widow under sixty years old, having been the wife of one man,

10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.

11 But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;

12 having condemnation, because they have rejected their first pledge.

13 Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.

14 I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

15 For already some have turned away after Satan.

16 If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened; that it might relieve those who are widows indeed.

17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.

18 For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”

19 Don’t receive an accusation against an elder, except at the word of two or three witnesses.

20 Those who sin, reprove in the sight of all, that the rest also may be in fear.

21 I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

22 Lay hands hastily on no one, neither be a participant in other men’s sins. Keep yourself pure.

23 Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

24 Some men’s sins are evident, preceding them to judgment, and some also follow later.

25 In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

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Jude 24-25

benediction: to him who is able to keep you from falling, to the only God our savior, be glory

24:24 Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,

25:25 to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

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Recap

The message in order, in a few minutes of reading.

Pastor Rich opened with a story about speed and then pointed it somewhere unexpected: the Sea of Galilee, two thousand years ago, where Jesus compressed at least five miracles into a single night. The sermon worked through Matthew 14 and John 6 to show what those miracles, taken together, reveal about who Jesus is and whether he can be trusted.

What was said

Pastor Rich set up the message by noting how fascinated our culture is with speed, from hydroplanes on Lake Washington to sports cars, and then used that as a way into the night on the Sea of Galilee. The point was not speed itself but what it points to: a concatenation of miracles, his word for a chain of events that, linked together, make a far greater impression than any single one would alone.

He walked through the sequence: the feeding of the 5,000, Jesus walking on the water, Peter walking on the water, the sudden stopping of the wind, and finally the instantaneous transportation of the boat to the far shore. That last detail comes from John 6, where John specifies the disciples had been rowing for hours and had not yet made it halfway across, and then, as Jesus was about to step in, they were immediately at the land.

At the center of the passage, Pastor Rich stopped at the words Jesus called out to the frightened disciples: "It is I." He explained that in the original language those words are simply "I am," the same name God gave Moses at the burning bush in Exodus 3. Standing on the water beside their boat, he said, was the same I am who turned the Nile to blood, parted the Red Sea, and delivered Israel from Egypt.

Peter's request to walk on the water, and his sinking when fear overtook him, Pastor Rich handled gently. He pointed out that the disciples were on a steep learning curve and did not yet have the full picture about who Jesus was. He used that as a word to the congregation about talking with people who are far from faith: they do not start where you are, but that is exactly where the Lord will meet them.

He also paused on the reason Jesus scattered the crowd and withdrew to the mountain alone. John 6 verse 15 supplied the answer: the crowd wanted to take Jesus by force and make him king, not out of faith but because he had filled their bellies. Their hearts, Pastor Rich said, were far from genuine belief even as they correctly identified him as the prophet Moses had promised.

Pastor Rich closed by tracing the same Jesus through the rest of the gospel story, the cross, the cry of forsakenness as he bore the sins of the world, the resurrection, and the ascension, and asked whether that record does not make him worthy of trust. For anyone who had not yet placed faith in Christ, he said this would be a good day to start. For those who already had, he pressed the same point: let this chain of miracles settle the question of his faithfulness so that doubt loses its grip.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Rich described God's faithfulness as 'absolutely unswerving and reliable.' Where in your own life have you found it hardest to hold onto that truth, and what helped you remember it?
  2. Pastor Rich pointed out that the disciples had walked with Jesus for a long time and still did not fully understand who He was. Why do you think familiarity with Jesus does not automatically deepen our trust in Him?

and 3 more questions in the guide

Open the study guide

Read the full transcript 5,919 words
0:00 Alright. Oh, I've got I'm getting the signal. It's time to start. Good morning. Good morning.
0:05 Glad to
0:05 see you all. We serve a great and mighty God. Shall we stand up, exercise those vocal chords a little bit, and sing to him?
0:23 Oh, Lord, my God, When I know some wonder consider all the worlds I had made. And I see the stars, and I hear the rolling thunder thy power throughout the universe display. Then sings our soul, sings my soul, my savior God's thee. How great thou art. How great thou art.
0:55 Then sings my soul, my savior got to be. How great thou art. How great thou art. And when I think that God is some not sparing, send him to die. I scarce can take it in.
1:18 That on that cross, My burden gladly bear being even nigh to take away my sin. Then sings my soul, my savior God to be. How great thou art, how great thou art. Then sings my soul, my savior got to be. How great thou art, how great thou art.
1:53 And when Christ shall come with shouts of acclamation and take me home, But joy shall fill my heart. But then I shall bow in humble adoration and they proclaim my God how great you are. Let's proclaim it. Then sings my soul, my savior, God's deed. How great thou art.
2:23 How great thou art. Then sings my soul, my savior God to be. How great thou art. How great thou How great thou art. How great thou art
2:50 Amen. Y'all can be seated.
2:53 Alright. Good morning, friends. We're glad you're here. Good to see you right here upfront. Keep me on track here.
3:00 Alright, we've got some announcements this morning and I'm just gonna go through them. All the announcements in that yellow sheet are your weekly announcements and then at the bottom are things that say, check your or put in your calendar so you have them. So, I'm just gonna do the things that aren't our normal week to week things. Again, an announcement. We're trying to get everybody's picture.
3:19 Doug Wakup is heading that up right here. He's got a camera and he wants to get a picture of you and your family so that he and his crew can put your name on it and post it on this board in the hallway so that we can get a face with the names around here. So for second service, first service, for everybody kinda get to know one another who aren't seeing each other all the time. So, that is what that's for.
3:41 He will hunt you down.
3:43 He will hunt you down. Yeah. It's hunting season. It's hunting season's over, I think. Oh, it's not.
3:51 Sorry.
3:51 Oh, no. No. No.
3:52 No. Operation Christmas Child. Please join us for a box packing party November 17. So we're taking donations right now. Actually, Carl knows a lot about this.
4:01 Would you just mention this one real quick? Yeah. Your wife's doing the right?
4:04 There's a box right back there and there are a bunch of items. And there's a little handout right there by the booth, the sound booth. If you could grab one of those, grab some items, put them in that box, and we'll have items to send to kids. And then we're
4:19 all going to pack together on the seventeenth. We're going to pack in here, pack in boxes. Alright. See what I did there, Carl? No.
4:26 Pack in and pack in boxes. Alright, ladies Christmas luncheon, December 12, that's also here. December 12, put that on your calendar. Ladies luncheon, Christmas luncheon coming up. Anything to add to that?
4:40 No? Don't miss it and more will come about times and things like that but this is just to get on your calendar. We've got double take a Christmas pageant, December 14 during both the nine and 11AM. The kids of the church are going to be putting on a Christmas pageant and it's going to be that Sunday. Both services and I imagine it's going to be entertaining and funny and exciting.
5:05 So, you don't want to miss that Sunday and then, that evening actually, the fourth annual Buzzard Breath Chili Cook Off and Caroling, December 14. How many of you guys have put a chili in past Buzzard Breath competitions? Look at all these chili people. This is coming up again. This is all always a good time of of us getting together and enjoying one another.
5:28 We are looking for flatbed trailers though. Last year, we held the big Bar J wagon, but it was very frightening to pull that through town. So, we're not doing that this year. This year, we are looking for flat bed. Wheels almost well, they felt they probably weren't, but we thought they might.
5:44 So we need two or three flatbed trailers. If anybody has a flatbed that they would like to let us use for that evening, we probably have enough trucks to pull those. So all we need is just the trailer to be dropped off. We decorate it and give it right back to you after the caroling. So, come chat with me if you have one of those trailers and I would even go pick it up.
6:03 So, that's happening. Moving on, So, I don't know if are they here this morning? No, that oh, they are in the back.
6:25 Yeah, they're in the back. You got a little jet with
6:28 you? Ray's
6:30 at home. All right.
6:30 So, give that fellow there in the back with a beard a clap on the back and a handshake and say congratulations. Carl, do you have something?
6:38 I do. Yep. Yep. Ray and Suzanne, they are no longer able to serve refreshments there between services. They're having some health issues and so they need to pass that on to somebody else.
6:48 So if that's you and you go, oh, I love to serve in the kitchen and I'd love to serve refreshments here between services. Can you please put your name down here on this, sign up? Renzi's gonna put it right there on that back table Cause we need some people or else we won't be able to have it. Goodies in the back. Alright?
7:05 So if that's you, think about it, pray on it, sign your name. Alright.
7:09 So those are your announcements. Remember, check your yellow and black form that's in your in your bulletin. That's what it is. It's not in your hymnal. That's gonna give you your the week schedule, and we are glad you're here.
7:21 Let's stand up. Let's greet one another, and Carl and Band will bring you back in song.
8:22 On the Lord. That's your name. The morning breaks in glory. Bow. The earth will rejoice.
8:58 Your people cry out. Lord of all the earth, we shout your name, filling up the sky's wind. And this praise and this praise, yeah, we are waiting. We love to shout your name, oh, Lord. And there's no one like our God.
9:21 Let's sing it. If there is no one like our God. We will praise you. Praise you. There's no one like our God.
9:33 We will sing. We will sing. There is no one like our God. We will praise you. Praise you.
9:42 Jesus is our God. We will say. Lord of all the earth, we shout your name, shout your name, filling up the skies with endless praise, endless praise. Yahweh, we love to shout your name, oh, Lord. Let's sing that chorus again, shall we?
10:14 Lord of all the earth, we shout your name, shout your name, feeling up the sky with endless praise, endless praise. Yahweh Yahweh. We love to shout your name, oh, Lord. Yahweh Yahweh. Yahweh Yahweh.
10:40 We love to shout your name on the Lord. In ground, burned through the fiercest drought and storm. And one hides alone, one depths of peace. Winds tears off steel, him. When striving sees, I confer my all and all.
11:37 Here in the love of Christ, I stand. In Christ alone, who took on flesh, fullness of God in hell respite. This gift of love
12:03 and
12:03 righteousness, scorned by the wounds he came to say. Down on that cross has Jesus died. The rock of God was sat in spite for every sin on him was laid here in the death of Christ's dying. There in the gown his body lay, light of the womb by darkness slain, then bursting forth on glorious day. Till he returns or calls me home.
14:17 Keeping the power of Christ,
14:23 God, that is what we do. We stand in your power and the power of Christ. Thank you, God, for the power that raised Christ from the dead. That's the power we boast in, God, not our own, but yours and yours alone. Amen.
14:49 You hear me wake my call. You are my morning song. Though darkness fills the night, it cannot hide them light. Shall I fear? You crushed the end of me underneath my feet.
15:14 You are my sword and shield. Though troubles linger still, whom shall I fear? And I know who goes before me. I know who stands behind. The God of angels I miss is always by my side.
15:39 The one who reigns forever, he's a friend of mine. The God of angel nominees is always by my side. My strength is his name. And my strength is in your name for you will only consider you. The God of angel is always by my side.
16:35 The one who reigns forever, he is a friend of mine. The God of angel alarmies is always by my side. And nothing formed against, and nothing formed against me shall stand. You opened the whole world in your hand. Beyond.
17:28 The God of angels I miss is always by my side. The one who reigns forever. He's a friend of mine. The God of angel armies is always by my side.
17:51 God, we give you thanks for that, that you are always by our side that you're watching. Whether we know it or not, you are here. You are here with us, God. And thank you that you are mighty to save. You're mighty to help.
18:03 To that, we give you thanks. And also, God, we give you thanks for every good and perfect gift. Everything that sustains us and keeps us going, that's a gift from you. And this is a time to to give a little portion of that back and I pray God that everything that we put in the plate, it's not just money that it'd be a little piece of our our hearts or it'd be us kind of that we're putting in there God. Pray in Christ's name.
18:25 Amen. You can be seated.
18:42 Many men will drink the rain and turn to thank the clouds. Many men will hear you speak, but they will never turn around. But I will not forget you. You are my God, my king. With a thankful heart high, I bring my offering and my sacrifices.
19:20 Not what you can give, but what I I'm great day. A day. Many men will pour their gold and serve a thing that shines. Many men will read your words, but they will never change their minds. Bit give you a I pray, a wild dance I dance before you, a loud song I sing, a huge bell I ring, a life of praise I live before you.
21:25 But I will not forget you. You are my God, my king. With a thankful heart, I bring my offering.
21:42 Amen. Can we pray together? God, with a thankful heart, we bring not just their offering but ourselves. Would you, God, lay aside the distractions and things that are kinda clouding up our our headspace and and taking up room that just they don't need to. And, let us focus on you and your word.
22:00 I pray that as, pastor Rich speaks here and that your word would speak through his personality and his unique gifts and abilities that we would be listening to you. We pray in Christ's name. Amen.
22:11 Particular honor for me to be back here in this pulpit. I do remember it being a little bit bigger than this, but this is alright. One reason for being here and happy to be here is to be able to say in public how much I appreciate the pastoral team that God has given to this church, and Carl and Renzi and Ray and all of their beautiful wives. I don't think I could have asked the Lord for a finer senior shepherd and his partner to be here in this church. It's a pleasure to thank the Lord for them and I trust you do as well.
22:50 Praise a man of God. He loves saints and sinners alike. And it's a good thing that he loves the word like he does. He pays attention to it. And it's a it's a privilege to recognize him as one who Paul would write about in first Timothy five.
23:11 An elder who is worthy of double honor because he especially labors in the word and the doctrine. I trust that you pray for them regularly and encourage them every chance you get. One of the themes that I remember hearing pastor Ray talk about a lot is the theme of God's faithfulness to his word. He is absolutely reliable. He's committed to carrying out his promises.
23:39 He's absolutely unswerving and reliable with bringing to pass with precision every one of his utterances. It's a good thing. Certainly gives us stability when we look out into the world and we see it in turmoil. It's a good thing when our personal life tends to be in disarray. It is wonderful to know that when God promises that he will never abandon us, you can count on that.
24:10 When he promises that he will never allow us to be tempted above our ability to bear, you can count on that. And he promises that he will always make a way for us to endure without sin. You absolutely know. You can count on that. There are lots of passages in the scripture that remind us of God's faithfulness.
24:35 There's one that's particularly delightful to me in the Gospel of Matthew fourteenth chapter. I encourage you to turn there with me. It's a story that lets us see something about the Lord in in I think stark, wonderful relief. When I was young, my parents would often take trips into Seattle. And it reminded me of something about our culture, our world that we seem to be enamored with speed, with velocity.
25:17 In football, it's how fast can the can the linebacker get to the quarterback, or how fast can the tight end get down the field for the pass. In the recent world series, the speed of the outfielders for the Kansas City Royals was repeatedly praised. In television infomercials, if the latest gadget can chop the veggies in half the time, you gotta have one. Guys drool over the Porsche nine eleven because it can go zero to 60 in two point eight seconds or less. But they never drooled over my old Pinto.
25:59 It took 15 at least. When my folks went to Seattle, we would often travel by Lake Washington, and I remember looking out the car window seeing boats, speedboats out on that lake practicing for races and their rooster tails soaring into the air. In 1950, a little red boat on that lake hit a 160 miles an hour. In the year 2000, a propeller driven hydroplane traveled a one mile course on Lake Washington doing 205 miles an hour. I don't know about you, but that sounds awful scary to me.
26:48 But you know, fast, as thrilling as that boat ride must have been, it doesn't hold a candle to another speed record set on a very different lake on a different day. Two thousand years ago, the lake was called the Lake Of Gennesaret, also known as the Lake Of Tiberius. Also known as the Sea Of Galilee. Matthew 14 verse 21 starts out with a summary of the miracle that Christ has just done. Feeding of the multitudes with five loaves and two fish and it says this, those who ate were about 5,000 men besides women and children.
27:40 Immediately, Jesus made the disciples get into the boat and go before him to the other side while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray when evening was come, he was there alone. But the boat, by this time, was a long way from the land, beaten by the waves, and the wind was against them. And in the fourth watch of the night, he came to them walking on the sea but when the disciples saw him walking on the sea, they were terrified and they said, it is a ghost and they cried out in fear. Immediately, Jesus spoke to them saying, take heart.
28:26 It is I. Stop being afraid. Peter answered, Lord, if it's you, command me to come out to you on the water. And he said, come. So, Peter got out of the boat and walked on the water and came to Jesus but when he saw the wind, he was afraid and beginning to sink, he cried out, lord, save me.
28:52 Jesus immediately reached out his hand and took hold of him saying to him, oh, you of little faith, why did you doubt? When they got into the boat, the wind ceased and those in the boat worshiped him saying, truly, you are the son of God. When we think about the miracles that Jesus did, it's good to remember their primary, main reason, purpose and that was to validate, to lend credibility to the claims of Jesus that he really was the Messiah. Now, I'm sure the Lord enjoyed doing miracles. I'm sure he enjoyed doing good deeds.
29:36 I'm sure he enjoyed helping the the sick and feeding the poor. I'm I'm sure that was part of it but but that was not the main reason for the Lord doing miracles. Three chapters earlier in Matthew, for example, we have John the Baptist sitting in jail And he's wondering if if he was right when he proclaimed Jesus to be the Messiah. He sent a couple of men to Jesus and he asked them to find out, are you the one that should come or do we look for another? And you gotta love the Lord's answer.
30:15 He says, go tell John again. Matthew 11 verse three. Go show John again the things which you hear and see. The blind receive their sight and the lame walk. The lepers are cleansed and the deaf hear.
30:34 The dead are raised and the poor have the gospel preached to them. Not many years later, Peter would add his verification to this purpose for miracles when he in Acts two on the day of Pentecost would say, God approved. He put his stamp of approval upon Jesus. How'd he do that? He did it with miracles and wonders and with signs.
31:06 Here at the Sea Of Galilee, Christ is going to engage in what some have called a concatenation of miracles. That's quite a word, isn't it? Concatenation. It's it's a word that means things are are linked together. Things are tied together so that together, they make a bigger, more impressive whole thing.
31:34 Christ in the space of less than a day is going to do five, at least five miracles and he's going to leave an indelible, unforgettable impression upon his disciples about who he really is. The setting is that Christ has fed the 5,000 plus women and children. He has compelled, is the word. He has driven. He has hurriedly dispatched his disciples to get into the boat to go to the other side.
32:07 He himself has told the crowds go away, and he has disappeared up into the mountains so that he could be alone. And it makes you wonder, doesn't it? Why the urgency? To get the disciples out of there and to go himself away from the crowds and leave them behind. Matthew simply doesn't tell us why.
32:31 The story picks up actually in Matthew several hours later. It's in the fourth watch of the night in the Roman timekeeping system. That's 03:00 to 06:00 in the morning and so we we see Jesus in the middle of a storm, in the dark of night, Abel, Mark says, to see the disciples out there in the boat rowing against the wind and he comes walking by them on the water. Mark tells us that interestingly enough that Jesus never intended to stop at the boat. He intended to go on by them to the other side.
33:06 Makes you wonder why, doesn't it? Well, these guys are are toiling in the rowing. Mark tells us that the wind is against them. The sudden storm that can arise from the east on the Sea Of Galilee would had had beaten these guys for hours. And now, all of a sudden, they see this this thing walking to them on the water and they say, it's a phantasm.
33:34 It's a ghost. And of course, Jesus is no ghost, is he? And so he stops and he says three things. Be of good cheer. It is I Stop being afraid That second statement is rich in meaning.
34:00 It's actually it's actually a name. It is I. It it translates two words in the original language that simply say, I am. This is a name. For example, that is repeated in the gospel of John 12 times in phrases like, I am the good shepherd.
34:26 I am the bread of life. I am the way, the truth, and the life. This is the name that originated in the Old Testament. Exodus chapter three, when Moses was being commissioned by the Lord to go to Egypt and deliver the children of Israel from bondage. And in that setting, Moses asks, Lord, how are they gonna know you sent me?
34:50 And so the Lord says, here's how they're to know. I'm going to give you a new name that belongs to me. I am that I am. The Lord tells Moses, tell them I am sent you. Here on the very Sea Of Galilee walking across the water standing now near the boat is the I am.
35:24 God of heaven. This is the I am. You remember who turned all the waters of Egypt into blood and plunged Egypt into darkness for three days. This is the I am who rained hail so grievous upon Egypt that it broke down all the trees of the land. This is the I am God of heaven who would part the Red Seas and be able to deliver a nation out of bondage.
35:50 This is the I am who is standing on the water beside the disciples boat. I find it interesting that Peter at least seems to seems to greet this this statement with with skepticism, with with doubt, may maybe even a little bit of presumptiveness. Peter's the one who now in the boat after Christ has said these three things, shouts out to the Lord, if it's you, then you command me to come to you on the water. Wow. I think if I had been in the Lord's shoes, I would have been a little bit indignant but not the Lord.
36:48 He simply says, come. It's easy to forget, isn't it? The disciples were struggling with a pretty steep learning curve. They they didn't have the benefit that you and I have. They they didn't understand Paul's revelation about the two natures of Christ, the the hypostatic union.
37:11 They they didn't have that information. They didn't have it all together yet about Jesus. And I I would encourage you to remember that that's how it is when you and I talk with folks about the Lord and try to share the gospel with them and encourage them to seek the Lord in their life. They they don't start where you are. They don't know what you know.
37:42 But I can assure you this, what that wherever you are or wherever they are in coming to understand the grace of God That's exactly where the Lord will meet them. It's exactly where he will meet you. Peter perhaps it's in his his typical rush. Maybe maybe because of his intransigence. Maybe it's because of his doubt.
38:14 He I I don't I I expect maybe Peter expected his foot to sink into the water as he was stepping out of the boat and he could say, see, I told you. But he discovers the water suddenly hard and he goes to Jesus. But then it tells us he sees the wind. Don't you wonder what he'd been rowing against the waves for hours, nine, ten hours at least. I don't think it's that he saw the wind stirring up the waves.
38:52 I don't I don't think he saw the molecules of oxygen and nitrogen and carbon dioxide rushing by. I think what Peter sees is what the wind is doing to the garments of the Lord. That this is no ghost. This really is the Lord. This really is the I am and and somewhere in there, Peter for fear of having disbelieved the Lord.
39:25 Peter for having remorse over the the temerity, the absolute impertinence to have commanded the Lord starts to sink. And don't you love the way the Lord responds? He simply reaches out a hand and he says, Peter, why did you doubt? Peter, you don't ever have to doubt me. Peter, you can always trust me.
39:59 Peter, you don't ever have to question me and my reliability. As Paul would write years later, even when we doubt, even when we don't believe, he still remains faithful. He cannot deny himself. Well, Christ has fed the 5,000. He has walked in the water.
40:33 He has caused Peter to walk on the water but there are still two more miracles that are about to take center stage. Turn with me if you went to John's gospel. John chapter six. As as you think about the miracles that you remember about Jesus, probably the one that we're talking about this morning is the most popular. Of of the 35 miracles or so recorded in the New Testament that Jesus did, four of them involved boats.
41:05 But but this one seems to always be the most popular because, well, because it involves Jesus walking on the water and and because this particular miracle, feeding of the 5,000 and the associated events are recorded in all four of the gospels. This this episode of five plus miracles are going to be so concentrated in the disciples memory that they will never forget what this day brought. John, since he's writing his gospel decades after the other guys wrote their gospels, John often adds some details that they didn't record, and a lot of times, he will leave out some information that was already transmitted. John will tell us, for example, in verses fourteen and fifteen, John six, why he was in such a hurry to send the disciples away and why he himself was in such a hurry to get away from the crowds. Verse 15 of John six tells us, perceiving then that they were about to come and take him by force to make him a king, Jesus withdrew to the mountain alone.
42:19 You see, some of these folks in the audience whom he had fed understood correctly that Jesus was the prophet that Moses had predicted in Deuteronomy 18. They they understood that. But but their hearts were far from faith. They, their solution was, let's rebel against Rome and let's install him as our new king because he can feed us. In fact, in verse 26 of John six the Lord tells us exactly what they were thinking He says, you you guys never understood the miracle of the loaves and the fish, did you?
43:07 The only reason that you wanted me is because I filled your bellies. Well, Now, we have four miracles about to be unloaded. Peter has stepped out on the boat. Peter has walked toward Jesus. He has started to sing.
43:33 Jesus has rescued him and they come back to the boat and immediately, John chapter six tells us, oh, it doesn't tell us this, does it? The wind stopped. John never mentions that. Matthew does. Mark does.
43:53 John skips over but the wind has instantaneously stopped. And if this miracle was anything like the miracle in Mark chapter four, probably the waves stopped as well at the same instant. We are not told that but I kind of think that probably happened. So, now, we've got four miracles. Christ has walked in the wall, excuse me, Christ has fed the 5,000.
44:17 He has walked in the water. He has made Peter walk in the water and the wind is suddenly gone. But there's one more Verse 21. Look carefully at the text. There's one word you must not skip over.
44:37 It says, immediately Immediately, the ship was at the shore. In fact, John is even more precise than this. He tells us that Jesus hasn't gotten into the boat yet. He tells us as they were wanting to take him into the boat, the boat was immediately at the shore. This is better than 205 miles an hour on Lake Washington.
45:12 This is better than the Star Trek transporter. This is instantaneous transportation from where they were out in the midst of the sea to the land to where they were going. Literally, John alone tells us how far it was, 25, 30 furlongs, three, three and a half miles, something like that. He tells us that the the disciples had struggled all night. They had been rowing from the evening until the fourth watch of the night, 3AM or later.
45:40 They had traveled less than halfway across the ocean of the Sea Of Galilee. And yet as Christ is ready to step foot into the boat, my guess is he helped Peter in first. I don't know that. As Christ is about to step into the boat, they are at the shore. Had he not promised them that he would meet them on the other side?
46:11 Had had he not intended to go by them in the first place? Is he not perfectly fulfilling exactly what he said to them? And is it any wonder that we we see what Mark writes at the end of the story? He says, literally, they were greatly out of measure, amazing in themselves and wondering. The disciples had walked with Jesus for a long time but they had still not really understood who he is.
46:52 I wouldn't be too hard on them You and I have the benefit of hindsight, don't we? You and I have the benefit of a completed text of scripture. And yet when our day grows dark and when our way becomes unclear how good are we at remembering? His faithfulness, his dependability, his absolute commitment to keeping his word for us. Well, this is the Jesus who fed 5,000, walked in the water, caused Peter to walk on the water, who instantly stopped the storm, who immediately transported the boat to the other side of the Sea Of Galilee, who would before very long be led by a group of enemies before Pilate seeking only his crucifixion.
48:00 This is the Jesus whom we see on the cross praying for the forgiveness of his executioners. This is the Jesus we see forsaken by God the father and God the Holy Spirit as he is bearing the sins of the world, your sins, my sins. This is the Jesus. Whom we see rising from the grave three days later and ascending to the right hand of the father forty days after that. This is the one who asks you to trust him.
48:37 I think he's proven himself worthy. If this morning you've never trusted in Jesus for yourself as a savior. This would be a great day to start. Great day. This is the one whom you put simple faith in because he died in your place for your sins on your behalf and then he came out of the grave in order to give you life.
49:08 Everlasting. And if you have already taken him as your savior, then, I hope that you will let this this concatenation of miracles so impress you that you will never doubt his faithfulness again. That you will remember. He's absolutely trustworthy to every declaration, every promise. In every situation that you face.
49:37 Let's pray. Dearest father, thank you for the miracles that Christ did. Thank you that they tell us, give us assurance, validated him as the Messiah. But thank you that more than that, they also encourage us to remember that that he is the great I am. He is all powerful.
50:02 He is entirely, utterly trustworthy. He will always fulfill his promises to take care of us. Your word is perfectly reliable. Father, if there are some here this morning who have never trusted in the savior to become part of the family of God, please help them. Help them to see their needs.
50:30 Sin has touched all of us. Sin has separated all of us from God and only faith in Christ. Can solve that desperate issue. And so father, thank you that your son's provision for our forgiveness is perfect. In Jesus name, amen.
50:58 We stand and sing the last song here. Oh, no. You never let go of me.
51:08 And even though walk through the valley of the shadow of death, your fervent love is casting out fear. You never let go of every high and every low. Oh, no. You never let go of my lord. You never let go of me.
52:17 And I can see the lion that is coming for the heart that I don't sow. Glorious lie beyond all compare. And there will be an end to these troubles, but until that day comes, we'll love to know you're here longer here. And I won't fear no me, though, for my God is with Whom then shall I fear? Oh, no.
53:05 You never let go through the calm and through the storm. Oh, no. You never let go in every high and every low. Oh, no. You never let go, oh, Lord.
53:18 You never let go of me. Let's sing that again. Oh, no. You never let go through the corn, through the storm. Oh, no.
53:33 You never let go. And every I am very low. Oh, no. You never let go of
53:53 I've got a benediction for you. To him who is able to keep you from falling and to present you before his glorious presence without fault, with great joy. To the only God, our savior, be glory, majesty, power, and authority through Jesus Christ our lord before all ages now and forevermore. Amen. Go in peace.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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