Scripture referenced 10 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Acts 18 Primary text for the sermon, walked through verse by verse
1 After these things Paul departed from Athens, and came to Corinth.
2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
4 He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
5 But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
7 He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
11 He lived there a year and six months, teaching the word of God among them.
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
13 saying, “This man persuades men to worship God contrary to the law.”
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
16 So he drove them from the judgment seat.
17 Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
20 When they asked him to stay with them a longer time, he declined;
21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.
22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
23 Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
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Acts 17
Mentioned as a favorite passage, Paul speaking to the Stoics and Epicureans in Athens
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8 The multitude and the rulers of the city were troubled when they heard these things.
9 When they had taken security from Jason and the rest, they let them go.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19 They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22 Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.
23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,
25 neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28 ‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33 Thus Paul went out from among them.
34 But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
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Luke 3
John the Baptist preaching a baptism of repentance, quoted at length including the Isaiah citation and crowd questions
1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.
5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.
6 All flesh will see God’s salvation.’”
7 He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?
8 Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!
9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”
10 The multitudes asked him, “What then must we do?”
11 He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”
12 Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”
13 He said to them, “Collect no more than that which is appointed to you.”
14 Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”
15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”
18 Then with many other exhortations he preached good news to the people,
19 but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,
20 added this also to them all, that he shut up John in prison.
21 Now when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
22 and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”
23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,
34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
38 the son of Enos, the son of Seth, the son of Adam, the son of God.
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Isaiah 40:3-5
Quoted within Luke 3 about preparing the way of the Lord and every valley being filled
3 The voice of one who calls out, “Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.
5 Yahweh’s glory shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.”
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Luke 11:24-26
Jesus on sin management, the evil spirit returning with seven more wicked spirits
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’
25 When he returns, he finds it swept and put in order.
26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
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Matthew 12:43-45
The Scofield Bible King James version of the same unclean spirit passage
43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.
44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
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1 Corinthians 1:1
Paul and Sosthenes named as co-authors, connecting Sosthenes to Acts 18
1 Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
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Luke 2
Mentioned briefly as tied to the incarnation of Christ from the previous week
1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.
2 This was the first enrollment made when Quirinius was governor of Syria.
3 All went to enroll themselves, everyone to his own city.
4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;
5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
6 While they were there, the day had come for her to give birth.
7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.
11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”
13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
14 “Glory to God in the highest, on earth peace, good will toward men.”
15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
17 When they saw it, they publicized widely the saying which was spoken to them about this child.
18 All who heard it wondered at the things which were spoken to them by the shepherds.
19 But Mary kept all these sayings, pondering them in her heart.
20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”
25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.
27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
28 then he received him into his arms, and blessed God, and said,
29 “Now you are releasing your servant, Master, according to your word, in peace;
30 for my eyes have seen your salvation,
31 which you have prepared before the face of all peoples;
32 a light for revelation to the nations, and the glory of your people Israel.”
33 Joseph and his mother were marveling at the things which were spoken concerning him,
34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”
36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
41 His parents went every year to Jerusalem at the feast of the Passover.
42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,
44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.
45 When they didn’t find him, they returned to Jerusalem, looking for him.
46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.
47 All who heard him were amazed at his understanding and his answers.
48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”
49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”
50 They didn’t understand the saying which he spoke to them.
51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
52 And Jesus increased in wisdom and stature, and in favor with God and men.
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Luke 11:27-28
Woman crying out to bless Jesus' mother, Jesus responding that more blessed are those who hear and keep the word of God
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
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Romans 1
Listed as one source of a catalog of sins the preacher considered citing
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 which he promised before through his prophets in the holy Scriptures,
3 concerning his Son, who was born of the offspring of David according to the flesh,
4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 through whom we received grace and apostleship, for obedience of faith among all the nations, for his name’s sake;
6 among whom you are also called to belong to Jesus Christ;
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
19 because that which is known of God is revealed in them, for God revealed it to them.
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
21 Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 Professing themselves to be wise, they became fools,
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
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Recap
The message in order, in a few minutes of reading.
Pastor Mark preached from Acts 18, with his focus landing on the final four verses and the story of Apollos. He came to the passage looking for a clear message and found one late in the week, not from the text alone but from a late-night conviction about sin. The sermon asked what it means to preach repentance without the cross, and what it means to live with Christ's power rather than trying to manage sin on your own.
What was said
Acts 18 reads like a travelogue, and Pastor Mark walked through it quickly, pointing out landmarks along the way. Paul leaves Athens, settles in Corinth, meets Priscilla and Aquila, preaches in the synagogue until the opposition forces him out, receives a vision from the Lord telling him not to be silent, stays eighteen months, and eventually makes his way through Ephesus toward Jerusalem. The geography matters, Pastor Mark noted, because God had once blocked Paul from entering Asia and now opened that same door.
The chapter ends with someone who had nothing to do with Paul: Apollos, a Jew from Alexandria, an eloquent and knowledgeable speaker who was already teaching about Jesus with accuracy and enthusiasm. The problem was not what he was saying but what he did not yet know. He had only heard of John's baptism, which meant he was preaching repentance and the turning from sin with no knowledge of the cross of Christ or the power of the Holy Spirit.
Priscilla and Aquila heard Apollos in the synagogue, took him aside privately, and explained the way of God more accurately. They did not shame him or argue with him. What he had been teaching was true as far as it went, and that is exactly why his incomplete understanding needed to be filled in rather than torn down.
John's baptism, Pastor Mark said, was always meant to prepare the way. It called people to repent, agree with God about their sin, and turn toward Him. That is real and necessary. But without the cross of Christ, repentance becomes what Pastor Mark called futile sin management, and Jesus Himself addressed that directly. The picture Jesus gives in Luke 11 of an evil spirit returning with seven worse companions is exactly what happens when a person cleans house through willpower alone and leaves nothing in its place.
The church's seminary heritage includes five standing stones, and Pastor Mark admitted he preaches four of them regularly but rarely spends much time on victorious Christian living, the putting off of sin and the putting on of Christ. The message was not that sin lists need to be preached harder. It was that there is a difference between being told what not to do and having a Savior who paid for sin, lives in you through the Holy Spirit, and makes genuine victory possible one day at a time.
Pastor Mark closed by reading a prayer by Michel Quoist, a French cleric, written from the point of view of someone who has sinned again, is ashamed, and barely dares to look up. The prayer was followed by the father's response in the same piece, which told the child to stop relying on themselves, ask pardon, and get up quickly, because staying down in the mud is worse than the fall itself. That movement, from honest confession to the grace that says get up, was the place the whole sermon had been pointing toward.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor said that he believes if you push prayer and faith, the authority of scripture, world evangelization, and evangelical unity, then victorious Christian living naturally follows. Do you agree with that, and has that been true in your own experience?
- Apollos knew the scriptures well, taught accurately about Jesus, and preached with an enthusiastic spirit, yet his understanding was incomplete because he only knew John's baptism. How do you think someone can be that close to the truth and still be missing something so central?
and 3 more questions in the guide
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