Scripture referenced 9 passages
The passage this message was preached from, in full, with every other passage it reached for.
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John 18:1-27 main passage read and expounded for the evening
1 When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
3 Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
4 Jesus therefore, knowing all the things that were happening to him, went out, and said to them, “Who are you looking for?”
5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.
6 When therefore he said to them, “I am he,” they went backward, and fell to the ground.
7 Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”
8 Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”
9 that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”
10 Simon Peter therefore, having a sword, drew it, and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11 Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
12 So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
13 and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
14 Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
15 Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
17 Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”
18 Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
19 The high priest therefore asked Jesus about his disciples, and about his teaching.
20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
21 Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said.”
22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
23 Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
24 Annas sent him bound to Caiaphas, the high priest.
25 Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it, and said, “I am not.”
26 One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
27 Peter therefore denied it again, and immediately the rooster crowed.
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Keep this verse
John 14
referenced as where Jesus says I am the way the truth and the life and promises the Holy Spirit
1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
4 Where I go, you know, and you know the way.”
5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”
8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”
9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you will ask anything in my name, I will do it.
15 If you love me, keep my commandments.
16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever,—
17 the Spirit of truth, whom the world can’t receive; for it doesn’t see him, neither knows him. You know him, for he lives with you, and will be in you.
18 I will not leave you orphans. I will come to you.
19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20 In that day you will know that I am in my Father, and you in me, and I in you.
21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
22 Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
25 I have said these things to you, while still living with you.
26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.
28 You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
29 Now I have told you before it happens so that, when it happens, you may believe.
30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
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John 17
Jesus prays for disciples and future believers including for eternal life unity joy protection and holiness
1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4 I glorified you on the earth. I have accomplished the work which you have given me to do.
5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.
9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10 All things that are mine are yours, and yours are mine, and I am glorified in them.
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20 Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
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John 21
mentioned as the chapter where Peter's restoration takes place
1 After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
2 Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
3 Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out, and entered into the boat. That night, they caught nothing.
4 But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus.
5 Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”
6 He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.
7 That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
9 So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.
10 Jesus said to them, “Bring some of the fish which you have just caught.”
11 Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn’t torn.
12 Jesus said to them, “Come and eat breakfast.” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.
13 Then Jesus came and took the bread, gave it to them, and the fish likewise.
14 This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
15 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”
16 He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”
17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.
18 Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.”
19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray You?”
21 Peter seeing him, said to Jesus, “Lord, what about this man?”
22 Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”
23 This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
24 This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.
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John 18:36
my kingdom is not an earthly one cited when discussing Peter's use of the sword
36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
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Exodus 3:14
background to the I am statement when God tells Moses I am has sent me to you
14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”
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John 3:16
God so loved the world that he gave his only son that whoever believes in him won't perish but will have eternal life
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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1 Peter 3:15
people will ask you for a defense of the hope that is within you
15 But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
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John 17:3
closing prayer this is the way to have eternal life to know you the only true God and Jesus Christ
3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
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Recap
The message in order, in a few minutes of reading.
This Monday night study at First Baptist Jackson worked through John 18:1-27, covering the betrayal and arrest of Jesus in the garden and Peter's three denials in the high priest's courtyard. The pastor led the group through the passage verse by verse, pausing to let the congregation share observations and encouragement along the way. The evening's central question was why Jesus, who could have called down armies of angels, willingly allowed all of it to happen.
What was said
the pastor opened by stepping back to chapters 13 through 17, where Jesus had been privately preparing his disciples for exactly what was about to unfold. The Holy Spirit, the promise of peace, the washing of feet, the call to remain in him and bear fruit, all of it was Jesus getting them ready to carry on without him physically present. The point the pastor kept returning to was that those promises were not just for those disciples in that room. His word to them is his word to us.
He compared the disciples' unpreparedness to his own experience the day his daughter Rachel was born. He had nine months of classes and warnings, and still, when the moment came, he had no idea what he was doing. The disciples had heard everything Jesus taught, and when the moment came, Peter reached for his sword and lopped off a man's ear. Knowing something and being able to live it out in the moment are two very different things, and that is precisely why Jesus promised the Holy Spirit.
The I am statement in verses 4 through 6 drew particular attention. The pastor traced it back to Exodus, where God tells Moses that "I am" has sent him, and connected it to the running thread of I am statements throughout John's gospel. When Jesus said "I am he" in the garden, the crowd fell to the ground. That kind of power was present the whole time, and Jesus chose not to use it against the people who were arresting him.
That choice is what stood out most to the pastor in this chapter. At any point, Jesus could have walked away or called down legions of angels. He did neither. He told Peter to put his sword away, healed the ear Peter had cut off, and went willingly. The reason, the pastor said, is that Jesus loved even the people arresting him, and his kingdom is not an earthly one won by fighting.
The group then talked through Peter's denials. Raymond pointed out how easy the questioners made it for Peter, phrasing things as "you're not one of them, are you?" before someone who actually saw him in the garden pressed harder and Peter denied Jesus with a curse. Blake noted the contrast between Jesus, whose truth simply speaks for itself and knocked a crowd to the ground, and Peter, who is zealous but buckles under ordinary social pressure. The congregation found Peter's failure realistic rather than shocking, which is part of why his restoration in chapter 21 matters so much.
The closing conversation circled around Jesus' statement that his kingdom is not of this world. Several people noted that every attempt in Christian history to turn God's kingdom into an earthly political or military project has gone badly wrong. The Crusades came up as the clearest example. The point the group kept landing on was that the Holy Spirit changes lives and transforms people, and that is work no sword or argument can do. The call is to live in a way that reflects Christ, so that people begin to ask about the hope they see.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Carl talked about how Jesus spent all of chapter 13 through 17 preparing his disciples, and yet when the moment came they still scattered and denied him. Can you think of a time when you felt prepared for something spiritually but still fell apart when it actually happened?
- The preacher pointed out that when Jesus said 'I am,' the soldiers fell to the ground, and that at any point he could have called down angels or simply walked away. What does it mean to you that he chose not to?
and 3 more questions in the guide
