Her Sins Which Are Many Have Been Forgiven
March 6, 2022 · Harmony of the Gospels
Scripture referenced 16 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 51 David's prayer of repentance, against you and you only Lord have I sinned
1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
2 Wash me thoroughly from my iniquity. Cleanse me from my sin.
3 For I know my transgressions. My sin is constantly before me.
4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
5 Behold, I was born in iniquity. In sin my mother conceived me.
6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
8 Let me hear joy and gladness, That the bones which you have broken may rejoice.
9 Hide your face from my sins, and blot out all of my iniquities.
10 Create in me a clean heart, O God. Renew a right spirit within me.
11 Don’t throw me from your presence, and don’t take your holy Spirit from me.
12 Restore to me the joy of your salvation. Uphold me with a willing spirit.
13 Then I will teach transgressors your ways. Sinners shall be converted to you.
14 Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.
15 Lord, open my lips. My mouth shall declare your praise.
16 For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.
17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.
18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.
19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.
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Keep this verse
Luke 7 (the sinful woman at the Pharisee's house)
the main passage preached, the contrite woman anointing Jesus' feet in Simon's house
1 After he had finished speaking in the hearing of the people, he entered into Capernaum.
2 A certain centurion’s servant, who was dear to him, was sick and at the point of death.
3 When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
4 When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,
5 for he loves our nation, and he built our synagogue for us.”
6 Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
7 Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
8 For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
9 When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”
10 Those who were sent, returning to the house, found that the servant who had been sick was well.
11 Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
12 Now when he came near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
13 When the Lord saw her, he had compassion on her, and said to her, “Don’t cry.”
14 He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”
15 He who was dead sat up, and began to speak. And he gave him to his mother.
16 Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”
17 This report went out concerning him in the whole of Judea, and in all the surrounding region.
18 The disciples of John told him about all these things.
19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”
20 When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”
21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
23 Blessed is he who finds no occasion for stumbling in me.”
24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.
26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in God’s Kingdom is greater than he.”
29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.
30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
31 “To what then will I liken the people of this generation? What are they like?
32 They are like children who sit in the marketplace, and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’
33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’
35 Wisdom is justified by all her children.”
36 One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.
37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”
41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
43 Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
44 Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”
48 He said to her, “Your sins are forgiven.”
49 Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
50 He said to the woman,…
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John 12:3
mentioned as a similar but separate account of a woman anointing Jesus, identified as Mary of Bethany
3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
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Mark 14
mentioned as another similar but separate account of anointing, noting the value of the perfume
1 It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
2 For they said, “Not during the feast, because there might be a riot among the people.”
3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.
4 But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?
5 For this might have been sold for more than three hundred denarii, and given to the poor.” They grumbled against her.
6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.
7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
8 She has done what she could. She has anointed my body beforehand for the burying.
9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”
13 He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’
15 He will himself show you a large upper room furnished and ready. Get ready for us there.”
16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
17 When it was evening he came with the twelve.
18 As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
19 They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”
20 He answered them, “It is one of the twelve, he who dips with me in the dish.
21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”
23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.
24 He said to them, “This is my blood of the new covenant, which is poured out for many.
25 Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.”
26 When they had sung a hymn, they went out to the Mount of Olives.
27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
28 However, after I am raised up, I will go before you into Galilee.”
29 But Peter said to him, “Although all will be offended, yet I will not.”
30 Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.”
31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.
32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”
33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.
34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”
35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
36 He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39 Again he went away, and prayed, saying the same words.
40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him.
41 He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
42 Arise, let us be going. Behold, he who betrays me is at hand.”
43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
44 Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”
45 When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.
46 They laid their hands on him, and seized him.
47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?
49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
50 They all left him, and fled.
51 A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,
52 but he left the linen cloth, and fled from them naked.
53 They led Jesus away to the high priest. All the chief priests, the elders,…
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Luke 5 (the paralytic lowered through the roof)
compared to the sinful woman scene, Jesus forgiving sins and authenticating it with a miracle
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”
5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
11 When they had brought their boats to land, they left everything, and followed him.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”
13 He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
14 He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
16 But he withdrew himself into the desert, and prayed.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
21 The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23 Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’
24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
28 He left everything, and rose up and followed him.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32 I have not come to call the righteous, but sinners to repentance.”
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
34 He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
38 But new wine must be put into fresh wine skins, and both are preserved.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
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Mark 2
parallel to Luke 5, the crowd asking who is this who forgives sins
1 When he entered again into Capernaum after some days, it was heard that he was in the house.
2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3 Four people came, carrying a paralytic to him.
4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6 But there were some of the scribes sitting there, and reasoning in their hearts,
7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’
10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11 “I tell you, arise, take up your mat, and go to your house.”
12 He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”
13 He went out again by the seaside. All the multitude came to him, and he taught them.
14 As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.
15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
20 But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
22 No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
23 He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25 He said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him?
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
28 Therefore the Son of Man is lord even of the Sabbath.”
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1 John 1:9
if we confess our sins he is faithful and just to forgive our sins and cleanse us from all unrighteousness
9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
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Matthew 11 (come to me all ye who labor and are heavy laden)
referenced as the very last call from Jesus in the previous week's passage
1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2 Now when John heard in the prison the works of Christ, he sent two of his disciples
3 and said to him, “Are you he who comes, or should we look for another?”
4 Jesus answered them, “Go and tell John the things which you hear and see:
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 Blessed is he who finds no occasion for stumbling in me.”
7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 If you are willing to receive it, this is Elijah, who is to come.
15 He who has ears to hear, let him hear.
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
24 But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26 Yes, Father, for so it was well-pleasing in your sight.
27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30 For my yoke is easy, and my burden is light.”
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Luke 18 (the Pharisee and the tax collector)
foreshadowed as a coming story contrasting self-justification and contrition
1 He also spoke a parable to them that they must always pray, and not give up,
2 saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man.
3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’
4 He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man,
5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”
6 The Lord said, “Listen to what the unrighteous judge says.
7 Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
11 The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.
12 I fast twice a week. I give tithes of all that I get.’
13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
16 Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.
17 Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
18 A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
19 Jesus asked him, “Why do you call me good? No one is good, except one—God.
20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”
21 He said, “I have observed all these things from my youth up.”
22 When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”
23 But when he heard these things, he became very sad, for he was very rich.
24 Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
25 For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
26 Those who heard it said, “Then who can be saved?”
27 But he said, “The things which are impossible with men are possible with God.”
28 Peter said, “Look, we have left everything, and followed you.”
29 He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,
30 who will not receive many times more in this time, and in the world to come, eternal life.”
31 He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33 They will scourge and kill him. On the third day, he will rise again.”
34 They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
35 As he came near Jericho, a certain blind man sat by the road, begging.
36 Hearing a multitude going by, he asked what this meant.
37 They told him that Jesus of Nazareth was passing by.
38 He cried out, “Jesus, you son of David, have mercy on me!”
39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
41 “What do you want me to do?” He said, “Lord, that I may see again.”
42 Jesus said to him, “Receive your sight. Your faith has healed you.”
43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.
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Psalm 133
how good and pleasant it is when brothers dwell together, oil poured over Aaron's beard, used to explain anointing with oil
1 See how good and how pleasant it is for brothers to live together in unity!
2 It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard; that came down on the edge of his robes;
3 like the dew of Hermon, that comes down on the hills of Zion: for there Yahweh gives the blessing, even life forever more.
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John 13
Jesus washing the disciples feet on the night he was betrayed
1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,
4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.
6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”
7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.”
8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”
9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”
10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”
11 For he knew him who would betray him, therefore he said, “You are not all clean.”
12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?
13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you also should do as I have done to you.
16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
17 If you know these things, blessed are you if you do them.
18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”
22 The disciples looked at one another, perplexed about whom he spoke.
23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.
24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”
25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”
26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”
28 Now no man at the table knew why he said this to him.
29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.
30 Therefore having received that morsel, he went out immediately. It was night.
31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.
32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.
34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.
35 By this everyone will know that you are my disciples, if you have love for one another.”
36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”
37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”
38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.
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John 13-17
Jesus teaching the disciples for four straight chapters after the Last Supper
13:1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
13:2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
13:3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,
13:4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
13:5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.
13:6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”
13:7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.”
13:8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”
13:9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”
13:10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”
13:11 For he knew him who would betray him, therefore he said, “You are not all clean.”
13:12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?
13:13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
13:14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
13:15 For I have given you an example, that you also should do as I have done to you.
13:16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
13:17 If you know these things, blessed are you if you do them.
13:18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
13:19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
13:20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
13:21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”
13:22 The disciples looked at one another, perplexed about whom he spoke.
13:23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.
13:24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”
13:25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”
13:26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
13:27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”
13:28 Now no man at the table knew why he said this to him.
13:29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.
13:30 Therefore having received that morsel, he went out immediately. It was night.
13:31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.
13:32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
13:33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.
13:34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.
13:35 By this everyone will know that you are my disciples, if you have love for one another.”
13:36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”
13:37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”
13:38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.
14:1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
14:2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
14:3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
14:4 Where I go, you know, and you know the way.”
14:5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
14:7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”
14:8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”
14:9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
14:10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
14:11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
14:12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
14:13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14:14 If you will ask anything in my name, I will do it.
14:15…
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1 Corinthians 11
Paul says whenever we take communion we proclaim the Lord's death until he comes again
1 Be imitators of me, even as I also am of Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 For man is not from woman, but woman from man;
9 for man wasn’t created for the woman, but woman for the man.
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 For if we discerned ourselves, we wouldn’t be judged.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
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Luke 8:1-3
Jesus traveling with the twelve and women including Mary Magdalene and Joanna contributing to their support
1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.
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2 Corinthians 12:9-10
benediction, my grace is sufficient for you my power is made perfect in weakness
9 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.
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Recap
The message in order, in a few minutes of reading.
This message worked through the story of an unnamed sinful woman who anointed Jesus' feet in the home of Simon the Pharisee, as told in Luke. The pastor used it to press on the difference between self-justification and genuine contrition, and led the congregation through a liturgy of penitence before taking communion together.
What was said
the pastor opened by flagging that this passage would be comparatively short but would carry weight, and that he wanted to frame it carefully before communion. He also noted up front that with roughly 40 different denominational backgrounds represented on a given Sunday at First B, his aim is always to present what the text actually says rather than any one tradition's overlay on it.
The story begins with a Pharisee named Simon inviting Jesus to his home. When the woman enters and begins weeping over Jesus' feet, wetting them with her tears, wiping them with her hair, and anointing them with perfume from an alabaster jar, Simon says to himself that if Jesus were a prophet he would know what kind of woman she is and would not let her touch him. The pastor pointed out that in Greek, Simon's "if" is a contrary-to-fact construction. Simon is not uncertain. He is convinced Jesus is not a prophet.
Jesus hears the thought and answers it with a parable. A moneylender cancels the debts of two men, one who owed about two months' wages and one who owed about eighteen months' wages. When Jesus asks which debtor will love the lender more, Simon gives the obvious answer, and Jesus confirms it, then turns the parable directly on Simon. Simon offered Jesus no water for his feet, no greeting kiss, no anointing oil. The woman has done all three, and more, since the moment Jesus arrived.
The pastor stopped on the line "the one who is forgiven little loves little" and said he thinks this passage speaks most directly to people who grew up in the church. Growing up feeling that you have your spiritual situation sorted, knowing you did not come out of a visibly dark life, can produce exactly Simon's posture without anyone noticing it as pride. He mentioned that pride was what got the devil thrown out of heaven, and that a debt of 50 denarii is still a debt you cannot pay on your own.
Jesus then tells the woman directly that her sins have been forgiven, and those reclining at the table ask each other who this man is who forgives sins. The pastor connected this to the paralytic lowered through the roof in Luke 5, where the same question is asked and a miracle serves as authentication of the claim. Here the authentication is the woman's overwhelming love and devotion, which Jesus says is the evidence that forgiveness had already happened before she ever walked in.
The sermon closed with a liturgy of penitence, read responsively with the congregation, moving through confession of pride, hypocrisy, self-indulgence, anger, and negligence in prayer, and ending with a plea for restoration. The pastor tied it to the communion that followed, saying the outward act was meant to express an inward state of humility, and that the cup and wafer are a remembrance of the one who carried a sin debt he did not owe so that ours could be cancelled. He ended with the benediction from 2 Corinthians 12, that God's power is made perfect in weakness.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor talked about being a 'recovering Pharisee' and said this message is primarily for people who grew up in the church feeling like they have things figured out. In what ways do you recognize that tendency in yourself?
- Simon gave Jesus no water for his feet, no kiss, and no oil for his head, while the woman gave him all three without being asked. What does the contrast between Simon's invitation and his actual welcome tell us about the difference between outward religious observance and genuine love for Christ?
and 3 more questions in the guide
