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Her Sins Which Are Many Have Been Forgiven

March 6, 2022 · Harmony of the Gospels

Scripture referenced 16 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Psalm 51 David's prayer of repentance, against you and you only Lord have I sinned

    1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.

    2 Wash me thoroughly from my iniquity. Cleanse me from my sin.

    3 For I know my transgressions. My sin is constantly before me.

    4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

    5 Behold, I was born in iniquity. In sin my mother conceived me.

    6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.

    7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.

    8 Let me hear joy and gladness, That the bones which you have broken may rejoice.

    9 Hide your face from my sins, and blot out all of my iniquities.

    10 Create in me a clean heart, O God. Renew a right spirit within me.

    11 Don’t throw me from your presence, and don’t take your holy Spirit from me.

    12 Restore to me the joy of your salvation. Uphold me with a willing spirit.

    13 Then I will teach transgressors your ways. Sinners shall be converted to you.

    14 Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.

    15 Lord, open my lips. My mouth shall declare your praise.

    16 For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

    17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.

    18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.

    19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.

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Luke 7 (the sinful woman at the Pharisee's house)

the main passage preached, the contrite woman anointing Jesus' feet in Simon's house

1 After he had finished speaking in the hearing of the people, he entered into Capernaum.

2 A certain centurion’s servant, who was dear to him, was sick and at the point of death.

3 When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.

4 When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,

5 for he loves our nation, and he built our synagogue for us.”

6 Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.

7 Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.

8 For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”

10 Those who were sent, returning to the house, found that the servant who had been sick was well.

11 Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.

12 Now when he came near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.

13 When the Lord saw her, he had compassion on her, and said to her, “Don’t cry.”

14 He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”

15 He who was dead sat up, and began to speak. And he gave him to his mother.

16 Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”

17 This report went out concerning him in the whole of Judea, and in all the surrounding region.

18 The disciples of John told him about all these things.

19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”

20 When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

23 Blessed is he who finds no occasion for stumbling in me.”

24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?

25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.

26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in God’s Kingdom is greater than he.”

29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.

30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

31 “To what then will I liken the people of this generation? What are they like?

32 They are like children who sit in the marketplace, and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’

33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’

35 Wisdom is justified by all her children.”

36 One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.

37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.

38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”

41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”

44 Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

48 He said to her, “Your sins are forgiven.”

49 Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”

50 He said to the woman,…

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John 12:3

mentioned as a similar but separate account of a woman anointing Jesus, identified as Mary of Bethany

3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

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Mark 14

mentioned as another similar but separate account of anointing, noting the value of the perfume

1 It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

2 For they said, “Not during the feast, because there might be a riot among the people.”

3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.

4 But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?

5 For this might have been sold for more than three hundred denarii, and given to the poor.” They grumbled against her.

6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.

7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8 She has done what she could. She has anointed my body beforehand for the burying.

9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

13 He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,

14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’

15 He will himself show you a large upper room furnished and ready. Get ready for us there.”

16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

17 When it was evening he came with the twelve.

18 As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”

19 They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”

20 He answered them, “It is one of the twelve, he who dips with me in the dish.

21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”

23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.

24 He said to them, “This is my blood of the new covenant, which is poured out for many.

25 Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.”

26 When they had sung a hymn, they went out to the Mount of Olives.

27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’

28 However, after I am raised up, I will go before you into Galilee.”

29 But Peter said to him, “Although all will be offended, yet I will not.”

30 Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.”

31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.

32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”

33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.

34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”

35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36 He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?

38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

39 Again he went away, and prayed, saying the same words.

40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him.

41 He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

42 Arise, let us be going. Behold, he who betrays me is at hand.”

43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

44 Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”

45 When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.

46 They laid their hands on him, and seized him.

47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?

49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

50 They all left him, and fled.

51 A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,

52 but he left the linen cloth, and fled from them naked.

53 They led Jesus away to the high priest. All the chief priests, the elders,…

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Romans

cited to establish that all people are sinners

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Luke 5 (the paralytic lowered through the roof)

compared to the sinful woman scene, Jesus forgiving sins and authenticating it with a miracle

1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”

5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”

6 When they had done this, they caught a great multitude of fish, and their net was breaking.

7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11 When they had brought their boats to land, they left everything, and followed him.

12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”

13 He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.

14 He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.

16 But he withdrew himself into the desert, and prayed.

17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus.

20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”

21 The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”

22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?

23 Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’

24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”

25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”

27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”

28 He left everything, and rose up and followed him.

29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”

31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.

32 I have not come to call the righteous, but sinners to repentance.”

33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

34 He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?

35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

38 But new wine must be put into fresh wine skins, and both are preserved.

39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

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Mark 2

parallel to Luke 5, the crowd asking who is this who forgives sins

1 When he entered again into Capernaum after some days, it was heard that he was in the house.

2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

3 Four people came, carrying a paralytic to him.

4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”

6 But there were some of the scribes sitting there, and reasoning in their hearts,

7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”

8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?

9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’

10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—

11 “I tell you, arise, take up your mat, and go to your house.”

12 He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”

13 He went out again by the seaside. All the multitude came to him, and he taught them.

14 As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.

15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.

20 But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.

21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

22 No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”

23 He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

25 He said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him?

26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27 He said to them, “The Sabbath was made for man, not man for the Sabbath.

28 Therefore the Son of Man is lord even of the Sabbath.”

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1 John 1:9

if we confess our sins he is faithful and just to forgive our sins and cleanse us from all unrighteousness

9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

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Matthew 11 (come to me all ye who labor and are heavy laden)

referenced as the very last call from Jesus in the previous week's passage

1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

2 Now when John heard in the prison the works of Christ, he sent two of his disciples

3 and said to him, “Are you he who comes, or should we look for another?”

4 Jesus answered them, “Go and tell John the things which you hear and see:

5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

6 Blessed is he who finds no occasion for stumbling in me.”

7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?

8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.

9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.

10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 If you are willing to receive it, this is Elijah, who is to come.

15 He who has ears to hear, let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions

17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’

19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.

21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

24 But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”

25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.

26 Yes, Father, for so it was well-pleasing in your sight.

27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.

28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.

29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

30 For my yoke is easy, and my burden is light.”

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Luke 18 (the Pharisee and the tax collector)

foreshadowed as a coming story contrasting self-justification and contrition

1 He also spoke a parable to them that they must always pray, and not give up,

2 saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man.

3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’

4 He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man,

5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

6 The Lord said, “Listen to what the unrighteous judge says.

7 Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?

8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11 The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.

12 I fast twice a week. I give tithes of all that I get.’

13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

16 Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.

17 Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”

18 A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19 Jesus asked him, “Why do you call me good? No one is good, except one—God.

20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

21 He said, “I have observed all these things from my youth up.”

22 When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”

23 But when he heard these things, he became very sad, for he was very rich.

24 Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!

25 For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into God’s Kingdom.”

26 Those who heard it said, “Then who can be saved?”

27 But he said, “The things which are impossible with men are possible with God.”

28 Peter said, “Look, we have left everything, and followed you.”

29 He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,

30 who will not receive many times more in this time, and in the world to come, eternal life.”

31 He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33 They will scourge and kill him. On the third day, he will rise again.”

34 They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.

35 As he came near Jericho, a certain blind man sat by the road, begging.

36 Hearing a multitude going by, he asked what this meant.

37 They told him that Jesus of Nazareth was passing by.

38 He cried out, “Jesus, you son of David, have mercy on me!”

39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”

40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

41 “What do you want me to do?” He said, “Lord, that I may see again.”

42 Jesus said to him, “Receive your sight. Your faith has healed you.”

43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.

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Psalm 133

how good and pleasant it is when brothers dwell together, oil poured over Aaron's beard, used to explain anointing with oil

1 See how good and how pleasant it is for brothers to live together in unity!

2 It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard; that came down on the edge of his robes;

3 like the dew of Hermon, that comes down on the hills of Zion: for there Yahweh gives the blessing, even life forever more.

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John 13

Jesus washing the disciples feet on the night he was betrayed

1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,

4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.

6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”

7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.”

8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”

9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”

10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

11 For he knew him who would betray him, therefore he said, “You are not all clean.”

12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?

13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

15 For I have given you an example, that you also should do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”

22 The disciples looked at one another, perplexed about whom he spoke.

23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.

24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”

25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”

26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”

28 Now no man at the table knew why he said this to him.

29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.

30 Therefore having received that morsel, he went out immediately. It was night.

31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.

32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.

33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.

34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.

35 By this everyone will know that you are my disciples, if you have love for one another.”

36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”

37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”

38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.

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John 13-17

Jesus teaching the disciples for four straight chapters after the Last Supper

13:1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

13:2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

13:3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,

13:4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

13:5 Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.

13:6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”

13:7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.”

13:8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”

13:9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”

13:10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

13:11 For he knew him who would betray him, therefore he said, “You are not all clean.”

13:12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?

13:13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.

13:14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

13:15 For I have given you an example, that you also should do as I have done to you.

13:16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

13:17 If you know these things, blessed are you if you do them.

13:18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

13:19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

13:20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

13:21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”

13:22 The disciples looked at one another, perplexed about whom he spoke.

13:23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.

13:24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”

13:25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”

13:26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

13:27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”

13:28 Now no man at the table knew why he said this to him.

13:29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.

13:30 Therefore having received that morsel, he went out immediately. It was night.

13:31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.

13:32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.

13:33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.

13:34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.

13:35 By this everyone will know that you are my disciples, if you have love for one another.”

13:36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”

13:37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”

13:38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.

14:1 “Don’t let your heart be troubled. Believe in God. Believe also in me.

14:2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

14:3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.

14:4 Where I go, you know, and you know the way.”

14:5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”

14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

14:7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”

14:8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”

14:9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’

14:10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

14:11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.

14:12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.

14:13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.

14:14 If you will ask anything in my name, I will do it.

14:15…

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1 Corinthians 11

Paul says whenever we take communion we proclaim the Lord's death until he comes again

1 Be imitators of me, even as I also am of Christ.

2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

4 Every man praying or prophesying, having his head covered, dishonors his head.

5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.

6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

8 For man is not from woman, but woman from man;

9 for man wasn’t created for the woman, but woman for the man.

10 For this cause the woman ought to have authority over her own head, because of the angels.

11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

12 For as woman came from man, so a man also comes through a woman; but all things are from God.

13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

17 But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.

18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

19 For there also must be factions among you, that those who are approved may be revealed among you.

20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.

21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.

22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”

25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.

29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body.

30 For this cause many among you are weak and sickly, and not a few sleep.

31 For if we discerned ourselves, we wouldn’t be judged.

32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

33 Therefore, my brothers, when you come together to eat, wait for one another.

34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

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Luke 8:1-3

Jesus traveling with the twelve and women including Mary Magdalene and Joanna contributing to their support

1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,

2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.

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2 Corinthians 12:9-10

benediction, my grace is sufficient for you my power is made perfect in weakness

9 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.

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Recap

The message in order, in a few minutes of reading.

This message worked through the story of an unnamed sinful woman who anointed Jesus' feet in the home of Simon the Pharisee, as told in Luke. The pastor used it to press on the difference between self-justification and genuine contrition, and led the congregation through a liturgy of penitence before taking communion together.

What was said

the pastor opened by flagging that this passage would be comparatively short but would carry weight, and that he wanted to frame it carefully before communion. He also noted up front that with roughly 40 different denominational backgrounds represented on a given Sunday at First B, his aim is always to present what the text actually says rather than any one tradition's overlay on it.

The story begins with a Pharisee named Simon inviting Jesus to his home. When the woman enters and begins weeping over Jesus' feet, wetting them with her tears, wiping them with her hair, and anointing them with perfume from an alabaster jar, Simon says to himself that if Jesus were a prophet he would know what kind of woman she is and would not let her touch him. The pastor pointed out that in Greek, Simon's "if" is a contrary-to-fact construction. Simon is not uncertain. He is convinced Jesus is not a prophet.

Jesus hears the thought and answers it with a parable. A moneylender cancels the debts of two men, one who owed about two months' wages and one who owed about eighteen months' wages. When Jesus asks which debtor will love the lender more, Simon gives the obvious answer, and Jesus confirms it, then turns the parable directly on Simon. Simon offered Jesus no water for his feet, no greeting kiss, no anointing oil. The woman has done all three, and more, since the moment Jesus arrived.

The pastor stopped on the line "the one who is forgiven little loves little" and said he thinks this passage speaks most directly to people who grew up in the church. Growing up feeling that you have your spiritual situation sorted, knowing you did not come out of a visibly dark life, can produce exactly Simon's posture without anyone noticing it as pride. He mentioned that pride was what got the devil thrown out of heaven, and that a debt of 50 denarii is still a debt you cannot pay on your own.

Jesus then tells the woman directly that her sins have been forgiven, and those reclining at the table ask each other who this man is who forgives sins. The pastor connected this to the paralytic lowered through the roof in Luke 5, where the same question is asked and a miracle serves as authentication of the claim. Here the authentication is the woman's overwhelming love and devotion, which Jesus says is the evidence that forgiveness had already happened before she ever walked in.

The sermon closed with a liturgy of penitence, read responsively with the congregation, moving through confession of pride, hypocrisy, self-indulgence, anger, and negligence in prayer, and ending with a plea for restoration. The pastor tied it to the communion that followed, saying the outward act was meant to express an inward state of humility, and that the cup and wafer are a remembrance of the one who carried a sin debt he did not owe so that ours could be cancelled. He ended with the benediction from 2 Corinthians 12, that God's power is made perfect in weakness.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor talked about being a 'recovering Pharisee' and said this message is primarily for people who grew up in the church feeling like they have things figured out. In what ways do you recognize that tendency in yourself?
  2. Simon gave Jesus no water for his feet, no kiss, and no oil for his head, while the woman gave him all three without being asked. What does the contrast between Simon's invitation and his actual welcome tell us about the difference between outward religious observance and genuine love for Christ?

and 3 more questions in the guide

Open the study guide

Read the full transcript 8,030 words
Speaker 1And is this thing on yet? No. Is it on? You can hear me. Good.
Welcome. I'm glad you're here today. We're gonna sing a couple of songs and then, we'll sing a couple more afterwards. But, would you stand with us and we're gonna sing at Calvary. And I'm looking forward to the whole thing today.
Like, just the whole thing. The sermon this morning hit me hard this week in a in a good way and it's just good to have that happen before getting up here and sharing it with everybody else. Right? So, at Calvary, would you stand and sing with me?
Speaker 2Years I spent in vanity and pride caring not my lord was crucified. Knowing not it was for me, he died on Calvary. Mercy there was great, and grace was free. Pardon there was multiplied to me. There, my guardian soul found liberty at cowlery.
By God's word, at least my sin, I learned. Then I trembled at the law, I'd spurned till my guilty soul in pouring turned to Calvary. Mercy there was great and grace was free pardon there was multiplied to me bear my burden, soul, and liberty at Calvary. Now I've given Jesus everything. Now I gladly own him as my king.
Now my raptured soul can only sing of cowardly. Mercy there was great and grace was free pardon there was multiplied to me there my burden soul found liberty at Oh, the love that drew salvation's plan. Oh, the grace that brought it down to man. Oh, the mighty gulf that God did stand at Calvary.
Speaker 1Amen. I'm gonna keep on singing about that. Same subject. There's power in the blood.
Speaker 2Would
Speaker 1Amen. Y'all can have a seat. It's good to see y'all this morning. I've got a few announcements. One of them is Monday nights at First Beer happen and guess when and guess where?
Monday nights at First Beer. Down the hall, fellowship hall, Carl is preaching. He kinda does a gospel conversation style. He starts the conversation by reading through the scripture, adding a few thoughts and insights, and then turns it over to the assembled crowd, the congregation to share back what they're hearing, what if they have questions or other issues that they wanna bring up, and then we just talk about it, which is great. We're doing that here in person or online.
Monday nights at First Bee, 06:00, meal, music, and a message. And if you're wondering, the meal tomorrow night, Felix Guadalupe, a little Mexican couple, are making good Mexican food. 06:00 in the evening. Meal, music, and message. Awana happens at the same time as that inside this room.
It's for kids, and we have a huge group of adult volunteers that are taking care of these kids because kids matter to God. It's a good kids club program. Starts at six and even as they register it, start out in this room, and then spread out all over the church. First b jackson.org. If you wanna sign up yourself for the Emails to church.
Be in in We're We're to to We're We're in the every morning into your inbox, five days a week, every morning in the week, we get a chapter of scripture, a little introduction by one of you, one of us, and then afterwards, a few insights and application points. It's been one of the best things spiritually for me lately. I love it. I'm having a good time with that. If you want that, let us know, and we'll hook you up for it.
If you have not yet given us a picture of yourself for the bulletin for the not the bulletin, the directory, please do so. A horizontal picture of yourself means one going this way, not this way. It's not necessarily like this or like this. Okay? You don't have to be horizontal in the picture.
You can be upright. It just needs to be a horizontal picture. You all know what the bell means up at the top. That's notifications. If you go to YouTube, you want it to let you know when Firstbee goes live.
You can click that little bell, and it will. Anybody have anything else? I ran through those quickly this morning. The If gathering was here this weekend for, it was a ladies gathering that took place all over the world. I think they had, like, 750,000 ladies in attendance worldwide.
There were, between 75 and a 100 here in this place, and we're thankful to have been given the opportunity to host it. But also, from what I heard from all of the ladies who attended, it was just a great time to be together. So the If gathering happened. Past tense, not something you can get involved in right now because it happened yesterday. But in May, down at Norison Lane, Brown's Place in Bondurant, there is going to be another similar service, same type, same outfit, same group, but it will be at the I forget what they call the ranch down in Bondurant.
We can let you know exactly where it is in May, if you want to go, May seven and eight, I think it is. You're welcome. Heart to heart. That's it. I knew it was something cute.
That's it. Heart to heart. Would you stand with me and we'll sing this is old Gaither tune. I believe in a hill called Mount Calvary. Seems to be a theme emerging this morning.
Speaker 2There are things as we travel this earth shifting sands that transcend all the reason be I believe in a hill called Mount Calvary. I believe whatever the cost. I believe that the Christ who was lain on that cross has the power to change lives today. For he changed me completely. A new life is mine.
That is why by the cross I will stay. I believe that this life with its great mysteries surely someday And
Speaker 1And if you have that story to tell, this is the way to tell it right here. Freely, freely. Hymn number four thirty six.
Speaker 2God forgave my sin. In Jesus' name, I've been born again. In Jesus' name, and in Jesus' name, I come to you to share his love as he told me to. He said, to share his power as he told me to. He said, freely, freely, you have received.
Speaker 1Y'all can have a seat. I have a little blurb here that was not really an announcement, but y'all sound like a choir today. Thank you. I appreciate it. I know we're singing off the wall, and you don't have any notes up there, but some of y'all remember somewhere in the past where you used to sing parts, and some of y'all still sing them.
So much that you convinced me to start singing my part on that first song. I was singing the baseline and got confused. I'm leading. I can't do that right now. I miss Scott sometimes more than others.
Right? But if y'all would be willing to do some choral pieces, we have music for years and years and years and years. We've got quartet music, which I know we need to do. We've got some stuff like that. If you wanna do that, just let me know that you're willing.
You know? And I'd love to put together a militia, not a standing army. It won't be a year long commitment. Okay? Just a little one to go fight the battle when we need to.
Okay? And it's operatory time. If y'all come on forward, l elders and fairy too. In Jesus name, Lord, we're thankful for for those new remembrances of your goodness and your grace. For waking up, Lord, with a little thin blanket of snow to say, though your sins be as scarlet, they should be as white as snow.
There's nothing else quite like it, Lord. In Jesus' name, Lord, I thank you for all the gifts that you have given. We wanna acknowledge those gifts, Lord, by giving back a portion to you to do with it as you will. We pray, Lord, that as a church, as elders, and the congregation that we'd be ready to do your will, Lord, in your way. I pray that you would, Lord, take this and do with it as you will, just the way you want it done.
In Jesus' name. Thankful to be a part of the process, Lord. This is plan a. There's no plan b. This is the way it works.
Your servants being obedient to carrying forward your message of love and forgiveness to a world that is not savvy of it, that don't understand that. Some of them have no idea that the peril that they are in, they're in. So in Jesus' name, Lord, I pray that we would have a sensitivity about us of souls that need rescue. Amen. Precious savior's still our refuge.
What a great great line. Good old hymn. Well, I am right here in scripture. This is where we are this morning. But before we get into the word, we're going through a harmony of the gospels.
Most of y'all know that. Most of you have come to know me for just getting up and saying whatever it says next in scripture, and I'll do that. But I'm giving you fair warning at the beginning today. I'm gonna do that for ways and then we're gonna stop and I said during the first service, I was gonna read Psalm 51. I didn't.
I just forgot about it. It it didn't come up on the screen, so I forgot. But Psalm 51 is that prayer of repentance that David makes. You know, David's a man after God's own heart and we see in the Psalms extreme pride on David's part and then we see extreme humility on David's part. And Psalm 51 is where he says, against you and you only, Lord, have I sinned.
And that that is what he felt. Now he sinned against Bathsheba and Uriah and whole bunches of other people, but he felt this great burden before God for his own sin, and then he went into a repentant mode. So there's something about repentance that's gonna come up today. In the story that we're gonna highlight, I'll go through it the way I always do, but it's rather short, comparatively speaking, and we're gonna cover that sinful but contrite woman in the Pharisees' house. And I'm saying this ahead of time.
I grew up Southern Baptist. I grew up in Georgia, and almost everybody knew it was either Baptist or Methodist. I knew very few other. I did know a Catholic family that had moved from Iraq. They moved from Iraq to Georgia, to Warm Springs, Georgia, and they moved out of Iraq for persecution because they were Catholic.
And they moved into Warm Springs, Georgia where we were Baptist, and they got a lot of flack. I remember the chant on the school bus. I'm ashamed to admit. I don't think I joined in. I pray I didn't, but go back to Iraq.
Go back to Iraq. I heard people saying that to these kids. They're Catholic. They weren't Islamists. They weren't of the Islamic brotherhood.
They just happened to be from Iraq. They believed in Jesus, but they believed in a Catholic flavor. And I remember the prejudice from that time. I also, since growing up Southern Baptist, I just I knew that we did things the right way. That's just the way that we did them, that we did them the right way and we had put aside all that popishness and we put aside all of that other stuff and we just did things by the Bible the right way and I tend to still trust what the Bible says is true and that's why I present it the way I present it but today, I'm gonna go to a liturgy of penitence at some point during the scriptures.
Okay? We're gonna stop, and we're just gonna go into that. I'll tell you right now, you don't have to say anything you don't mean. Alright? But I wanna tell the story of this Pharisee and this contrite woman because I am a recovering Pharisee, and I wanna tell the story in such a way that it precedes communion.
Because I think there's a way that we should take communion. I'm not a high Eucharistic guy where the elements are elevated and all that sort of stuff, but I do recognize that in this church, first and second services, we have about 40 something different denominations represented. Can y'all believe that? So, I'd write down when somebody told me a new one I'd not heard before. I'd write it down when I first got here and it was 40 something and there are 25 different denominations represented every Sunday.
I think that what helps us stay as close as we are as a church is because I try my best just to present what it says. That matter your flavor of Christianity, if you believe what it says, that's what I'm trying to go for. But today, we're gonna have a little bit of it's high church responsorial reading. Now, you look in the back of the Baptist hymnal, there's some of that in there. We just don't do it, but we're gonna do it today.
You don't have to if you don't want to. I can't promise that the person sitting next to you won't judge you for it. That's what the story is about. Right? But Christ's feet are anointed by this sinful but contrite woman.
Now, here's the story from Luke. It's only told in Luke right here and you actually, no, I remember that in John. I remember in John twelve three, it says, something very similar to this or in Mark 14, it says something very similar to this. I agree. It does.
The woman is unnamed in Luke, unnamed in Mark, but it's she's named in John, and it's a different woman. It's Mary. There's no doubt about it of Bethany in that second one. But we get these stories kinda blended, and throughout the ages, they've been confused over and over. And so I believe it's two separate events.
Alright? This one, Luke tells right now. Nobody else tells it in there right now. I think it illustrates a very high Christology. He puts on Christ the ability to forgive sins, which is the prerogative of God alone.
And so this is something that we're gonna see a very high Christology. After he just kinda turned a corner, he's done everything that Messiah is supposed to do, and then he announces to John that this is happening, really? It's happening? John, in prison, hears that, and then he says, John was the messenger announcing my coming, basically. And so there's this high Christology.
We've seen him heal lepers and the deaf and the blind, and we've seen him raise a widow's son recently. And now this, now, one of the pharisees was requesting him, Jesus, to eat with him. One of the pharisees requesting that Jesus come to his house and eat. And Jesus entered the pharisees' house and he reclined at the table. Now, if you haven't been to The Middle East lately and you haven't ever kinda had a meal with somebody at their house, the norm still in Morocco is to eat this way.
When we see the Last Supper by Leonardo da Vinci, he's sitting in an upright chair like this. Right? Table's right here. He's right in the middle. Table for 26, but all 13 sit on the same side.
We this is the way that one would eat normally, and the table is right here. So it would be kind of like Carl's picture, actually, the horizontal picture of Carl up there a minute ago. On your left elbow, using your right hand to eat, you don't eat with your left hand. Breaking bread is more difficult, but you just don't eat with your left hand. It's not normal.
And so that would be the way normally that people would eat with their legs out and their shoulder here and their hand near the table, reclining at the table. So now one of the Pharisees was requesting him to eat with him and Jesus entered into that Pharisee's house and he reclined at the table. What's the preacher doing on the ground? What's going on here? Catching my breath.
That's terrible. Get winded from laying down. And there was a woman in the city who was a sinner. If we were to stop right there, there's a woman in the city who was a sinner. Well, there are lots of folks in the city who are sinners.
If we look at it, all of us are sinners. Okay. We know that from Romans. Yes. We know it from the Old Testament too.
Yes. But this one was more than that. Now it could have been, this word, could have been that she worked as a tanner, someone who worked with dead bodies, animal bodies. Could have been that she worked in collection, not just tax collection for Rome, but collection even for the temple tax because touching money is kind of a dirty business, and that could have kept her ceremonially unclean. There is a whole long list of occupations that make you a sinner that really wouldn't mean anything about your character.
But from this story, there's no doubt that she was morally compromised, let's say. She was a sinner. And it the scripture states it that way. There was a woman in the city who was a sinner. And when she learned that Jesus was reclining at the table in the Pharisee's house, she brought an alabaster vial of perfume.
This is a pretty common thing. If you remember from John's story or Mark's story, John's story and Mark's story say the value of that thing. I believe it's two separate instances. This one, it doesn't say specifically what the perfume is worth, but it's a normal way of carrying perfume. They've found thousands and thousands and thousands of these things from that time, little bottles like you see nowadays for perfume.
This this is the way it was carried back then. So she brought with her an alabaster vial of perfume. And standing beside him, that's Jesus, standing beside him at his feet. So he's reclining next to the table and his feet are out pretty easy to get to. She's standing behind him at his feet, and she is weeping.
She is weeping. There is deep emotion happening. And at this point in the story, we don't know exactly why, but she's weeping deeply, and she began to wet his feet with her tears. So she's now bowing down closer and wetting his feet with her tears, and she wiped them with the hair of her head. That in itself is scandalous.
I don't know if y'all have a lot of familiarity. Again, I said I'm from Georgia. I didn't have a whole lot of familiarity with Jewish custom or Jewish people because I just didn't know very many of them. But for a Jewish lady at that time, and even still today in a traditional Jewish home, for a Jewish lady to let her hair down is a huge deal. It's scandalous.
It is to the point that a husband could righteously and rightfully divorce his wife for having let her hair down in public. So that's scandalous. But she didn't care about social mores or convention. This woman was overcome with emotion, and Jesus will tell us why in a minute. She began to wet his feet with her tears, and she wiped them with the hair of her head, and she began kissing his feet and anointing them with the perfume.
Wow. Now when the Pharisee who had invited him saw this, he said to himself, oh Jesus can tell what he's saying to himself. He knows our thoughts. He knows all of our thoughts. He knows them at the same time.
This story even says so. Now when the Pharisee that's who had invited him saw this, he said to himself, if this man were a prophet now that's subjective in English, but in Greek, there is no doubt about this. It is a contrary to fact proposition. He's saying, if this man were a prophet, but he's not. If he were a prophet, but he's not.
That's subjunctive in Spanish. Same rule. Right? If he were, he would know who and what sort of person this is. I know he's new in town.
He just wandered by. I invited him in. He doesn't know everybody in town. And if he were a prophet, he would know her. He would know what she was like.
He would know what she's done, and he wouldn't allow her to touch him. He would be separate from her. I can't believe she's even in my house. That's what he's thinking. Jesus is hearing that.
If this man were a prophet, he would know who and what sort of person this woman is, who is touching him, that she is a filthy, dirty, stinking, rotten, disgusting sinner. And Jesus responded and said to him, Simon. Simon's actually the most common name in Judaism at this time. It's the most common by far. It's not even close.
Nothing else is close. If you look at this story in Luke, it's Simon the Pharisee. If you look in John, it says, Simon the leper, the guy who was formerly a leper, but Simon the leper. Simon Shimon. And, you know, Simon Peter.
We've got lots of episodes of Simon in the New Testament. Even Simeon is a variation of Simon. Jesus responded and said to him, Simon. He spoke to him directly. Think about this too.
He came the Pharisee invited him. He came he didn't shun him. You know, we know a lot about what he said to Pharisees because it's recorded in the Bible, but Jesus still was open to the invitation of everyone. Simon, I have something to say to you. I have something to say to you.
And he replied, say it, teacher. Now I might be adding a little bit of shrug of the shoulders, but in the gospel, especially the gospel of Luke, when someone says teacher, it's always an outsider. Everywhere else in the whole book of Luke, anytime somebody calls Jesus teacher, good teacher, his disciples say, master or lord, but go ahead and teach on, teacher. Whatever. I mean, you showed up, but come on.
You're not the prophet you're reported to be. Say it, teacher. Whatever. So Jesus says to Simon, a money lender had two debtors. The one owed 500 denarii.
That's about a year and a half. That's eighteen months salary. Think about that. Eighteen months salary. That's a lot.
And the other 50. That's about two months' worth of salary. So two months versus a year and a half. Money lender had two debtors. One owed 500 denarii, days wages, and the other 50.
And when they were unable to repay, they were unable to repay. Both of them were unable to repay. The guy who barely owed anything, 50, and the one that owed 500, when they were unable to repay, The money lender canceled the debts of both. Why'd he do that? That doesn't sound like good business.
But he did. It's just Jesus' story. Can tell it however he wants to. When they were unable to pay, he canceled the debts of both. So which one of them will love him more?
Well, what do you think? Simon answered and said, well, I assume, I guess, probably. I guess it'd have to be the one. He canceled the greater debt. And he said to him, yes, you have judged correctly.
So he came to the Pharisees' house. He had something specifically to speak just to you, Simon. And then Simon heard the parallel and then reckoned on his own. And then Jesus said, you have judged correctly. That's all good stuff.
Right? You've judged correctly. And turning to the woman, he said to Simon. So now he's looking at her. This is reminding me of another story from Luke.
Luke five. It'll get even more similar in just a minute. But Luke five, the man that's lowered through the roof, remember that story? His friends bring him. So he didn't come with an alabaster jar, but his friends came and lowered him down on the mat.
And Jesus turns in this story to the woman, but he says to Simon, do you see this woman? Well, she's right here. We're at the table, and she's right out here still at his feet, it appears. He certainly can see her. He said, I entered into your house, and you gave me no water for my feet.
I came in with dirty feet. Now, it's not an absolute requirement that you do that for anybody coming into your house. You don't have to, but it is a blessing if you do. It is a sign of welcome if you do. But he did.
And and Jesus was just telling the truth. He said to Simon, you see this woman? You see how she's acting? You see who she is right here? Right here, right now, I entered into your house.
She gave me no water for my feet, but she has wet my feet with her tears. Now she came in with an alabaster jar of perfume that she planned on using. She came with that, but she didn't come with the towels. She didn't come with the basin. I think that her assumption was if anybody was having Jesus in their home that they would take care of his feet.
Jesus took care of his disciples' feet. On that same night he was betrayed. Right? She expected that his feet would be clean, but she was gonna anoint them with the perfume. And when she got there, and they weren't, she cries over them.
She wet my feet with her tears, and she wiped them with her hair. Like, that's a sign of extreme humility right there. Simon, you gave me no kiss. Now that's not a have to. If you come to my house, I'm probably not gonna kiss you, you know?
Almost certainly not gonna kiss you. I have been to churches, by the way. This is an aside. I've been to churches that practice the holy kiss, and one of the guys pulled me aside and he said, listen, I know y'all don't practice the holy kiss. We do.
And when you see the guys get together, we're gonna kiss each other. That's just the way it is. But if you don't want them to kiss some kiss you, when you shake hands with them, stiff arm them. Just give them a little push like that and don't pull them back because if you pull them back, they're going for it. So just push them away.
Sorry. That was an aside. I think of it all the time though. When I'm shaking hands with somebody, I'm thinking this. Simon, you gave me no kiss.
It it he didn't have to, but it would have been a blessing. It would have been a sign of welcome had he done that. He didn't have to. It's not a requirement. You gave me no kiss.
But she has not stopped kissing my feet since the time I came in. That's she has love and devotion and appreciation, and it shows you did not anoint my head with oil. Now this one is one that's more customary. It doesn't seem like it us. We're more familiar with washing feet and holy kiss because we read scripture.
We don't see this one as much, but think back to how good and pleasant it is. Right? How good and pleasant it is when brothers and sisters dwell together in unity. It is like oil that is poured over the head and running down Aaron's beard. It's a blessing.
It's a sign of blessing. And you didn't do it, but she's anointed not just my hair, but she's anointed my feet with perfume. It's a act of love and devotion. For this reason, say to you, Simon, I'm saying it to you directly, her sins, which are many, I'm not disputing that, her sins which are many have been forgiven, have been forgiven. She had already been forgiven.
That extreme emotion and outpouring of love is because she had been set free and overcome with it. In the first service I mentioned that there's a guitar player from a death metal, new metal band named Korn, and they're it's a dark band, pretty dark. And they did a lot of dark things for a long time. And then one day, the guitar player was just overcome with his own sinfulness darkness, he says. And Christ saved him, and it changed his life absolutely and completely.
And he could not help but be transformed by it and just the emotion of knowing that his sins, were many, had been forgiven. It made an effect on him. Same thing for this woman. Actually, after the first service, one of the older gentlemen in the first service, you know who Tommy James is? I said, yes.
Tommy James in the Shondales. My baby does the hanky panky. Does anybody here know that? Yes. He said, you might use that one instead of corn in the second service.
Tommy James is the same way. There are a lot of people that have been saved out of a life of darkness or profligacy. You know, where you're just living your life for yourself, feeling justified, and then overcome. She's overcome. Her sins, which are many, have been forgiven for she loved much.
But, Simon, the one who is forgiven little loves little. I think that this is just like last week, just like last week, this is primarily a message for people who have grown up in the church. For people who've grown up in the church feeling like, I know how this goes. We're doing things the right way. I've got this all figured out.
Point out a sin in my life. Well, pride is the one that got the devil thrown out of heaven. The one who's forgiven little. You might think, you know what? I walked the when I was seven, eight, nine, 10, 11 for me.
I walked the aisle when I was 11. What in the world could I have been giving up at that point? Sticking gum up under the desk? You know? And that's self justification thinking that's any less than anything else.
But when a little child in Sunday school recognizes that Christ's death was not just Christ's death for sinners, but it was for them? It's the same thing as this woman realizing that her sins have been forgiven. And first John one nine, the Bible says, If we confess homo legios, say the same thing as God about our sins. If we confess our sins, he's faithful and just to be forgiving our sins and cleansing us from all unrighteousness. This woman had done that.
It doesn't say where she did it, doesn't say when she did it, doesn't say when Jesus had already forgiven her, but he says right here, your her sins which are many have been forgiven For she loved much, but the one who is forgiven loves little. I think that we tend to think, yeah, in those sinners or those people, I really didn't have that much to pay off. You still have a debt you can't pay. Right? If it's 50 or 500, what's the difference?
If you can't pay it, you can't pay it. It's outside of our resources, and it's only by the grace of God and mercy of God that he allows anyone debt to be forgiven. So here it is. The one who's forgiven loves little. It doesn't say he's been forgiven.
It does acknowledge that he might have less sin than her, but it doesn't say he's been forgiven. That's not to say he couldn't be, but it certainly doesn't say it here that he was. And so then Jesus said to her, and this is the place that reminds me so much of that that living room where the guy was lowered through the roof. It says, in order that you may know that the son of man has authority on earth to forgive sins, I say to the para and it turns to the paralytic and says, arise and walk. And that miracle is authentication of the message that his sins have been forgiven.
Jesus right here in Simon's house says to her, your sins have been forgiven, have been forgiven. Are mine Mark two, Luke five? And then those who were reclining at the table, not just Simon, there were other people there. Those who were at this banquet with him began saying to themselves, who is this man? Who is this guy who even forgives sins?
That's exactly what they said in Luke five. It's exactly what they said in Mark two. Who is this who forgives sins? That's category three blasphemy for crying out loud. That's stone worthy blasphemy right there.
Unless it's true, and it was true. Jesus said that her sins have been forgiven. He recognized it was a fact of the matter. Indeed, you could translate it. Indeed, your sins have been forgiven.
And then those who were reclining at the table with him began saying themselves, who is this man? Who even forgives sin? And he, Jesus, said to the woman, your faith has saved you. We say a lot of times that John is the gospel of belief and it is. But Luke, if you had to say the gospel of what?
It'd be faith because your faith has made you whole. Your faith has saved your servant to the centurion. Your faith has saved you. Go in peace. Remember last week?
The very last call was from Jesus. Come on to me all ye who are labor and heavy laden and I'll give you rest. That's what he's saying. You're trying to pay debt. You can't pay.
You got a burden on your shoulders that you can't pay. Bring it to me. I'll take it from you, and I'll let you rest. Take my yoke upon you. My burden is light.
He has no sin burden of his own. He's willing to take hours on. He did on the cross. And then he's offering that life where you can walk forward sinful but contrite. Sinful but contrite like that woman.
Christ allows us to be transformed by his blood. He said, your faith has saved you. Go in peace. Now the whole I told you I was gonna do this. It's gonna be either pride or humility.
Either pride or humility. Now Simon, it appears in the story, was proud, and this woman, unnamed, was humble before Christ. She recognized what he'd already done, and she was overcome with it. She wasn't trying to pay him back. There's no paying back for a gift that you just have to be received by faith.
But she humbled herself to the point of letting down her hair and cleaning his dirty feet. Simon didn't clean those feet. They're dirty feet. Even if they're Jesus' feet, they're dirty feet. Cleaning his feet with her hair before anointing them with perfume.
That's a humble act to think if he knew she was, he wouldn't even associate with her. I don't. Can't believe she's in my house. That's pride. Pride versus humility.
Or another way to put that is self justification versus contrition. Contrition is recognizing that we have sinned and that there's nothing we can do about it. Now I'm not asking you to go around all the time flagellating yourself and cutting yourself and, acetic acts of starvation or whatever to try to punish the sin that is in your body. I'm not asking for that. Contrition is saying, I have sinned that I can do nothing about, and I'm thankful that God took that from me.
Contrite is not wanting to sin anymore. Repentance is, I was headed in a direction and God turned me, changed my mind, and transformed me. So self justification versus contrition. It will be one of or the other. It'll be one or the other.
Either you can think, well, I'm pretty good guy. Man, I do more good than bad, I guess, if you don't count so and so. Or it's, God have mercy on me, a sinner. Later in Luke, we'll see this again with the guys on the street corner. It's gonna be a pharisee.
Thank you that I'm not like that other guy. And the other guy's beating his chest, can't even look up to heaven and say, God have mercy on me, a sinner. It's either gonna be self justification or contrition. Which one will it be? And this is the litany of penitence.
Tanya and I went to Saint John's Wednesday night for Ash Wednesday services, and I love Jimmy. Jimmy Barts is a good friend. And I went, and as I was walking up, Jimmy goes, like this big smile, threw his hands up in the air. And when I saw him, I did the same thing. Big smile, threw my hands up in the air, and we're going towards each other, big hug.
He said, man, I'm not supposed to smile today. Well, he was just like, I know it's Ash Wednesday. Was a time where we consider our own sin, and it's but he said, I can't help it. And that's the truth. When you meet a brother in Christ or sister in Christ, it's like you've got an immediate bond because you know who's taking your sin from you.
But it's still a time to think about our sin, and I think, you know, that's a good thing. Here, I'm gonna start off. When it gets to be green, all the rest of the time, the highlighted green words are things I'm gonna tell you about. But when it gets to be green words, we're gonna say that part together. When it's white words, I'll just say it myself.
You don't have to say it. I'm not forcing your hand. I'm not twisting your arm. You don't have to. But this litany of penitence, I think it's a good thing for us to consider our way.
So this is a prayer. It's a collective prayer. When we get to the green words, you can join in. My most holy and merciful father, we confess to you and to one another and to the whole communion of saints in heaven and on earth. That's everybody who's ever put their faith in God to save them.
We confess that we have sinned by our own fault in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart and mind and strength. We have not loved our neighbors as ourselves. We have not forgiven others as we have been forgiven. Have mercy on us, Lord.
We have been deaf to your call to serve as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit. Have mercy on us, Lord. We confess to you, Lord, All of our past unfaithfulness, the pride and hypocrisy and the impatience of our lives, we confess to you, Lord.
Notice that it changes from have mercy on us, Lord, to we confess to you, Lord. Our self indulgent appetites and ways and our exploitation of other people, we confess to you, Lord. Our anger at our own frustration and our envy of those more fortunate than ourselves, we confess to you, Lord. Our intemperate love of worldly goods and comforts and our dishonesty in daily life and work, we confess to you, Lord. Our negligence in prayer and worship and our failure to commend the faith that is in us.
We confess to you, Lord. It changes again right here. Accept our repentance, Lord, is the new refrain. Accept our repentance, Lord, for the wrongs that we have done, for our blindness to human need and suffering, and our indifference to injustice and cruelty. Accept our repentance, Lord, For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us, accept our repentance, Lord.
For our waste and pollution of your creation and our lack of concern for those who come after us. Accept our repentance, Lord. Restore us, good Lord, and let your anger depart from us. Favorably hear us for your mercy is great. Accomplishing us the work of your salvation that we may show forth your glory in the world.
By the cross and passion of your son, our Lord, bring us with all your saints to the joy of his resurrection. It brings us through the penitence to resurrection. Do you notice that? The joy of God's salvation. So we're gonna go in now to time of communion.
So I'd ask the ushers to come forward. And, Judy, if you would play something pretty, I'd appreciate it. And I'll pray. Would you join me? Thank you, Lord, for the opportunity today.
This litany of penitence or this liturgical piece that we did today was an outward expression of something that is an inward act where we humble ourselves before you, trust in you for the grace that you offer, for the mercy that you offer. God, oftentimes when I'm going into this, I give an opportunity for people to ask for forgiveness ahead of time because you warn us in the scriptures not to take of this remembrance unworthily. So, God, I pray that as we have just gone through an outward act of an inward state of mind and heart of humility, I pray that as we distribute this little plastic cup with a wafer and some juice in it, as a reminder, remembrance of your body and blood, that, Lord, we would take it in, that we would drink deep, and that we would just be moved and transformed by the spirit that led you and is in us to do your will. In Jesus' name, I pray. Amen.
Great. So on the same evening that Jesus was betrayed, and with this story being fresh in our minds to see Jesus, the leader of this band, washing the feet of the disciples and then teaching them for four straight chapters in the book of John. Right? Teaching them all humbly, led by the spirit. He said to them after supper, after supper, after he'd given thanks, he said, this bread, this is my body.
Take this and eat and do it as often as you will in remembrance of me. Thank you, Lord, that you walked a perfect life. You walked it out in the flesh and had no sin debt of your own. Thank you for your life well lived. After he took the bread and reminded him of his body, it was broken for them.
He also said, this is the blood of the new covenant. Take this and drink and do it as often as you will in remembrance of me. And Paul says that this is whenever we do this, we proclaim the Lord's death, which is an end to sin. It's an end to the penalty of sin for all who have trusted in it. He says, this is the way that we proclaim Jesus' death until he comes again.
Every song that we sang a little while ago was about the cross. Every song that we sang was about the blood of Jesus cleansing us from sin. Humility towards him and trusting in what he has said is true is so good. It's so good. It brings tears.
Would you stand with us? We're gonna sing, I think, the old rugged cross, aren't we? Okay. I have three more verses though. Y'all are standing up already.
I have three more verses. This is another illustration of Jesus' humility. Okay? What did Jesus do for a living? Everybody just hollered out.
What did Jesus do for a living? Carpenter, carpenter, builder. Anybody else? Anything else? So for twenty nine, thirty years, yeah.
That's right. He grew up with his dad doing that, and he kinda did that. But then the last three years of his life, what we know the most about, what did he do? Here we go. Soon afterwards, Jesus began going around from one city and village to another, proclaiming and preaching the kingdom of God.
He did that for three years. How'd he do that? How did he do that? Well, the 12 were with him. Okay.
So now there are 13 of them. And also some women who had been healed of evil spirits and sicknesses. Luke always makes a distinction. Evil spirits and sicknesses both. Jesus handles both.
Mary who's called Magdalene, that's 14, from whom seven demons had gone out, and Joanna, that's 15, and the wife of Chuza, Herod's steward. This woman was from within Herod's household, had some private means. We'll see in a minute. And Susanna and many others. So that's 16 and many others.
We don't know how many there were, but a lot of them. You ever try to take a youth group anywhere? I mean, really? They eat a lot. They take a lot of resources.
This is what Jesus did for the last three years. It says, these people who were contributing to their support out of their private means, that's an act of humility to just be a big strong man that knows what he's doing and then allow for this says women to take care of them out of their private means. That was the hardest switch for me to having grown up, had thousands of different hours of working different kinds of jobs. And then all of a sudden I'm a missionary, I'm supposed to spend God's money? That's a big difference.
It's an act of humility to start doing that. Here we go. We're gonna sing the song again. There's nowhere else that that one fits. And we also forget about it.
How many of y'all heard that lately? Unless you're reading the book of Luke, you're probably not gonna hear it. The old rugged cross, hymn number three twenty seven.
Speaker 2On a hill far away stood an old rugged cross, the emblem of suffering and shame. Will cling to the old rugged and exchange it someday for a crown on the last. To the old rugged cross, I will ever be true. It's shame and reproach gladly bear. Then he'll call me someday to my home far away where is glory forever I'll share.
Speaker 1Amen. The benediction this morning is from first Peter. Oh, it's in second Corinthians 12. For he said to me, my grace is sufficient for you, for my power is made perfect in weakness. Therefore, I will boast all the more gladly about my weaknesses so that Christ's power may rest on me.
That is why for Christ's sake, I delight in my weaknesses and insults and hardships and persecutions and difficulties. For when I'm weak, then I'm strong. Thank you, Lord, that you can undo, save, that you will present us blameless as we humble ourselves before you. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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