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Introducting Acts, Traditions

May 19, 2013 · Acts

Scripture referenced 6 passages

The passage this message was preached from, in full, with every other passage it reached for.

Luke 1:1-4

Read aloud to show the same author and addressee as Acts, establishing Luke's careful historical method

1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

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Acts 1:1-26

Read aloud in full as the primary text for the sermon

1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.

4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”

6 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.

8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.

10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”

12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

13 When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,

16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

17 For he was counted with us, and received his portion in this ministry.

18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’

20 For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell therein;’ and, ‘Let another take his office.’

21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

22 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

23 They put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.

24 They prayed, and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen

25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

26 They drew lots for them, and the lot fell on Matthias, and he was counted with the eleven apostles.

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Luke 24

Referenced as where Luke states the gospel succinctly: Jesus lived, died, was buried, resurrected, lives forevermore

1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

2 They found the stone rolled away from the tomb.

3 They entered in, and didn’t find the Lord Jesus’ body.

4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?

6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,

7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”

8 They remembered his words,

9 returned from the tomb, and told all these things to the eleven, and to all the rest.

10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

11 These words seemed to them to be nonsense, and they didn’t believe them.

12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

14 They talked with each other about all of these things which had happened.

15 While they talked and questioned together, Jesus himself came near, and went with them.

16 But their eyes were kept from recognizing him.

17 He said to them, “What are you talking about as you walk, and are sad?”

18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;

20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

22 Also, certain women of our company amazed us, having arrived early at the tomb;

23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.

24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”

25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!

26 Didn’t the Christ have to suffer these things and to enter into his glory?”

27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28 They came near to the village, where they were going, and he acted like he would go further.

29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.

30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.

31 Their eyes were opened, and they recognized him, and he vanished out of their sight.

32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”

33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,

34 saying, “The Lord is risen indeed, and has appeared to Simon!”

35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”

37 But they were terrified and filled with fear, and supposed that they had seen a spirit.

38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”

40 When he had said this, he showed them his hands and his feet.

41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”

42 They gave him a piece of a broiled fish and some honeycomb.

43 He took them, and ate in front of them.

44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”

45 Then he opened their minds, that they might understand the Scriptures.

46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.

51 While he blessed them, he withdrew from them, and was carried up into heaven.

52 They worshiped him, and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.

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Psalms

Peter quotes two psalm verses predicting Judas's fate and replacement; cited as 'the book of Psalms' without specific chapter and verse

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Luke 24

Referenced for the phrase 'Jesus was numbered with the transgressors,' paralleled with Judas being numbered among the disciples

1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

2 They found the stone rolled away from the tomb.

3 They entered in, and didn’t find the Lord Jesus’ body.

4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?

6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,

7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”

8 They remembered his words,

9 returned from the tomb, and told all these things to the eleven, and to all the rest.

10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

11 These words seemed to them to be nonsense, and they didn’t believe them.

12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

14 They talked with each other about all of these things which had happened.

15 While they talked and questioned together, Jesus himself came near, and went with them.

16 But their eyes were kept from recognizing him.

17 He said to them, “What are you talking about as you walk, and are sad?”

18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;

20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

22 Also, certain women of our company amazed us, having arrived early at the tomb;

23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.

24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”

25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!

26 Didn’t the Christ have to suffer these things and to enter into his glory?”

27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28 They came near to the village, where they were going, and he acted like he would go further.

29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.

30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.

31 Their eyes were opened, and they recognized him, and he vanished out of their sight.

32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”

33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,

34 saying, “The Lord is risen indeed, and has appeared to Simon!”

35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”

37 But they were terrified and filled with fear, and supposed that they had seen a spirit.

38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”

40 When he had said this, he showed them his hands and his feet.

41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”

42 They gave him a piece of a broiled fish and some honeycomb.

43 He took them, and ate in front of them.

44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”

45 Then he opened their minds, that they might understand the Scriptures.

46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.

51 While he blessed them, he withdrew from them, and was carried up into heaven.

52 They worshiped him, and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.

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Recap

The message in order, in a few minutes of reading.

Pastor Nathan opened the book of Acts with a first chapter that he described as preparation for everything that follows. He drew four things from the text that he believes the early disciples practiced before the Spirit came at Pentecost, and he connected those four things directly to what First Baptist Jackson is facing right now.

What was said

Acts and the Gospel of Luke form a two-volume set by the same author, a physician and traveling companion of Paul named Luke. The opening line of Acts, "In my first book I told you, Theophilus, about everything Jesus began to do and teach," points back to Luke and forward into what Jesus continued to do through His followers. Pastor Nathan noted that you cannot separate Christianity from Christ the way you can separate other religions from their founders, because the whole thing rests on His life, death, and resurrection.

The first chapter of Acts is essentially a waiting room. Jesus told the disciples to stay in Jerusalem until the Father sent the promised Holy Spirit, and verse 12 shows they did exactly that. They went back to the upper room and stayed. That straightforward obedience, doing what Jesus told them to do until He told them something different, was the first thing Pastor Nathan wanted the congregation to see.

They were not waiting alone. Luke lists the names of the people present, including Mary, other women, and the brothers of Jesus, and describes them as constantly united together. That togetherness was not incidental. Pastor Nathan said fellowship, for all that the word sounds like a church-building sign, simply means being with other believers and sharing what you are carrying.

What they were doing while they were together was praying. The text says they were constantly united in prayer. Pastor Nathan connected that directly to what he said the church is asking God for right now: movement among the teenagers of Teton County, which he said has the highest youth suicide rate in Idaho. He asked anyone present, member or visitor, to pray specifically for the young people of the valley.

Peter also stood up and went to Scripture. He drew from the Psalms to make sense of what had happened with Judas and to establish a basis for replacing him. Some commentators have criticized Peter's handling of those Old Testament texts, but Pastor Nathan said Peter knew his Bible and applied it to the situation in front of him. That willingness to study and proclaim God's word and find in it something that speaks to present circumstances was the fourth thing the chapter showed.

The replacement of Judas also raised the question of recognizing and appointing leaders. The disciples prayed, laid out a process, nominated two men, and then cast lots, which Pastor Nathan acknowledged sounds strange. He argued it made sense in that moment precisely because Pentecost had not happened yet. They were using Old Testament practice until God gave them something new. After chapter two, no one in the church casts lots again, because the same Spirit now lives in every believer.

All of that landed on something already in motion at First Baptist. Pastor Nathan shared that the elders and board of trustees have been working since September on a process for appointing youth leaders, and that Lindsay and Kale Reno are the people they believe God has for that role. He also clarified that Carl is not going anywhere but has already moved into more of an associate pastor role, taking on hospital visits and Monday night ministry. The sermon's four points, obedience, fellowship, prayer, and study and proclamation, were not abstract. They described what the church has been doing and what Pastor Nathan is asking it to keep doing.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor pointed out that if you remove Christ from Christianity there is nothing left, because it is built entirely on who Jesus is and what He did, not just on His teachings. What difference does that make to how you relate to your faith day to day?
  2. The disciples stayed in Jerusalem simply because Jesus told them to, even though they did not know exactly what was coming. Where in your own life are you waiting on the next thing God has for you, and how are you handling that waiting?

and 3 more questions in the guide

Open the study guide

Read the full transcript 5,459 words
0:00 Today, we're gonna go into a new study. I know that we were in John forever, seemed like. From October, we started in the book of John and we finished up about four or five weeks ago. And what I always thought would be cool if I ever found myself in the position of preaching every Sunday would be to start with the life of Jesus. Where else you're gonna start?
0:21 Without Jesus, we don't have Christianity. Without Christ, there is no Christianity. If you remove Buddha, Siddhartha Gautama Buddha, if you remove him from the teachings of Buddhism, Buddhism's bill is Buddha. Does that make sense? His teachings are what it's about.
0:39 It's not about him. It's not about what he did to secure salvation or health, humanity. It's just about the teaching. They're pretty good ideas. If you divorce Christianity from Christ, there is no Christianity.
0:55 It is all based upon his perfect life, his sacrificial death, his burial, his resurrection, and his continuing presence with us. We're gonna look at the book of Acts And introducing it, I want you to introduce I wanna introduce you to somebody else. The last time that I've talked about Luke or Acts here in any real capacity was three years ago when I was a summer intern. I was pastoral intern, and I've had eight messages, and so I taught from the book of Luke. The reason that I chose the book of Luke is because of this guy.
1:34 Doctor William J Larkin Junior was my professor in seminary at CIU. He's my Greek professor. He's one of the places where I got I had the love for grammar already, but Greek grammar, he kind of thought. And his specialty is Luke and Acts. If you want kind of validation for that, but the New Living Translation of the Bible, most of the Bibles we have in here are the red ones or NIV, but the navy blue ones that we have are the New Living Translation.
2:01 And he actually is the one that that committee called on to write from manuscripts, translate the Greek into English for the book of Acts. He also consulted on Luke. He's probably the world's foremost scholar, one of the world's foremost scholars on the book. Luke and Acts. Luke and Acts is a two volume set.
2:19 The way we know that on slide four, please, is in Acts one one, if you start off, it says, in my first book, I told you, Theophilus, about everything Jesus began to do and teach. Everything Jesus began to do and teach. Like I said, if you divorce Christ from Christianity, there's no Christianity. Everything that Jesus began to do and teach. If you look at Luke one one through four, he talks about the same guy, same heading, same person that's being addressed to, and Rome probably, Theophilus.
2:53 Many people sat on the right accounts about the events that have been fulfilled among us. He's an eyewitness to a lot of these. They used eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write a careful account, an orderly proceeding for you, most honorable Theophilus, so that you can be certain of the truth of everything that you were taught. In another place, he says that a Mary treasured these things up in her heart.
3:21 He trusted eyewitnesses to make a good history. Luke was a physician by trade. He was a running buddy. Paul will see that all throughout acts. There are about five different places where he's talking about Paul and some of the other missionaries, and he is with them.
3:36 And he says, we, because he was there. He's an eyewitness. He wrote a very very good historical document about the life of Jesus. It happens to be imbued with lots of theology because the life of Jesus is Theo, God, Logi, a word about God. He is the exact demonstration of God.
3:56 He is God. So it's a good historical account, but it happens to be about the God man, Jesus Christ. So in introducing acts, I have started reading again doctor Larkin's book about acts. If y'all wanted to get a copy of it, you can borrow this. You can get one if you want it, but he's great.
4:15 He boils the things down, he speaks principially and so that's what I'm going with. I just wanted y'all to know that before I start. The other thing I wanna say and kinda mention in the song services, the Holy Spirit is a lot of people have argued for the book not being called the acts of the apostles but more the continuing acts of Jesus Christ through his Holy Spirit and the disciples or something along the lines of the acts of the Holy Spirit because there's so much of the presence of God's spirit in this book and I know that scares some of us. It scares me. I grew up in Southern Baptist.
4:48 This scares me. I don't I don't want somebody to jump over the the table or to scream or to start blah blah blah blah blah. I don't I don't like that. That would make me uncomfortable especially with no interpreter present as Paul says. But that that is I wanna just do this and I think doctor Larkin does a very good job of just throwing it straight down the plate, talking about what the text talks about, where it's vague, we will remain vague.
5:13 I'm not gonna let systematic theology creep into it, I hope. So I would rather just say what is presented in the text than try to interpret it and come up with our own set of theology that's not so much biblical. So we're gonna say what it said. That's kind of the way that the the next few chapters are gonna go. But chapter one primarily is about preparation for chapter two.
5:37 Chapter two is where the Holy Spirit comes in a new way, a new and different way, and Peter says, which was prophesied from long ago. We're gonna go into chapter one and look for these four points to begin with. Preparing for any great move of the spirit, and I believe right now that we are poised as a church and as a community. We're poised for God to do great things, but we have to do some things if we wanna see that. We wanna realize that.
6:07 God can move any way he wants to. Jesus said the wind blows where it will, and no man knows exactly where it comes from. But I do see some preparations that the disciples made. I think that all of them came from being with Jesus for such a long time and taking him seriously. So I'm actually gonna read this and you can look for these four points is when you're preparing for a great move of the spirit, it's a time to be obedient, a time to be together, to fellowship.
6:33 I love the fellowship word out because that's such a churchy word. You don't hear it with fellowship hall in any other building except for a church. It's a time for actually being together. Getting together and sharing your burdens, sharing your joys, just being together. It's a time to pray and a time to study and I'm gonna read the whole first chapter of Acts.
6:52 What I'd like for you to do is the same challenge that I challenge you with the book of John in October. I would like for you, if you would, accept the challenge to read the book of Acts. Just go through it. It's 28 chapters. It's it's a wild ride.
7:04 It's better than most novels. It's really, really good and it has several distinct portions, but the Holy Spirit figures heavily throughout. All that Jesus began to do is Luke. That which Jesus continued to do is Acts and how he worked that way out among his earliest followers, the early church. Some of it is to be, I believe, normative and we should take our cues from the book of acts.
7:31 But most of it I think is having stated at the very end of his book of Luke, he states very succinctly in the twenty fourth chapter. This is the gospel. Basically, Jesus lived a perfect life, died a perfect death, dead buried, resurrected, lives forevermore. That's the gospel for anybody who should choose to accept it. It's good news.
7:54 He states it repeatedly in acts. It's over and over when the apostles are preaching. They're preaching the cross of Christ. They're preaching Jesus as the only way given under heaven whereby we must be saved. So it's over and over and over.
8:07 He says that. But these four things in the first chapter, I think, play themselves out throughout the rest of the book, and it is primarily not just about the gospel, but it's about the how the gospel, this lofty idea gets past the obstacles that it comes up against. Does that make sense? Table fellowship. We'll get to it later on, but what are we gonna do?
8:31 The widows and orphans of this group are being neglected. Well, you know, should we the leadership that we're with Jesus and we're devoted ourselves to prayer, should we wait tables or should we appoint some folks to wait the tables? Let's appoint seven folks to wait the tables. That's the way that you get around it. It's process.
8:49 There's a lot of process in this book because they're discovering this for the first time. So let's look at it. Acts one one, in my first book to you, and I'm reading from the New Living Translation. I have a sweet spot in my heart for doctor Clark's translation of this. A lot of times when I'm translating the stuff for preparations for Sunday morning, it ends up sounding a lot like his.
9:09 So that's because he's my teacher. In my first book, I told you Theophilus about everything Jesus began to do and to teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after his crucifixion, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about what? The kingdom of God.
9:35 Once when he was eating with them, he commanded them, do not leave Jerusalem until the father sends you the gift he promised as I told you before. John baptized with water, but in just a few days, you'll be baptized with the Holy Spirit. So when the apostles are with Jesus, they kept asking him, Lord, has the time come for you to free Israel and restore our kingdom? And he replied, excuse me, the father alone has the authority to set those dates and those times, and they're not for you to know. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses telling people about me everywhere, in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.
10:17 After saying this, was taken up into a cloud while they were watching. The last two slides on this fancy song there. He was taken up into a cloud while they were watching and they could no longer see him. As they strained to see him rising into heaven, two white robed men suddenly stood among them. Men of Galilee, they said, why are you standing here staring into heaven?
10:38 Jesus has been taken away from you into heaven, but someday, he will return from heaven just the same way you saw him go. Then the apostles returned to Jerusalem from Mount Of Olives, a distance of about half a mile. When they arrived, they went up to the upstairs room of the house where they were staying. Here are the names of those who are present. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, son of Alphes, Simon, the Zealot, and Judas, the son of James.
11:07 You see what I'm talking about about this being a real thing? He lists the people that were there. When he wrote this letter, Theophilus could have gone and seen some of these guys. These are the witnesses. These are the ones that knew it.
11:17 They all met together and they were constantly united in prayer along with Mary, the mother of Jesus, several other women, and the brothers of Jesus. During this time, when about a 120 believers were together in one place, Peter stood up and addressed them. Brothers, he said, the scriptures had to be fulfilled concerning Judas who guided those who arrested Jesus. This was predicted long ago by the Holy Spirit speaking through King David. Judas is one of us and shared in the ministry with us.
11:44 In some versions, says, and Judas was numbered with us and it echoes. This is the first chapter of Acts. This is volume two of the book. In the twenty fourth chapter of Luke, the last chapter of Luke, he says, and Jesus was numbered with the transgressors. He's tying these things together.
12:00 Jesus, the perfect one was numbered with the transgressors and Judas, the traitor of all time, was numbered with us. He was seeking to restore some integrity into this group. He gives a little parenthesis there in verses eighteen and nineteen about Judas. Judas had bought a field of the money he received for his treachery and fallen headfirst and his body split open, spilling out his intestine. The news of his death spread to all the people of Jerusalem and they gave the place the Aramaic name of Akldama, which means deal with blood.
12:32 So Peter continued. This is just an explanatory explanatory note talking about Judas having been predicted by the Holy Spirit through King David and he tells why. Peter continued. This was written in the book of Psalms where it says, let his home become desolate with no one living in it. And it also says, let one someone else take his position.
12:53 So those two scriptures, Peter continues in verse 21. So now we must choose a replacement for Judas from among the men who were with us the entire time we were traveling with the Lord Jesus. From the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus' resurrection. So they nominated two men, Joseph called Barsabbas, also known as Justice, and Matthias.
13:18 Then they all prayed, oh Lord, you know every heart. Show us which of these men you have chosen as an apostle to replace Judas in this ministry for he has deserted us and gone where he belongs. Then they cast lots and Matthias was selected to become an apostle with the other 11. God, would you please bless the reading of your word, Lord, here today in this place, but also in our homes as we go back and we seek to study and prepare for a great move of your spirit among us, Lord. We ask that you call us into greater obedience, more fervent prayer.
13:53 Lord, that you would have us meeting together in homes and preaching and teaching you as the Christ to our friends and our loved ones. It's in Jesus name we pray, Lord. Amen. So, I've got a few things. This is actually the time to obey.
14:10 I just want to point out the principles kind of contained in this. I know y'all know that I'm a missionary and the great commission comes up every single week. It always does. In Acts one eight, if I'm gonna preach one service, one verse, one service on Acts one, y'all would expect the missionary to say, oh and you'll be my witnesses in Jerusalem, Judea, Samaria, and other most parts and that's great and I could do that but I wanna do it this way. A time to obey.
14:35 Jesus says in verse four, don't leave Jerusalem until the father sends you the gift, the Holy Spirit that he's promised. Verse five, he clarifies, make sure they know it's the Holy Spirit that they're waiting on, but they didn't know how he was gonna show up. They didn't know. But verse 12 says what they did. Verse 12 says, then the apostles returned to Jerusalem from the Mount Of Olives about a half mile, Sabbath day's journey.
14:57 And when they arrived, they went to the upstairs room of the hospital they're staying, and they stayed there. They stayed in Jerusalem because that's what he told them to do. As far as we can do it, we should be about whatever the Lord has given us to do until he gives us something else. Tom Barb is a great example. Y'all were together.
15:16 Leave the land which you know and go to a place I'll show you and you work there. For five years, you did that and he's shown you where to go next. Praise God. The church, the missions committee decided this morning that we would continue to support Tom and Barbie, whatever it is that God has been doing next. We're gonna transfer support from Opendoor to Rescue Ministry in Mexico.
15:35 So that's a good one. Keep on doing what he told you to do until he tells you to do something else. What has he told us as a church to do? What's our motto? With all we are, loving God, loving people through Christ.
15:45 That's what we should be about doing. That's our business. That's the obedience. He's asked us to do that. If you flip to the next slide, please.
15:52 A time to be together. Here are the names of those who are there present. He gives that list. They all met together and were constantly united in prayer. That can be taken either way, constantly united in prayer, constantly praying, or they were all constantly together.
16:08 It can be taken any three of those ways. They're constantly there. Along with Mary and mother, Jesus, several other women, brothers of Jesus. This is saying that they were together. They valued their time with other brothers and sisters in Christ.
16:23 And they had instructions on what to do, and they were doing that together. And what were they doing together? It was a time to pray. These points are going by like that. Time to pray.
16:33 They all met together, and they were constantly united in what? In prayer. Verse 24 says, then they all prayed. It was a normal course, a normal matter for them to be prayed persistently together for what God had told them to expect the coming of the Holy Spirit. We would like to see an outpouring.
16:54 I think we would like to see an outpouring of the Holy Spirit in this valley. We would like to see lives changed. We'd really like to see teenage lives changed and preteens And a few weeks ago, I asked if y'all would be praying with us about your part in the in doing that. That's what we're persistently united in prayer about right now is God, you move among the teens of this valley? We have the highest suicide rate in state.
17:20 Teton County, Idaho has the highest suicide rate in Idaho. It's a very, very difficult place to be a young person. We would like to give hope in that community. So we're asking that y'all as first be people, visitors or not, would be praying for the youth of this time. So time to pray.
17:39 Another thing is it's a time to study and proclaim God's word. Now this one is one that a lot of modern day commentators blast Peter. They just blast him for his poor hermeneutics because he just grabbed what seems like a random verse out of the Old Testament and attributed it to what was going on in his time. Now we know because this is holy writ, this is scripture, and we're sure that the Holy Spirit has inspired this. And when Peter draws from the old testament says King David was speaking about Judas, we know because it's here that that's true.
18:13 But there are modern commentators, most of them kind of liberal theologians that don't really believe what's going on. They believe that Peter just acted alone and stating that this was about Judas. But I don't think that that's the case. I think Peter knew his Bible. He knew what the prophecies were and he put them where he believed that they were to be placed.
18:36 He spoke boldly and he proclaimed God's word. Peter continued. This was written in the book of Psalms where it says, let his home become desolate with no one living in it and if you look at that passage, it is about a traitor. It's someone who's turned their back on down. It also says, let someone else take his position.
18:54 Now, there were 12 of those original apostles and Jesus said in one of them was a devil and that devil had marred in Peter's mind, it seems. Doctor Larkin says that the main point here is that Peter was attempting to restore the integrity of the group of disciples. Up until Thursday, had two points to this meeting. One, persistent prayer. Two, restored integrity in the group of disciples.
19:19 But the more I look at it, hope there's more than that. There's the obedience factor. There's the prayer factor. There's a fellowship factor, and there's also the studying and proclaiming. So he, Peter, procured from scripture something and applied it to their life and their circumstance and their situation in that day.
19:40 Alright. Next slide, please. So when we're preparing for a great move of the spirit, this is what these are the four things that we should do. Obey. Fellowship, pray, study, and proclaim God's word, scour the pages of word looking for ways that we can apply to our current situation.
19:58 But there's one more thing that the passage highlights, and I think it's what Peter had to say, what he was talking about, and what he was trying to do. So that is it's a time for recognizing and appointing spiritual leaders. So now, we must choose a replacement from Judas. He's basing it on scripture. He's basing it what God has revealed to them and to him.
20:24 So now we must choose a replacement for Judas from among the men, and he lays out a process. The process is from among the men who were with us the entire time that we were traveling with the Lord Jesus, from the time he was baptized by John up until the day he was taken from us. And whoever is chosen will join us as a witness of Jesus' resurrection. That's the process. And then they nominated two men.
20:52 They thought about it. Okay. From among that group, those who've been with us the whole time, who are the ones that kinda qualify? Who do we think could be the best choice? They promoted him through the ranks.
21:02 They nominated to Joseph Albersides and Matthias. Then they all prayed, oh Lord, you know every heart. This is the then they all prayed. Persistently in prayer, they were thinking through the process. They already had it laid out why he would do what he would do.
21:16 Show us which one of these men you've chosen. I told you at the beginning, acts makes us all a little bit uncomfortable or some of not a little, but some of us makes a little uncomfortable. This is one of those reasons why it does. Show us which of these men you've chosen as an apostle to replace Judas in this ministry for he's deserved us and gone where he belongs. Then they cast lots.
21:38 What? They cast lots? Really? When I was reading this through to Tanya the other day, we go through this. Sometimes I needed an unfiltered response to what I'm gonna preach.
21:48 Tanya is glad to oblige. Uh-huh. And so I said, what do you think of that? She says, I don't like that. That sounds like hey, baby needs a new pair of shoes.
21:59 Throwing the dice, you know, pulling the pulling the lever to figure out who it is that's gonna be that seems pagan. It seems very Vegas and that that that just doesn't seem right an early church or the group of disciples to do. And she's right about that. That does make us feel a little weird, but this actually has a long old old testament history. There are five or six examples of the old testament where they prayed.
22:25 They got together and they agreed among one another that this is the process by which God would show his will and then they did that and when they went with what he did, if if the and the typical way they cast lots was to take a jar, put the names of the people being considered on rocks and put them into the jar and just shake the jar around until one of them flew out and one flew out, that's the guy. That's our guy. So it does sound just random and pagan, and I realize that and that makes us all a little uncomfortable, but I want you to see something else. This is chapter one of Acts. What happens in chapter two of Acts?
23:01 Pentecost. The day of Pentecost. The spirit comes fresh and new like never before to every believer in Jesus, everyone who accepts the gospel is receives the Holy Spirit and then, like the old testament says, God has written his law on our hearts. He's speaking and communicated to us in a different way than ever before. So acts one that had not yet happened.
23:27 So they use what he told them to do until the till the next time he gives them something new, new instructions. They were using the Old Testament standards. And when they did that and the Holy Spirit comes in chapter two, we never see anybody casting lots for the rest of the time. Not any Christians anyway. We might see it somewhere else but the Christian groups now have living within them the one Holy Spirit.
23:52 The same spirit that raised Christ from the dead, the power of the resurrection is available and living within each of us who have believed. So if there's one Holy Spirit and we disagree with a brother or sister in Christ, what are the what's the likelihood of what's going on there? One of us is wrong or both of us are wrong. That makes sense? Because there's one Holy Spirit.
24:16 So we all have human frailty and we all have human limitations, but if we will gather around persistently, prayerfully united with a cause in mind and pray the Holy Spirit would take over, he will. That's what he he promises to. So so what? Do we here really want to see a dramatic great move of the Holy Spirit in this battle? And if we do, we need to take time to be obedient to Jesus' instructions and do what he's told us to do until he tells us to do something else.
24:51 I don't think that the loving God with all your heart, mind, soul, and strength in your neighbor is yourself is gonna change but we need to fellowship with one another, unite ourselves in persistent prayer, and I'm particularly asking you right now if you would pray for the youth of this battle. That's the main thing right now I feel like is is one of the biggest obstacles that the gospel has to overcome here in this place. So we should study and proclaim God's word and apply it to our situation, and we need to recognize and appoint leadership. Actually, if we pay attention to this, and I've been planning on preaching on this on this Sunday for months, I knew that this was gonna be the Sunday that I started this series. I knew it.
25:31 And as it would turn out, last Thursday night, we had a combined board of trustees meeting and elders meeting. We're considering the question of the youth in this valley. And we are considering in particular a couple to take on the leadership role of the youth for this church. I've asked y'all to pray a month or so ago. We went through this and a lot of you committed to.
25:54 Now, Carl's not going anywhere. I skipped saying that in the first session and Carl and Christa were accosted. People just came up on him. Carl has moved defecto even before I I started here last June. Carl really has moved into more of an associate pastor role on Monday nights.
26:11 He's the pastor of that church that meets the vendor of all. He is also visiting people in the hospitals and he's doing very much the same kind of things that I'm doing. He has been doing both the associate pastor role and the youth pastor role but as the elders and the board of trustees we're working on the details of the situation but we're allowing the process to come through and we are appointing it's coming to the head it's not an official extension of an invitation yet but Renzi and Kale Reno are the people who believe God has for this work. So I see some heads bowling, nice that's cool And they're 10 heads. That's even better.
26:50 Lorenzi and Kale had worked in these ministry for a long long time and as I'm looking at Peter, he's appropriating things from the past. I'm appropriating this. I didn't do it on purpose but in God's providence he did have it this Sunday where they're talking about the process of appointing new leaders. And we've come through a long process. We started praying through it last September and October, and we're just coming around to it actually being taking place.
27:16 We had set our process in place by which if we had, funds on hand for half a salary at half a year, then we would do it and we do. And so we are working our way through the process of of making that provision. So I'm just passing that along to you. The first service, I came this close. One of the things in seminary that tell you never to do and the unfiltered wife tells me never do is never apologize.
27:40 Came this close to an apology in the first ceremony. Because when you speak out with great boldness or stupidity, when you speak out really boldly like that and you and you share something like that name, I want you to I wanna tell you that name so you can be praying specifically for the board of trustees, for the elders, and for Lindsay and Kale that all of us together would be ministering to the youth of this valley. Alright? And I'm gonna invite you to come back up and we'll sing another song. Scott, if you come up to the invitation today is to just consider that obedience, prayer, fellowship, and time to study and proclaim God's word.
28:17 There is an amazing amount of unity among the board of trustees and the elders on this question. It's not something where we have we have any opposition to the person which is great, it's a fantastic place to be where brothers live together in unity. The first service, I want to share something funny before we get to the needy every hour. The first service I said this I did not mention Carl and Krista and then Renzi is the singer. So Renzi comes up and the very first slide comes up and the words were, my foes are many.
28:49 They rise against me, but I will hold my ground and it was totally, there aren't any foes against this. It's just I just want to kinda share that that's what's going on and it just happens in the province of God that match up with the sermon. It's alright. I need the every hour. May the Lord bless and keep you and make his face to shine upon you and give you peace.
31:49 Amen. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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