Jesus Christ Really Is That Awesome
December 11, 2022 · Harmony of the Gospels
Scripture referenced 17 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Luke 2:15 shepherds saying to each other, let us go to Bethlehem and see what has happened
15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
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Keep this verse
Luke 2:8-11
Advent candle reading about shepherds in the fields and the angel announcing good news of great joy
8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.
11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
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Matthew 2 (partial, unclear)
wise men seeing the star and being filled with joy, entering the house and worshiping
1 Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
2 “Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”
3 When King Herod heard it, he was troubled, and all Jerusalem with him.
4 Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
5 They said to him, “In Bethlehem of Judea, for this is written through the prophet,
6 ‘You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come a governor, who shall shepherd my people, Israel.’”
7 Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
8 He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.”
9 They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
10 When they saw the star, they rejoiced with exceedingly great joy.
11 They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
12 Being warned in a dream that they shouldn’t return to Herod, they went back to their own country another way.
13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”
14 He arose and took the young child and his mother by night, and departed into Egypt,
15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
17 Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
18 “A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”
19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
20 “Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”
21 He arose and took the young child and his mother, and came into the land of Israel.
22 But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
23 and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: “He will be called a Nazarene.”
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John 1:1
in the beginning was the Word, and the Word was with God, and the Word was God
1 In the beginning was the Word, and the Word was with God, and the Word was God.
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John 1:14
the Word became flesh and dwelt among us, full of grace and truth
14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
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John 1:12
as many as believed in him, he gave the right to become children of God
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
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Matthew 1:1-17
legal genealogy of Jesus from Abraham through Joseph
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.
4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.
5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
6 Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.
7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.
8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
11 Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.
13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.
14 Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.
15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.
16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
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Genesis 12:1-3
God calling Abram to go and promising to bless all families of the earth through him
1 Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you.
2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
3 I will bless those who bless you, and I will curse him who treates you with contempt. All the families of the earth will be blessed through you.”
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Genesis 15 (partial)
Abram believed God and it was credited to him as righteousness
1 After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”
2 Abram said, “Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?”
3 Abram said, “Behold, to me you have given no children: and, behold, one born in my house is my heir.”
4 Behold, Yahweh’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”
5 Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So will your offspring be.”
6 He believed in Yahweh, who credited it to him for righteousness.
7 He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
8 He said, “Lord Yahweh, how will I know that I will inherit it?”
9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”
10 He brought him all these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds.
11 The birds of prey came down on the carcasses, and Abram drove them away.
12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
13 He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
15 but you will go to your fathers in peace. You will be buried at a good old age.
16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”
17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
18 In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates:
19 the Kenites, the Kenizzites, the Kadmonites,
20 the Hittites, the Perizzites, the Rephaim,
21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
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Romans 4 (partial)
Paul quoting scripture that Abraham believed God and it was credited as righteousness
1 What then will we say that Abraham, our forefather, has found according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
7 “Blessed are they whose iniquities are forgiven, whose sins are covered.
8 Blessed is the man whom the Lord will by no means charge with sin.”
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 For the law produces wrath, for where there is no law, neither is there disobedience.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
21 and being fully assured that what he had promised, he was also able to perform.
22 Therefore it also was “credited to him for righteousness.”
23 Now it was not written that it was accounted to him for his sake alone,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
25 who was delivered up for our trespasses, and was raised for our justification.
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Genesis 22:15-18
angel of the Lord swearing to bless Abraham and his seed because he did not withhold his son
15 Yahweh’s angel called to Abraham a second time out of the sky,
16 and said, “I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son,
17 that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies.
18 All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.”
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John 3:16 (partial, paraphrased)
whoever believes in him would not perish but have everlasting life, drawn as foreshadowing from Abraham and Isaac
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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Luke 3:23-38
natural genealogy of Jesus going backward from Joseph to Adam, the son of God
23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,
34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
38 the son of Enos, the son of Seth, the son of Adam, the son of God.
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John 14:6 (paraphrased)
no one comes to the Father except through me
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
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Hebrews 1:1-4
read aloud congregationally as the exordium describing Christ as heir of all things, radiance of God's glory, and better than angels
1 God, having in the past spoken to the fathers through the prophets at many times and in various ways,
2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high;
4 having become so much better than the angels, as he has inherited a more excellent name than they have.
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John 14:9 (paraphrased)
Jesus telling Philip that whoever has seen him has seen the Father
9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
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1 Peter 5:6-7
benediction calling hearers to humble themselves under God's hand and cast their cares on him
6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
7 casting all your worries on him, because he cares for you.
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Recap
The message in order, in a few minutes of reading.
This was the third week of Advent, the Sunday of joy, and Pastor Ray continued his Harmony of the Gospels Christmas series by walking through the genealogies of Matthew and Luke. Rather than skipping over those lists of names, he slowed down to show why they matter. The message closed with the congregation reading through the first four verses of Hebrews together.
What was said
Pastor Ray opened by noting that the Gospel of Mark contains no Christmas story at all. It jumps straight to John the Baptist. So the genealogies in Matthew and Luke are actually the entry point into the Christmas story in the Synoptics, and skipping them the way readers tend to skip Chronicles is a mistake worth correcting.
Matthew's genealogy runs forward from Abraham to Jesus and establishes Jesus as the legal heir of David's throne. Pastor Ray pointed out that "Son of David" appears ten times in Matthew's Gospel, and the very first line of the book already ties together two titles that matter enormously: Messiah and Son of David. The covenant God made with Abraham, that in his seed all the nations of the earth would be blessed, is where Matthew deliberately begins, because Jesus is the fulfillment of that promise.
Luke's genealogy moves in the opposite direction. It starts with Jesus and runs all the way back to Adam, and then to God. Pastor Ray argued that Matthew traces Joseph's legal line while Luke traces Mary's natural line, giving Jesus both a legal claim to David's throne and a fully human nature through Mary. The phrase "as was commonly held the son of Joseph" in Luke, he said, is the Gospel's way of signaling that the biological father is not Joseph.
Pastor Ray made the genealogies personal by tracing his own family line on both sides, naming several generations back through his father Billy and his mother Linda Sue Pike. The point was not the names themselves but the feeling of recognition when a familiar name appears in a long list. That same recognition is what the original readers of Matthew and Luke would have felt when they reached Rahab, Ruth, Boaz, Jesse, and David.
He then moved to the first four verses of Hebrews, which the congregation read aloud together in sections. Those verses trace Jesus from his role as agent of creation, through his being the exact image of God and the radiance of his glory, to his work of purging sin by himself and sitting down at the right hand of God. Pastor Ray emphasized the word "by himself": no one helped, nothing was left undone, and the session, Jesus sitting down, signals that the work was complete.
The thread running through the whole sermon was a phrase Pastor Ray returned to repeatedly: "Jesus Christ really is that awesome." The genealogies exist to prove that he is a real person with a real history connected to real promises God made centuries before his birth. Hebrews exists to show that he is better than every other messenger, lawgiver, or angelic being. Both together answer the question of why the whole world is still marking his birth two thousand years later.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Ray walked through his own family genealogy to make the biblical genealogies feel personal. Is there a name or a story in your own family line that has shaped who you are? How does thinking about your own lineage change the way you read Matthew 1 or Luke 3?
- Pastor Ray said Matthew's genealogy includes women whose stories involve what he called 'some sort of sex scandal,' and yet God wove them into the line of the Messiah. What does that tell you about how God works through broken or surprising people and circumstances?
and 3 more questions in the guide
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