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John Whom I Beheaded Has Arisen

August 7, 2022

Scripture referenced 11 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Revelation 22 Opening invitation: let anyone who is thirsty come and drink freely from the water of life

    1 He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,

    2 in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.

    3 There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him.

    4 They will see his face, and his name will be on their foreheads.

    5 There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.

    6 He said to me, “These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.”

    7 “Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.”

    8 Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.

    9 He said to me, “See you don’t do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.”

    10 He said to me, “Don’t seal up the words of the prophecy of this book, for the time is at hand.

    11 He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still.”

    12 “Behold, I come quickly. My reward is with me, to repay to each man according to his work.

    13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

    14 Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.

    15 Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

    16 I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star.”

    17 The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.

    18 I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.

    19 If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.

    20 He who testifies these things says, “Yes, I come quickly.” Amen! Yes, come, Lord Jesus.

    21 The grace of the Lord Jesus Christ be with all the saints. Amen.

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John 5:17

Jesus says His Father is always at work and He too is working

17 But Jesus answered them, “My Father is still working, so I am working, too.”

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Psalm 146

Encouragement to praise the Lord as long as one lives and sing praises to God

1 Praise Yah! Praise Yahweh, my soul.

2 While I live, I will praise Yahweh. I will sing praises to my God as long as I exist.

3 Don’t put your trust in princes, each a son of man in whom there is no help.

4 His spirit departs, and he returns to the earth. In that very day, his thoughts perish.

5 Happy is he who has the God of Jacob for his help, whose hope is in Yahweh, his God:

6 who made heaven and earth, the sea, and all that is in them; who keeps truth forever;

7 who executes justice for the oppressed; who gives food to the hungry. Yahweh frees the prisoners.

8 Yahweh opens the eyes of the blind. Yahweh raises up those who are bowed down. Yahweh loves the righteous.

9 Yahweh preserves the foreigners. He upholds the fatherless and widow, but the way of the wicked he turns upside down.

10 Yahweh will reign forever; your God, O Zion, to all generations. Praise Yah!

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Leviticus 18:16

Cited as the law John invoked against Herod marrying his brother's wife

16 “‘You shall not uncover the nakedness of your brother’s wife. It is your brother’s nakedness.

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Leviticus 20:21

Cited alongside 18:16 as prohibiting a man from marrying his brother's wife

21 “‘If a man takes his brother’s wife, it is an impurity. He has uncovered his brother’s nakedness. They shall be childless.

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Mark 6

Primary narrative text covering Herod, John the Baptist's death, and Jesus withdrawing and welcoming crowds

1 He went out from there. He came into his own country, and his disciples followed him.

2 When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?

3 Isn’t this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” They were offended at him.

4 Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

5 He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.

6 He marveled because of their unbelief. He went around the villages teaching.

7 He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

8 He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

9 but to wear sandals, and not put on two tunics.

10 He said to them, “Wherever you enter into a house, stay there until you depart from there.

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 They went out and preached that people should repent.

13 They cast out many demons, and anointed many with oil who were sick, and healed them.

14 King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”

15 But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”

16 But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”

17 For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.

18 For John said to Herod, “It is not lawful for you to have your brother’s wife.”

19 Herodias set herself against him, and desired to kill him, but she couldn’t,

20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.

21 Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”

23 He swore to her, “Whatever you shall ask of me, I will give you, up to half of my kingdom.”

24 She went out, and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”

25 She came in immediately with haste to the king, and asked, “I want you to give me right now the head of John the Baptizer on a platter.”

26 The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn’t wish to refuse her.

27 Immediately the king sent out a soldier of his guard, and commanded to bring John’s head, and he went and beheaded him in the prison,

28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

29 When his disciples heard this, they came and took up his corpse, and laid it in a tomb.

30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.

31 He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.

32 They went away in the boat to a deserted place by themselves.

33 They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.

34 Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.

35 When it was late in the day, his disciples came to him, and said, “This place is deserted, and it is late in the day.

36 Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat.”

37 But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread, and give them something to eat?”

38 He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”

39 He commanded them that everyone should sit down in groups on the green grass.

40 They sat down in ranks, by hundreds and by fifties.

41 He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.

42 They all ate, and were filled.

43 They took up twelve baskets full of broken pieces and also of the fish.

44 Those who ate the loaves were five thousand men.

45 Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

46 After he had taken leave of them, he went up the mountain to pray.

47 When evening had come, the boat was in the middle of the sea, and he was alone on the land.

48 Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,

49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

50 for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I! Don’t be afraid.”…

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Matthew 14

Parallel account of Herod, John's death, Jesus withdrawing and healing the crowds

1 At that time, Herod the tetrarch heard the report concerning Jesus,

2 and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.”

3 For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.

4 For John said to him, “It is not lawful for you to have her.”

5 When he would have put him to death, he feared the multitude, because they counted him as a prophet.

6 But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod.

7 Whereupon he promised with an oath to give her whatever she should ask.

8 She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”

9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,

10 and he sent and beheaded John in the prison.

11 His head was brought on a platter, and given to the young lady: and she brought it to her mother.

12 His disciples came, and took the body, and buried it; and they went and told Jesus.

13 Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

14 Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.

15 When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”

16 But Jesus said to them, “They don’t need to go away. You give them something to eat.”

17 They told him, “We only have here five loaves and two fish.”

18 He said, “Bring them here to me.”

19 He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.

20 They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.

21 Those who ate were about five thousand men, besides women and children.

22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

25 In the fourth watch of the night, Jesus came to them, walking on the sea.

26 When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.

27 But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”

28 Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

29 He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus.

30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

31 Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”

32 When they got up into the boat, the wind ceased.

33 Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

34 When they had crossed over, they came to the land of Gennesaret.

35 When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick;

36 and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.

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Luke 9

Luke's account of Herod's perplexity and Jesus withdrawing privately to Bethsaida

1 He called the twelve together, and gave them power and authority over all demons, and to cure diseases.

2 He sent them out to preach God’s Kingdom and to heal the sick.

3 He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats each.

4 Into whatever house you enter, stay there, and depart from there.

5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

6 They departed, and went throughout the villages, preaching the Good News, and healing everywhere.

7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,

8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

9 Herod said, “John I beheaded, but who is this, about whom I hear such things?” He sought to see him.

10 The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a desert region of a city called Bethsaida.

11 But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of God’s Kingdom, and he cured those who needed healing.

12 The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”

13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”

14 For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”

15 They did so, and made them all sit down.

16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.

17 They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.

18 As he was praying alone, the disciples were with him, and he asked them, “Who do the multitudes say that I am?”

19 They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.”

20 He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”

21 But he warned them, and commanded them to tell this to no one,

22 saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see God’s Kingdom.”

28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.

29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

30 Behold, two men were talking with him, who were Moses and Elijah,

31 who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, and one for Moses, and one for Elijah,” not knowing what he said.

34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.

35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”

36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37 On the next day, when they had come down from the mountain, a great multitude met him.

38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.

39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.

40 I begged your disciples to cast it out, and they couldn’t.”

41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

43 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,

44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”

45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46 There arose an argument among them about which of them was the greatest.

47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,

48 and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

49 John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50 Jesus said to him, “Don’t…

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Acts 12

Herod Agrippa the first praised as a god, did not give God the glory, struck by an angel and eaten by worms

1 Now about that time, King Herod stretched out his hands to oppress some of the assembly.

2 He killed James, the brother of John, with the sword.

3 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

4 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

5 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.

6 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off from his hands.

8 The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak, and follow me.”

9 And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.

10 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.

11 When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”

12 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

13 When Peter knocked at the door of the gate, a maid named Rhoda came to answer.

14 When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.

15 They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

16 But Peter continued knocking. When they had opened, they saw him, and were amazed.

17 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James, and to the brothers.” Then he departed, and went to another place.

18 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.

19 When Herod had sought for him, and didn’t find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.

20 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.

21 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.

22 The people shouted, “The voice of a god, and not of a man!”

23 Immediately an angel of the Lord struck him, because he didn’t give God the glory, and he was eaten by worms and died.

24 But the word of God grew and multiplied.

25 Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John who was called Mark.

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Acts 26

Paul's trial before Herod Agrippa the second, who said 'would thou convince me to be a Christian so soon'

1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.

2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

6 Now I stand here to be judged for the hope of the promise made by God to our fathers,

7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

8 Why is it judged incredible with you, if God does raise the dead?

9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.

10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,

13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.

14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

17 delivering you from the people, and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,

20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

21 For this reason the Jews seized me in the temple, and tried to kill me.

22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”

25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

27 King Agrippa, do you believe the prophets? I know that you believe.”

28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”

29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”

30 The king rose up with the governor, and Bernice, and those who sat with them.

31 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”

32 Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

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John 6

Sets up the feeding of the five thousand, large crowd following Jesus across the Sea of Galilee

1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

2 A great multitude followed him, because they saw his signs which he did on those who were sick.

3 Jesus went up into the mountain, and he sat there with his disciples.

4 Now the Passover, the feast of the Jews, was at hand.

5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”

6 This he said to test him, for he himself knew what he would do.

7 Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

8 One of his disciples, Andrew, Simon Peter’s brother, said to him,

9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10 Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.

11 Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.

12 When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”

13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

16 When evening came, his disciples went down to the sea,

17 and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

18 The sea was tossed by a great wind blowing.

19 When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

20 But he said to them, “It is I. Don’t be afraid.”

21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28 They said therefore to him, “What must we do, that we may work the works of God?”

29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30 They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?

31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”

32 Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven, and gives life to the world.”

34 They said therefore to him, “Lord, always give us this bread.”

35 Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”

42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”

43 Therefore Jesus answered them, “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness, and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his…

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Recap

The message in order, in a few minutes of reading.

The pastor opened a passage in the middle of Jesus' earthly ministry that most people wouldn't have chosen for a fair service, which is exactly why he saved it for this Sunday. The message traced the execution of John the Baptist through Matthew, Mark, and Luke, then followed Jesus into his grief and back out to the crowd that would not leave him alone. What held it together was a single uncomfortable observation: John did everything right, and it got him killed.

What was said

Before getting into the text, the pastor gave a quick orientation to the Herod family, because the name shows up six or maybe seven times in the New Testament and it is easy to lose track of who is who. Herod the Great is the Christmas villain who had the infants killed. Herod Archelaus is the reason Joseph took the family to Nazareth instead of back to Bethlehem. Herod Agrippa the First is the one who accepted praise as though he were a god and was struck down in Acts 12. Herod Agrippa the Second is the one Paul stood before in Acts 26. The one who matters today is Herod Antipas, a tetrarch, meaning he ruled only a quarter of what his father had held.

Herod Antipas had married Herodias, who had been his brother Philip's wife. John the Baptist kept telling him this was unlawful, citing Leviticus. Herodias wanted John dead for it, but Herod would not go that far, partly for political reasons and partly because he recognized John as a righteous and holy man and genuinely enjoyed listening to him. He settled for prison, which kept the peace at home without crossing the line he was not quite willing to cross.

The line got crossed at a birthday party. Herod threw a banquet for his nobles and military commanders, the daughter of Herodias danced and pleased the room, and Herod made a public oath to give her whatever she asked, up to half his kingdom. She went to her mother, Herodias said the head of John the Baptist on a platter, and the girl came back and demanded it immediately, in front of all the guests, leaving Herod no room to quietly back away from his oath. He was grieved, the text says, but he sent the executioner anyway. John's disciples came, took the body, buried it, and went and told Jesus.

Jesus withdrew by boat to a secluded place. The pastor pointed out that this is what grief looks like, and that withdrawing to pray after tragedy was a pattern for Jesus throughout his ministry. The disciples had just returned from being sent out two by two, full of things to report. Jesus told them to come away and rest, because the pace had been such that they had not even had time to eat. They crossed toward Bethsaida, which happened to be in a different ruler's territory, not Herod's, a detail that may or may not have been strategic.

The crowd figured out where they were going and walked there. When Jesus came ashore and saw them, he did not send them away. He felt compassion for them because they were like sheep without a shepherd, and he healed their sick and began teaching about the kingdom of God. The message had not changed. John had preached it, Jesus and the disciples were preaching it, and it was the same word that had put John in prison and then had him beheaded.

The pastor landed on this tension plainly. Primitive religion promises that living right protects you from suffering. John the Baptist got beheaded for living right. Jesus was crucified for it. Andrew, Peter, James, Paul, by tradition nearly every apostle was martyred. The comfort he found there is not that tragedy will not come, but that when it does come for people who are about kingdom business, they are in company with John and with Jesus himself. He closed by calling the congregation to the same kind of undistracted faithfulness, carrying the gospel without a marketing strategy, willing to absorb opposition rather than avoid it.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor walked through the family tree of the Herods to show that power, dynasty, and political maneuvering surrounded Jesus throughout his ministry. How does knowing that context change the way you read the Gospel accounts?
  2. Herod recognized John as a righteous and holy man, enjoyed listening to him, and even protected him for a time, yet he still had him killed. What does that tell us about the difference between admiring the truth and actually submitting to it?

and 3 more questions in the guide

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Read the full transcript 6,354 words
Speaker 1Yeah.
Speaker 2Hey. Good morning, everyone. How are you? Good. Good.
Good to see you. You wanna stand with me? We'll sing together. Here's an invitation from Revelation 22 to lead us in worship. It says this, let anyone who is thirsty, come on in.
Let anyone who desires drink freely, freely from the water of life. Should we start by singing, not so loved.
Speaker 1Amen. Y'all can have a seat. I've got a few announcements this morning. Is the thing on? Can you hear me now?
We've got a few. What are they gonna be? Let's find out together. Monday nights at first b.
Speaker 2What's happening, Carl? We're on Morrow. Meal, music, message. We get some visitors from College House
Speaker 1in Columbus, Georgia. Columbus, Georgia.
Speaker 2And we'll have food there. We're gonna wrap up the book of Colossians. Be alert. Be prayerful. Be vigilant.
It's it's a it's a great way to end Colossians. So just know that's another worship gathering down the hall at 06:00.
Speaker 1Meal, music, message, and then kind of a meaningful interaction. We'll have a gospel conversation at the end. Can you hear me? No. Is the mic on?
One of these days. One of these days. We're going to figure it all out. Well, anyway, there's a prayer meeting that meets at 07:30AM in the church office. That happens every week.
It's a a group of people have been meeting for years, praying for missionaries. So, we had a church camping trip. There may be some holes in this crowd because they're up there soaking wet in the park. Coulter Bay Camp out was this weekend. We had the men's rafting trip.
That went well this week, that was in there. This is coming up soon. Now, I don't know how many of you all knew Maureen Fates well, but she was just a wonderful, wonderful lady, beloved. And I know I can see on the faces some of you all have not heard this news. Maureen was diagnosed with a complex lung issue when she was 12.
She probably had it since birth. And they said, You won't make 20. Then they said, You wouldn't make 30, wouldn't make 40. She passed at 66, I believe, recently. So Pete Fates, if you know Pete or if you know Emily or Susannah, they lost their dear mom and wife just recently, the week right before we met at the fair that Friday night.
But we're having a service here August 20 at one p. M. Here at First B. And we just love marine dearly. And it's not often that I get a chance to announce like that, but that is happening, August 20, one p.
M. And today, during Connect Hour, we're saying goodbye for now to our friends Brad and Nancy coming. So there is quite a breakfast down there. Please feel free to join us during Connect Hour and kind of hang out. If you see Brad and Nancy, tell them how much they've meant to you over this time.
Old Bills is coming up. Old Bills, you all know what that is. Everybody here know what that is. Okay. Old Bills is coming up.
So if you are someone who gives charitably, all of the organizations that will be receiving from August 12 through September 16 is the giving season, and that helps to amplify your giving. Usually, it comes in for every dollar that comes into Old Bills, it usually comes out at about $1 point So that's a pretty good way of expanding your investment and whatever. Our local benevolence fund here is what we use that money for. And when someone comes in and they say, My car is broken down or we didn't know that the Motel six was going be $350 how would you know that before you get here, right? When they come in and say, we're flat broke, destitute and we don't have anything, it allows us to say yes.
That's the way. There are other charitable organizations in town that also receive through that, but I think that's it. I hope that the sound will come on before we start. But if you would stand with us, we're going to sing no matter what, all right?
Speaker 2Here's a good word from Jesus in John five seventeen. Jesus says this, my father is always at at work to this very day and I too am working. Sometimes we doubt it. Sometimes we can't see it. Sometimes we don't feel it, but indeed he is always at work.
Amen. He's always at work. God, that we would see your work in our lives even when we don't see it, in what even when we don't feel it, that we would know that you're working all things together for those who love you. Amen. In Jesus' God, thank you for new life in you because you live, we also live.
It is through faith. It is through belief and lord, where we are lacking, would you increase? In Jesus name, amen. Amen. You can have a seat here for a moment.
This is the worship through giving part of the service and I'll invite the ushers to come on forward. We're gonna sing. Goodness of God. Here's a word of encouragement from Psalm 146 to just to keep singing out to you, to keep singing these praises. I'll praise the Lord as long as I live.
I'll sing praise to my God while I have my before we sing, would you pray?
Speaker 1Sure. God, thank you for this gathered crowd, Lord. As I look out, see old faces that I know that are coming back from the past, Lord. And what a great thing to see their return. I see visitors I've never seen before.
I see families, Lord. I see those who have recently lost loved ones. God Almighty, You have drawn this crowd together this day to share with us your love, Lord, to share with us your grace and your mercy. Lord, would you adjust our thinking to fit your thinking? Would you adjust our idea of economy to fit your idea of economy?
Would you, Lord, work in and on and through us this morning? We pray that, Lord, we would be about our father's business, that you, Lord, would direct us. You've brought us here together. I pray that you'd unify us, Lord, that we would be expectantly awaiting a word from your word, and that we'd be, Lord, carriers of that in the people who are like sheep without a shepherd. In Jesus' name, amen.
Amen. And it's August. So, we're out of the July break and it's time for children's church downstairs. Middle school and high school, gals and guys too but kids, it's time. How are you all this morning?
Good. Okay. Good. Just a momento he says from the booth up there. This morning so last week we did church at the fair.
And last week at the church at the fair, it's made more sense to me to do a one off message that is about the whole of scripture and what it comes down to and love is patient. Love is kind. That's what we did last week. I'm in the middle of a study here that is the middle of Jesus' ministry. Actually probably two thirds of the way through his earthly ministry.
This didn't feel like what I ought to do at the fair. Okay? The first part sounds like a bad soap opera. It's just that's where we were in scripture when we hit this. I decided I'd go for something else.
This is what we're covering today. Actually, this and then John joins in. Usually we just are doing the synoptic gospels. Matthew, Mark, and Luke. But we'll cover it and I'll be back and forth.
I've color coded them again so you can see what's Matthew, what's Mark, what's Luke. But we're going to bounce through this. But before I start that, how many Herods are there in the New Testament? I've asked this to three people this week and none of them were close. Okay.
How many Herods were there in the New Testament? Okay. While you're thinking about it. How many George Foremans are there in the Boxer's family? Okay.
Or how many George Foremans are in this preacher's family? He when he retired from boxing, he went to preaching. And then, of course, the George Foreman Grill. He actually had opened a kid's center that was kind of in contact with his church and that was suffering pretty bad and he got pitched this idea of the George Foreman Grill. He took one home, he liked it, and so he started doing that.
Right? But how many George Foremans are there in his family? Actually, many George Edward Foremans are there? There are six. He is George Edward Foreman and he named all of his male children George Edward Foreman.
Now they have other nicknames and stuff too but that's weird, isn't it? That's strange. That's a dynasty. That's kind of the way that Herod is. So how many Herods are there in the New Testament?
There are actually six. Maybe seven, maybe. Depending on how you which Philip you're picking. Herod the Great had so many wives and kids that he had two named Philip and some people say, well Philip one or Philip two, we don't know which. So six, maybe seven.
Six is what I'm going with. Herod the Great. He's the bad guy in the Christmas story. He is the one that when he found out from the Magi the date on which he was born had slaughtered the innocents that were born in the area at the time. So that's Herod the Great.
He had a vast kingdom. He was a vassal kingdom though. He was still under Rome but he was supposed to be Jewish. He didn't really practice. Herod Archelaus.
Joseph, when coming back from their trip to Egypt, instead of going back to Bethlehem which kind of would have been a natural start, that seems odd for us, but that would have been a place. He went to Nazareth instead of Bethlehem because Herod Archelaus had control over Judea and that was Herod the Great's dad. He didn't want any bad blood that would remain so he went up into Nazareth which is in Galilee. Herod Antipas, today we're going to see is the guy who had John the Baptist killed. Pretty out there, isn't he?
Very very notable. Jesus called him that fox later on because he's cunning and crafty and not terribly powerful. He wasn't the lion of Judah. He was a fox. And what he got, he got because of his fox like characteristics.
Philip the tetrarch. Now Philip tetrarch means a ruler over a quarter of a kingdom and if you count Herod the Great's whole kingdom, Philip ruled a quarter of that. Actually, Antipas also was a tetrarch. He had a quarter of what his Herod the Great had had. Herod Agrippa the first in acts 12.
Do you remember that they praised him like he was a god but he did not give God the glory? Now he's supposed to be Jewish. The Herododian dynasty, these are Jewish guys. They're supposed to know and give glory to God and they're supposed to recognize Messiah. But Herod Agrippa the first did not give glory to God when the glory of God was given to him.
He didn't say, no, it's not me. You know? So he was struck by an angel and eaten by worms. That's that's what it says in Acts 12. And then Herod Agrippa the second, he's the one that Paul was in front of when Agrippa the second, Herod Agrippa the second said, would thou, this is King James, right, convince me to be a Christian so soon?
He's making a really good argument for Christianity and nobody knows whether he's being sarcastic or derisive or sincere but that's Paul's trial in Acts 26. That's the line. If you ask for the slides, I'll give them to you. You can look a little closer. But those are the ones that we're seeing in scripture.
Now the one that we're concerned about today is Herod Antipas and it just says King Herod and King Herod heard about it. When it says it, it's talking about, you know, last time that we talked here in this room, it was Jesus sending out the disciples. Two by two he sent them out and they went all over the areas. They're not supposed to go any towns of the Gentiles or Samaritans but they were gonna go and make that appeal to the lost sheep of Israel. And Jesus, and my favorite promise that I've seen newly recently, he said, And when you go out, it says Jesus went into their cities and he was ministering in their cities.
And when King Herod heard about it, this ministry that's happening all over, people are being healed in Jesus name and his name had become well known. So Herod Antipas heard about it. His name had become well known. That's Jesus. And people were saying John the Baptist has risen from the dead.
And that's why these miraculous powers are at work in him. So already, sometimes we think about this when Jesus says, Who do people say that I am? To his disciples and they say, Well some say John the Baptist. And some say Elijah. Some say So this is after John has been killed.
We see this. We're going see more of it in a minute. People were saying John the Baptist has risen from the dead. That's why these miraculous powers are at work in him. Think about this.
We've covered this already in here too in our study. That Jesus said, Truly I say to you, among those who are born of women, there has not arisen anyone that's greater than John the Baptist. That's high praise from Messiah Jesus. Yet the one who's least in the kingdom of heaven is greater than he. There's a difference in the here and now and the then and the there.
But the kingdom of heaven is now. He's saying if you're accepting this, it brings you into a whole different realm. Some others were saying he's Elijah and others were saying he's a prophet like one of the prophets of old. They gave John a lot of credit. There were a lot of people that went and were baptized by him.
There were a lot of people that repented because of his preaching. And Herod is now hearing this and when Herod heard about it he kept saying, John whom I beheaded has arisen? I don't know if this is everywhere but it is where I'm from. You all know this saying, I woo woo. No?
It's regional. I had no idea that was regional. I did that to Carl this week. Was like, Oh Carl, I woo woo. And he didn't know what it meant.
I woo woo means you have done something bad. And the people in authority I wasn't doing this to Carl. He's not done anything bad. But the people in authority are going to find out and it ain't gonna end well for you. Right?
I woo woo. And so he's saying over and over, John the Baptist, whom I beheaded, is arisen. That's something to think about. Okay, Luke. How does Luke tell the story?
Now Herod the tetrarch. See, Herod Antipas the tetrarch, quarter of a kingdom of his dad, Herod the Great, heard about all that was happening. He was greatly perplexed. It's confusing because it was said by some that John had risen from the dead and by some that Elijah had appeared because they're waiting. Their messianic expectation was Elijah would appear first and then we get to take over.
That's perplexing if you're the king of the Jews in your area and something's happening here. Elijah is just showing up. I'd rather it be Elijah than John if I beheaded John and I'm looking forward to messianic kingdom and I'm the guy in charge. Others saying he's like the prophets of old. And Herod said, I myself had John beheaded.
But who is this man about whom I hear such things? I'm confused. He kept trying to see him. He wanted to see him. He wanted to get to the bottom of it.
Okay, Matthew. That was Luke. Matthew. At that time, Herod the tetrarch heard the news about Jesus and he said to his servants, this is John the Baptist. He himself has been raised from the dead and that's why miraculous power is at work in him.
For when Herod had John arrested, he bound him and he put him in a prison because of Herodias. His wife, Herodias. But this says the wife of his brother Philip. Oh, that's so proper, right? He bound him and put him in prison because of Herodias, the wife of his brother Philip.
So that's his brother's wife. Why would he listen to his sister-in-law? Oh, it gets convoluted here. He had been married. That's Herodias right there.
And she was married to Philip. It was either Philip II or Philip I. I'll let you all figure that on your own. Most people think it was Philip I. That would be seven Herods if it was Philip I.
Now Herod himself had sent men and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip because he had married her. Oh, okay. That's not normal. That's odd for a guy who is supposed to be Jewish law keeper in charge. Oh, because he had married her.
And for John had been saying to Herod, It's not lawful for you to have your brother's wife. That's not okay. That's not right. It's not in a line with, ah, Leviticus twenty twenty one or Leviticus eighteen sixteen for that matter. If a man marries his brother's wife, it's an act of impurity and he has dishonored his brother.
It goes on from there. It says don't do it. And he did it anyway. And Herodias, Herodias, the wife. Now six or seven Herods and now a Herodias, that's a dynasty, right?
That's a lot of people wanting to grab hold of Herod the Great's name. Herodias Being related to Herod, Herodias held a grudge against John the Baptist and wanted to put him to death, but couldn't do so. She didn't have the power to be able to do that for Herod was afraid of John. He was afraid of him knowing that he was, this says, a righteous and holy man. So a guy in charge that has the authority and can do something about it knows that this guy, that Jesus said, There's no one better that has arisen.
And he recognized the man as righteous and holy. And he had been protecting him, it says. He said, Oh, I want you to kill him. And he goes, I can't kill him. Come on.
That's not politically expedient for one thing, but I'll just exile and put him in prison. That was the happy medium. Kept peace in his home. He'd been protecting him. And when he heard him, when he heard him, he was very perplexed because he used to enjoy listening to him.
He knew John wasn't in it for the money. Okay? I think sometimes we hear people and we go, well, that guy's a true believer. He's not in it. He's not in it to make money.
He's not in it for the fame or acclaim. He's just calling balls and strikes just like he sees them and even speaking truth to power. Right? He is saying to King Herod, who does have the right to exile probably, apparently, kill him. And when he heard him, he was very perplexed because he used to enjoy listening to him.
You know how long he enjoyed listening to him? Until he started disagreeing with him. You can't do that. It's not right. That's unholy and unlawful and you don't need to be doing that.
Don't do that. I used to like this guy so much. Okay, flashback time. You remember in like happy days when they're going backwards in time, they always go. So from this point it's telling us the backstory behind Herod thinking this is John the Baptist.
Why? Well an opportune day came when Herod on his birthday, okay, big party, he held a banquet for his nobles and for his military commanders. He gathered around all the powerful people. All of the leading people of Galilee, elite group, and when the daughter of Herodias herself came in and danced. This is not his daughter but it is his half brother Philip's daughter with Herodias.
When the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests. And the king said to the girl, ask me whatever you want and I will give it to you. It says that she danced and she pleased them. That could be a euphemism. I won't go that far.
I think she danced. And it was pleasing to Herod and his dinner guests and the king said to the girl, ask me whatever you want and I will give it to you. That's bold. He's a quarter of the kingdom of Herod the Great and he said, you can have control over an eighth of the kingdom of Herod the Great up to actually it says right here, he swore to her, Whatever you ask of me, I'll give it to you. Up to half my kingdom.
Wow. That's for a teenage girl. His stepdaughter. And she went out and she said to her mother, What do I ask for, mama? What is it?
Now we already know from the first part of the story what Herodias has in her mind. She wanted to kill him but Herod wouldn't for probably political reasons, but also just because I used to like this guy. Don't understand why I don't like him anymore. What shall I ask for? Herodias said, the head of John the Baptist.
Oh. And immediately she came in a hurry to the king and she was saying at once, I want you to give me at once the head of John the Baptist on the platter. This is still while he's there with his guests, with all the people he's just promised in front of them, I'll give you up to half of my kingdom. He's made a bold statement. Sounds drunken to me.
I don't know. Text doesn't say that, but that's bold. I want you to give me at once, right now, make your decision whether you're going to live by your promise or you're going to deny me this request. The head of John the Baptist is on the platter. And although the king was very sorry because of his oaths and his dinner guest, he was unwilling to refuse her.
Oh, I've got to go through with it now. Immediately, king sent an executioner and commanded him to bring back his head and he went and beheaded him in the prison and brought his head on the platter and gave it to the girl and the girl gave it to her mother. And when his disciples heard about this, they came and they carried away his body and they laid it unto him. That's Mark's story. Matthew says, For when Herod had John arrested, he bound him up, put him in prison because of Verodius's wife of his brother Philip.
For John had been saying to him, it's not lawful for you to have her. It's not right. And although Herod wanted to put him to death, he feared the crowd. This is political expediency like I said because they regarded John as a prophet. He liked listening to him but the crowd really put stock in what he said.
And the crowd, if they put stock in what he said, were about repenting and turning towards God instead of walking away from him. Herod liked what he said, but when he had a chance for repentance, he didn't do it. Okay. So there's the not lawful again. For when Herod had John arrested Although Herod wanted to put him to death, he feared the crowd because they regard John as a prophet.
But when his birthday came, okay. When his birthday came, the daughter of Herodias danced before them pleased Herod so much so that he promised with an oath to give her whatever she asked. And after being prompted by her mother she says, Give me the head of John the Baptist here on a platter right now. And he didn't have the time to like hide it from the people, maybe get away with it. It was like, No, I demand this happen now.
And although the king was grieved, the king commanded it to be given because of his oaths and his dinner guests. He sent word and had John beheaded in the prison and his head was brought on a platter and given to the girl and she brought it to her mother and John's disciples. Think about that. Some of Jesus' disciples were John's disciples. John, Andrew, these guys we've come to know and love throughout the gospels.
John's disciples came and they took away the body and they buried it. How sad is that? It's just horrible. It's bad enough that he was languishing in prison. Languishing enough in prison that he sent probably some of those very same disciples to Jesus and say, are you the one or should we be looking for somebody else?
And Jesus says to him, go and tell John what you see. The lame are walking, the blind are seeing, the deaf are hearing, and the lame are leaping. Come on. It's it's happening. This is the time.
I'm the guy. And then when he when his disciples walked away, that's when he said to the whole crowd, Listen, John the Baptist is the best. He's the best. John's disciples came and took away the body and buried it and then they went and they reported to Jesus. John the Baptist had always been saying, He must increase and I must decrease, And Jesus is definitely on the rise here, and John has just been decapitated.
Terrible. Now when Jesus heard about John, he withdrew from there in a boat to a secluded place by himself. That is a place of grief. Do you see that tragedy that so far this is not really fair material, is it? Yeah.
Tragic things happen. There are books that have been written and there are lots of sermons that have been preached that bad things happen to good people. And it's true and it's hard for us to rectify that. Primitive religion says, and a lot of people believe, if you're living right you don't have to worry about anything. That's beheading.
He got for living right. Right? Jesus crucified. He got for living right. Andrew, x shaped cross.
Peter, cross upside down. James, beheaded Paul, probably beheaded. They were doing as God commanded. And how is that then? And when Jesus heard about John, he withdrew from there.
Now we know that he withdrew into the wilderness to pray and that was a common thing for Jesus. And early in the morning, he got up early and he went and he withdrew into the wilderness to pray. I tell y'all sometimes when Jesus withdrew into the wilderness, I go for the interstate. I just feel like you have to withdraw every once in a while from what it is that you're doing for ministry at hand. And sometimes the time that is best to do that is right after awful, horrible tragedy.
So he withdrew from there. Actually that's Matthew. Mark says, The apostles gathered together with Jesus. Now the timing on this, it's right in the middle of the Mark six text, in the middle of Matthew 14 text and Luke doesn't spend as much time on it, but the apostles gathered together with Jesus and they reported to him all that they had done and taught. Now they had just been out on this miracle tour.
They had just been out and spreading in the name of Jesus the hope of the kingdom of God and they come back together to do their report and they're gathered together there with Jesus. He called them back. He said to him, Come away by yourselves. Come take a little retreat. I know a lady who used to say, We need to retreat to advance.
We need to retreat from time to time to advance. Actually that group that's coming, they're coming here to retreat to advance. He says to him, Come away by yourselves to a secluded place and rest a little while. For there were many people coming and going and they didn't even have time to eat. That's the normal life of a disciple.
And they went away in a boat to a secluded place by themselves. Luke goes and says, When the apostles returned, they gave an account to him of all that they had done and taking them with him, he withdrew privately. This is right after he receives the news of John the Baptist. He withdrew privately to a city called Bethsaida. Bethsaida is right here if you're keeping up on the map, you know, we've seen them ministering in all of the cities of Galilee.
Across on the other side of the River Jordan are it's the Decapolis over here, but Bethsaida up here is where they withdrew. Bethsaida Julius. It's kind of on the other side. Some people say that Jesus went there after that because Galilee's ruler was Herod Antipas. But on the other side of the Jordan, that was somebody else's territory.
So he was withdrawing somewhat strategically because if John is drawing all the fire and everybody's saying he's the resurrection of John, He's an enemy of the king. He needs to retreat and get out of there. That's a possibility. It doesn't say so in the text, but it makes sense. Bethsaida is where they went, Luke says.
Matthew says, And when the people heard about this, they followed him. They followed him on foot from the cities. Man, it's not a far distance from Capernaum over to the other side. It is in a different district, but they can walk there. They don't have to have a passport.
When they heard about it, they followed him on foot to the cities. And when he came ashore, he saw a large crowd. And did he say, Come back tomorrow. I'm tired. I just got some bad news.
It says, when he saw this large crowd, he felt compassion for them and he healed their sick. He kept right on doing the business at hand. You know what? The message of John the Baptist and the message of Jesus and the message of the disciples, they're all the same message. It's the gospel message of hope in Christ.
John was proclaiming it ahead of time. Jesus and the disciples are proclaiming it together. He just sent them out to do it on their own while he went to their cities and now he comes back and he, with his miracles, are authenticating the message. Luke says, But the crowds were aware of this and they followed him everywhere he went and he welcomed them. I love that.
Sweet guy. He welcomed them and he began speaking to them about the kingdom of God. The message has not changed. The message got John killed. The message would eventually get Christ crucified.
Message would take all of those apostles and disciples. By tradition we have a list of how they were all martyred. But the message of the kingdom of God is that this here and now that is temporal is the place that makes the difference in that which will last forever. The people saw him going and many recognized them and they ran there together on foot from all the cities and they got there ahead of them. And when Jesus went ashore, he saw a large crowd.
He felt compassion for them because they were like sheep without a shepherd. And he began to teach them many things. Wow. John. John joins in.
Actually this is setting up the feeding of the 5,000, of the providence of God. This is the next story in John. It's the next story we come to in all of these all of the gospels actually. All four of them. So probably that'll be what we hit next week.
After these things, Jesus went away to the other side of the Sea Of Galilee or Sea Of Tiberias depending on who you're talking to. A large crowd was following because they were watching. They were watching the signs, messianic signs, which he was performing on those who were sick. Not only were their loved ones being made well, but these are all signs of the coming of the kingdom of God, Messiahship of Jesus. But Jesus went up on the mountain.
There he sat with his disciples. And then with all of those added together, he's up on the hillside and he starts to teach and preach. It's not the Sermon on the Mount. It is a sermon that is setting up for the feeding of the 5,000. And I think is that the last slide, Blake?
It is. Is that a weird passage or what? It's helpful though. If you think about it, there's tragedy that happens. If I say the word tragedy in here, y'all are all thinking of different ones because we all go through horrific tragedy.
And when we hear the news we go, How can that be? How can it be? God Almighty, how can it be that this person right after they made this step of faith, right after we've had this great time together, right after How can it be? And Jesus is saying, Listen, there's not anybody better than John the Baptist, and he's beheaded. It is comforting to me to know that when we are about kingdom business, we're going to receive opposition.
Let it be because you are about kingdom business. Okay? Does that make sense to you? We've got a confused time where all kinds of political ideologies are being mixed. John kept a purity about him.
He kept a prophetic distance about him. He did not get involved in Herod's household except to say, This isn't right. This isn't right. It's not okay. Jesus didn't have a marketing strategy other than be the gospel.
Be the hope. He was willing to take a hit on our account. Are we willing to take a hit on the account of others? God Almighty, as we go into this time of communion, we celebrate the way that you walked out your life simply doing as the Spirit led. Thank you for living that perfect life and having that perfect record and that innocent blood that could be shed on behalf of all who would believe.
Lord God, here today we practice an open table. It's open to anyone who has put their faith in Christ. Whether it be eighty years in the past or in the present moment making the decision that, I want what you want for me, Lord. I want what you want. Thank you for saving me.
In Jesus' name we ask, Lord, that you would bless this little wafer and this little plastic cup of juice as a representation of your body and blood that was shed for many, for whosoever. In Jesus' name, Lord, we ask you to bless them as we distribute this. Amen. On the same night that Jesus was betrayed, it'd be about a year after the text we read this morning, that he's in the upper room gathered with his disciples and He says to them there and He says to us now, This is my body which is given for you. Take this and eat and do it in remembrance of me.
And in the same way that He had taken the bread, He took the cup and after He had given thanks, He said to His disciples there with Him who were drinking from that common cup And to us now with this little plastic representation. He says, This is the new covenant in my blood. They have been long awaiting that. It's the difference of life and death eternally. He said, This is the new covenant in my blood.
Take this and drink and do it as often as you will in remembrance of me. Amen. I'm gonna ask Carl and the band to come back up and would you stand with us? We're gonna sing. I I think we're singing the whole song, not just the chorus of We Believe today.
It's a creedal statement. Would you sing with us? The altar is always open for prayer. I'm always available afterwards to talk until the last customer served and also there's something going on down the down the hall this morning but would you stand and sing with us what you believe? Amen.
And now, may the Lord bless and keep you and make his face to shine upon you and give you peace. I pray lord that we as a community would bless this community and everyone into which we will travel this week in Jesus name. Amen. Don't forget the Fiesta de Desperita down the hall, the going away party for Nancy and Brad. Thank you.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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