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Judgment and Hope in the Book of Micah

November 30, 2025 · Minor Prophets

Scripture referenced 42 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Micah 5:2 Bethlehem Ephraim prophecy of Messiah's birthplace, read at Christmas Eve

    2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times.

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Micah 6:8

to do justly, love mercy, walk humbly with your god

8 He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

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Micah 1:1

identifying the time period and scope of Micah's word, days of Jotham, Ahaz, and Hezekiah

1 Yahweh’s word that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

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Micah 1:2

call to hear, with the lord himself as witness

2 Hear, you peoples, all of you. Listen, O earth, and all that is therein: and let the Lord Yahweh be witness against you, the Lord from his holy temple.

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Micah 1:3-4

the lord coming forth to tread on high places, mountains melting

3 For, behold, Yahweh comes out of his place, and will come down and tread on the high places of the earth.

4 The mountains melt under him, and the valleys split apart, like wax before the fire, like waters that are poured down a steep place.

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Micah 1:5

wrongdoing of Jacob attributed to Samaria and Jerusalem

5 “All this is for the disobedience of Jacob, and for the sins of the house of Israel. What is the disobedience of Jacob? Isn’t it Samaria? And what are the high places of Judah? Aren’t they Jerusalem?

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Micah 1:6-7

Samaria made a heap of ruins, idols crushed

6 Therefore I will make Samaria like a rubble heap of the field, like places for planting vineyards; and I will pour down its stones into the valley, and I will uncover its foundations.

7 All her idols will be beaten to pieces, and all her temple gifts will be burned with fire, and all her images I will destroy; for of the hire of a prostitute has she gathered them, and to the hire of a prostitute shall they return.”

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Micah 1:8-9

Micah mourning barefoot, wound incurable, reaching gates of Jerusalem

8 For this I will lament and wail; I will go stripped and naked; I will howl like the jackals, and moan like the daughters of owls.

9 For her wounds are incurable; for it has come even to Judah. It reaches to the gate of my people, even to Jerusalem.

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Micah 1:10-15

list of cities that have fallen short, representative of widespread judgment

10 Don’t tell it in Gath. Don’t weep at all. At Beth Ophrah I have rolled myself in the dust.

11 Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection.

12 For the inhabitant of Maroth waits anxiously for good, because evil has come down from Yahweh to the gate of Jerusalem.

13 Harness the chariot to the swift steed, inhabitant of Lachish. She was the beginning of sin to the daughter of Zion; For the transgressions of Israel were found in you.

14 Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.

15 I will yet bring to you, inhabitant of Mareshah. He who is the glory of Israel will come to Adullam.

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Micah 1:16

shave yourself bald, children will go into exile

16 Shave your heads, and cut off your hair for the children of your delight. Enlarge your baldness like the vulture; for they have gone into captivity from you!

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Micah 2:1-2

woe to those who devise wrongdoing at night and carry it out by day, coveting fields and houses

1 Woe to those who devise iniquity and work evil on their beds! When the morning is light, they practice it, because it is in the power of their hand.

2 They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

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Micah 2:3

the lord planning catastrophe against this family

3 Therefore Yahweh says: “Behold, I am planning against these people a disaster, from which you will not remove your necks, neither will you walk haughtily; for it is an evil time.

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Micah 2:4-5

song of mocking, fields apportioned to the apostate, no advocate by lot

4 In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’”

5 Therefore you will have no one who divides the land by lot in Yahweh’s assembly.

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Micah 2:6-7

do not prophesy, god asking do my words not do good for the one walking rightly

6 “Don’t prophesy!” They prophesy. “Don’t prophesy about these things. Disgrace won’t overtake us.”

7 Shall it be said, O house of Jacob: “Is Yahweh’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”

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Micah 2:8-9

people arisen as an enemy, stripping robes, evicting women

8 But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.

9 You drive the women of my people out from their pleasant houses; from their young children you take away my blessing forever.

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Micah 2:11

if someone prophesied about wine and liquor being great, they would be made a prophet

11 If a man walking in a spirit of falsehood lies: “I will prophesy to you of wine and of strong drink”; he would be the prophet of this people.

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Micah 2:12-13

remnant gathered like sheep, the one who breaks through goes before them, the lord at their head

12 I will surely assemble, Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as a flock in the middle of their pasture; they will swarm with people.

13 He who breaks open the way goes up before them. They break through the gate, and go out. And their king passes on before them, with Yahweh at their head.

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Micah 3:1-3

leaders of Jacob who hate good and love evil, tearing flesh from bones, putting people in a cauldron

1 I said, “Please listen, you heads of Jacob, and rulers of the house of Israel: Isn’t it for you to know justice?

2 You who hate the good, and love the evil; who tear off their skin, and their flesh from off their bones;

3 who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as meat within the cauldron.

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Micah 3:4

they will cry out to the lord but he will not answer, hiding his face

4 Then they will cry to Yahweh, but he will not answer them. Yes, he will hide his face from them at that time, because they made their deeds evil.”

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Micah 3:5

false prophets cry peace when fed, declare holy war when not

5 Yahweh says concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, “Peace!” and whoever doesn’t provide for their mouths, they prepare war against him:

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Micah 3:6-7

night and darkness for false prophets, seers put to shame, no answer from god

6 “Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them.

7 The seers shall be disappointed, and the diviners confounded. Yes, they shall all cover their lips; for there is no answer from God.”

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Micah 3:8

Micah filled with power and spirit of the lord, with justice and courage to declare sin

8 But as for me, I am full of power by Yahweh’s Spirit, and of judgment, and of might, to declare to Jacob his disobedience, and to Israel his sin.

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Micah 3:9-11

leaders despise justice, build Zion with bloodshed, judge for bribes, priests teach for pay, prophets divine for money, false security in the lord

9 Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.

10 They build up Zion with blood, and Jerusalem with iniquity.

11 Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.”

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Micah 3:12

Zion plowed like a field, Jerusalem a heap of ruins, temple mount forested high places

12 Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.

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Micah 4:1-2

in the last days the mountain of the lord established as chief, nations streaming to it, law going forth from Zion

1 But in the latter days, it will happen that the mountain of Yahweh’s temple will be established on the top of the mountains, and it will be exalted above the hills; and peoples will stream to it.

2 Many nations will go and say, “Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law will go out of Zion, and Yahweh’s word from Jerusalem;

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Micah 4:3-4

swords into plowshares, spears into pruning hooks, no more war, each under his vine and fig tree

3 and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.

4 But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.

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Micah 4:5

Micah and the remnant will walk in the name of the lord forever

5 Indeed all the nations may walk in the name of their gods; but we will walk in the name of Yahweh our God forever and ever.

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Micah 4:6-7

lord assembling those who limp and scattered, making them a remnant and mighty nation

6 “In that day,” says Yahweh, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;

7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Yahweh will reign over them on Mount Zion from then on, even forever.”

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Micah 4:8

tower of the flock, former dominion coming to daughter of Jerusalem

8 You, tower of the flock, the hill of the daughter of Zion, to you it will come, yes, the former dominion will come, the kingdom of the daughter of Jerusalem.

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Micah 4:9-10

agony like childbirth, going out to Babylon, but redeemed there from enemies

9 Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail?

10 Be in pain, and labor to give birth, daughter of Zion, like a woman in travail; for now you will go out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.

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Micah 4:11-13

nations assembled against Zion not knowing the lord's thoughts or plan, gathered like sheaves, horn made iron

11 Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”

12 But they don’t know the thoughts of Yahweh, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.

13 Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs brass; and you will beat in pieces many peoples: and I will devote their gain to Yahweh, and their substance to the Lord of the whole earth.

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Micah 5:1

they will strike the judge of Israel on the cheek, read as messianic

1 Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.

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Micah 5:2

from Bethlehem Ephraim one will come forth to be ruler, his going forth from days of eternity

2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times.

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Micah 5:3-4

he will arise and shepherd his flock, be great to the ends of the earth

3 Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel.

4 He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God: and they will live, for then he will be great to the ends of the earth.

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Micah 5:5

this one will be our peace when the Assyrian invades

5 He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.

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Micah 5:6

seven shepherds and eight leaders will shepherd Assyria, rescuing from invasion

6 They will rule the land of Assyria with the sword, and the land of Nimrod in its gates. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.

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Micah 5:7-8

remnant of Jacob among peoples like dew from the lord, like a lion among flocks

7 The remnant of Jacob will be among many peoples, like dew from Yahweh, like showers on the grass, that don’t wait for man, nor wait for the sons of men.

8 The remnant of Jacob will be among the nations, among many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.

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Micah 5:9

hand lifted against adversaries, all enemies eliminated

9 Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.

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Deuteronomy 18:15-18

Moses prophesying a coming prophet, the Taheb, to be listened to, referenced in connection with the Samaritan woman at the well

15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.

16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, “Let me not hear again Yahweh my God’s voice, neither let me see this great fire any more, that I not die.”

17 Yahweh said to me, “They have well said that which they have spoken.

18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.

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Ezekiel 34

woe to bad shepherds who eat the sheep rather than care for them, parallel to Micah 3

1 Yahweh’s word came to me, saying,

2 “Son of man, prophesy against the shepherds of Israel. Prophesy, and tell them, even the shepherds, ‘Thus says the Lord Yahweh: “Woe to the shepherds of Israel who feed themselves! Shouldn’t the shepherds feed the sheep?

3 You eat the fat. You clothe yourself with the wool. You kill the fatlings, but you don’t feed the sheep.

4 You haven’t strengthened the diseased. You haven’t healed that which was sick. You haven’t bound up that which was broken. You haven’t brought back that which was driven away. You haven’t sought that which was lost, but you have ruled over them with force and with rigor.

5 They were scattered, because there was no shepherd. They became food to all the animals of the field, and were scattered.

6 My sheep wandered through all the mountains, and on every high hill. Yes, my sheep were scattered on all the surface of the earth. There was no one who searched or sought.”

7 “‘Therefore, you shepherds, hear Yahweh’s word:

8 “As I live,” says the Lord Yahweh, “surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd. My shepherds didn’t search for my sheep, but the shepherds fed themselves, and didn’t feed my sheep.”

9 Therefore, you shepherds, hear Yahweh’s word:

10 Thus says the Lord Yahweh: “Behold, I am against the shepherds. I will require my sheep at their hand, and cause them to cease from feeding the sheep. The shepherds won’t feed themselves any more. I will deliver my sheep from their mouth, that they may not be food for them.”

11 “‘For thus says the Lord Yahweh: “Behold, I myself, even I, will search for my sheep, and will seek them out.

12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep. I will deliver them out of all places where they have been scattered in the cloudy and dark day.

13 I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land. I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

14 I will feed them with good pasture; and their fold will be on the mountains of the height of Israel. There they will lie down in a good fold. They will feed on fat pasture on the mountains of Israel.

15 I myself will be the shepherd of my sheep, and I will cause them to lie down,” says the Lord Yahweh.

16 “I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; but I will destroy the fat and the strong. I will feed them in justice.”’

17 “As for you, O my flock, thus says the Lord Yahweh: ‘Behold, I judge between sheep and sheep, the rams and the male goats.

18 Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? And to have drunk of the clear waters, but must you foul the residue with your feet?

19 As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.’

20 “Therefore thus says the Lord Yahweh to them: ‘Behold, I, even I, will judge between the fat sheep and the lean sheep.

21 Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;

22 therefore will I save my flock, and they will no more be a prey. I will judge between sheep and sheep.

23 I will set up one shepherd over them, and he will feed them, even my servant David. He will feed them, and he will be their shepherd.

24 I, Yahweh, will be their God, and my servant David prince among them. I, Yahweh, have spoken it.

25 “‘I will make with them a covenant of peace, and will cause evil animals to cease out of the land. They will dwell securely in the wilderness, and sleep in the woods.

26 I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing.

27 The tree of the field will yield its fruit, and the earth will yield its increase, and they will be secure in their land. Then they will know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.

28 They will no more be a prey to the nations, neither will the animals of the earth devour them; but they will dwell securely, and no one will make them afraid.

29 I will raise up to them a plantation for renown, and they will no more be consumed with famine in the land, and not bear the shame of the nations any more.

30 They will know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.

31 You my sheep, the sheep of my pasture, are men, and I am your God,’ says the Lord Yahweh.”

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Habakkuk 3

though fig tree does not produce fruit, will trust the lord, parallel to Micah's hope amid judgment

1 A prayer of Habakkuk, the prophet, set to victorious music.

2 Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the middle of the years. In the middle of the years make it known. In wrath, you remember mercy.

3 God came from Teman, the Holy One from Mount Paran. Selah. His glory covered the heavens, and his praise filled the earth.

4 His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.

5 Plague went before him, and pestilence followed his feet.

6 He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal.

7 I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.

8 Was Yahweh displeased with the rivers? Was your anger against the rivers, or your wrath against the sea, that you rode on your horses, on your chariots of salvation?

9 You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.

10 The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.

11 The sun and moon stood still in the sky, at the light of your arrows as they went, at the shining of your glittering spear.

12 You marched through the land in wrath. You threshed the nations in anger.

13 You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.

14 You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, gloating as if to devour the wretched in secret.

15 You trampled the sea with your horses, churning mighty waters.

16 I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.

17 For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:

18 yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!

19 Yahweh, the Lord, is my strength. He makes my feet like deer’s feet, and enables me to go in high places. For the music director, on my stringed instruments.

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John 15

Jesus telling disciples there are many more things to share but they cannot handle them yet, used to close the sermon

1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends, if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

27 You will also testify, because you have been with me from the beginning.

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Recap

The message in order, in a few minutes of reading.

The pastor worked through the first five chapters of Micah, the sixth of the twelve minor prophets, showing how the book holds judgment and hope in tension rather than separating them. He traced Micah's announcements against Samaria and Jerusalem alongside his forecasts of the Messiah, pointing toward the same Jesus his own congregation now looks back to. The service ended mid-chapter, with the next installment promised for a future Sunday.

What was said

Micah was a man from Morasheth Gath, about 25 miles southwest of Jerusalem, writing around 750 to 700 BC while both the Northern and Southern Kingdoms had been drifting from God for roughly five hundred years. Isaiah was writing at the same time, but where Isaiah's book is longer and broader, Micah is specific: the Messiah will be born in Bethlehem, he will be a shepherd, and he will be our peace. The pastor color-coded the slides red for judgment and yellow for hope, because those two threads run side by side through every chapter.

The opening chapters announce that the Lord himself will be a witness against Samaria and Jerusalem. The "high places" where idol worship happened will be trodden down, the cities of Samaria reduced to rubble. Micah does not deliver this coldly. He says he must mourn and wail himself, go barefoot, tear his clothes, because the wound is incurable and judgment is genuinely coming on his own people, including his own hometown.

The second chapter shifts to a woe against those who plan evil at night and carry it out by day, people who seize fields, take houses, and strip the unsuspecting of what little they have. The pastor connected this directly to things happening in the congregation's own week, including a family defrauded of three thousand dollars. The scammers and the oppressors of Micah's time are not a historical curiosity; the minor prophets line up with the present in ways that are hard to miss.

Chapter three turns the same charge against the leaders specifically. Rulers are supposed to know the difference between good and evil, yet Micah describes them tearing the people apart like meat in a cauldron. Priests teach for pay, prophets divine for money, and all of them lean on a false sense of security, telling themselves that catastrophe cannot come because God is on their side. The pastor set that against Micah's own self-description in verse eight: filled with the Spirit of the Lord, with justice and with courage to name what is wrong. A doctor who tells a seriously ill patient that nothing is wrong is not being kind.

Chapter four opens the hope wide. The mountain of the Lord will be raised up, nations will stream to it, and swords will be beaten into plowshares. Even the gathering of those who limp and those who have been scattered, though it sounds like more judgment, is framed as God taking his people through a hard place in order to lift them up. The Babylonian exile is named directly, and then immediately followed by the promise that there in Babylon the Lord will redeem them from the hand of their enemies, a pattern the pastor said sounds exactly like Daniel and the three Hebrew children.

Chapter five brings the passage the congregation hears every Christmas Eve, Bethlehem Ephratah, too small to be among the clans of Judah, yet the place from which a ruler will come whose origins are from long ago, from the days of eternity. This one, Micah says, will be our peace. The pastor noted that what once bothered him about people who lived before Jesus is actually the mirror image of where his own congregation stands: those people had to look forward to Messiah the same way Christians now look back to him, and Jesus is the center point of all of it.

The session closed at chapter five verse nine, where the remnant of Jacob is described as being among the nations like dew from the Lord, and where the promise stands that all of God's enemies will ultimately be eliminated. The pastor acknowledged the service stopped there not because the book does, but because Micah 5:10 through chapter 6, including the well-known verse about doing justly, loving mercy, and walking humbly, still lies ahead for the next gathering.

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Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Micah describes himself as mourning and lamenting even as he delivers God's word of judgment. What does his reaction tell us about how we should feel when we see people facing consequences for turning away from God?
  2. The sermon pointed out that Micah keeps moving back and forth between judgment and hope throughout the book. How does that pattern change the way you hear the hard parts of the message?

and 3 more questions in the guide

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Read the full transcript 6,856 words
0:04 Amen. Alright. So, I I made a valiant attempt in the first service to get all the way through the book of Micah and I did not accomplish my mission but I'm going stop in the same place. Y'all have that to look forward to so that I don't get y'all ahead of them. So, we have been going through.
0:22 If you're walking in the door and you decide to come, this might be your first time here. We have been going through a study of the minor prophets. Minor prophets being that their books are shorter than the major prophets. There are 12 of them. We're halfway through with the minor prophets.
0:38 Now, often times, at this season, you will hear from the book of Micah on Christmas Eve, we'll read it. Micah five two. Oh, you, Bethlehem Ephesians, right? But that's the only thing you hear out of Micah for most of the year except maybe Micah six eight which is to do justly, to love mercy, and to walk humbly with your God, right? That's you you'll hear those two places from Micah but you don't hear the whole book of Micah often.
1:07 Micah was written in a time when social injustice was abounding. So, that's the same time that Isaiah was writing to the people but Isaiah's book was longer and Micah is very specific about the hope that is to come. He's specific in that he says, Bethlehem is where the Messiah will be born, basically. He also is specific about he will be our shepherd and he will be our peace. So, it's looking forward to Messiah.
1:35 We know Messiah to be Jesus but he was looking forward to Messiah and in a time where Israel and Judah had both gotten way off track. So, if we're going to look at who the guy is that is making this pronouncement from God. It is Micah, the the man. It's a man, not a woman. A lot of people named Micah these days are ladies.
1:59 It's it's a guy. So, just just so you know, he is from Morasheth Gath. It's about 25 miles Southwest of Jerusalem and he is ministering concern in Samaria and Jerusalem specifically. So, Samaria is in the Northern Kingdom and Jerusalem is in the Southern Kingdom and it is a time when the kingdoms are still split. They had been split for about one hundred and fifty years at this point.
2:25 So, if times are from 750 to seven hundred BC, Jeremiah mentions him and the times are contemporaneous. So, focus is mostly on the leaders. Pride and arrogance has gotten out of hand. It's growing in Jerusalem. So, that's the times and I'm going to just go for it.
2:47 So, it's seven chapters long. I know that's a lot. I went back before I got here the before I put the slides in this morning and color coded them because what we see this book is about is judgement is coming. That is certain. He is forecasting in his time period, the Assyrian onslaught and then after the Assyrians, he's already forecasting the Babylonian onslaught and exile.
3:15 So, Micah is filled. He says so, with the spirit of God and he is filled with courage to be able to pronounce this word and it is a word of both judgment and hope and so, I color coded him like that. Judgment is red and hope is yellow if you're wondering. So, here we go. This is the word of the Lord which came to Micah of Morasheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah and which he saw regarding both Samaria and Jerusalem.
3:50 So, I've already told you that but that says what time period is and we know this very specifically. Seven fifty to seven hundred. Here you peoples both Samaria and Jerusalem who definitely saw themselves as distinct peoples, okay? Here, both of you peoples, all of y'all, listen carefully. Earth and all it contains and may the Lord God himself be a witness against you.
4:13 Is that terrifying? It is. May the Lord God who sees all. He is omnipresent and he's omniscient and he says, he may he himself be the witness against you, the Lord. From his holy temple where he sees all, behold, the Lord is coming forth from his place and that can be hopeful.
4:32 He will come down. He's going to tread upon the high places of the earth. He is saying, judgement is coming. So, I think that one is red. Judge, judgement is coming but I want you to look at those last couple lines of behold the Lord is coming forth.
4:47 Emmanuel, right? He's coming forth and he's going to tread upon the high places of the earth. The high places typically were places where idol worship happened. So, people would go up to the top of the hill, the highest hill around. They put up an ash or a pole.
5:01 This is the highest place, highest closest to heaven and they would worship foreign or other small G gods but he's saying that Jesus is gonna tread upon those high places and stomp em out. The mountains will melt under him and the valleys will be split like wax before the fire like water poured down a steep place. All of this is due to the wrongdoing of Jacob. That sounds like judgment. It is judgment.
5:27 This is Old Testament. It's Old Covenant. God had given them very clear instruction and they were not going by the very clear instruction. Now, I will say the spirit of the Lord operated differently in those times than he does now and so, there was not an indwelling spirit of the God but they did have the rules. They had the law and they were not living up to the law, not even close.
5:50 All of this is due to the wrongdoings of Jacob. Judgment was coming because of their sin and the sins of the house of Israel. So, it's both Northern and Southern Kingdom and what is the wrongdoing of Jacob? Is it not Samaria? We see Samaria getting off course because of the way that you were.
6:07 What is the high place of Judah? Is it not Jerusalem? Jerusalem is supposed to be this holy city but you're worshiping other gods in Jerusalem. That's judgement. For I will make Samaria a heap of ruins in the open country.
6:19 Oh, no doubt about it. Judgement. Planting places for a vineyard where there was a city, it's just going to be a vineyard. I will hurl her stones down into the valley, lay bare her foundations, and all of her idols will be crushed. All of her earnings will be burned with fire and all of her images I will make desolate.
6:38 For she collected them from a prostitute's earnings and to the earnings of a prostitute, they will return. Nothing will come of this kingdom of Samaria. Nothing. So, I will say here too, they rejected the prophet. Samaritans reject the prophets.
6:55 They did all the way up until the time of Jesus. They didn't want to hear anything from the prophets and several of the prophets spoke to Samaria but they rejected them out of hand. They only believe the first five books of the Bible, the Pentateuch, Moses's books, and even in Moses, Jesus calls back to this. When he's sitting with a Samaritan woman at a well. He calls back to this and he says, she asked him a question and says, I sense that you are a prophet.
7:25 You, are you the one that Moses told us about? This is pretty awesome because Moses had said in Deuteronomy eighteen fifteen through 18. It says, I'm going to send for you a prophet, the Taheb. I'm going to send for you a prophet and he will be from among you and I will raise him up and you are to listen to him. That's what it says and the Samaritan woman at the well recognized from the prophecy of Moses.
7:52 Though she didn't have all these other prophecies in her book. She recognized them. Because of this, I must mourn well. Now, who's I? That's Micah.
8:02 Micah is delivering a very hard message and he recognizes how hard the message is because judgement is coming and it's from the Lord and it's to the people of Jerusalem and Samaria but he says and for this, I must mourn and wail myself. I must go barefoot naked and thank God I don't have to go barefoot naked. He's saying, I've ripped my clothes over what's going on here. It's terrible. It's awful.
8:29 I must do mourning like the jackals. I must mourn like the ostriches. For her wound is incurable. Last week, Nahum said that the wound was incurable, that time for judgment had come, that there was nothing that they could do to escape it. Now, I would say for y'all who are out there, there is hope and we're in the age of grace and we're in a time where you can turn to God in humility and he will save you.
8:54 This was a pronouncement of judgment and we'll see before the end of this that it's a hopeful thing. His redemptive purpose is taking them through a difficult time even into exile twice. Her wound, Jerusalem and Samaria is incurable for it has come to Judah. It's reached the gates of my people even to Jerusalem. Jerusalem is supposed to be this holy place that God is set up to be different.
9:20 The temple is supposed to be the place where heaven meets Earth and it's supposed to be a light to all of the nations and it's not doing that and so, there's judgment. So, Micah 110 through 15 is a a not an exhaustive list but it's a representative list and it's all over the map literally because these are all everything highlighted in green and I know it's kind of too small for y'all to read but everything highlighted in green here is a city. And he's saying, basically, all of these cities have fallen short. So here's the list. Do not tell it in Gath, that's where he's from.
9:59 He's from Moresheth Of Gath. Do not tell it in Gath, don't even weep at all. At Bethle Ephesians, roll yourself in the dust of mourning. Go on your way, inhabitant of Shafir, in shameful nakedness. The inhabitant of Zanan does not escape.
10:16 The morning of Bethazel, he will take from you its support. What he's saying is, I know that you all have felt like you were in the hand of God and you're hold, you're held up there in the hand of God. But that is a false sense of security. For five hundred years, you've been going against me and multiple prophets have spoken to you. Isaiah was one that was saying at the same time.
10:43 We've already heard from Amos. We've already heard from probably Hosea at this point too. I'll get to Hosea eventually but the inhabitant of Maroth waits for something good because a disaster has come down from the Lord to the very gate of Jerusalem. Harness the chariot to the team of horses, you inhabitant of Lakish. She was the beginning of sin to the daughter of Zion.
11:07 It grew from there. The rebellious acts of Israel. Therefore, you will give parting gifts in behalf of Morosheth Gath, even my hometown, Micah says. It affects me too. I'm not just a voice that's saying, we're alright and you're wrong.
11:21 I'm saying, even in my hometown. The houses of Akzib will become a deception to the kings of Israel who's forecasting some false prophets. Moreover, I will bring on you the one who takes possession, your inhabitant, Marashah. The glory of Israel will enter Adullam. These are all just a list of cities.
11:43 He's saying, it's all over the place and then, he calls for an action that is in regards to repentance. So, shave yourself bald. Cut off your hair because of the children of your delight. Extend the baldness like the eagle, bald eagle. For they will go from you into exile.
12:04 What he's forecasting right here is your children will go into exile. You can know the time frame is within a generation. It's coming. And it did. The judgment, obviously, that's judgment.
12:20 It came to pass in Assyria taking them over and then it came to pass with Babylon taking them over, okay? So, he's already forecasting the Assyrian takeover. He'll get to Babylon in a minute. Woah. Woah is a funeral word.
12:35 It's a funeral dirge. It's saying, the death has happened already. Woe to those who devise wrongdoing. We were talking just before we started here about scammers. There are always people who are devising wrongdoing.
12:54 There are always people finding and Paul lists this in includes this in one of his list of vices in the New Testament. Inventors of new ways to do evil. If you get a text from me that says, hey, Dave, I'm sitting bedside in the hospital and can't really talk right now, but I'd really like to do something nice for the staff. I wanna surprise them. Will you go get five Amazon gift cards and send them to me?
13:21 That's not me. Okay? And it happens. It happened to one of our families this week. They were defrauded of $3,000.
13:29 If not not under my name this time, not this time, but it happened. So, this woe to those who devise wrongdoing, thinking up new ways to defraud people. Woe to those. Payday someday. It's coming.
13:47 Okay? Judgement on this for sure. Woe to those who devise wrongdoing. Those who practice evil on their beds. Actually, a good translation there is who those who plan out evil at night.
14:00 And when morning comes, they get up and they do it. They come up with a new plan under darkness and then they get up in the daytime and they do it because it's in the power of their hands. God has given us a choice. He's given us free will. We can either act for good or we can act for evil.
14:15 We can either act in a godly manner which he will describe throughout the latter portion of this book or we can just act like the rest of the world. Get them before they get you looking out for number one, kind of thinking. It's in the power of their hands to do evil and they get up and do it. They covet fields and so they seize them. They covet houses and so they take them.
14:37 They exploit a man and his house, a person and his inheritance. We have, I've talked to somebody just beforehand and we we both know somebody might be the same person. I hope, I hope, I hope it is the same person because I don't want two people. We're defrauded of $700,000 which is the inheritance for a person, right? It's it's a great inheritance for a person.
15:00 It's not unheard of and our times line up so well with the minor prophet. Therefore, this is what the Lord says. This is what the Lord says. Behold, I am planning against this family, a catastrophe. Does that scare you?
15:18 Yeah, that's hard. That's really hard. Now, it's judgment and there's hope. We're getting to the hope but there's a lot of judgment before we get to any hope. Behold, I'm planning against this family catastrophe for which you cannot remove from your necks.
15:32 It's going to happen and you will not walk haughtily proud for it will be an evil time. It will bring you to a place of humility. So in that, let's keep going. On that day, they will take up against you a song of mocking and utter a song of mourning and say, we are completely destroyed. He exchanges the share of my people and he removes it from me to the apostate, the one who's walked away from the faith.
15:59 He apportions our fields. Wait a second, the Lord is given to the one who's walked away. Ugh. Therefore, you will have no one applying a measuring line. You will not have an advocate for you by lot in the assembly of the Lord.
16:14 That's tough. That is judgment and it's coming and it's been five hundred years in the making. It's not something that's sudden. It's not a capricious God who's just making stuff up. He's shown them the way.
16:27 He says that specifically in six. We're not going to get to six. Do not prophesy so they prophesy. The Lord is saying, nope. Don't prophesy but they prophesy but if they don't prophesy about these kings, insults would not be turned back.
16:41 Is it being said, house of Jacob? Is the spirit of the Lord impatient? Are these his works? Are you sure this is from God? Do my words not do good?
16:51 This is God. Think about this. Do my words not do good for the one that's walking rightly? Can I ask you all that question? Does God's word work?
17:00 It does. It works. For the one who walks in it, it works. Even even if it feels like the world is against you, it's still the right thing to do. Do my words not do good for the one who walks rightly.
17:16 Now, says this, recently, my people, the ones who are called by my name have arisen as an enemy. The people who are supposed to be mine are now an enemy to me and to other people. Boy, that's tough to hear. You strip the robe off the garment from the unsuspecting passers by, from those who have returned from war, you're hitting people while they're down, you're taking advantage of people who are in a weakened state and that's not the way I am and you're supposed to show them how I am and you're treating them poorly. You evict the women of my people, each one from her pleasant house.
17:58 From her children, you take my splendor forever. Arise and go, for this is no place of rest because of the uncleanness that brings on destruction and a painful destruction. If someone walking after wind and falsehood had lied and said, I will prophesy to you about how great wine and liquor are. They would become a prophet to these people. Did you get that?
18:20 He's saying, that's not true. Wine and liquor are not a good thing but if somebody come to you and said, oh, wine and liquor are wonderful. They just hoist you up over the shoulders and say, this is our God. That's blasphemy. When you call something that's good, bad, and when some you call something that's bad, good.
18:38 He's saying, if someone had walking after the wind and falsehood had lied and said, I'll prophesy to you wine and liquor. How good it is. I'm gonna He'd become a prophet to this people. That's judgment. I will certainly assemble all of y'all, Jacob, and I will certainly gather together the remnant.
18:57 Oh, thank you for the remnant. The remnant, there are those. Even in this time, even in our time, there are those who have not walked away from God. There are those who have not bowed their knee to the Baals. There are those who have not decided, I'm going to do things just like the world does things.
19:13 I'm going to listen to the way God instructs. So, I will certainly gather all of y'all Jacob. I'll certainly gather the remnant of Israel. I'll put them together like sheep in the fold. Oh, that feels good.
19:25 This is doesn't sound very judgment like. This sounds like I'm going to do something here. I'm going to gather like a flock in the midst of its pasture. They're going to be noisy with people. It's not going to be just a few.
19:36 They're going to be a lot of folks. The one who breaks through goes up before them. They break through. They pass through the gate and they go out by so their king passes on before them and the Lord is at their head. That is hopeful.
19:52 That's a forecast of Messiah. That's a forecast of the time coming when God gathers those who humble themselves before him. So, there's judgement on Jerusalem and Samaria in this first chapter up through middle of two. God is a witness against you because he sees what you've done. There's a lament.
20:13 Micah himself is feeling a prophetic tension. He's like, this is a really difficult thing to have to deliver and it causes me to tear my clothes but I still have to deliver the message. And then there's a woe to the oppressors, those who plan evil at night and carry it out by day. People who are just trying to figure out a new way of shafting people. It's a terrible thing.
20:40 Social injustice is a focal point of this. It goes all the way to the very end of the book. It will remain with that. Micah three, here we are. And I said, this is I.
20:51 Micah said, here now you leaders of Jacob. Here, now you rulers of the house of Israel. Is it not for is it not for you to know justice? Y'all are the leaders. You are the rulers.
21:02 Shouldn't you know the difference in good and bad? You who hate good and love evil. You who tear off the people's skin from them and their flesh from their bones, and you who eat the flesh of my people strip off their skin from them, smash their bones and chop them up for the pot as meat in a cauldron. That's a terrible gross metaphor. It sounds a lot like Ezekiel 34, one of the major prophets.
21:28 Ezekiel 34 says, woe to you bad shepherds. You are feeding the sheep. Shepherds don't eat sheep. They take care of sheep. So, woe to you bad shepherds.
21:39 Then, they will cry out to the Lord but he will not answer them. Instead, he will hide his face from them at that time because they have practiced evil deeds. Now, this one is hard, it's judgment, but it also mentions a chastisement that God sometimes like in the days of Habakkuk when he cried out to God and said, the we're just, it's just awful lord. It's just awful. Everything is bad all the time and he says, why don't you do something in this evil time?
22:07 Why don't you do something? And God says, I am doing something that you wouldn't even believe if I've told you. I'm raising up the Babylonians to take over and that's a redemptive act and that's hard for us to see. It's a difficult time. God's urging has not worked and so, the difficult time is coming and when it says he will not answer them, he's also forecasting there.
22:29 The intertestamental silence between the Old Testament and the New Testament between Malachi and Matthew as it were. There are four hundred years of silence from God and that also was pay attention to what I've already said. This is what the Lord says, concerning the prophets who lead my people astray. So, false prophets. This is what lord says concerning false prophets.
22:54 When they have something to bite with their teeth, they have food in their mouth. They cry out peace, everything is good. But against him who puts nothing in their mouths, they declare holy war. Anything that looks like it might cause us to go through some sort of austerity. Absolutely not.
23:10 You cannot have that. This is kind of completely contrary to the prosperity gospel and what a lot of us think should be the case. Therefore, it will be night for you without vision. Therefore, it will be darkness for you without divination. You're not going to know what's coming.
23:28 The sun is going to go down on the prophets and the day will become dark over them. The seers will be put to shame and the diviners will be ashamed. All those people who are forecasting prosperity are eventually going to be ashamed when what comes to them is calamity. Indeed, they will all cover their lips because there's no answer from God. Like I said, intertestamental silence and that's judgment.
23:54 It's judgment that has been again five hundred years in the making. Now, Micah three eight is a personal statement and as a pastor or a preacher, someone who whose job it is is to present lovingly, present the word of the Lord, thus saith the Lord. That's what he's doing. He goes, on the other hand, judgement. Judgement is right here.
24:14 This is what judgement looks like for false prophets but since he is being true to the word of the Lord. He says, on the other land, on the other hand, I'm filled with power. I'm able to take this stand because I'm filled with the spirit of the Lord and it is with justice, claiming that what is right is right, what is wrong is wrong, and with courage to make known to Jacob his rebellious act and to Israel his sin. It is not a good doctor that tells somebody that has severe malady that nothing's wrong with them. So, he's filled with power and the spirit of the Lord to be able to present this with justice and with courage.
24:58 Now, hear this, you heads of the house of Jacob, that's leaders, and rulers over the house of Israel, rulers and leaders, who despise justice and twist everything that is straight. You who build Zion with bloodshed and you build Jerusalem with malice, you're not doing things as I instructed you. Her leaders pronounced judgement for a bribe. The almighty shekel. Her priests teach for pay.
25:30 Her prophets divine for money. Yet, they lean on the Lord saying, is the Lord not in our midst? We're the good guys. Catastrophe is not going to come on us. We're on his team.
25:46 That's a false sense of security because they are not acting as the people of God. They're not listening to what he said. They're not acting in accord with it. They're acting just like the rest of the world, hitting other peoples when they're down. Isn't that the Lord in our midst?
26:00 Catastrophe is not going to come upon us. We're the good guys. They're the ones that are bad. So, this is to leaders, rulers, and prophets. Therefore, on account of you, leaders, rulers, and false prophets, Zion, Jerusalem, will be plowed like a field.
26:17 It's going to be overcome. Jerusalem will become a heap of ruins and the mountain of the temple will become high places of a forest. It's going to be a temple to a foreign god. Now, we saw in seventy AD, the temple was destroyed, not a stone upon a stone. Three twelve is judgment.
26:40 No doubt about it. Now, it's a judgment against bad leadership. Rulers, shouldn't the rulers know justice? Y'all are the ones in charge. Shouldn't you know the difference in good and evil?
26:49 Yet, you are taking advantage and ripping apart the poor even it gives that gross image of putting them in a cauldron. God is going to hide his face from you and yet false security abounds. We're the good guys. False prophets abuse their office for dishonest gain. This one points to implicitly here but explicitly before the end of the book.
27:14 You remember Balaam and his donkey? We'll talk about Balaam and his donkey the next time when we cover this. Okay? But he was a prophet per prophet. Like, he was just going to bless whoever the people paid him the most to bless and God wouldn't allow it.
27:26 Right? False prophets abuse their office for dishonest gain. Micah four, we're over halfway there. And it will come about in the last days. I'm only going through five.
27:38 And it will come about in the last days that the mountain Of the house of the Lord will be established as the chief of the mountain. Uh-oh. This one feels hopeful. It is hopeful. It'll be raised above the other hills and the peoples will peoples will stream to it.
27:53 Many nations will come and say, come. Let's go up to the mountain of the Lord, to the house of the God of Jacob so that he may teach us about his ways and that we may walk in his paths, not be like everybody else. For from Zion will go forth the law of God and the word of the Lord will go from Jerusalem out. It'll be spreading out from this place. Amen.
28:19 And he will judge between many peoples, and he will render decisions for mighty and distant nations, and then they will beat their swords into plowshares, and they will beat their spears into pruning hooks. Nation will not lift a sword against nation. Never again will they train for war. Ain't gonna study war no more, ain't gonna study war no more, the song says. Instead, each of them will sit under his vine and under his fig tree with no one to make them afraid because the mouth of the Lord of armies has spoken.
28:50 There is a time of peace coming that is super hopeful. It's also projecting into the messianic age, right? Though all the peoples walk right now, in the name, each in the name of his small G God. As for us, Micah says, and the remnant, we will walk in the name of the Lord our God forever and ever. We're not going to turn our backs on him.
29:14 We're going to go forward. That's hopeful. On that day, declares the Lord, I will assemble those who limp. Those and gather those who are scattered. Those whom I have afflicted.
29:29 Now, that sounds like judgment. It is judgment but it's hopeful judgment. It's retributive justice. It is God taking them through a difficult place so that he may lift them up. On that day, declares the Lord, I will assemble those who limp and gather the scattered, those whom I myself have afflicted.
29:47 I will make those who limp a remnant, and those who have strayed into a mighty nation. All have sinned, fall short of the glory of God but when we come in humility, out of our affiliations and teams and into God's way. Truth and life. The Lord will reign over them on Mount Zion. From now on and forevermore, as for you, tower of the flock, hill of the daughter of Zion, to you it will come.
30:17 Yes, the former dominion will come. The king, the kingdom of the daughter of Jerusalem. It's going to start right here. Now, why do you cry out loudly? Is there no king among you or has your counselor perished?
30:30 The agony that agony has gripped you like a woman in childbirth? Rather than scream, feel the fields, daughter of Zion, like a woman in childbirth. From now, you will go out of the city, you'll live in the field, and you'll go to Babylon. This is pronouncement of the Babylonian exile. You'll go out of this city, you'll live in the field, out in the wilderness, and you'll go to Babylon and there, you will be rescued.
30:58 There in Babylon, the Lord will redeem you from the hand of your enemies. Doesn't this remind you of Daniel and the three Hebrew children? It does. You know why? Because that is judgment, that is hopeful.
31:09 It's both. God is gonna take them through a hard time to bring them up. And now, many nations have been assembled against you who say, let her be defiled and let her let our eyes gloat over Zion but they do not know the thoughts of the Lord. Do you get that? You do.
31:28 You have my book. God's saying to them, you are supposed to know better. If they act like they don't know me, it's because they don't know me. You know me. You know my thoughts.
31:41 They don't know the thoughts of the Lord but you do and they don't understand his plan but you do. That's a that's a really hopeful thought and it's also really helpful in our time. Don't expect somebody who doesn't know Jesus to act like they do. And the scripture says, we can expect, we can, we should expect for those who do know Jesus to act like they do. It should be different.
32:05 Should be. For he has gathered these folks that don't know him like sheaves into the threshing floor. Arise and thresh daughter of Zion for I will make your horn iron. I will make you very strong. I'll make your hooves bronze so that you may pulverize many peoples.
32:24 It will happen and dedicate to the Lord their unjust prophet. It'll happen eventually, everybody is going to come around. He's raising up Assyria right now, but he's going to take them down with Babylon and the Medes. He's raising up Babylon just to bring his people to their place of humility and redemption and then he's going to lower those two and then he says, and I'm going to give back to y'all their unjust prophet And their wealth is going to be dedicated to the Lord of the earth. I am going to go forward with my plan.
32:57 That's hopeful. Now, muster yourselves up into troops, daughter of troops. They have laid siege against us which is the way the Assyrians took over and it's the way the Babylonians took over. With a rod, they will strike the judge of Israel on the cheek. I think that's messianic prophecy, right?
33:18 But Micah is looking forward in five one to a time where they're going to strike against the judge of Israel. That's Messiah and then five two is the one we all know. We'll get to that in just a second. The ultimate kingdom. So, Jerusalem is going to be restored.
33:32 Nations are going to be blessed through Israel. There's going to be peace under God's rule. We would say that is in the church. There will be but as for you, Bethlehem Ephesians, you remember this one from the Christmas story. We we go through this every Christmas Eve.
33:48 But as for you, Bethlehem Ephesians, too little to be among the clans of Judah. From you, one Messiah, will come forth for me to be the ruler in Israel. His times of coming forth are from long ago from the very days of eternity. The word was made flesh and dwelt among us. The word was with God in the beginning and was God from the beginning.
34:12 So, this is speaking specifically about Messiah Jesus and where he'd be born. Therefore, he will give them up until the time when she who is in labor has given birth. Then the remainder of his kinsmen will return to the sons of Israel and he will arise and shepherd his flock in the strength of the Lord. In the majesty of the name of the Lord his God and they will remain because at that time, he will be great to the very ends of earth. What's the great commission?
34:38 All of the nations to the very ends of the earth, and lo I'll be with you even until the end of the age of the ages. It's good. This is super hopeful. This one Messiah will be our peace. This one will be our peace no matter what happens.
34:55 Just like Habakkuk said, though the fig tree does not produce fruit. Though there be no wine press wine, though nothing go the way we think it ought to go, I will trust you lord. This one will be our peace. When the Assyrian invades our land, they had to look forward to Messiah the same same way we have to look back to him. Does that make sense to you?
35:17 This used to bother me so bad when I was sitting out there and I thought, what about all those people before Jesus? They had to be looking forward to the way that God had made. The same way we have to look back to the way that God had made. Jesus is the center point of all of it. He is Messiah.
35:33 This one will be our peace. When the Assyrian invades our land, he's our peace. When he when he Assyrian tramples our citadels, then, we will raise against him seven shepherds and eight leaders of the people. It's hopeful. They will shepherd the land of Assyria with the sword, the land of Nimrod at his entrances and he will rescue us.
35:53 We need to look back to Jesus the same way. They had to look forward to him from the Assyrian. He'll rescue us. He when he invades our land, that's who's going to rescue us and when he tramples our territory, that's who's going to rescue us. So, from Bethlehem, a good ruler is coming.
36:10 That is in stark contrast to all the leaders we've seen so far in the book of Micah and all of the good all of the rulers have been bad. His going forth are from long ago. He's from the line of David, from the house of Bethlehem and he will shepherd us and he will be our peace, the good shepherd And then, in those days, the remnant of Jacob, that is the people who are trusting in God. There will be among many peoples like dew from the Lord, like showers on vegetation that do not wait for man or delay for mankind, the remnant of Jacob will be among all of the nations, among many peoples like a lion among the animals of the forest, like a young lion among the flocks of sheep, which if he passes through tramples and tears, and there's no one who can rescue. And so, five nine says this, your hand will be lifted up against your adversaries, Lord, and all of your enemies will be eliminated.
37:13 That's super hopeful. That's saying that though it doesn't feel like it, though it feels like we're doing everything right and we're doing everything good according to your plan, lord but still evil feels like it's winning a lot like that prayer of Habakkuk. There is coming a time when all of God's enemies will be eliminated. That that it, Blake? That's where I stopped.
37:31 I told him to remind me where I stopped in the last. I looked out. Y'all actually are fresher than the first service today. I will say that I'm not sure exactly what my I did to him last service but by the time we got to Micah five nine, I just, I said, y'all are toast and can't take anymore. So, Jesus said to his disciples in John 15, maybe 16.
37:52 He said, there are many more things that I would like to share with you right now but you just can't handle em at this point. So, I'm I'm stopping for y'all because I stopped for the first service. We'll come back and we'll pick up at Micah 510 and we still have Micah 68 in front of us which is so good. We'll use as a as a benediction but I'm going invite Judy to come back up and in the face of all that we've seen here today, all of the judgment but all of the hope that is stacked right beside it. A lot of the a lot of the prophets, a lot of the prophets truly are just judgment and they have one little one little silver lining and in Micah, we see judgement and then there's hope and then there's judgement and then there's hope and he is a sensitive soul, sensitive to the word of the Lord, compliant with the spirit of the Lord but absolutely truthful filled with both justice and courage and so, I pray that we would take Micah's word into our times and say, lord, how am I different from the other peoples around me?
38:55 Would you make me different? Make me a blessing today, lord. Would you carry through me something for them that would bring them into alignment with you and just lord, I ask your blessing on that. If you want to come up to the altar and pray, that's always open. If you want to talk to me, y'all, the rest of the folks will keep on singing and I'll turn off my microphone but I'll be here afterwards too.
39:15 In Jesus name, would you

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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