Scripture referenced 5 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 107 opening encouragement about God's steadfast love satisfying the longing soul
1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
2 Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,
3 And gathered out of the lands, from the east and from the west, from the north and from the south.
4 They wandered in the wilderness in a desert way. They found no city to live in.
5 Hungry and thirsty, their soul fainted in them.
6 Then they cried to Yahweh in their trouble, and he delivered them out of their distresses,
7 he led them also by a straight way, that they might go to a city to live in.
8 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!
9 For he satisfies the longing soul. He fills the hungry soul with good.
10 Some sat in darkness and in the shadow of death, being bound in affliction and iron,
11 because they rebelled against the words of God, and condemned the counsel of the Most High.
12 Therefore he brought down their heart with labor. They fell down, and there was no one to help.
13 Then they cried to Yahweh in their trouble, and he saved them out of their distresses.
14 He brought them out of darkness and the shadow of death, and broke away their chains.
15 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!
16 For he has broken the gates of brass, and cut through bars of iron.
17 Fools are afflicted because of their disobedience, and because of their iniquities.
18 Their soul abhors all kinds of food. They draw near to the gates of death.
19 Then they cry to Yahweh in their trouble, he saves them out of their distresses.
20 He sends his word, and heals them, and delivers them from their graves.
21 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!
22 Let them offer the sacrifices of thanksgiving, and declare his deeds with singing.
23 Those who go down to the sea in ships, who do business in great waters;
24 These see Yahweh’s deeds, and his wonders in the deep.
25 For he commands, and raises the stormy wind, which lifts up its waves.
26 They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble.
27 They reel back and forth, and stagger like a drunken man, and are at their wits’ end.
28 Then they cry to Yahweh in their trouble, and he brings them out of their distress.
29 He makes the storm a calm, so that its waves are still.
30 Then they are glad because it is calm, so he brings them to their desired haven.
31 Let them praise Yahweh for his loving kindness, for his wonderful deeds for the children of men!
32 Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.
33 He turns rivers into a desert, water springs into a thirsty ground,
34 and a fruitful land into a salt waste, for the wickedness of those who dwell in it.
35 He turns a desert into a pool of water, and a dry land into water springs.
36 There he makes the hungry live, that they may prepare a city to live in,
37 sow fields, plant vineyards, and reap the fruits of increase.
38 He blesses them also, so that they are multiplied greatly. He doesn’t allow their livestock to decrease.
39 Again, they are diminished and bowed down through oppression, trouble, and sorrow.
40 He pours contempt on princes, and causes them to wander in a trackless waste.
41 Yet he lifts the needy out of their affliction, and increases their families like a flock.
42 The upright will see it, and be glad. All the wicked will shut their mouths.
43 Whoever is wise will pay attention to these things. They will consider the loving kindnesses of Yahweh.
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Keep this verse
Acts 25:13-26:32
the main passage read and preached through
13 Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.
14 As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix;
15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
17 When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”
22 Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”
23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.
24 Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him,
26 of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”
1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,
3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
8 Why is it judged incredible with you, if God does raise the dead?
9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.
16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
17 delivering you from the people, and from the Gentiles, to whom I send you,
18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’
19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
21 For this reason the Jews seized me in the temple, and tried to kill me.
22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
27 King Agrippa, do you believe the prophets? I know that you believe.”
28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”
29 Paul said, “I pray to God, that whether with little or with much, not only you,…
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Acts 12
referenced to describe Herod Agrippa the first's pomp, killing of James, and arrest of Peter
1 Now about that time, King Herod stretched out his hands to oppress some of the assembly.
2 He killed James, the brother of John, with the sword.
3 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
4 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
5 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
6 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off from his hands.
8 The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak, and follow me.”
9 And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.
10 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
11 When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”
12 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.
13 When Peter knocked at the door of the gate, a maid named Rhoda came to answer.
14 When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
15 They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”
16 But Peter continued knocking. When they had opened, they saw him, and were amazed.
17 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James, and to the brothers.” Then he departed, and went to another place.
18 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
19 When Herod had sought for him, and didn’t find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
20 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.
21 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
22 The people shouted, “The voice of a god, and not of a man!”
23 Immediately an angel of the Lord struck him, because he didn’t give God the glory, and he was eaten by worms and died.
24 But the word of God grew and multiplied.
25 Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John who was called Mark.
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Matthew 10
Jesus sending disciples as sheep among wolves, warning they would be brought before governors and kings, and that the Spirit would give them words
1 He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
2 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
3 Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;
4 Simon the Canaanite; and Judas Iscariot, who also betrayed him.
5 Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
6 Rather, go to the lost sheep of the house of Israel.
7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
9 Don’t take any gold, silver, or brass in your money belts.
10 Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
11 Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.
12 As you enter into the household, greet it.
13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
14 Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake the dust off your feet.
15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.
17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
20 For it is not you who speak, but the Spirit of your Father who speaks in you.
21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.
24 “A disciple is not above his teacher, nor a servant above his lord.
25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will,
30 but the very hairs of your head are all numbered.
31 Therefore don’t be afraid. You are of more value than many sparrows.
32 Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.
33 But whoever denies me before men, him I will also deny before my Father who is in heaven.
34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
36 A man’s foes will be those of his own household.
37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
38 He who doesn’t take his cross and follow after me, isn’t worthy of me.
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
40 He who receives you receives me, and he who receives me receives him who sent me.
41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”
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Acts 1:8
Paul's preaching in Damascus, Jerusalem, Judea, and to the Gentiles described as fulfilling the witnesses-to-the-uttermost-parts commission
8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
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Recap
The message in order, in a few minutes of reading.
Acts 25:13 through 26:32 gave Pastor Ray a chance to walk through Paul's third and most detailed telling of his conversion, this time before a room full of powerful people in Caesarea Maritima. The sermon traced Paul's willingness to keep telling his story no matter the audience, and what it looks like to trust God's promises in the middle of circumstances that look threatening.
What was said
Before getting into the text, Pastor Ray spent time on the Herod family tree because King Agrippa the second does not mean much without it. Herod the Great, Archelaus, Antipas, and Agrippa the first all make appearances in the Gospels and Acts, and each one is marked by political skill alongside serious moral failure. Agrippa the second, the king hearing Paul's case here, is the son of Agrippa the first, who had James killed and Peter arrested. Bernice, at Agrippa's side, is his sister, and Josephus had made their relationship widely known.
Festus is in an awkward spot. He has already told Paul he is going to Caesar, and he has already concluded the man is innocent, but he cannot send a prisoner to Rome without written charges. He brings in Agrippa because Agrippa knows the Jewish world in a way Festus simply does not, and Festus is hoping Agrippa can help him put something on paper. The whole formal hearing, with its military commanders and city dignitaries and great pomp, exists largely so Festus can cover himself administratively.
Paul does not waste the room. He opens by noting that Agrippa is exactly the right person to hear this, someone who knows the prophets and knows what the Jewish hope has always been. He walks through his own credentials as a Pharisee, his violent opposition to the followers of Jesus, and then the road to Damascus. Pastor Ray pointed out that this is the most thorough version of the story Paul has told, and the detail added here is the phrase "it is hard for you to kick against the goads," meaning Paul had been walking against the direction God was already moving him.
The moment when Jesus asks Paul "why are you persecuting me?" drew particular attention. Paul was persecuting Christians, not Jesus in person, and yet Jesus identifies himself with them completely. Pastor Ray connected this to Matthew 10 and to the idea that what is done to the least of these is done to Jesus himself. That identification is what stops Paul on the road, and it is the core of the commission Jesus gives him: to open eyes, to turn people from darkness to light, from the power of Satan to the power of God.
Festus interrupts and calls Paul out of his mind. Paul pushes back calmly, addresses him as most excellent Festus, and insists he is speaking truthful and rational words. Then he turns directly to Agrippa and asks whether Agrippa believes the prophets. Agrippa's response, asking whether Paul is trying to make a Christian of him in such a short time, gets Paul's most open answer yet: he wishes everyone in that room, chains excepted, would come to the same faith he has.
The verdict from Agrippa and Festus is that Paul has done nothing deserving death or imprisonment, and Agrippa says plainly that the man could have been set free if he had not appealed to Caesar. He is going to Rome anyway, and Pastor Ray noted that Jesus had already told Paul he would get there. The sermon closed with the straightforward observation that Paul just kept telling his story to whoever was in front of him, and that the same story belongs to anyone who has come to faith in Christ.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor John spent time walking through the Herod family tree before getting into Paul's defense. Why do you think that background matters for reading this part of Acts, and how does knowing who Agrippa and Bernice were change how you hear the scene?
- Festus tells Agrippa that the whole dispute comes down to 'a dead man, Jesus, whom Paul asserted to be alive.' What does it tell us that a Roman governor, with no stake in the argument, reduced the entire case to the resurrection?
and 3 more questions in the guide
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