Scripture referenced 10 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 92 introduced as the source of the opening song sung by the congregation
1 It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High;
2 to proclaim your loving kindness in the morning, and your faithfulness every night,
3 with the ten-stringed lute, with the harp, and with the melody of the lyre.
4 For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands.
5 How great are your works, Yahweh! Your thoughts are very deep.
6 A senseless man doesn’t know, neither does a fool understand this:
7 though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
8 But you, Yahweh, are on high forever more.
9 For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered.
10 But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
11 My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.
12 The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.
13 They are planted in Yahweh’s house. They will flourish in our God’s courts.
14 They will still produce fruit in old age. They will be full of sap and green,
15 to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.
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Keep this verse
Colossians 3:1-4
read aloud before prayer, on being raised with Christ and setting hearts on things above
1 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
2 Set your mind on the things that are above, not on the things that are on the earth.
3 For you died, and your life is hidden with Christ in God.
4 When Christ, our life, is revealed, then you will also be revealed with him in glory.
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Philippians 4:6-7
quoted as the passage from the previous week, on being anxious for nothing and the peace of God
6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.
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Philippians 4:8
the main text of the sermon, listing things that are true, noble, just, pure, lovely, of good report, virtuous and praiseworthy
8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
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Philippians 4:9
the second verse covered, on doing the things learned and received and heard and seen in Paul so the God of peace will be with you
9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
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Philippians 2
referenced for the parallel use of conditional ifs about consolation in love and comfort in Christ and fellowship in the Spirit
1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
4 each of you not just looking to his own things, but each of you also to the things of others.
5 Have this in your mind, which was also in Christ Jesus,
6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being made in the likeness of men.
8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
9 Therefore God also highly exalted him, and gave to him the name which is above every name;
10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God who works in you both to will and to work, for his good pleasure.
14 Do all things without murmurings and disputes,
15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,
16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.
17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
18 In the same way, you also rejoice, and rejoice with me.
19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
20 For I have no one else like-minded, who will truly care about you.
21 For they all seek their own, not the things of Jesus Christ.
22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.
23 Therefore I hope to send him at once, as soon as I see how it will go with me.
24 But I trust in the Lord that I myself also will come shortly.
25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;
26 since he longed for you all, and was very troubled, because you had heard that he was sick.
27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the Lord with all joy, and hold such in honor,
30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
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Philippians 3:17
cited as the verse just before the main passage, calling believers to follow Paul's example as a pattern
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
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John 17
Jesus praying in the garden, quoted as saying father sanctify them by your truth your word is truth
1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4 I glorified you on the earth. I have accomplished the work which you have given me to do.
5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.
9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10 All things that are mine are yours, and yours are mine, and I am glorified in them.
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20 Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
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Isaiah 1:18
alluded to in the phrase though your sins be as scarlet they shall be as white as snow, used to illustrate the concept of purity
18 “Come now, and let us reason together,” says Yahweh: “Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.
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Micah 6:8
read as the closing benediction, on acting justly loving mercy and walking humbly with your God
8 He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?
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Recap
The message in order, in a few minutes of reading.
This message worked through Philippians 4:8, the verse calling believers to meditate on whatever is true, noble, just, pure, lovely, of good report, virtuous, and praiseworthy. Pastor Blake took the congregation through each word slowly, asking them to think of their own examples rather than just receiving a list. The aim was to show that what we habitually think about shapes whether we experience the peace of God described in the verses just before.
What was said
Pastor Blake opened by connecting Philippians 4:8 to the passage the congregation had finished the week before, verses six and seven, which promise that the peace of God will guard hearts and minds when believers bring their anxieties to God in prayer. He framed verse eight as the next step: once anxiety is handed over, what should fill the mind in its place? Paul's answer is this list of eight qualities.
Rather than moving quickly through the list, Pastor Blake slowed down and asked the congregation to do word association with each term. He offered his own examples, not as the only right answers, but to model what personal meditation on scripture actually looks like. For "true" he went immediately to scripture, describing the Greek word as pointing to something that cannot be hidden and that withstands full testing. For "noble" he recalled waking up in a hospital in Mexico and watching a woman mop the floor without regard for who was in the bed, and said that kind of steady, humble service was what the word brought to mind for him.
He worked through "just" as meaning righteous in God's eyes, "pure" as something unmixed all the way to its core, and drew a connection to the image of blinding white snow and the promise that sins made scarlet can be made white as snow. "Lovely" he traced to a Greek word built from two roots meaning affectionate and caring, a leaning toward someone with favor, and he linked it to the concept of grace. "Good report" he described as speaking in a kindly spirit, and pointed to the human interest story buried in a newspaper full of bad news as a small example of what it means to seek out and dwell on things that are well spoken of.
"Virtue" he connected to the Greek word arete, the same word the ancient philosophers used when they sought after moral goodness, and "praiseworthy" he described as enthusiastic acknowledgment for what genuinely deserves it. He pushed back gently on the idea that fame automatically equals worthiness of praise, and offered laying down your life for your friends as something that truly deserves it.
From there he turned to the question of how this plays out practically. He held up a phone and a television and asked directly whether what people watch, scroll through, and post about measures up to this list. He said he has had people tell him they feel angry all the time, and that the first question he asks is whether they are on Facebook, because what we consume shapes what we think, and what we think shapes whether we have peace.
Pastor Blake closed with verse nine, where Paul tells the Philippians that the God of peace will be with them when they put into practice the things they learned and saw in him. He pointed out that Paul's entire letter has shown the congregation a window into how Paul keeps going through flogging, shipwreck, and imprisonment, and the answer is that Paul keeps his mind on what he knows to be true about Jesus and concentrates on things that are noble, just, pure, and praiseworthy. The congregation was encouraged to write Philippians 4:8 somewhere visible for the week ahead and to watch what effect it has.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Carl talked about the peace that God gives in the middle of anxiety, and said that 'waiting is hard work.' Where in your life right now are you finding it hardest to wait on God, and what does that waiting feel like?
- When Pastor Carl walked through the list in Philippians 4:8, he asked the congregation to think of personal examples for each quality. Which one of those words, true, noble, just, pure, lovely, good report, virtuous, or praiseworthy, is easiest for you to call something to mind, and which one is hardest? Why do you think that is?
and 3 more questions in the guide
