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Messianic Messages - Advent

December 14, 2025

Scripture referenced 21 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Hosea 11 out of Egypt I called my son, quoted as messianic prophecy fulfilled in the flight to Egypt

    1 “When Israel was a child, then I loved him, and called my son out of Egypt.

    2 They called to them, so they went from them. They sacrificed to the Baals, and burned incense to engraved images.

    3 Yet I taught Ephraim to walk. I took them by his arms; but they didn’t know that I healed them.

    4 I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.

    5 “They won’t return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.

    6 The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans.

    7 My people are determined to turn from me. Though they call to the Most High, he certainly won’t exalt them.

    8 “How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.

    9 I will not execute the fierceness of my anger. I will not return to destroy Ephraim: for I am God, and not man; the Holy One among you; and I will not come in wrath.

    10 They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.

    11 They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses,” says Yahweh.

    12 Ephraim surrounds me with falsehood, and the house of Israel with deceit. Judah still strays from God, and is unfaithful to the Holy One.

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Hosea 13-14

shall I ransom them from the power of Sheol, quoted as judgment oracle that Paul later takes up

13:1 When Ephraim spoke, there was trembling. He exalted himself in Israel, but when he became guilty in Baal, he died.

13:2 Now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, ‘They offer human sacrifice and kiss the calves.’

13:3 Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.

13:4 “Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.

13:5 I knew you in the wilderness, in the land of great drought.

13:6 According to their pasture, so were they filled; they were filled, and their heart was exalted. Therefore they have forgotten me.

13:7 Therefore I am like a lion to them. Like a leopard, I will lurk by the path.

13:8 I will meet them like a bear that is bereaved of her cubs, and will tear the covering of their heart. There I will devour them like a lioness. The wild animal will tear them.

13:9 You are destroyed, Israel, because you are against me, against your help.

13:10 Where is your king now, that he may save you in all your cities? And your judges, of whom you said, ‘Give me a king and princes?’

13:11 I have given you a king in my anger, and have taken him away in my wrath.

13:12 The guilt of Ephraim is stored up. His sin is stored up.

13:13 The sorrows of a travailing woman will come on him. He is an unwise son; for when it is time, he doesn’t come to the opening of the womb.

13:14 I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes.

13:15 Though he is fruitful among his brothers, an east wind will come, the breath of Yahweh coming up from the wilderness; and his spring will become dry, and his fountain will be dried up. He will plunder the storehouse of treasure.

13:16 Samaria will bear her guilt; for she has rebelled against her God. They will fall by the sword. Their infants will be dashed in pieces, and their pregnant women will be ripped open.”

14:1 Israel, return to Yahweh your God; for you have fallen because of your sin.

14:2 Take words with you, and return to Yahweh. Tell him, “Forgive all our sins, and accept that which is good: so we offer our lips like bulls.

14:3 Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods!’ for in you the fatherless finds mercy.”

14:4 “I will heal their waywardness. I will love them freely; for my anger is turned away from him.

14:5 I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon.

14:6 His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.

14:7 Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon.

14:8 Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green cypress tree; from me your fruit is found.”

14:9 Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.

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1 Corinthians 15

Paul quotes Hosea asking where is your sting, read as yes to redemption through Christ

1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4 that he was buried, that he was raised on the third day according to the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7 Then he appeared to James, then to all the apostles,

8 and last of all, as to the child born at the wrong time, he appeared to me also.

9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, neither has Christ been raised.

14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16 For if the dead aren’t raised, neither has Christ been raised.

17 If Christ has not been raised, your faith is vain; you are still in your sins.

18 Then they also who are fallen asleep in Christ have perished.

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21 For since death came by man, the resurrection of the dead also came by man.

22 For as in Adam all die, so also in Christ all will be made alive.

23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy that will be abolished is death.

27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30 Why do we also stand in jeopardy every hour?

31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33 Don’t be deceived! “Evil companionships corrupt good morals.”

34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36 You foolish one, that which you yourself sow is not made alive unless it dies.

37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38 But God gives it a body even as it pleased him, and to each seed a body of its own.

39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47 The first man is of the earth, made of dust. The second man is the Lord from heaven.

48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53 For this perishable body must become imperishable, and this mortal must put on immortality.

54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55 “Death, where is your sting? Hades, where is your victory?”

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers,…

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Joel 2:32

everyone who calls on the name of the lord will be saved, noted as what Peter quotes on Pentecost

32 It will happen that whoever will call on Yahweh’s name shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as Yahweh has said, and among the remnant, those whom Yahweh calls.

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Micah 5:2

Bethlehem named as birthplace of the coming ruler whose origins are from eternity

2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times.

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Haggai

the lord of armies will shake the nations, silver and gold are his, latter glory of the house will be greater, peace promised

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Zechariah

bring in my servant the branch, Netzer linked to Nazareth and read as pointing to Jesus

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Zechariah 6

the branch will build the temple, bear majesty, rule on his throne, be a priest, council of peace between two offices

1 Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of brass.

2 In the first chariot were red horses; in the second chariot black horses;

3 in the third chariot white horses; and in the fourth chariot dappled horses, all of them powerful.

4 Then I asked the angel who talked with me, “What are these, my lord?”

5 The angel answered me, “These are the four winds of the sky, which go out from standing before the Lord of all the earth.

6 The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went out toward the south country.”

7 The strong went out, and sought to go that they might walk back and forth through the earth: and he said, “Go around and through the earth!” So they walked back and forth through the earth.

8 Then he called to me, and spoke to me, saying, “Behold, those who go toward the north country have quieted my spirit in the north country.”

9 Yahweh’s word came to me, saying,

10 “Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.

11 Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;

12 and speak to him, saying, ‘Yahweh of Armies says, “Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build Yahweh’s temple;

13 even he shall build Yahweh’s temple; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

14 The crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in Yahweh’s temple.

15 Those who are far off shall come and build in Yahweh’s temple; and you shall know that Yahweh of Armies has sent me to you. This will happen, if you will diligently obey Yahweh your God’s voice.”’”

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Zechariah 9

rejoice greatly daughter of Zion, your king comes humble on a donkey, applied to the triumphal entry

1 A revelation. Yahweh’s word is against the land of Hadrach, and will rest upon Damascus; for the eye of man and of all the tribes of Israel is toward Yahweh;

2 and Hamath, also, which borders on it; Tyre and Sidon, because they are very wise.

3 Tyre built herself a stronghold, and heaped up silver like the dust, and fine gold like the mire of the streets.

4 Behold, the Lord will dispossess her, and he will strike her power in the sea; and she will be devoured with fire.

5 Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king will perish from Gaza, and Ashkelon will not be inhabited.

6 Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.

7 I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.

8 I will encamp around my house against the army, that no one pass through or return; and no oppressor will pass through them any more: for now I have seen with my eyes.

9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.

10 I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the ends of the earth.

11 As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.

12 Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you.

13 For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man.

14 Yahweh will be seen over them; and his arrow will go flash like lightning; and the Lord Yahweh will blow the trumpet, and will go with whirlwinds of the south.

15 Yahweh of Armies will defend them; and they will destroy and overcome with sling stones; and they will drink, and roar as through wine; and they will be filled like bowls, like the corners of the altar.

16 Yahweh their God will save them in that day as the flock of his people; for they are like the jewels of a crown, lifted on high over his land.

17 For how great is his goodness, and how great is his beauty! Grain will make the young men flourish, and new wine the virgins.

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Zechariah 12

they will look on me whom they pierced, mourning like for an only son, read as forecast of the crucifixion

1 A revelation, Yahweh’s word concerning Israel. Yahweh, who stretches out the heavens, and lays the foundation of the earth, and forms the spirit of man within him says:

2 “Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples, and it will also be on Judah in the siege against Jerusalem.

3 It will happen in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.

4 In that day,” says Yahweh, “I will strike every horse with terror, and his rider with madness; and I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness.

5 The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in Yahweh of Armies their God.’

6 In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they will devour all the surrounding peoples, on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.

7 Yahweh also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.

8 In that day Yahweh will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and David’s house will be like God, like Yahweh’s angel before them.

9 It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.

10 I will pour on David’s house, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.

11 In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.

12 The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

13 the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;

14 all the families who remain, every family apart, and their wives apart.

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Malachi 3

I am sending my messenger to clear the way before the lord, quoted as forecast of John the Baptist

1 “Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of Armies.

2 “But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap;

3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.

4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.

5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.

6 “For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed.

7 From the days of your fathers you have turned away from my ordinances, and have not kept them. Return to me, and I will return to you,” says Yahweh of Armies. “But you say, ‘How shall we return?’

8 Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.

9 You are cursed with the curse; for you rob me, even this whole nation.

10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be room enough for.

11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field,” says Yahweh of Armies.

12 “All nations shall call you blessed, for you will be a delightful land,” says Yahweh of Armies.

13 “Your words have been stout against me,” says Yahweh. “Yet you say, ‘What have we spoken against you?’

14 You have said, ‘It is vain to serve God;’ and ‘What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?

15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’

16 Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.

17 They shall be mine,” says Yahweh of Armies, “my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.

18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.

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Malachi 4:5-6

I will send Elijah before the great day, turning hearts of fathers to children, quoted as promise of a forerunner before Christ

5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.

6 He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

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Micah 6:8

what does the lord require, act justly love mercy walk humbly, applied as description of Zechariah and Elizabeth

8 He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

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Habakkuk 2

though it tarry wait for it, cited when Gabriel tells Zechariah his words will be fulfilled in their proper time

1 I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.

2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.

3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay.

4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

5 Yes, moreover, wine is treacherous. A haughty man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.

6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’

7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?

8 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.

9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

10 You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.

11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

12 Woe to him who builds a town with blood, and establishes a city by iniquity!

13 Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?

14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.

15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!

16 You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.

17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.

18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.

20 But Yahweh is in his holy temple. Let all the earth be silent before him!”

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Luke 1:1-4

Luke's prologue describing his careful consecutive account written for Theophilus

1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

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Luke 1:5-25

Zechariah serving in the temple, Gabriel announcing the birth of John, Zechariah struck mute

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

8 Now while he executed the priest’s office before God in the order of his division,

9 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.

10 The whole multitude of the people were praying outside at the hour of incense.

11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

12 Zacharias was troubled when he saw him, and fear fell upon him.

13 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

14 You will have joy and gladness; and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.

16 He will turn many of the children of Israel to the Lord, their God.

17 He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”

18 Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”

19 The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”

21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

23 When the days of his service were fulfilled, he departed to his house.

24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,

25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

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Luke 1:26-38

Gabriel sent to Mary in Nazareth, announcing the conception and birth of Jesus, Mary's submission

26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.

28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”

29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.

31 Behold, you will conceive in your womb, and give birth to a son, and will call his name ‘Jesus.’

32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”

34 Mary said to the angel, “How can this be, seeing I am a virgin?”

35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

37 For nothing spoken by God is impossible.”

38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” The angel departed from her.

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Luke 1:39-45

Mary visits Elizabeth, baby leaps in the womb, Elizabeth filled with the Holy Spirit and calls Mary blessed

39 Mary arose in those days and went into the hill country with haste, into a city of Judah,

40 and entered into the house of Zacharias and greeted Elizabeth.

41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

42 She called out with a loud voice, and said, “Blessed are you among women, and blessed is the fruit of your womb!

43 Why am I so favored, that the mother of my Lord should come to me?

44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”

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Luke 1:46-56

the Magnificat, Mary praises God for his mercy, humility, and faithfulness to Abraham

46 Mary said, “My soul magnifies the Lord.

47 My spirit has rejoiced in God my Savior,

48 for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed.

49 For he who is mighty has done great things for me. Holy is his name.

50 His mercy is for generations of generations on those who fear him.

51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

52 He has put down princes from their thrones. And has exalted the lowly.

53 He has filled the hungry with good things. He has sent the rich away empty.

54 He has given help to Israel, his servant, that he might remember mercy,

55 As he spoke to our fathers, to Abraham and his offspring forever.”

56 Mary stayed with her about three months, and then returned to her house.

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Luke 1:57-80

birth of John, Zechariah writes his name is John, his tongue freed, Benedictus prophecy over John

57 Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son.

58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.

59 On the eighth day, they came to circumcise the child; and they would have called him Zacharias, after the name of his father.

60 His mother answered, “Not so; but he will be called John.”

61 They said to her, “There is no one among your relatives who is called by this name.”

62 They made signs to his father, what he would have him called.

63 He asked for a writing tablet, and wrote, “His name is John.” They all marveled.

64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.

65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.

66 All who heard them laid them up in their heart, saying, “What then will this child be?” The hand of the Lord was with him.

67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,

68 “Blessed be the Lord, the God of Israel, for he has visited and redeemed his people;

69 and has raised up a horn of salvation for us in the house of his servant David

70 (as he spoke by the mouth of his holy prophets who have been from of old),

71 salvation from our enemies, and from the hand of all who hate us;

72 to show mercy towards our fathers, to remember his holy covenant,

73 the oath which he swore to Abraham, our father,

74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

75 In holiness and righteousness before him all the days of our life.

76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,

77 to give knowledge of salvation to his people by the remission of their sins,

78 because of the tender mercy of our God, whereby the dawn from on high will visit us,

79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.”

80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.

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Isaiah 26:3

you will keep in perfect peace all who trust in you, all whose thoughts are fixed on you, cited in closing

3 You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you.

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Recap

The message in order, in a few minutes of reading.

This was the Third Sunday of Advent, Joy Sunday, and Pastor Mark stepped away from the minor prophets series to walk through the opening chapter of Luke. He traced the long silence between the Old Testament and the New, then showed how the births of John the Baptist and Jesus broke that silence in a burst of fulfilled prophecy, joy, and Spirit-filled speech.

What was said

Before getting into Luke, Pastor Mark ran through several messianic prophecies still remaining in the minor prophets the series had not yet covered. From Hosea's "out of Egypt I called my son," to Malachi's promise of a forerunner who would turn hearts before the great day of the Lord, these passages had been sitting with the Jewish people for generations. The point was to show how thick the expectation was before a single word of the New Testament story begins.

He then set the scene for first-century Judea, because the story does not make full sense without it. Four hundred years had passed since Malachi. The Jewish people were living as an unwilling client kingdom under Rome, with Herod the Great, an Edomite with no Davidic lineage, serving as their king. A priestly aristocracy had grown comfortable enough with Roman power to go partly complicit with it, and the economic gap between the wealthy temple class and the laboring poor was wide. All of this was the world into which something was about to break.

Luke opens with Zechariah, a priest of the division of Abijah, performing his assigned service in the temple, burning incense while the people prayed outside. He was one of the remnant the prophets described, quietly and righteously doing what he was supposed to do after four hundred years of authoritative silence from God. It is in that moment of humble faithfulness, not in a palace or a seat of power, that the angel Gabriel appears and delivers the first authoritative word from God in four centuries.

Gabriel's message to Zechariah was drawn almost word for word from Malachi. The son Elizabeth would bear would go before the Lord in the spirit and power of Elijah, turning hearts, preparing a people. Zechariah asked how he could know this, and Gabriel's response was to take away his speech until the child was born. Pastor Mark noted that Zechariah's doubt did not stop what was promised. The word would be fulfilled at its proper time regardless.

Six months into Elizabeth's pregnancy, Gabriel was sent to Nazareth, to a young woman named Mary. Her response to the announcement that she would conceive and bear the Son of the Most High was very different from Zechariah's. She asked a practical question, then accepted what she was told, calling herself the Lord's bond servant. When Mary went to visit Elizabeth, Elizabeth was immediately filled with the Holy Spirit and cried out that the mother of her Lord had come to her, and the child in her womb leapt with joy. After four centuries of silence, the word was now coming out of everyone's mouth at once.

The birth of John, his naming over the objections of the neighbors, and the moment Zechariah wrote "his name is John" on a tablet all carried a quiet humor that Pastor Mark let sit. But what followed was not quiet. Zechariah's tongue was freed, he was filled with the Holy Spirit, and he prophesied. His speech was saturated with the language of the prophets, Abraham's covenant, the horn of salvation, rescue from enemies, and a direct echo of Malachi three. The man who had been struck mute for doubting became the one declaring it was all coming true.

Pastor Mark closed by sitting with the sheer weight of what four hundred years of waiting had felt like, and what it meant for it to suddenly end this way, not with a military deliverer or a political uprising, but with an old priest doing his duty, a young woman saying yes, and two pregnancies that should not have been possible. The hymn line he quoted, "long lay the world in sin and error pining," captured the mood he was after. Luke chapter two and the census decree from Caesar Augustus would follow the next week.

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Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor walked through several messianic prophecies from the minor prophets before moving into Luke. Which of those prophecies was most striking to you, and why?
  2. He described the four hundred years of silence between Malachi and the events of the gospels, and said the remnant kept returning to the words they already had. What does it look like, practically, to hold on to what God has already said during a long stretch when you are not hearing anything new from him?

and 3 more questions in the guide

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0:00 Showing up in a lot of Christmas carols and a lot of Christmas music because I want you to put yourself in that place. Today is joy Sunday or Galatay Sunday Rejoice Sunday. Third Sunday of Advent. When I I grew up, I mentioned this last week. We never did this Advent thing.
0:14 I didn't know anything about it. I like it but I never did that. Hope and then peace and then joy. Next week will be love and then the Christ candle but this Sunday, I'm glad to be stepping out of the minor prophets and into the New Testament but I want to mention even of the ones that we've not yet covered. So, we've covered seven out of 12 of the minor prophets in the last eight or nine weeks, I think and we're going to keep on going but after Christmas.
0:41 So, messianic prophecies that are within those prophets. I will leave out for now the major prophets and there are a lot more because there are hundreds and hundreds of these. Couple couple of 100, maybe 370 something depending on who you ask and what they count but there are a lot of em. I'm not going to do that many. I'm just doing a few from the minor prophets, the ones that I thought of.
1:02 Out of Egypt, I called my son and we'll see that in the Christmas narrative because of fleeing governmental or the the Herod's decree, right? The slaughter of innocents. They escaped to Egypt and then out of Egypt, I called my son, Hosea 11. When my people were young, when Israel was a youth, I loved him and out of Egypt, I called my son from Hosea. We haven't covered Hosea yet.
1:28 Now, Hosea thirteen fourteen, this one is it's judgment, really. He is forecasting for a people who had walked away from him. Judgment, he says, shall I ransom them from the power of shield? Shall I redeem them from death? Rhetorical questions.
1:45 Death, where are your thorns? Shield, where's your sting? And then God says, compassion will be hidden from my sight. Now Paul takes that in first Corinthians 15 and he quotes it. Some people say he misquotes it, but he quotes it.
2:00 I don't think he misquotes it. Shall I ransom them from the power of Sheol? Yes. Instead of what you would expect as a no from the Old Testament passage. Shall I redeem them from death?
2:11 What Paul says is, where is your sting? Death, where is your sting? Right? He's saying it because he knows of the redemptive power of Christ that's available in Jesus. Joel two thirty two, optimistic and it will come about that everyone who calls on the name of the Lord will be saved.
2:29 Peter calls back to this on the day of Pentecost. He also calls back to the coming of the Holy Spirit passage. It will come about that everyone who calls the name of the Lord will be saved. Here we have Micah five two which we covered last week and the week before but as for you, Bethlehem, he's calling out the place where this great ruler, Messiah, would be born but as for you, Bethlehem, a prophet, little to be among the clans of Judah from you, one, will come forth for me to be ruler in Israel. A contrast with all the bad rulers that they'd had.
3:04 His times are coming forth are from long ago, from the very days of eternity. Merry Christmas. That one we use every year this time. Micah. Haggai.
3:13 This is what the Lord of army says. The Lord of armies comes up a lot in the prophets and it's a powerful term. God is the one who raises up and the one who tears down kingdoms. For this is what the Lord of army says. Once more, in a little while, I'm going to shake the heavens and the earth, sea also in the dry land.
3:32 I will shake all the nations and they will come with the wealth of all the nations and I will fill this house, my people with glory, says the Lord of armies and then you've heard this saying, you know, it's all God's anyway. It really is all gods anyway. He says, the silver is mine. The gold is mine. Declares the Lord of armies.
3:51 The latter glory of this house, my people will be greater than the former, says the Lord armies and in this place, I will give peace, declares the Lord of armies. That's looking forward to Messiah. Zechariah. Now, listen Joshua, you high priest, to you and your friends who are sitting in front of you. Indeed, they are men who are assigned For behold, I'm going to bring in my servant, the branch.
4:16 That one is one that I think is a play on words. A lot of people see in that branch is Netzer which is like a Nazarene from Nazareth and so, my servant, we're thinking it's looking forward to Jesus. Zechariah six continues in that same vein there. Then, say to him, the Lord of army says this, behold, there's a man who is called the branch, Netzer. For he will be a branch out from where he is and he will build the temple of the Lord.
4:43 Yes, it is he who will build the temple of the Lord and he who will bear the majesty and sit and rule on his throne. So, will be a priest on his throne and the council of peace will be between the two offices. That's looking forward to Jesus. Rejoice greatly daughter of Zion. We trounce this one out on Palm Sunday every year.
5:00 Rejoice greatly daughter of Zion. Shout in triumph. The triumphal entry. Daughter of Jerusalem. Behold, your king is coming to you.
5:08 He's righteous and he's endowed with salvation. Humble, mattered on a donkey. Even on the colt, the foal of a donkey and we have a New Testament passage that we have several New Testament passages that point back to Zechariah nine and and apply it to Jesus. Zechariah 12. There are not many more of these.
5:27 Just out just so you know. I will pour out on the house of David and on the inhabitants of Jerusalem, the spirit of grace and of pleading so that they will look at me whom they pierced. This was before crucifixion was even a thing, but it's a forecast. Prophecy is notoriously difficult to untangle on the front side of it coming to pass, but it is obvious after the fact and they will mourn for him like one mourning for an only son and they will weep bitterly over him like the bitter weeping over a firstborn. Malachi three.
6:06 Behold, I'm sending out my messenger and he will clear away before me, the forerunner and the Lord whom you are seeking will suddenly come to his temple and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of armies. And Malachi four, five, and six. Behold, I'm going to send you Elijah the prophet before the coming of the great and terrible day of the Lord and he will turn the hearts of the fathers back to their children and the hearts of the children to their fathers so that I will not come and strike the land with complete destruction. That sounds like the minor prophets we know that striking the land with the destruction, right? That's the judgment part of it but he's saying out of his mercy, not only is he going to send Christ but he will send a messenger before Christ to make Christ obvious to people.
6:57 So, that's happening. So, if you consider the historical context of the New Testament, first century land of Israel. If you consider the context, you have to think about there has been a four hundred year lapse between Malachi, that's the last of the minor prophets that we covered and the events that happen in the gospels. Now, we have Malachi and then in Canon order, you have Matthew right behind it, had a professor that said in my gospels class that from Malachi to Matthew, looks like somebody took a a plate, broke it into two halves, and then you put it back together and you can't even see the same. They just go together seamlessly.
7:37 Four hundred years elapsed though between Malachi and the events of the gospels and if you read the minor prophets and the major prophets, multiple times, it is forecast those prophets that there will come a time when you will not hear from the Lord. Now, we've covered that in Amos. We covered it in a couple of different minor prophets that we've hit so far. That people would be longing for a word from God and they would not receive it. So, they still have the word that they had, the Torah and the Pentateuch, right?
8:10 And the prophets. They still had that and they were able to examine it and there were people that had been living for four hundred years without a an authoritative word from God. This is often called the intertestamental silence of God and so we have the Old Testament clearly defined and then we have lot of Jewish writings in between that aren't canon. Nobody considers them canon and then before we get to Matthew or Luke, we're going to use Luke today but I want you to consider the political setting. So, the Roman government practice syncretism.
8:44 They were a pluralistic society will say except in all religious beliefs and philosophical teachings and even governmental ideologies so long as they were held together under the Roman system. Like, we're in charge. Do whatever you want to do to keep the peace, but we're in charge, and at the tip of a spear, we're in charge. Religious freedom, political freedom, and freedom of thought for the individual were touted, but the government did enforce it. So, like I said, it's at the tip of a spear or at the edge of a sword.
9:16 Judea was a client kingdom. So, they were able to have some self rule and the way that this happened in this time, Herod the Great was the one who supposedly was in charge of the Jews. He's the king of the Jews, small K, right? The client kingdom of Rome. Now, he was not of the line of David and he was Edomian which means he's an Edomite.
9:44 He is one of the historic enemies of the people of God but he's still the guy that was trained and educated by Rome and he's the one who was in charge. Not everybody liked the guy so much but he did provide work. The Jews held a lot of distrust and hatred for the Roman Empire. They were the oppressors just like Assyria had been, just like Babylon had been. They were the oppressors, and so they were somewhat unwilling subjects.
10:11 So even if they got to have some freedom to rule themselves, there was a resentment for the foreign Roman government. It was very apparent in the New Testament. It's on every page. You can see it. So, they had this measure of freedom both in their governing system and they had the Sanhedrin but it was under under Roman domination really And part of that governing body had gone complicit with the government and that helped to enrich them.
10:39 So they were I'll get to that in the economic setting. Roman government required everything was ultimately under their authority. So the economic setting is this, client king Herod the Great employed a lot of laborers. Laborers were lower class, he commissioned a lot of pellet works. It did take some people who we might consider middle middle class.
10:57 There were extensive renovations to the temple and the Temple Mount and y'all have all seen images, kind of recreation images of that temple. That was Herod's doing in Jerusalem. The palaces, if you've ever been on a study tour or a tour of Israel and they took you to Masada, that's one of those palaces. If you've been to several of the ports were done during Herod the great's time. Fortresses, stadiums, all kind of ornate stone carvings.
11:26 He was a big builder and financially doing alright, employed a lot of slave and low class labor. So So there's a very large disparity between rich and poor. The upper class was made mostly of the Jewish people. It was of the temple priest and the priestly aristocracy. We think of business people as being the top of the line.
11:49 There's most of the time in this time, it was the temple priest and the priestly aristocracy, and the middle class was comprised of traders, storekeepers, merchants, artisans, and craftsmen. The Pharisees were in the emerging middle class, I guess. Sages, scribes, teachers were usually a part of that, but they there were a lot of laborers required for those big projects. So a lot of folks postulate that Joseph was a builder, and Joseph the builder was working on some of the projects not in Sychar, not far from Nazareth for Herod the Great probably. Stone carrier slaves usually taken into slavery because of debt, and the unemployable people were in the lower class too and we see those throughout the New Testament.
12:34 So, the religious setting. The Jewish people, it's been four hundred years since they had an authoritative word from God. Now, in that middle time, there were people who are claiming it but it was not authoritative in any way. The Jewish people were seeking a Messiah, a deliverer, a savior who according to their understanding would bring them spiritual renewal and political freedom from centuries of foreign oppression and currently it's the Roman Empire. Are you with me so far?
13:01 We usually do this at Easter, not Christmas. Okay. So here we come into Luke, and Luke is a very good historian. We put it together from other places in Acts and other places in Paul's writings that Luke was a Gentile and a physician and he says that he is in his prologue giving a very very careful account of the life of Jesus and he starts. Now, John one one starts before Genesis one one.
13:33 I'll give him that but Luke starts on Earth. He starts before any of the rest of the gospels. He wanted to do a very detailed history because he is a documentary historian. So, here we go with Luke. In as much as many have undertaken to compile an account of the things that were accomplished among us here on earth.
13:52 Just as they were handed down to us by those who from the beginning were the eyewitnesses and servants of the word. It seemed fitting for me, Luke, as well, having investigated everything carefully from the very beginning to write out all of this for you in consecutive order. I really like Luke because if you just tell the story that he's tells, you get a really clear picture of what's going on. The theology emerges but the narrative is really really engaging. So, I wanted to write it out in consecutive order.
14:23 That's the way people tend to think past, present, and future. Most excellent Theophilus, someone who loves God but has come into the family of of following the way so that you, Theophilus, may know the exact truth about all the things that you have been taught. I want you to have confidence in what you've been taught. That's his whole point and so he starts from the beginning as he sees it right here in the days of Herod. That's Herod the Great.
14:51 King of Judea, there was a priest named Zacharias of the division of Abija. You hear how how meticulous he is with everything. He's given the details and he had a wife and she was from the daughters of Aaron and her name was Elizabeth and they were both righteous in the sight of God. They were both walking blamelessly in all of the commandments and requirements of the Lord and since we heard last week, what is it that lord requires of you people? What he requires of you is that you act justly, you love mercy, and you walk humbly with your God and that appears to be a picture of both Zacharias and Elizabeth but they had no child because Elizabeth was barren and they were both advanced in years and when I say that, does that immediately take you back to like Genesis immediately should take you back to Abraham and Sarah who were both advanced in years and the parallels of that story I think are intentional by God and by Luke as an accurate historian.
15:57 They're both advanced in years. Now, Abraham and Sarah had that promise from God and then decide to take things into their own way of thinking in their own hands and that caused a lot of trouble. Let's keep on going in the text. Now, it happened that while he was performing his priestly service, he was a priest and while he was performing his priestly service, before God in the appointed order of his division just like it should have been. According to the custom of the priestly office, he was chosen by lot to enter into the temple of the Lord and to burn incense.
16:29 That was his lot that time. He's only doing that by himself and the whole multitude of the people were in prayer outside at the hour of the incense offering. Now, an angel of the Lord appeared to him. Angel means messenger. Angolas means messenger.
16:45 Now, a messenger of the Lord appeared to him standing to the right of the altar of incense. Detail. Zechariah was troubled when he saw the angel and fear gripped him but the angel said as they always do, don't be afraid, Zechariah. For your prayer has been heard. Do you think he's still praying that prayer?
17:05 It was a prayer that it was heard many years before. Don't be afraid, Zechariah. For your prayer has been heard and your wife, Elizabeth, will bear you a son and you shall name him John and you will have joy and gladness and many will rejoice over his birth. You see the joy, joy, joy, joy, joy in the story. For he will be great in the sight of the Lord.
17:28 He will drink no wine or liquor. He'll be filled with the Holy Spirit while still in his mother's womb and he will turn many of the sons of Israel back to the Lord, their God. Think about this for a minute. I try to put you in the political, economic, historical, religious setting. They're going through the religious steps of the way the things that they do, the things that they're supposed to do and Zechariah is a priest is in there doing this service after four hundred years of not hearing from God but he's in there in all humility performing his service righteously.
18:01 He is one of the remnant as the minor prophets would say and while he's in there, he receives the first word of the Lord in four hundred years. Wow. And it's about his son. Wow. And it is he, your son, Zechariah, who will go as a forerunner before him in the spirit.
18:24 Before him, who? Him? The Messiah. In the spirit and power of Elijah. What's he gonna do?
18:29 Turn the hearts of the fathers back to their children and to the disobedient to the attitude of the righteous to make ready a people that are prepared for the Lord. Now, that's straight out of Malachi. Malachi said that would happen four hundred years before and then this angel is saying, it's coming to pass right now. I know it's hard to believe but this is what's going to happen. He knows these passages.
18:52 They knew these passages. A lot of us have had sort of a brain rot of shrinking attention span and we don't do as much wrote memorization as they did but they had these things in their mind. For Zechariah to hear this, these are echoes of the last authoritative word of God and the angel is saying to him, it's going to be your son. It is he, your son, who goes a forerunner and Zechariah said to the angel, how how how will I know this? For I'm an old man and my wife is advanced in her years and the angel answered and said to him, I am Gabriel who stands in the presence of God.
19:31 I think it's time to fear that angel again, right? I am Adrian. I am Gabriel who stands in the presence of God and was sent to speak to you, Zechariah, and to bring you this good news. And behold, you'll be silent, mute, unable to speak until the day when these things take place. Just because you don't believe it, doesn't mean it won't happen.
19:54 We've heard that before in Habakkuk two. Though it tarry, wait for it. Behold, you'll be silent and unable to speak until the day when these things take place because you didn't believe my words which will be fulfilled at their proper time. Meanwhile, all the people were waiting for Zechariah and they know how long it takes to burn incense and they're like wondering at his delay in the temple. Well, he's having a conversation with Gabriel but when he came out, he was unable to speak to them and they realized that he had seen a vision in the temple and he repeatedly made signs to them and remained speechless.
20:31 Tanya and I, just a side note here for a second, we're missionaries to the deaf in Mexico for seven years building schools for deaf kids, and one of the one of the most joyous things that you will ever see in your life is a kid that comes in that recognizes other kids that are also deaf and that they have a language that they have never been able to communicate before and they have a home sign, home language, right? That they work out signs with their family but man, what a joyous thing it is when you're able to do it. Well, he's only been deaf this long and he's trying to communicate a vision of the temple that he's going to have a son. Can you imagine? He has, he doesn't have the signs for this.
21:10 He remains speechless. When the days of his priestly service were concluded, he went on back home and after these days, his wife, Elizabeth, became pregnant and she kept herself in seclusion for five months saying, this is the way the Lord has dealt with me in the days when he looked with favor upon me and to take away my disgrace among people. At the next part of the story is another visit of Gabriel. Now, in the sixth month, the angel Gabriel was sent from God to a city in Galilee. So, they were in the hill country of Judea and serving in Jerusalem at the temple.
21:51 Now, that was Zechariah and Elizabeth. Now, in the six months angel Gabriel was sent from God to a city in Galilee named Nazareth. That's her. To a virgin betrothed to a man whose name was Joseph, the descendants of David and the virgin's name was Mary and coming in, Gabriel said to her, greetings favored one. The Lord is with you but she was very perplexed at this statement and she was pondering what kind of greeting this was.
22:20 And the angel said to her, don't be afraid, Mary, for you have found favor with God and behold, you will conceive in your womb and give birth to a son and you shall call his name Jesus and he will be great and he will be called the son of the most high and the Lord God will give him the throne of his father David and he will reign over the house of Jacob forever and his kingdom will have no end. But Mary said to the angel, how how will this be since I'm a virgin? And the angel answered and said to her, the Holy Spirit will come upon you and the power of the most high will overshadow you. For that reason, also the holy child will be called the son of God and behold, even your relative Elizabeth herself has conceived a son in her old age and she who was called infertile is now in her sixth month. For behold, nothing is impossible with God.
23:11 Nothing will be impossible with God. And Mary said, behold, the Lord's bond servant. May it done may it be done to me according to your word, and the angel departed from her. And then Mary ran off to see Elizabeth. That's the story.
23:26 And now, at this time, Mary set out and she went in a hurry to the hill country, not of Texas but of Judah. And she entered the house of Zechariah and greeted Elizabeth and when Elizabeth heard Mary's greeting, the baby leapt in her womb. There's joy there and Elizabeth was filled with the Holy Spirit and she cried out with a loud voice. So, it's so cool that it's been four hundred years of silence and then bam, the word comes to Zechariah and bam, the word comes to Mary and then bam, word comes out of Elizabeth's mouth. Blessed are you among women and blessed is the fruit of your womb and how has it happened to me that the mother of my Lord would come to me?
24:08 What clarity she received. For behold, when the sound of your greeting reached my ears, the baby leapt in my womb for joy, and blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord. And Mary, this is what we call the Magnificat. Beautiful. And it is pure scripture.
24:29 There's a lot of minor prophet stuff in here. I won't point them all out. Mary said, my soul exalts the Lord and my spirit has rejoiced in God my savior for he has had regard for my humble estate, for the humble estate of his bond servant. For behold, from now on all generations will call me blessed. For the mighty one has done great things for me and holy is his name.
24:50 Do you hear the humility in this? And his mercy is to generation after generation towards those who fear him. He has done mighty deeds with his army, scattered those who are proud in the thoughts of their hearts because God resists the proud and he gives grace to the humble. He's brought down rulers from their thrones and has exalted those who are humble. He's filled the hungry with good things and sent the rich away empty handed.
25:15 He's given help to his servant Israel in remembrance of his mercy Just as he spoke to our fathers, we heard that last week, to Abram and his descendants forever and Mary stayed with Elizabeth for about three months and then returned to her home. Now, the time had come for Elizabeth to give birth and she gave birth to a son and her neighbors and her relatives heard that the Lord had displayed his great mercy toward her and they were rejoicing with her. And it happened that on the eighth day, by tradition, that's the time to get circumcised and on the happened that on the eighth day, they came to circumcise the child and they were going to call him Zechariah after his father because that's a normal thing to do and yet his mother responded and said, no, no, no, no, no, no, no, indeed. He shall be called John. Actually, they don't really listen to women in this day too too much, do they?
26:07 And so, they didn't. It's just the way it was and they were said to her, there's nobody around your melting. Can you hear em? You ever tell anybody what you're going name your baby and they immediately start going, why would you give me anything? Or they steal the name that happens to.
26:22 There's no one among your relatives who's called by this name and they made signs to his father. You you get to make the choice, Zechariah. They made signs to the father as to what he wanted him to be called and he asked for a tablet and he asked for a tablet and he wrote as follows. His name is John. Ain't that cool?
26:43 He might have been a little slow to catch up with Gabriel but he did listen to it. His name is John and they were all amazed and at once his mouth was open and his tongue was freed and he began speaking in praise of God and fear came on all those who lived around them. I love it when when angels show up, everybody's scared and it's fear not and then, when his tongue is freed, he is now the angel. He's now the messenger and when he starts sharing the message, it it scares everybody around him. The fear came on all those who lived around him and all these matters were being talked about about across the entire hill country of Judea and all who heard them kept this in mind saying, what then will this child turn out to be?
27:28 This is amazing for indeed the hand of the Lord was with him and his father Zechariah was filled with the Holy Spirit. Oh, man. Gabriel's announcing to Zechariah. Gabriel's announcing to Mary. Elizabeth is filled with the Holy Spirit.
27:44 John the Baptist in the womb filled with the Holy Spirit and now his father is filled with the Holy Spirit and prophesies saying, blessed be the Lord God of Israel for he has visited us and accomplished redemption for his people. And he has raised up a horn of salvation. We've heard that in the minor prophets in the past few weeks. He has raised up a horn of salvation for us in the house of his servant David and just as it was spoken by the mouth of his holy prophets from ancient times. Salvation from our enemies and from the hand of all who hate us to show mercy to our fathers and to remember his holy covenant.
28:18 The oath which he swore to our father, Abraham. Does this sound like he's remembering all the stuff from the prophets too? Four hundred years of going through this, over this, and over this, and the humility of the remnant, and now filling with the spirit, they get to speak it back out, and you will give truth to Jacob and favor to Abraham which you swore our forefathers where we closed off last week to grant us that we being rescued from the hand of our enemies. That was also Micah five. He'll rescue us from the Assyrian when he invades our land.
28:49 Our enemies when he tramples on our territory. That we would be able to serve God without fear and holiness and righteousness before him all our days and you child, he's now prophesying over John the Baptist, you child also, you will be called the prophet of the most high for you will go on before the Lord to prepare his way straight quote from Malachi three. For you will go on before the Lord to prepare his ways to give his people the knowledge of salvation by the forgiveness of their sins and we see that when John starts preaching, when he comes on the scene in public and the other gospels, when we see him come on the scene, it's a message of repentance. Recognition of your sins, recognition of your need for salvation, and a turning away from your sins. Now, it's not the full gospel as Priscilla and Aquila teach Apollos.
29:47 It's not the full gospel that Jesus took it on himself and redemption is available in Christ and in Christ's mind. It's not only that but this was preparing the way. People recognizing the bad news is a real prerequisite for accepting the good news. Because why? Because of our righteous action and the fact that we know everything and we do everything just so.
30:12 No. Because of the tender mercy of our God. Because God is merciful with which the sunrise from on high will visit us to shine on those who sit in darkness and in the shadow of death and to guide our feet into the way of peace. That's almost a quote from last week from Micah. He is going to give John the Baptist is going to give people the knowledge of salvation by the forgiveness of their sins.
30:41 He's going to talk about repentance and then Isaiah, I will one, that's a major prophet but I like this. You'll keep in perfect peace all who trust in you, all whose thoughts are fixed on you. In this story, Zechariah was doing his priestly duty and his thoughts really were in all humility fixed on God. He had a little trouble believing but he was there. Mary was incredulous but she was there, humble before God.
31:08 Elizabeth too, John. It's pretty amazing. The last verse of Luke one is this. Now the child grew and was becoming strong in spirit. That sounds like an understatement for John the Baptist to me.
31:23 And he lived in the desert until the day of his public appearance to Israel. We get the public appearance to Israel stuff in the other gospels, but Luke goes straight on into now in those days, Luke two will go into this next week. A decree went out from Caesar Augustus that a census be taken. So it goes back to the political setting of the time, the economic setting of the time. The real world setting of the time and when God would burst forth on the scene.
31:54 I am amazed by how good God is and I'm amazed by how good God is. After that four hundred years of kind of going through all of that, I think of the words of so many of our hymns is long lay the world and sin and error pining for the day, right? And then, when it burst forth on the scene, we'll hear the angels sing next week but would you stand with me? I'm going invite Judy back up. We're going to close.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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