Monday Night @ First B June19th

June 20, 2023 · Mark

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Series · Mark · Week 24 of 30

Scripture referenced 7 passages

The passage this message was preached from, in full, with every other passage it reached for.

Mark 12:1-17 the primary text for the evening, covering the parable of the tenant farmers and the question about paying taxes

1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 They took him, beat him, and sent him away empty.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Again he sent another; and they killed him; and many others, beating some, and killing some.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 They took him, killed him, and cast him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner.
11 This was from the Lord, it is marvelous in our eyes’?”
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

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2 Samuel (Nathan's parable to David)

used as a parallel to show how Jesus telling a story calls out the guilty party, as Nathan's story called out David

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Isaiah (the vineyard love song)

quoted to show the vineyard imagery in Jesus' parable echoes God's love song to Israel in the Old Testament

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Acts (Peter's speech)

Peter, full of the Holy Spirit, applies the cornerstone verse to Jesus after the resurrection and ascension

Read Acts (Peter's speech)

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Psalm 118 (the stone the builders rejected)

Jesus quotes it in verse 10 to identify himself as the rejected stone become cornerstone

1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let Israel now say that his loving kindness endures forever.

3 Let the house of Aaron now say that his loving kindness endures forever.

4 Now let those who fear Yahweh say that his loving kindness endures forever.

5 Out of my distress, I called on Yah. Yah answered me with freedom.

6 Yahweh is on my side. I will not be afraid. What can man do to me?

7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.

8 It is better to take refuge in Yahweh, than to put confidence in man.

9 It is better to take refuge in Yahweh, than to put confidence in princes.

10 All the nations surrounded me, but in Yahweh’s name, I cut them off.

11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.

12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.

13 You pushed me back hard, to make me fall, but Yahweh helped me.

14 Yah is my strength and song. He has become my salvation.

15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.

16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”

17 I will not die, but live, and declare Yah’s works.

18 Yah has punished me severely, but he has not given me over to death.

19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.

20 This is the gate of Yahweh; the righteous will enter into it.

21 I will give thanks to you, for you have answered me, and have become my salvation.

22 The stone which the builders rejected has become the cornerstone.

23 This is Yahweh’s doing. It is marvelous in our eyes.

24 This is the day that Yahweh has made. We will rejoice and be glad in it!

25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.

26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.

27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.

28 You are my God, and I will give thanks to you. You are my God, I will exalt you.

29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.

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1 Peter (living stones, royal priesthood)

cited in the closing prayer and benediction to describe believers as a chosen people called out of darkness into light

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Romans 12 (first two verses)

raised by a participant named Ray in discussion of what it means to give God what belongs to God

1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

2 Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

3 For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

4 For even as we have many members in one body, and all the members don’t have the same function,

5 so we, who are many, are one body in Christ, and individually members one of another.

6 Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

7 or service, let us give ourselves to service; or he who teaches, to his teaching;

8 or he who exhorts, to his exhorting: he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.

9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

10 In love of the brothers be tenderly affectionate to one another; in honor preferring one another;

11 not lagging in diligence; fervent in spirit; serving the Lord;

12 rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;

13 contributing to the needs of the saints; given to hospitality.

14 Bless those who persecute you; bless, and don’t curse.

15 Rejoice with those who rejoice. Weep with those who weep.

16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

17 Repay no one evil for evil. Respect what is honorable in the sight of all men.

18 If it is possible, as much as it is up to you, be at peace with all men.

19 Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”

20 Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”

21 Don’t be overcome by evil, but overcome evil with good.

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Recap

The message in order, in a few minutes of reading.

This message worked through two connected passages in Mark 12: the parable of the tenant farmers and the question about paying taxes to Caesar. The preacher traced the through-line from God's long patience with his people to the religious leaders' plot to kill Jesus, and then to what it means for a community of faith to give God what belongs to God.

What was said

The setting matters. The events covered in these two passages fell on a Tuesday of what the preacher called passion week, the week of Jesus' crucifixion. The timeline was striking: by Sunday Jesus had entered Jerusalem, by Tuesday the religious leaders were already murderous with anger, and by Friday he was dead. He had predicted his own death three times before entering the city, and he walked into it anyway.

The parable of the tenant farmers is rooted in a much older story. Jesus drew directly from Isaiah's love song about God's vineyard, where God clears the stones, plants the best vines, and builds a watchtower, only to find bitter fruit instead of sweet. That image of God's patient, careful love for his people was presented not as background detail but as the emotional key to the whole passage.

The allegory in the parable maps plainly onto the moment Jesus is speaking. The one who planted the vineyard is God. The vineyard is Israel. The tenant farmers are the religious leaders. The servants who are beaten and killed are the prophets. The beloved son, sent last and killed, is Jesus. By this point in Mark, the preacher noted, the religious leaders had to know exactly what Jesus was saying about them.

The rejected stone saying that closes the parable becomes the pivot. Peter quotes the same line in Acts when he tells the crowd that the man they crucified on Friday, God raised from the dead, and that Jesus is the cornerstone on which everything rests. The preacher read that moment as evidence that what Jesus did that week actually stuck: the church began, the Spirit came, and Peter stood up full of that Spirit to make exactly this claim.

The tax question follows directly and is treated as a connected piece, not a separate topic. The question was designed to trap Jesus: say yes to the tax and alienate his own people, say no and face a charge of treason. Jesus asks for a coin, notes whose image is on it, and says to give Caesar what is Caesar's and give God what is God's. The weight of that second half is where the preacher paused. The coin bears Caesar's image; a human life bears God's image. To give God what belongs to God is to offer him the whole of a life made in his image.

The life application commentary the preacher cited points to what comes just before and just after this parable in Mark as the answer to what fruit God requires. Just before is the clearing of the temple, where Jesus insists that the place of worship be a house of prayer for all nations, not a barrier or a place of extortion. Just after is the teaching on forgiveness: before you pray, forgive anyone you are holding something against. Together those frame what the vineyard is supposed to produce.

The closing thought gathered it all under one image from 1 Peter: God's people are called living stones, a royal priesthood, a holy nation, his own possession, called out of darkness into light so that they can show others his goodness. The preacher brought that back to the cornerstone: a community built around Jesus, accepting, prayerful, forgiving, devoted, and loving, with Jesus as the stone that holds it all together.

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Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

The message described God's love and care for His people through the imagery of the vineyard in Isaiah, clearing the stones and planting the best vines. Where do you see evidence of that same care in your own life, even in seasons that felt bitter?
Nathan told David a story that made David see himself clearly, but the religious leaders in Jesus' parable only grew more angry rather than turning back to God. What do you think makes the difference between a story that leads someone to repentance and one that hardens them further?

and 3 more questions in the guide

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Speaker 1Sure. Hey, friends. Like our little small group tonight, and glad you're here. And a big thank you to... That'd be Hans and Matt and Jim and Cole and Ben, their small group.

Thank you guys for those fajitas. They were awesome. You guys did a great job. And, also, Chris, his first time, but we were wearing matching shoes and he said, well, if you you... Then you have to play.

And then this is my son, Aiden. So so just to let you know, we're making our way through the gospel of Mark right now. We're up to chapter 11 tonight. It's conversation style at the end. You don't have to talk, but Sharon at the end just brings out even more.

So, but before we get there, can we just stand and worship in a few songs together? And, God, thank you for meeting meeting us right where we're at this evening and for each person here. And, God, for the gift of community, this one another in here. Grateful. In Jesus' name.

Amen. God, thank you for your goodness and your faithfulness to us. I pray that we would see it tonight in the scripture. And, God, also that your presence would just fill us and fill this pray... Place.

In Jesus' name. Amen.

Speaker 2Leave the trainers. I have a mountain that I could not complain. In desperation, the king of kings calls me his own beautiful savior I'm yours forever Then came the Lord that sealed the promise, and everybody began to breathe. Jesus Christ, my living whole.

Speaker 1Amen. Amen. What do you say we get into the word a little bit?

Speaker 2Thanks, man.

Speaker 1Yeah. That was awesome. Haven't been led by the drums in a long time. Yeah. We got a closer too, Chris.

Hey. How are we doing on a Monday? How about on a scale of one to five? One was awful and five was great. Okay.

Alright. Alright. Gospel according to Mark. And, Lord, I pray that this would speak to us tonight in some way. Would you grab a hold of us in Jesus' name?

We're in chapter 12 verses one through 17. This is where Jesus tells the parable of evil farmers and religious leaders question Jesus about paying taxes. And let me just share this. This is on... Let me try this again.

There it is. This is on a Tuesday of passion week. Jesus' passionate commitment to go to the cross. And and just... I want us to consider this just for a second.

By Friday... So you look at the timeline here. That week was packed. There was so much that happened here. What happens here on the Tuesday is Jesus makes religious, leaders extremely angry, murderous, angry, which is how we can get to by Friday, Jesus would be betrayed, arrested, mocked, beaten, put on trial, crucified.

Sunday morning, raised from the dead. But just amazing how fast that week went. It's just... It kinda blew my mind, and I wanted to share that with you. The events of this week were crazy fast.

But on this Tuesday, after the religious leaders challenged Jesus' authority and they try to trap him multiple times, he tells them a story. Do you remember, in the Old Testament when Nathan told David a story in second Samuel? Do you remember that? And, Nathan tells David this story about a rich man who steals this poor man poor man's beloved sheep. The rich man has all the sheep he could possibly have and want, but he steals this poor man's beloved sheep, and and he serves it to his his, his guests, his company.

And David, he's hearing the story, he goes, that guy should pay. That guy should pay for what he did. And Nathan goes, David, you're that dude in the story. You're that man in that story. But in that story, David repents and he turns back to the Lord.

And this story where we're reading tonight, it just makes the religious leaders more angry and murderous, and it does not go well for them. Repentance is always the way. It's always been the way. That's God's design. And his kindness is what leads us to repentance, and I I really hope we can hear that as well.

It's God's kindness that leads us to repentance to turn back to him. So before I read it, can I just pray and then comment as we go? God, I'm thankful for, another Monday night. I'm thankful for an opportunity to just go through your word and study it. And as we examine it, God, would it examine us?

Would you examine us, our hearts, our motives, our intentions, and turn our hearts toward you in Jesus' name. Amen. So here's the story that Jesus tells, and please take note of what stands out to you too so we can bounce this around a little bit more at the end. So starting with verse one, Jesus began to teach them with stories. And and Mark says back in chapter four, stories and illustrations to teach the people as much as they could understand.

And the closer that they pay they pay attention, the more understanding would be given. But when they didn't listen, the little understanding they had would be taken away, Jesus said. And I feel like that's what's happening right here with the religious leaders is the little that that the... They were not paying attention, so what little understanding they had would be taken away. But here's the story.

A man planted a vineyard, and he built a wall around it. And he dug a pit for pressing out the grape juice, and he built a lookout tower. Now what's interesting about this is... Check out this. This is a whole lot like the beginning in the story of Isaiah, and this is a love song.

And it's... And it says this, I'm gonna sing for the one I love, a song about his vineyard. This is God's love song to his people, his vineyard, Israel. He plowed the land, and he cleared the stones. He planted the best vines, and he built a watchtower, and he carved a winepress.

It's just like the story Jesus is telling. But can't you just hear God's love and care for his people? Can I just mention that for a second? In this story, do you see God's love and his care for the people? Clear the stones.

He's he's he's making the way forward for him. It says, then he waited for a harvest of sweet grapes, but instead they were bitter. That's sad. Then I just wanna fast forward here to, verse seven. He expected a crop of justice and righteousness, but instead he found oppression and violence.

So it's a lot like when Jesus goes into Jerusalem and he's clearing the temple because he's going, there's oppression here. There's extortion here. There's injustice here. Out. This is not the way that God intended it.

So this was from Isaiah. But in Jesus' story, the man who planted the vineyard, he leased the vineyard to tenant farmers, and then he moved to another country. So let me just keep going on here. Verse two. At the time of the grape harvest, he sent out his servants to collect the share...

His share of the crop. But the farmers grabbed the servant, and they beat him up, and they sent him back empty handed. Four. So what does he do? He sends another servant, but they insulted him and they beat him over the head.

And then the next servant he sent was killed, and others he sent were beaten or killed. Like, this just gets worse and worse and worse until six. There was only one left, his son whom he dearly loved. The owner finally sent him thinking, surely, they're gonna respect my son. And what...

By the way, what a brilliant allegory here that's that's told. Let... Let's just look at these. The one who planted is who? It's God.

The vineyard? The nation of Israel, God's people. The tenant farmers, they're the religious leaders. The servants, they're those prophets who continue to get killed or beaten up, and the son is Jesus. And and by now, these guys have had to understand what was going on here going, okay.

I get it. Because check this out. Jesus is about to call them out for their plot to kill him in verse seven. But the tenant farmers said to one another, well, here comes the heir to the estate. Jesus.

Let's kill him and get the estate for ourselves. And so they grabbed him, and they murdered him, and they threw his body out of the vineyard. Verse nine. What do you suppose the owner of the vineyard will do, Jesus asked? And he answers in the same breath.

He doesn't even give him time to answer. He goes, I'll tell you. He'll come and kill those farmers, and he'll lease the vineyard to others. So although the true heir is rejected and killed, the inheritance still belongs to him and his community. And then verse 10, Jesus says, didn't you ever read this in the scriptures?

The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it's wonderful to see. By the way, I love I love love love Peter's reference to this in Acts. So this is after Jesus had died, resurrected, ascended, the Holy Spirit is sent. This is the beginning of the church here.

And Peter said, he's full of the Holy Spirit. He says, let me clearly state to all of you and all the people of Israel, a man that was crippled, that's that's who he's talking about here, was healed by the powerful name of Jesus Christ, Nazarene, that man you crucified. You crucified on Friday. We saw the timeline. You said the guy that you crucified, but God raised from the dead.

For Jesus is the one referred to in the scriptures where it says, the stone that you builders rejected has now become the cornerstone. There's salvation, and no one else, God's given no other name under heaven by which we must be saved. Like, isn't that so powerful? Such a powerful reference to Jesus as the cornerstone of our faith. And just to say, like, Jesus' ministry, it really stuck because, like I said, died, rose again, ascended to heaven, sends the Holy Spirit.

Peter's full of the Holy Spirit and says this right here. Like, church works. I I just wanna say that. Church still works. K.

Back to verse 12. The religious leaders wanted to arrest Jesus because they realized he was telling the story against them. They were the wicked farmers, but they were afraid of the crowd, so they left him and they went away. So that's the parable of the evil farmers. Next, I wanna share the religious leaders questioning Jesus about paying taxes.

These things go together. So verse 13. Later, the leaders sent some pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. Teacher, they said, we know how honest you are. You are impartial and don't play favorites.

You teach the way of God truthfully. Like, can you just hear the the disingenuous tone of voice? I mean, they they were trying to trap him. They wanted to kill him. Breathing murderous threats to, like, all the time.

And they're giving him this. I can kinda see Jesus come. Mhmm. Yeah, guys. Now tell us, is it right to pay taxes to Caesar or not?

Should we pay them or shouldn't we? And, of course, Jesus sees through their hypocrisy, and he goes, guys, why are you trying to trap me? The trap being, if he said yes, he'd be, supporting Rome and and turn his own people against him. If he said no, he could bring accusations of treason for rebelling against Rome. So it was like it was like a sneaky lose lose question to trap Jesus, to get him arrested or killed or worse.

Here's how Jesus responds to it. Show me a Roman coin, and I'll tell you. And most likely, they showed him one of these Roman denarius. By the way, I looked online. I was like, you can buy these.

They still exist today on Etsy for $80 apiece. It's about the size of a dime. Interesting. Right? We're still making money off of of that.

But that's what would have been used to to pay the tax, the currency. And Jesus uses this little coin here as an object lesson. 16. When they handed it to him, he asked, so whose picture and title are stamped on it? Caesar's, they replied.

Well, then Jesus said, give to Caesar what belongs to Caesar, and give to God what belongs to God. And if I could just paraphrase here, that coin with Caesar's image, Jesus is saying, this is... That's his image. This is what you guys do. This is your kingdom.

This is your world. Give it to him. But your life... What he's saying here is your life as an image bearer of God, that belongs to God. Give to God what belongs to God.

You're made in his image, so worship him that way. And his reply completely amazed him. So I wanna stop there at verse 17, But just... I just wanna share this. Right now in Mark, there is a lot of back and forth with the religious leaders.

We're gonna see a lot of back and forth. And so as we read this, naturally, we should be asking ourselves as well. How how does this apply to me? Like, how does this apply to me today? And I really like the life application commentary on this because it says, if one asks what fruit God requires from us today, The answer comes immediately before and after this parable.

So I wish I could share all of it in one lump sum, but we would be here all night. And so just before and after it, what comes before and after it is really important. What comes before it is, God requires that our place of worship be a house of prayer for all nations, for everybody. You remember Jesus clearing the temple. It was right before this because it was just the opposite

Speaker 2of

Speaker 1that. Like, it was a barrier between God and people, and people were being extorted and taken advantage of. So what is God? What is the fruit that God, requires of us that that would be a house of prayer, a place for all nations, the tribe, nation, and tongue? God also requires that our community be a forgiving one.

And that came from last week's text too where Jesus says, listen. When you're praying, first, forgive anyone that you're holding a grudge against so that your father in heaven will forgive you. So we're to give to God what belongs to God, loving him with our heart, soul, mind, and strength, and loving one another. In other words, and I just... I'll I'll end with this right here.

Kind of the takeaway, alright, is that God expects the vineyard, God's people, us, to be an accepting, prayerful, forgiving, devoted, and loving fellowship built around his son. Jesus is key in this. Jesus has to be at the center of this. In our small groups, in our communities, Jesus has to be the center of this. The stone that binds everything together.

And I think that right there is just a a perfect summary of where we're at in in Mark right right now. So before I open it up to... For conversation on what we read, can I just pray one more time? And I'd... Specifically, I wanna pray, for for these things.

So would you pray with me? God, in in first Peter, you call us living stones, royal priests, a holy nation, your your very own possession. And as a result, we are to show others your goodness because you've called us out of darkness and into wonderful light. God, with that in mind with that in mind, would you lead us to be a church, a people that are accepting and prayerful and forgiving and devoted and a loving fellowship built around you, Jesus, the stone that binds us altogether. In Jesus' name, amen.

Amen. So that being said, of the two sections of scripture, Jesus telling the parable of the tenant farmers and then the comment about taxes, give to Caesar what belongs to Caesar, give to God what belongs to God. Did anything in those verses stand out to you that you'd like to comment on that we could encourage each other with? Could you think of anything? Nick, you got a comment?

We don't have to do the microphone. Yeah. Yeah. And you can see... I'm not looking at that timeline again.

You go, how in the world from the time he he gets to Jerusalem on Sunday by Friday, they they put him... Nail him to a cross. And you go, oh, I get it now. I just read about it. These guys did not wanna be called out.

Something that stood out to me is by this time in Mark, Jesus had predicted his his own death three times, like... And then told the disciples about it. So it wasn't like, oh, wow. Woah. What happened?

He he knew exactly what was going to happen when he enters when he enters Jerusalem. It's crazy. And he still did it in love. He still did it. Any other comments from from the scripture?

Ray brought up a good, a really meaningful verse because we were talking about, well, to Caesar what belongs to Caesar. And I was kind of like, yeah, yeah, pay your taxes. But I didn't really consider like, what does it mean to give God what belongs to God? And Ray pointed out Romans 12 today. Can I just read the first two verses?

It's, dear brothers and sisters, That's a really good point, what you're bringing up, because sometimes it just feels like it's a lose lose. Like, I I no matter what I say, I'm I'm I'm gonna say something wrong kind of a thing. You never had that afterwards as well. A few times. Right?

But there is a wisdom from God Aidan had to go to work. He wasn't mad. I promise.

Speaker 2They're not known. You came along. Then me back together. Nothing better than you. There's nothing better than you.

And here's what he does. You turn moaning to dancing. You give beauty for ashes. You turn shame into glory. You're the only one you're there.

You turn grace into goddess. You turn bones into armies. You turn seas into vibrations. You're the only one you can. You're the only one you can.

Nothing is better than you. Oh, there's nothing.

Speaker 1Amen. Then I wanna leave us with this verse before we go from first Peter that we're called a chosen people, a royal priest, holy nation, God's very own possession. And as a result, we can show others the goodness of God for he called us out of darkness and into his wonderful light. And, Lord, I pray that that could be us as a community of believers. Lord, would you knit us together close with you, the chief cornerstone of our faith?

You're at the center. And, God, that we could show others your goodness because you have called us out of out of darkness and into your marvelous light. God, would we shine bright for you

Speaker 2this

Speaker 1week? In Jesus' name, amen.

Topics

Church Community Giving To God Parable Of Tenants Paying Taxes Rejection Of Jesus Repentance

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