Scripture referenced 7 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Colossians 2 (partial, verse not specified) He canceled the record of the charges against us and took it away by nailing it to the cross
1 For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
3 in whom are all the treasures of wisdom and knowledge hidden.
4 Now this I say that no one may delude you with persuasiveness of speech.
5 For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
6 As therefore you received Christ Jesus, the Lord, walk in him,
7 rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
8 Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
9 For in him all the fullness of the Deity dwells bodily,
10 and in him you are made full, who is the head of all principality and power;
11 in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
14 wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
15 having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
16 Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,
17 which are a shadow of the things to come; but the body is Christ’s.
18 Let no one rob you of your prize by a voluntary humility and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
19 and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.
20 If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,
21 “Don’t handle, nor taste, nor touch”
22 (all of which perish with use), according to the precepts and doctrines of men?
23 Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.
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Keep this verse
1 John 5:13
identified as the key verse: written so believers may know they have eternal life
13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
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1 John 5:13-21
the closing passage of 1 John read aloud in full as the sermon text
13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
14 This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.
15 And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
16 If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this.
17 All unrighteousness is sin, and there is a sin not leading to death.
18 We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him.
19 We know that we are of God, and the whole world lies in the power of the evil one.
20 We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
21 Little children, keep yourselves from idols.
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John 5 (verse not specified)
those who listen and believe in God who sent Jesus have eternal life and have passed from death
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
4 for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5 A certain man was there, who had been sick for thirty-eight years.
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your mat, and walk.”
9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
11 He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’”
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?”
13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
14 Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
15 The man went away, and told the Jews that it was Jesus who had made him well.
16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
17 But Jesus answered them, “My Father is still working, so I am working, too.”
18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
22 For the Father judges no one, but he has given all judgment to the Son,
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
24 “Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life.
25 Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27 He also gave him authority to execute judgment, because he is a son of man.
28 Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.
31 “If I testify about myself, my witness is not valid.
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
33 You have sent to John, and he has testified to the truth.
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
38 You don’t have his word living in you; because you don’t believe him whom he sent.
39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
40 Yet you will not come to me, that you may have life.
41 I don’t receive glory from men.
42 But I know you, that you don’t have God’s love in yourselves.
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
46 For if you believed Moses, you would believe me; for he wrote about me.
47 But if you don’t believe his writings, how will you believe my words?”
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Matthew 6 (verse not specified)
the Lord's Prayer quoted to illustrate asking for God's will, not our own
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
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John 15:5
Jesus is the vine, we are the branches, remaining in him produces fruit
5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
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Psalm 51 (verse not specified)
David's prayer: create in me a clean heart and renew a loyal spirit within me
1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
2 Wash me thoroughly from my iniquity. Cleanse me from my sin.
3 For I know my transgressions. My sin is constantly before me.
4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
5 Behold, I was born in iniquity. In sin my mother conceived me.
6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
8 Let me hear joy and gladness, That the bones which you have broken may rejoice.
9 Hide your face from my sins, and blot out all of my iniquities.
10 Create in me a clean heart, O God. Renew a right spirit within me.
11 Don’t throw me from your presence, and don’t take your holy Spirit from me.
12 Restore to me the joy of your salvation. Uphold me with a willing spirit.
13 Then I will teach transgressors your ways. Sinners shall be converted to you.
14 Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.
15 Lord, open my lips. My mouth shall declare your praise.
16 For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.
17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.
18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.
19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.
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Recap
The message in order, in a few minutes of reading.
This was the closing message in the series on 1 John. Pastor Carl walked through the final verses of the letter, using John's six themes as a framework: trust, ask, pray, obey, know, and keep. The sermon kept returning to the same center, that everything in the Christian life flows from a real relationship with Jesus.
What was said
Pastor Carl opened by talking about the Bible itself, describing the tendency to see it as a boring portrait hanging on a wall rather than a window into something living. He used a story from the previous week, when a woman named Lauren shared how her family was carried by specific Bible verses during her father's death, as a picture of what God's word actually does. His point was simple: the word always produces fruit, even when we don't know when or where it will land.
Then he moved into the text. John is writing as an old man, Pastor Carl said, like a tender grandfather closing a letter to his family. The key verse he kept returning to was 1 John 5:13, where John says he wrote so that those who believe may know they have eternal life. The word "know" kept surfacing. John is not leaving room for anxious uncertainty. He wants believers to be settled.
On the theme of trust, Pastor Carl said that wrestling with salvation is healthy, but there is a point where the wrestling becomes crippling and we stop moving. If you believed, you believed. That is not something to keep re-litigating.
On asking, he pointed to the Lord's Prayer in Matthew 6. The prayer is "your kingdom come, your will be done," not the other way around. He was honest that this is hard, including for him, because he knows what Carl wants, and that does not always line up with what God wants.
On prayer for one another, he said flatly that he cannot change a person's heart. That is not his job. The job is to pray and let God do the transforming work. He drew a line between genuine intercession and gossip dressed up as a prayer request, and asked whether someone might already be on people's minds throughout the day because God is prompting them to pray.
On obedience, he pushed hard against the idea that Christian living is behavior modification. It is transformation. The means of obedience is not trying harder. The means is Christ himself, the vine to the branches, as Jesus said in John 15. Loving God and obeying God are not two separate things.
He closed on knowing and keeping. The more time spent in the Gospels simply following Jesus through his life, the more you love him, he said. He asked whether anyone had ever read the Gospels and come away thinking Jesus seemed like a jerk. Nobody has, he said, because hanging out with Jesus makes you want more of him. John's final word, keep away from anything that might take God's place in your heart, does not need much explanation. If something is crowding Jesus out, do something about it, the way David did, with honest confession and a request for a clean heart.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Carl talked about how we can look at our Bibles and see a boring portrait on a wall instead of a window into eternity. What gets in the way of you seeing it that way, and has there been a time when God's word hit you at exactly the right moment?
- Pastor Carl said that sometimes we can question our salvation to the point where it becomes crippling, but he also said wrestling with it can be healthy. Where is the line between healthy wrestling and that crippling doubt, and how do you know when you have crossed it?
and 3 more questions in the guide
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