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More Noble Minded

June 8, 2025 · Acts

Scripture referenced 8 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Psalm 147 quoted at the opening to lead into worship: 'how good to sing praises to our God, how delightful and how fitting'

    1 Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.

    2 Yahweh builds up Jerusalem. He gathers together the outcasts of Israel.

    3 He heals the broken in heart, and binds up their wounds.

    4 He counts the number of the stars. He calls them all by their names.

    5 Great is our Lord, and mighty in power. His understanding is infinite.

    6 Yahweh upholds the humble. He brings the wicked down to the ground.

    7 Sing to Yahweh with thanksgiving. Sing praises on the harp to our God,

    8 who covers the sky with clouds, who prepares rain for the earth, who makes grass grow on the mountains.

    9 He provides food for the livestock, and for the young ravens when they call.

    10 He doesn’t delight in the strength of the horse. He takes no pleasure in the legs of a man.

    11 Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.

    12 Praise Yahweh, Jerusalem! Praise your God, Zion!

    13 For he has strengthened the bars of your gates. He has blessed your children within you.

    14 He makes peace in your borders. He fills you with the finest of the wheat.

    15 He sends out his commandment to the earth. His word runs very swiftly.

    16 He gives snow like wool, and scatters frost like ashes.

    17 He hurls down his hail like pebbles. Who can stand before his cold?

    18 He sends out his word, and melts them. He causes his wind to blow, and the waters flow.

    19 He shows his word to Jacob; his statutes and his ordinances to Israel.

    20 He has not done this for just any nation. They don’t know his ordinances. Praise Yah!

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1 Corinthians 15

quoted before the offering song: 'thank God, he's the one who gives us victory over sin and death through Christ Jesus our Lord'

1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4 that he was buried, that he was raised on the third day according to the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7 Then he appeared to James, then to all the apostles,

8 and last of all, as to the child born at the wrong time, he appeared to me also.

9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, neither has Christ been raised.

14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16 For if the dead aren’t raised, neither has Christ been raised.

17 If Christ has not been raised, your faith is vain; you are still in your sins.

18 Then they also who are fallen asleep in Christ have perished.

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21 For since death came by man, the resurrection of the dead also came by man.

22 For as in Adam all die, so also in Christ all will be made alive.

23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy that will be abolished is death.

27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30 Why do we also stand in jeopardy every hour?

31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33 Don’t be deceived! “Evil companionships corrupt good morals.”

34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36 You foolish one, that which you yourself sow is not made alive unless it dies.

37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38 But God gives it a body even as it pleased him, and to each seed a body of its own.

39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47 The first man is of the earth, made of dust. The second man is the Lord from heaven.

48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53 For this perishable body must become imperishable, and this mortal must put on immortality.

54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55 “Death, where is your sting? Hades, where is your victory?”

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers,…

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Acts 16:6-40

reviewed as the previous passage covering the Macedonian call, Lydia, the slave girl, and the Philippian jailer

6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.

8 Passing by Mysia, they came down to Troas.

9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”

10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.

11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.

16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”

18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.

19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,

21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”

22 The multitude rose up together against them, and the magistrates tore their clothes from them, and commanded them to be beaten with rods.

23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,

24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.

25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.

27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”

29 He called for lights, sprang in, fell down trembling before Paul and Silas,

30 brought them out, and said, “Sirs, what must I do to be saved?”

31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”

32 They spoke the word of the Lord to him, and to all who were in his house.

33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.

34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”

36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”

37 But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”

38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

39 and they came and begged them. When they had brought them out, they asked them to depart from the city.

40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.

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Acts 17:1-15

the main text of the sermon, covering Paul in Thessalonica and Berea

1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

8 The multitude and the rulers of the city were troubled when they heard these things.

9 When they had taken security from Jason and the rest, they let them go.

10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.

12 Many of them therefore believed; also of the prominent Greek women, and not a few men.

13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

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Isaiah 53

cited as evidence Paul used from the scriptures to show the suffering servant pointed to Christ

1 Who has believed our message? To whom has the arm of Yahweh been revealed?

2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.

3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.

8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.

10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.

11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

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Isaiah 55

cited alongside Isaiah 53 as scriptural evidence Paul presented about the Messiah

1 “Hey! Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.

2 Why do you spend money for that which is not bread, and your labor for that which doesn’t satisfy? Listen diligently to me, and eat that which is good, and let your soul delight itself in richness.

3 Turn your ear, and come to me. Hear, and your soul will live: and I will make an everlasting covenant with you, even the sure mercies of David.

4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

5 Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”

6 Seek Yahweh while he may be found. Call on him while he is near.

7 Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him; and to our God, for he will freely pardon.

8 “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh.

9 “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10 For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater;

11 so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do.

12 For you shall go out with joy, and be led out with peace. The mountains and the hills will break out before you into singing; and all the trees of the fields will clap their hands.

13 Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up: and it will make a name for Yahweh, for an everlasting sign that will not be cut off.”

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Luke 24

the disciples on the road to Emmaus, used to parallel Paul's explaining that Christ had to suffer and rise from the dead

1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

2 They found the stone rolled away from the tomb.

3 They entered in, and didn’t find the Lord Jesus’ body.

4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?

6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,

7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”

8 They remembered his words,

9 returned from the tomb, and told all these things to the eleven, and to all the rest.

10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

11 These words seemed to them to be nonsense, and they didn’t believe them.

12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

14 They talked with each other about all of these things which had happened.

15 While they talked and questioned together, Jesus himself came near, and went with them.

16 But their eyes were kept from recognizing him.

17 He said to them, “What are you talking about as you walk, and are sad?”

18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;

20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

22 Also, certain women of our company amazed us, having arrived early at the tomb;

23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.

24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”

25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!

26 Didn’t the Christ have to suffer these things and to enter into his glory?”

27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28 They came near to the village, where they were going, and he acted like he would go further.

29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.

30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.

31 Their eyes were opened, and they recognized him, and he vanished out of their sight.

32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”

33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,

34 saying, “The Lord is risen indeed, and has appeared to Simon!”

35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”

37 But they were terrified and filled with fear, and supposed that they had seen a spirit.

38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”

40 When he had said this, he showed them his hands and his feet.

41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”

42 They gave him a piece of a broiled fish and some honeycomb.

43 He took them, and ate in front of them.

44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”

45 Then he opened their minds, that they might understand the Scriptures.

46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.

51 While he blessed them, he withdrew from them, and was carried up into heaven.

52 They worshiped him, and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.

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Galatians

referenced to show opponents shaking up the gospel of grace, asking 'who has bewitched you' to those returning to law after receiving Christ

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Recap

The message in order, in a few minutes of reading.

On June 8, Pastor Carl walked through Acts 17:1-15, tracing Paul's journey from Thessalonica to Berea on his way toward Athens. The sermon drew out two contrasting responses to the gospel: the hardened resistance of those who had already made up their minds, and the open, eager searching of people willing to let scripture challenge their assumptions. Woven through it all was a call for the congregation to examine which of those two postures they actually bring to the Word.

What was said

Before getting into the passage, Pastor Carl briefly reviewed the previous message covering Acts 16. Paul and his companions had been blocked by the Spirit from going into Asia and then into Bithynia, which left them at Troas on the Aegean coast. A vision of a Macedonian man gave them the direction they were waiting for, and they crossed into Europe, landing eventually at Philippi, where Lydia, an unnamed slave girl, and a jailer all came to faith. That was the ground already covered.

Pastor Carl pointed out something easy to miss about that Philippian stop. Paul, raised as a Pharisee, would have prayed each morning a prayer of gratitude that God had not made him a Gentile, a slave, or a woman. Then the Macedonian call came in the form of a man, and the first person Paul met at Philippi was a businesswoman. The first convert after her was an unnamed slave girl. The Spirit seemed to be deliberately undoing the categories Paul had carried his entire life.

At Thessalonica, Paul went straight to the synagogue and spent three Sabbaths reasoning with the people there from the scriptures. Pastor Carl emphasized that phrase, from the scriptures, because it meant Paul was not offering his personal opinion but pointing to evidence already in the text. He was explaining passages like the suffering servant sections of Isaiah and making the case that those pointed to a Messiah who would suffer and rise, not to a military and political conqueror. The approach connected to Luke 24, where Jesus himself walked two bewildered disciples through the same argument on the road to Emmaus, telling them what the scriptures had said all along and watching their hearts catch fire.

Some in Thessalonica were persuaded. But others, described as jealous, pulled in people from the marketplace to form a mob, dragged Jason before the city authorities for sheltering Paul and Silas, and accused them of acting contrary to the decrees of Caesar by declaring there was another king. The brothers there sent Paul and Silas out by night to Berea to keep them safe.

In Berea the reception was different. Pastor Carl held up verse 11 and the description of the Bereans as "more noble minded" as the heart of the whole passage. They received the word eagerly and then went back to the scriptures daily to check whether what Paul was saying was actually there. That combination, openness and careful examination, meant many of them came to believe. Pastor Carl said that whenever he reads a passage like this, he wants to be a Berean, willing to loosen a niche opinion if the scriptures call for it, rather than a person so settled in their conclusions that no exposition can reach them.

The mob from Thessalonica eventually followed Paul to Berea and began agitating the crowds there as well. Pastor Carl paused over the cluster of Greek words in the passage all describing the same action: stirring up, setting in motion, shaking to and fro. He connected it to Galatians, where Paul asks who has bewitched believers into turning back from grace to law. The people doing the agitating were not outsiders to religious life; they were insiders, church people, using a mob to unsettle what the Spirit had already settled.

Pastor Carl closed with a personal note before moving into communion. He said he has written long doctrinal papers and still holds the positions he arrived at in seminary, but that is not the point. The point is humility, the same humility that gathers around the Lord's table and acknowledges that the betrayal Jesus suffered was not only Judas's. The whole passage, he said, is an invitation to examine whether we are holding our opinions over the Word or bringing the Word to bear on our opinions, and the table is the most honest place to answer that question.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Carl described Paul's morning prayer as a Jew, thanking God for not making him a Gentile, a slave, or a woman, and then noted that the Macedonian vision came from a man while the first person Paul actually met was a woman. Where in your own life have you noticed God working through circumstances that ran completely against your expectations or assumptions?
  2. Paul spent three Sabbaths in Thessalonica reasoning with people from the scriptures rather than just asserting his opinions. Carl mentioned that we can end up in echo chambers where we only talk to people who already agree with us. What does it look like in your daily life to genuinely engage with someone who sees things differently, the way Paul did in the synagogue?

and 3 more questions in the guide

Open the study guide

Read the full transcript 6,637 words
Speaker 2Yeah.
Speaker 1That's good. Oh, yeah. Yeah. Yeah. Good to see you.
Howdy. Howdy. How are y'all? Good morning. Good morning.
I'm Jenny. Jenny? I'm Ken. Ken, nice to meet you. Along for the ride?
Speaker 3Was dedication and I'm checking you all out as a lovely club here.
Speaker 1We do. Yeah. We do. This is this is a lesser attended, especially when we do this in between. Yeah.
We call this first BBQ. So Yeah. Big crowd is here. Big crowd is here at nine. Yep.
Hi there. How are you? How are you really? As far as far as you can tell. Yeah.
Very good. Yep. So you're welcome. I was gonna say that the thing says that it's three more minutes till the hour even though it's straight up hour. This is about par for the course.
But, yeah, we have they call the connect hour happens every week in between.
Speaker 2Yeah.
Speaker 1But this is like we do this once a month in the summertime, so we don't get a chance to get out. So it's a lot of fun. Yeah.
Speaker 2It's fun. Union today?
Speaker 1We are. Yep. So where are you from? Originally Athens, Georgia. Okay.
Speaker 2I live down in Denver.
Speaker 1Okay. So I'm I'm originally from Shiloh, Georgia, across the state from Athens. Yeah. Shiloh. And my wife and I attended UGA in Cortona, Italy, not in Athens.
I never did go to the Athens campus. Yeah. Yeah. It was pretty awesome. Yeah.
Good to meet y'all. Alright. You can start at any time you want to, Carl. Oh, I agree, man. This is cool.
Missed you too.
Speaker 3Well, good morning, church. It is wonderful to see you. And would you stand us and stand with us and join us in song? Here here's a good word from Psalm one forty seven to lead us in a worship. It says this, how good to sing praises to our God.
How delightful and how fitting. And really, isn't it? Isn't it good? Isn't it delightful? Isn't it fitting that we get to be here to worship the God of all creation?
Would you join us in singing all creatures of our God and king?
Speaker 2All creatures. Creatures of our God and king. All the poor boys and with us sing. Hallelujah. Hallelujah.
Speaker 1Amen. And I think in this, y'all recognize Judy is not up here playing the piano. She asked car there you go, Connor. They asked us if we would join in and do the second service too. But here we go forward, nothing but the blood.
This comes up so often. In my head, in my head, when I'm doing premarital counseling, it comes up and all all of the time and even in the sermon today, one of the things that's just this recurring thing is it's what is it that can wash away my sin? Nothing. Nothing but the blood of Jesus. Let's sing it together.
Alright. Amen. Y'all can have a seat. I've got a few announcements. Not many.
A few. Road trip. The road trip is the theme of this summer's vacation Bible school. So vacation Bible school is happening the twenty third through the twenty sixth, nine to twelve in the morning. Ages are the rising pre k through fifth grade.
If you wanna register a child, you can do it by calling, scanning the QR code if you wanna do that or by letting us know. And if you wanted to be involved to be a volunteer, let us know that too. Oh, there's this. Clemmer family send off potluck is June 22 between services. And it is gonna happen between services.
We're doing chicken and waffles in honor of them heading south. If you would bring a side dish, that would be great. They will already be packed up and ready to go, so please no gifts. The the truck literally will be packed. Blake and Carl and I and Renzy are gonna make that trip together to help them get to where they're going in Huntsville, Alabama and be a blessing to the church there as they have been here and it is it is emotional.
But we love them dearly. That's happened in June 22. Two two weeks from today after fifteen years of faithful service here, their family is moving on to Huntsville, Alabama. First BBQ, that's what's happening outside still. June 8 was our first one of the summer.
We're gonna do it July 13, August 3, and September 7 between the services. So after the 09:00 service heading out and then it kind of lingers and goes on. But games, food, fun, fellowship, that's what's happening out there. There is a community worship night on Wednesday, June 18 from 06:30 to eight at Gateway Church down in Raptor Jay. You're welcome to attend, welcome to come to that.
It'll be kind of a sort of an all star band. All of the the the churches in town are contributing a member or so to be on the worship team that night. That's gonna be a fun gathering. You have anything more to say about that? No.
Just love for you to Yeah. It's it's gonna be fun. You're planning on being there. And I think my clicky clicker stopped working for some reason. They anything else you wanna know, you can look at the church website and most of the information will be there or stop one of us afterwards and ask us questions and we'll do the best we can to answer them.
But I think that's it. Did I forget anything? Okay. God, you are great. Thank you for breath in our
Speaker 2are. And
Speaker 3Lord, that is why we are here. That is why we sing to you. You truly are great. And and, yeah, this time of year is so absolutely gorgeous. And the words to these songs have never been more true.
To hear the birds sweetly singing in the trees and to look down from mountain lofty ground here, all of us have a picture of that in our in our minds as as we we sing these songs to see a brook and feel a gentle breeze. God, these are gifts from you, and we want to simply say thank you and sing our praises to you in Jesus' name. Amen. Amen. Amen.
And, yes, it's alright to clap and celebrate in church.
Speaker 2It sure is. And you can have
Speaker 3a seat here for a moment. This is the worship through giving part of the service, and the ushers are coming on forward. And we're gonna sing because he lives some good news from first Corinthians 15. It says, but thank God, he's the one who gives us victory over sin and death through Christ Jesus our Lord. Before we sing, Ray, may I ask you to pray?
Speaker 1Sure. God, thank you. Thank you for those who have come in this morning, gathered in your name. I thank you, Lord, that you are by your spirit with humble and obedient servants, a mighty moving force in the world. I thank you lord that you are continuing to advance your good gospel.
I pray that each heart who has received would be welling up inside to the point like Jesus said that there'd be springs of living water that just flow out of us. Lord, in Jesus name, we ask that you would continue the good work that you had started so long ago and everyone of us. Lord God almighty, would you be moving forward? Would you allow us to say a word fitly spoken right in time for someone to turn to you? Right in time for someone to trust in you.
Right in time for someone to continue in humble and obedient service to you. Lord God Almighty, would you strengthen us by using everyone else around us. In Jesus name, we ask that we would be doing your will and your way and that your gospel would go forth from here to the very uttermost parts. Revive us, lord. Amen.
Speaker 2God send his son. They call him Jesus. He came to love. He land forgive. He will and die.
To buy my home and empty grace there to prove my savior because he lives I can face tomorrow because he lives. All fear is gone because I know the future and life is worth living just because he lives. How and joy. But greater sin, the calm assurance. This child can face uncertain days because he lives.
Because he lives. I can face tomorrow because all fear is gone because I know he holds the future, and life is worth living just because he is. And in one Amen.
Speaker 1Thank you, B. Thank you, Aaron. Thank you, Scott. Y'all might have seen him last week, but I hadn't seen him until this morning. So glad to be singing together this morning.
I'm thankful to be back too. Last week, I was in Georgia. Tanya and Pascal and I were all in Georgia, and we were doing a wedding for more than a dear family friend, a goddaughter, and she married one of my cousins. So it was a it was an emotional weekend, but aren't they all when you're like me? I cry nearly every Saturday and Sunday.
Anyway, Saturday for different reasons around here than Sundays. But anyway, the wedding last weekend was great. I literally have done four weddings and a funeral in the last fifteen days, and several others scheduled. Graduation yesterday, it's an emotional time for me. This passage of scripture, if I were to ask you, what's Acts 17 about?
If any of you know much about the Bible, you'd say, oh, that's Paul in Athens. Yeah, eventually, it's Paul in Athens. But we're gonna go from Acts seventeen one through 15 where he is getting to Athens. So he's getting there from Philippi. He's working his way through Thessalonica and Berea.
And so, I'm gonna do a little bit of a review because it's been two weeks since I was last up here. So in Acts sixteen six through 40, that was the last passage that I covered, hindered by the spirit from going into Asia and it doesn't It's not real specific about what that looks like. They were, Paul and his running buddies, hindered from going into Asia. Now, that's the block that they had. They had started from Antioch, they went up through Syria, Cilicia, probably Tarsus, down through Derby for sure, Lystra, up towards Iconium, Galatia, Pamphylia, Pisidia, as they're heading, it looks like they wanted to go, really.
They kind of wanted to go probably to Ephesus and we know that Paul eventually makes it to Ephesus. So, the hindrance of the spirit is not a forever thing, it is a for them for then thing. So, they were not only were they hindered from going south into Asia, but they were hindered from going into Bithynia also, which Bithynia and Pontus were up north of there. And so, as they were considering, it's not Asia, let's go the opposite direction. It wasn't there either and we see them hindered by the spirit from going into Asia.
Hindered by the spirit of Christ, it says from going into Bithynia And so, they end up at Troas down on the Aegean Seashore and there's a question as to what will happen. What's gonna happen from there? Well, Paul and his running buddies are prayerful, I'm sure. It says that he went to sleep and Paul has a vision of a Macedonian man. So he had heard the Macedonian call today.
Right. Send the light. Send the light. Come over here and help us is what the vision of this Macedonian man said. So they they took that, the group there, took that as the call of God to go forward into Europe.
So Greece, that is they crossed over, they passed Samothrace the first day and then to Neapolis and they end up at Philippi. It's a leading city of Macedonia, but it's not a capital city. It's a great place, good place to retire if you're a soldier from the Roman army, a lot of guys did that. But at Philippi, they met with Lydia and an unnamed slave girl and the Philippian jailer. I'm of the opinion that all of those were saved by God during these interactions.
I know that the unnamed slave girl was set free from the demon. Not it doesn't say specifically she believed in Jesus and she, you know, walked out and prayed the sinner's prayer. It doesn't say that specifically, but she was absolutely set free from the demon that had been a fortune telling spirit. So Lydia, an unnamed slave girl, and the Philippian jailer are the three vignettes that we get at Philippi. Now, I wanna go back.
I mentioned it in this service. I didn't mention it in the first service two weeks ago. I mentioned it this morning. That Paul or even Saul, as a good Jewish boy, he says that he was tribe of Benjamin, all of the pedigree of a good Jewish boy he had and as to the law, he was a Pharisee. He's the best that they had to offer.
I know because we're a New Testament church and we pay attention to the New Testament, then when you see Pharisee, usually a lot of us think, oh, that's bad guys. The bad guys. Pharisees are bad guys. The Pharisees were the church folks, church folks. They were the best that they had going.
Okay? The Pharisees were the ones who really took God's word seriously. They really took his direction seriously and yeah, you can get off course in doing that. You can overemphasize the wrong things because of your opinion and your tradition and they did that. But as a Pharisee, as a Jewish man, Saul's prayer, his morning prayer of devotion and affirmation would have been something along this line.
Lord, thank you. It's a a prayer of gratitude. Thank you that you did not make me a Gentile, a slave, or a woman. Yeah. Whoo.
Yeah. That's in one way, it's like, oh my goodness, that's a that's a hard thing to rectify because he's man, it looks like patriarchy, it looks like all kinds of stuff. There's another way of looking at it though and the way of looking at it is, you made me. Okay? But that's in his head.
Every morning, every morning for all of his adult life, he's praying this prayer and then the Macedonian call comes from a vision of a man and the first person he meets is a woman, a businesswoman, right? And then there's the unnamed slave girl. The businesswoman, they went to find the place of prayer because in Philippi, there did not appear to be enough men to gather for synagogues. So there were ladies mostly gathered down by the river to pray. That's where they found Lydia, the seller of purple from Thyatira.
The unnamed slave girl just kind of attached herself and followed them around screaming and eventually annoys Paul enough to where he cast out the demon. And then, that interaction led them to being jailed. And if you look at all these circumstances, going with the spirit of God, with the direction of God, paying attention to his hindering also, and then coming into a place that's not what you expect. And then the circumstances turn to the jail and you think that couldn't get much worse. But the Philippian jailer and his whole household are saved.
Lydia and her whole household were saved. Lydia immediately issues forth with generosity and hospitality, invites him to stay with her. That's fantastic. So that's last two weeks ago sermon. Here we are at the beginning of this one.
Now, when they traveled through Amphipolis and Apollonia, they came through Thessalonica, where there was a synagogue of the Jews. This where there was a synagogue of Jews is to contrast it with Philippi where there wasn't because there's not one there as far as we can tell. Now, according to Paul's custom, he visited them. This guy who knew his old testament really really well. He knew the law and the prophets and he had come to revelation from Jesus directly about how those things applied to him.
The law and the prophets, how they point to him. According to Paul's custom, he goes in and visits them and for three Sabbaths in a row, he reasoned with them from the scriptures. This is like a it's not just a roll and tumbling sort of thing where they just bounce through town. This is he's there for a while. Three Sabbaths at least.
He's there and he is reasoning with them and I highlighted first from the scriptures. From the scriptures is important. It's not just Paul's opinion. It's not just one way of seeing things. The truth of scripture will always be true.
Our interpretation can and does, I think, sometimes lack. But scripture is true. Let God be true and every man a liar. Right? This is something that is true.
So he bases what he believes and what he presents on what it says. According to Paul's custom, he visited him for three Sabbaths. He reasoned with them. He was using what it said and he was appealing to them from what it said, what it meant. And you can't do that without actually visiting to them.
I think the three things are important. Oftentimes in modern life, I feel like we can get into echo chambers and we only are talking to people who are just like us and we're only talking about things that are things we already agree with. If you don't visit the other and you don't reason with them from the basis of scripture, then you have lost the other. I think we can learn a lesson from Paul right there. According to his custom, he visited them, he spent the time reasoning with them from the scriptures explaining and explaining is because he is reasoning with them, he's explaining it.
Step back from your opinion that Messiah must be a military conqueror. Step back from your opinion that Messiah must be a political savior. Step back from this opinion and pay attention to what it actually says. You know, the suffering servant passages from Isaiah, I know how you understand them, but think about it this way. He's reasoning with them from the scriptures.
He's giving evidence. Pay attention to Isaiah 55. Pay attention to Isaiah 53. Pay attention. Look at the evidence right here.
Can you see that seven hundred years ago when he wrote that down, he was talking about the crucifixion that happened just twenty years ago at this point. He was given evidence from the scriptures. So reasoning with him is the explaining, and that's a lot of the job of preaching is taking what it says and saying, this is what it says, sitting it in your lap and letting you reason over it. And then giving evidence from the scriptures. I like this and this makes me think of a lot of different places.
Let's go one click further. He's giving evidence what? That the Christ had to suffer and rise from the dead. Now, that's not the way that they had previously thought the Messiah would show up. Their idea was he'd be a political figure that gathered support and he would also be a conqueror much like his father David.
That's what they're expecting someone who's a man of war and clout and esteem and probably great riches. And what Paul was doing was explaining and giving evidence that Christ had to suffer and rise from the dead. Now, this takes me to Luke 24. The disciples on the road to Emmaus. Y'all know the passage.
Imagine walking home after the weekend of Passover weekend where your rabbi was killed on a cross. Can you imagine the bewilderment and the baffling? Because those two at least, guys on the road to Emmaus, when they're coming home in '17, I think it's where Jesus steps to them and says, what is this conversation that you were having with one another as you walk this road together? And so, it says they stood still looking sad. Are you the only person that has not heard of the events of this weekend?
Are you the only one that didn't hear that they crucified Jesus of Nazareth, our master? Are you the only one that didn't know? And it says, and Jesus began to explain to them that Christ had to suffer and rise again. And it says when they are approached Emmaus and approached their home, it says, they invited Jesus into their home. They didn't recognize who he was by the way.
Didn't recognize who he was. I don't know if he shaved, I'm not really sure. He did they didn't know who he was. And so, as disciples of Jesus, they were being hospitable to a stranger on a road. They invited him into their home and he's opening up the scriptures to him.
It says, later it says, didn't our hearts burn within us when he opened up the scriptures and pointed to all those things in the old testament that were about him. And when he broke the bread which we're gonna have a time of the Lord's supper, communion at the end of the service today. He broke the bread and it says that when he broke the bread, they recognized him and they recognized who he was and then he's gone but they were doing what he told them to do, treating the least of these along the road. Go out in the highways and hedges and tell them. Now, they had an incomplete understanding of what had happened, but he gave them a more full and more ample understanding and it's the best thing that ever did happen.
They only knew of crucifixion and he was telling them of resurrection and he was doing it in a resurrected body. So when it says that Paul was explaining and giving evidence that Christ had to suffer and rise from the dead, he is sharing with us something that is absolutely true and then he's saying, this Jesus, this Jesus, this Josh, this Joshua, this guy, there are a lot of people named that. This one that I'm talking about though, this is the one that I'm proclaiming to you. He is the Messiah. He is the Christ.
He is the anointed one. And some of them, it says, persuaded. Praise God. Some of them, after three Sabbaths came around. Okay.
I do see what you're saying and that suffering servant passage does make a lot more sense now. I do understand and there were a lot of things that that helps clear up for me. I trust that that is true and it says, some of them were persuaded and they joined Paul and Silas. Praise God. Those are folks who were in the synagogue and should have known and then it goes on from there.
It says, and beyond that, there's a large number of God fearing Greeks and a significant number of leading women that also accepted. But, oh, but the Jews, the hardliners, the religious folk becoming jealous and taking along some wicked men from the marketplace, politics makes strange bedfellas. If you have an axe to grind, if you have a peeve that you want to set right, you'll take anybody who will align themselves with you. And this says that those Jews that were jealous took along some wicked people from the marketplace and they formed a mob and they set the city in an uproar. Stirring up of people happens a lot in the book of Acts.
And they attacked the house of Jason. How many of you all think of Jason as a as a biblical name? I don't. Every time I see this passage, I go, really? His name is Jason?
I was like, my my cousin Jason, who's named after Jason Robards, by the way. That's just weird to me that it's Bible, but it's Bible. Funny that I don't think of it that way. Think of Jason and Argonauts, all of that, but no. It's not a Jewish name, but here here he is.
They attacked the house of Jason. They were seeking to bring Paul and Silas and the running buddies out to the people. Now, when they did not find them because they were hidden away pretty well, they began dragging Jason out. You're helping him. You're aiding and abetting these folks.
And they grabbed Jason and some of the other brothers before the city authorities shouting, these men who have upset the very world have come here also and these guys are giving him harbor. Jason has welcomed him into his home. They should be rejecting these people out of hand and not having anything to do with them and here they are. They're acting contrary to the decrees of God? No.
This is a civil situation that they're in. They formed a mob, marketplace is involved. They're acting contrary to the decrees of Caesar. Now, this is not a is not a charge we haven't heard before. In the gospel, we see when Jesus is before Pilate.
This is one of the things that the Sanhedrin threatens him with, that the high priest threatened him with. If you're not a friend of Caesar if you if you let this guy go. Jason is welcome. They all act contrary to decrees of Caesar saying that there's another king, Jesus. Jesus had already said, my kingdom is not of this world.
Now, you can be a humble and obedient servant and a citizen of heaven for accepting the kingship of Jesus right here, and there still is law around you. There still is political structure and authority around you. Still the state around you, but it's a different thing. This They stirred up the crowd, the mob, and the city's authorities who heard these things. They were very consciously doing that and when they had received a pledge from Jason and from the others, they released them.
So yeah, yeah, yeah, yeah, we won't we won't take care of them any longer. We'll Yeah, yeah, yeah. Pledge from Jason and others. They released them to go back. Now, brothers immediately sent Paul and Silas.
Y'all got to get out of here, man. They're gonna There is bad things have happened and they're gonna be worse in the morning, so you got to get out of here. And you don't need to wait until light. Go ahead. The brothers immediately sent Paul and Silas away by night to Berea, and Berea is not that far away from Thessalonica, but it's the next town over.
When they arrived, they went into the synagogue again as was Paul's custom we see in verse two and back here in verse 10. When they arrived, they went into the synagogue of the Jews because these were the people that were supposed to know the Old Testament. I love what it says in the eleventh verse. It said, now these people in Berea, they were more noble minded. They were more noble minded than those in Thessalonica.
If you go throughout and I'm from the South, so I tend to think in southern terms. And when you're riding through little two lane roads in the South and you come up on a tiny little church, it is about, I don't know how many, hundreds of percentage points higher to run into a Berean church than it is a Thessalonica church because we wanna be more noble minded. Right? So, the Bereans, it says, they were no more noble minded because they received the word with great eagerness and they examine the scriptures daily to see whether these things were so. They were excited excited to see things in a in a a more ample light.
When I think of those disciples in the road to Emmaus and they're bewildered and they're baffled by the events that happened because they had an incomplete understanding of the circumstances and Jesus gives them a more complete understanding of the circumstances. It's the best thing that's ever happened. And this is for them. They're in the synagogue. They know their word and they're willing to step outside of their opinion and see what it really says.
In the light of his glory and grace. Here we are. They examine the scriptures daily. It wasn't just something they did on Sabbath to see whether these things were sowing. Therefore, it says many.
Now, in Thessalonica, it says some of them were persuaded which is good. That's better than none. But this one says, because they were able to examine it and they were listening intently, many of them came to believe along with significant number of prominent Greek women and men. So that's really really good. But here we go again.
But when the Jews of Thessalonica so that's the town that they had to flee in the middle of the night. When they heard that there they are over in Berea, that's like, oh, they're in Wilson. They've taken up at the old Wilson schoolhouse and they're teaching their nonsense over there. We ought to go over there and mess with them. You know, that's the way this is but when the Jesus of Thessalonica found out that the word of God had been proclaimed by Paul and Berea also, they came there as well and what were they doing?
They were agitating. Agitating. This is the I think it's the third word that we've had to say agitating, stirring up. And there's going to be another one in just a second. But you know how the old saying among linguists is, there are hundreds of words in Inuit for snow, different types of snow, different looks of snow.
There's so much agitation in the book of acts, it takes lots of words to say it. So properly to put in motion, to agitate back and forth, to shake to and fro figuratively is to set in motion that which needs to remain still. Relying upon the finished work of Christ is what needs to remain still and yet they're shaking them and say, no, you must add to it all of this law or that's not the way it should be understood. They're troubling causing inner perplexity and emotional agitation from getting too stirred up inside or upset. So it says they're agitating and beyond that, they're stirring up on purpose the crowds.
The stirring up is to shake or to move violently, physically shaking or metaphorically to agitate. It can refer to literal shaking of objects or a figurative unsettling of people or situations. Do not be so sure of that. Right? That's the sort of thing that they're doing.
And if you take with this the book of Galatians and you see in the book of Galatians where once having received Christ by grace, how is it that you're going back to law? Who has bewitched you? There are a group of people who want to shake up the gospel of grace. So, that's what they're doing and then immediately, the brothers sent Paul out to go as far as the sea. The same folks who were gonna arrest and perhaps kill Stone.
Paul were after him again from one town over into Berea and if they can start a mob in Thessalonica, they could probably find enough supporters in Berea to do the same. Immediately, the brothers sent Paul out to go as far as the sea, so down to the Aegean. And Silas and Timothy remained there in Berea. They're not as big of a lightning rod as Paul is. Now, those who escorted Paul brought him as far as Athens.
It says, since it's from the seashore, I think they probably went by boat to get to Athens. And that's where we'll pick up next week. This is the more famous passage from seventeen sixteen forward is in Athens. Beautiful beautiful place. And receiving a command for Silas and Timothy to come to him as soon as possible, they all left.
So this is sort of a travelogue, but there are a couple of things that I want for us to get out of this passage. It's possible to be so set in your opinion that you will not be swayed even by a good exposition of scripture. Okay? It is possible for you as believers, good church folk with your heart in the right place, it is possible for you to get yourselves into a position where I've settled that question, I've answered that, asked and answered, move on objects, don't have anything to do with that. Now, I have written long papers, really long papers about what I think on every theological question, 208 doctrinal statements when I was in seminary, and I still believe probably all of the ones exactly like I did then.
But whenever I read a passage like this, I want to be like the people in Berea. I want to be able to let go of some niche market opinion of mine. I've got scriptural basis for it. Don't get me wrong. I've got a scriptural basis for it.
What I want though is to understand the way of God more accurately as we'll see later on in Acts. What I wanna understand is, I wanna understand the scriptures especially the Old Testament in the light of Christ. I wanna understand the New Testament in the light of Christ. You know what I really wanna understand? I wanna understand my next step.
I don't want to be condemned in what I approve and I don't want for my opinion to set me at odds with the purpose of God. So I won't for God to change my heart. Now, humility is the way that we know God opposes the proud and he gives grace to the humble. And this is the most humble spot we can gather is right here at this table. When I start, every time that I start this, I start, and on the night he was betrayed.
Boy, how often do we betray him? Now, if we just think, that was just Judas. No. No. No.
No. No. No. The whole point of the thing is we all betray him. We all have betrayed him.
On the night he was betrayed, he did this. Now, I'm gonna ask the ushers if they'll come forward and we'll go straight into this time. I'll ask the band to come back up too and we'll continue. But would you pray with me as God, thank you. I thank you for these little moments.
Travelogue as it is just to tell them where and when and what happened exactly but there are little nuggets in there that if we will let your spirit convict us, because it does not condemn us Lord. If we let your spirit convict us, you will bring us into your truth. You will allow us to live a life where we're inviting Jesus into our home and we're inviting others in. Whatsoever you do to the least of these. We'll watch ourselves when we're agitating others, when we're stirring up others.
Be careful lest we fall. In Jesus name, we gather here at this table and we gather around the body and the blood, the life that was perfectly lived in submission to the spirit that is available by your spirit. Access was made by voluntary active submission, the voluntary and substitutionary atonement that Jesus made. Lord God Almighty, we pray right now that you would bless, that you'd bless this little cracker, this representation of the body of Christ as we distribute it lord. And I pray that for all of us, we'd consider our way and we'd consider our walk and lord whether we tend to be church folks who might air on the side of legalism or works.
I pray Lord that we'd let go of those things in all humility and recognize the absolute sufficiency of the life of Christ. And Lord, for those of us who might struggle with licentiousness or libertine behavior, I pray Lord that we'd walk away from what we might have just declared. I can do whatever I want to. Yeah. Permissible but not profitable.
Lord, would you allow us to let go of the things that so easily ensnare and entangle us as we consider the body and blood of Christ. In Jesus name, we ask your blessing on this time. Amen.
Speaker 2In Christ alone, my hope is found. He's my land, my straying, and my song. This cornerstone, this fallen ground, firm who took on flesh, fullness of God in her lustful. This gift of love and righteousness scone by the ones he came to say. Till on that cross has Jesus died.
The wrath of
Speaker 1Amen. From life's first cry to final breath. God, thank you. Overwhelmed with your goodness, lord. On the same night that he was betrayed, he took bread after supper and after he blessed it, he said to his disciples there and his words still ring out to us.
So this is my body which is given for you voluntarily. It's given for you. Take this, take it in, eat of it and do it as often as you will in remembrance of me. In the same way, it says he took the cup. We're gonna distribute that right now and though this is a little plastic cup of Welch's grape juice.
It's an open invitation to be a part of the life of Christ, the going forward of the gospel. We trust you, Lord. We trust the way that you walked it out, and we're asking you that by your by your voluntary death, burial, resurrection session, all of that, Lord, that you would carry us forward by the same spirit that directed you. I thank you for every soul in the room right now and I pray that as each one partakes that we would that we would really deep down sense that we are a part of your kingdom, that we are a part of your reign, and we are extending that to the rest of the world. In Jesus name, I pray that we'd be declaring your death.
Be of sin, the double cure, save from wrath, and make us pure, Lord. Amen.
Speaker 2Mother chosen.
Speaker 1And in the same manner that he had taken the bread, he also took the cup after supper and for them it was probably a common cup and he said, this is the new covenant in my blood. What they had been looking forward to, this is the new covenant in my blood. Take this, take it in, drink it, and drink it in deep as often as you will in remembrance of me.
Speaker 2Amen. Amen.
Speaker 1Would you join me for the doxology? You could stand and as a as a benediction today, there's a g chord. Praise God from whom all blessings flow. Praise him all creatures here below. Praise him above ye heavenly host.
Pray father, son, and holy ghost.
Speaker 2Amen.
Speaker 1And go in peace. Amen. Hello. I missed you there. This thing

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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90 West Kelly Ave, Jackson, WY 83001 · Sundays at 9:00 and 11:00 am

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Written up by Recap Sunday