Scripture referenced 8 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 147 quoted at the opening to lead into worship: 'how good to sing praises to our God, how delightful and how fitting'
1 Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.
2 Yahweh builds up Jerusalem. He gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He counts the number of the stars. He calls them all by their names.
5 Great is our Lord, and mighty in power. His understanding is infinite.
6 Yahweh upholds the humble. He brings the wicked down to the ground.
7 Sing to Yahweh with thanksgiving. Sing praises on the harp to our God,
8 who covers the sky with clouds, who prepares rain for the earth, who makes grass grow on the mountains.
9 He provides food for the livestock, and for the young ravens when they call.
10 He doesn’t delight in the strength of the horse. He takes no pleasure in the legs of a man.
11 Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.
12 Praise Yahweh, Jerusalem! Praise your God, Zion!
13 For he has strengthened the bars of your gates. He has blessed your children within you.
14 He makes peace in your borders. He fills you with the finest of the wheat.
15 He sends out his commandment to the earth. His word runs very swiftly.
16 He gives snow like wool, and scatters frost like ashes.
17 He hurls down his hail like pebbles. Who can stand before his cold?
18 He sends out his word, and melts them. He causes his wind to blow, and the waters flow.
19 He shows his word to Jacob; his statutes and his ordinances to Israel.
20 He has not done this for just any nation. They don’t know his ordinances. Praise Yah!
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Keep this verse
1 Corinthians 15
quoted before the offering song: 'thank God, he's the one who gives us victory over sin and death through Christ Jesus our Lord'
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.
16 For if the dead aren’t raised, neither has Christ been raised.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Then they also who are fallen asleep in Christ have perished.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
21 For since death came by man, the resurrection of the dead also came by man.
22 For as in Adam all die, so also in Christ all will be made alive.
23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.
24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy that will be abolished is death.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Why do we also stand in jeopardy every hour?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.
46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Death, where is your sting? Hades, where is your victory?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers,…
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Acts 16:6-40
reviewed as the previous passage covering the Macedonian call, Lydia, the slave girl, and the Philippian jailer
6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.
8 Passing by Mysia, they came down to Troas.
9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”
10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.
16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.
19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,
21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”
22 The multitude rose up together against them, and the magistrates tore their clothes from them, and commanded them to be beaten with rods.
23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.
25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.
27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
29 He called for lights, sprang in, fell down trembling before Paul and Silas,
30 brought them out, and said, “Sirs, what must I do to be saved?”
31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”
32 They spoke the word of the Lord to him, and to all who were in his house.
33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.
34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”
36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”
37 But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”
38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
39 and they came and begged them. When they had brought them out, they asked them to depart from the city.
40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.
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Acts 17:1-15
the main text of the sermon, covering Paul in Thessalonica and Berea
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8 The multitude and the rulers of the city were troubled when they heard these things.
9 When they had taken security from Jason and the rest, they let them go.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
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Isaiah 53
cited as evidence Paul used from the scriptures to show the suffering servant pointed to Christ
1 Who has believed our message? To whom has the arm of Yahweh been revealed?
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
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Isaiah 55
cited alongside Isaiah 53 as scriptural evidence Paul presented about the Messiah
1 “Hey! Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.
2 Why do you spend money for that which is not bread, and your labor for that which doesn’t satisfy? Listen diligently to me, and eat that which is good, and let your soul delight itself in richness.
3 Turn your ear, and come to me. Hear, and your soul will live: and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.
5 Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”
6 Seek Yahweh while he may be found. Call on him while he is near.
7 Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him; and to our God, for he will freely pardon.
8 “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh.
9 “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater;
11 so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do.
12 For you shall go out with joy, and be led out with peace. The mountains and the hills will break out before you into singing; and all the trees of the fields will clap their hands.
13 Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up: and it will make a name for Yahweh, for an everlasting sign that will not be cut off.”
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Luke 24
the disciples on the road to Emmaus, used to parallel Paul's explaining that Christ had to suffer and rise from the dead
1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2 They found the stone rolled away from the tomb.
3 They entered in, and didn’t find the Lord Jesus’ body.
4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5 Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”
8 They remembered his words,
9 returned from the tomb, and told all these things to the eleven, and to all the rest.
10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11 These words seemed to them to be nonsense, and they didn’t believe them.
12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
14 They talked with each other about all of these things which had happened.
15 While they talked and questioned together, Jesus himself came near, and went with them.
16 But their eyes were kept from recognizing him.
17 He said to them, “What are you talking about as you walk, and are sad?”
18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22 Also, certain women of our company amazed us, having arrived early at the tomb;
23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”
25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!
26 Didn’t the Christ have to suffer these things and to enter into his glory?”
27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
28 They came near to the village, where they were going, and he acted like he would go further.
29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.
30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
31 Their eyes were opened, and they recognized him, and he vanished out of their sight.
32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”
33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
34 saying, “The Lord is risen indeed, and has appeared to Simon!”
35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37 But they were terrified and filled with fear, and supposed that they had seen a spirit.
38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40 When he had said this, he showed them his hands and his feet.
41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42 They gave him a piece of a broiled fish and some honeycomb.
43 He took them, and ate in front of them.
44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
45 Then he opened their minds, that they might understand the Scriptures.
46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48 You are witnesses of these things.
49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.
51 While he blessed them, he withdrew from them, and was carried up into heaven.
52 They worshiped him, and returned to Jerusalem with great joy,
53 and were continually in the temple, praising and blessing God. Amen.
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Galatians
referenced to show opponents shaking up the gospel of grace, asking 'who has bewitched you' to those returning to law after receiving Christ
Keep this verseRecap
The message in order, in a few minutes of reading.
On June 8, Pastor Carl walked through Acts 17:1-15, tracing Paul's journey from Thessalonica to Berea on his way toward Athens. The sermon drew out two contrasting responses to the gospel: the hardened resistance of those who had already made up their minds, and the open, eager searching of people willing to let scripture challenge their assumptions. Woven through it all was a call for the congregation to examine which of those two postures they actually bring to the Word.
What was said
Before getting into the passage, Pastor Carl briefly reviewed the previous message covering Acts 16. Paul and his companions had been blocked by the Spirit from going into Asia and then into Bithynia, which left them at Troas on the Aegean coast. A vision of a Macedonian man gave them the direction they were waiting for, and they crossed into Europe, landing eventually at Philippi, where Lydia, an unnamed slave girl, and a jailer all came to faith. That was the ground already covered.
Pastor Carl pointed out something easy to miss about that Philippian stop. Paul, raised as a Pharisee, would have prayed each morning a prayer of gratitude that God had not made him a Gentile, a slave, or a woman. Then the Macedonian call came in the form of a man, and the first person Paul met at Philippi was a businesswoman. The first convert after her was an unnamed slave girl. The Spirit seemed to be deliberately undoing the categories Paul had carried his entire life.
At Thessalonica, Paul went straight to the synagogue and spent three Sabbaths reasoning with the people there from the scriptures. Pastor Carl emphasized that phrase, from the scriptures, because it meant Paul was not offering his personal opinion but pointing to evidence already in the text. He was explaining passages like the suffering servant sections of Isaiah and making the case that those pointed to a Messiah who would suffer and rise, not to a military and political conqueror. The approach connected to Luke 24, where Jesus himself walked two bewildered disciples through the same argument on the road to Emmaus, telling them what the scriptures had said all along and watching their hearts catch fire.
Some in Thessalonica were persuaded. But others, described as jealous, pulled in people from the marketplace to form a mob, dragged Jason before the city authorities for sheltering Paul and Silas, and accused them of acting contrary to the decrees of Caesar by declaring there was another king. The brothers there sent Paul and Silas out by night to Berea to keep them safe.
In Berea the reception was different. Pastor Carl held up verse 11 and the description of the Bereans as "more noble minded" as the heart of the whole passage. They received the word eagerly and then went back to the scriptures daily to check whether what Paul was saying was actually there. That combination, openness and careful examination, meant many of them came to believe. Pastor Carl said that whenever he reads a passage like this, he wants to be a Berean, willing to loosen a niche opinion if the scriptures call for it, rather than a person so settled in their conclusions that no exposition can reach them.
The mob from Thessalonica eventually followed Paul to Berea and began agitating the crowds there as well. Pastor Carl paused over the cluster of Greek words in the passage all describing the same action: stirring up, setting in motion, shaking to and fro. He connected it to Galatians, where Paul asks who has bewitched believers into turning back from grace to law. The people doing the agitating were not outsiders to religious life; they were insiders, church people, using a mob to unsettle what the Spirit had already settled.
Pastor Carl closed with a personal note before moving into communion. He said he has written long doctrinal papers and still holds the positions he arrived at in seminary, but that is not the point. The point is humility, the same humility that gathers around the Lord's table and acknowledges that the betrayal Jesus suffered was not only Judas's. The whole passage, he said, is an invitation to examine whether we are holding our opinions over the Word or bringing the Word to bear on our opinions, and the table is the most honest place to answer that question.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Carl described Paul's morning prayer as a Jew, thanking God for not making him a Gentile, a slave, or a woman, and then noted that the Macedonian vision came from a man while the first person Paul actually met was a woman. Where in your own life have you noticed God working through circumstances that ran completely against your expectations or assumptions?
- Paul spent three Sabbaths in Thessalonica reasoning with people from the scriptures rather than just asserting his opinions. Carl mentioned that we can end up in echo chambers where we only talk to people who already agree with us. What does it look like in your daily life to genuinely engage with someone who sees things differently, the way Paul did in the synagogue?
and 3 more questions in the guide
