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No and Lord

August 17, 2025 · Van Jones

Scripture referenced 15 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Jonah 1:1-3 God commands Jonah to go to Nineveh; Jonah flees to Tarshish

    1 Now Yahweh’s word came to Jonah the son of Amittai, saying,

    2 “Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.”

    3 But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.

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Jonah 1:4-5

God hurls a great wind; mariners afraid; Jonah asleep below

4 But Yahweh sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up.

5 Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship, and he was laying down, and was fast asleep.

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Jonah 1:11-12

mariners ask what to do; Jonah tells them to hurl him into the sea

11 Then they said to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy.

12 He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”

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Jonah 2:5-7

Jonah's prayer from the belly of the fish describing sinking into the deep

5 The waters surrounded me, even to the soul. The deep was around me. The weeds were wrapped around my head.

6 I went down to the bottoms of the mountains. The earth barred me in forever: yet have you brought up my life from the pit, Yahweh my God.

7 “When my soul fainted within me, I remembered Yahweh. My prayer came in to you, into your holy temple.

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Jonah 2:8-9

those who regard vain idols forsake steadfast love; salvation belongs to the Lord

8 Those who regard lying vanities forsake their own mercy.

9 But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to Yahweh.”

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Jonah 3:1-3

God calls Jonah a second time; Jonah obeys and goes to Nineveh

1 Yahweh’s word came to Jonah the second time, saying,

2 “Arise, go to Nineveh, that great city, and preach to it the message that I give you.”

3 So Jonah arose, and went to Nineveh, according to Yahweh’s word. Now Nineveh was an exceedingly great city, three days’ journey across.

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Jonah 3:4

Jonah delivers his five-word message: yet forty days and Nineveh shall be overthrown

4 Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!”

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Jonah 3:5-9

Nineveh believes God, fasts, wears sackcloth; king repents and calls the city to turn from evil

5 The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from their greatest even to their least.

6 The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.

7 He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;

8 but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands.

9 Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?”

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Jonah 3:10

God sees Nineveh's repentance and relents from the disaster

10 God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it.

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Jonah 4:2

Jonah angry, declares he knew God was gracious and merciful and would relent

2 He prayed to Yahweh, and said, “Please, Yahweh, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God, and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm.

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Jonah 4:5

Jonah sits east of the city in a booth waiting to see what becomes of Nineveh

5 Then Jonah went out of the city, and sat on the east side of the city, and there made himself a booth, and sat under it in the shade, until he might see what would become of the city.

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Jonah 4:6-9

God appoints a plant, then a worm, then a scorching wind; Jonah again wishes to die

6 Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.

7 But God prepared a worm at dawn the next day, and it chewed on the vine, so that it withered.

8 When the sun arose, God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he fainted, and requested for himself that he might die, and said, “It is better for me to die than to live.”

9 God said to Jonah, “Is it right for you to be angry about the vine?” He said, “I am right to be angry, even to death.”

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Jonah 4:10-11

God asks why Jonah pities the plant but not Nineveh with its 120,000 people

10 Yahweh said, “You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night, and perished in a night.

11 Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand; and also much livestock?”

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Matthew 12

Jesus references the sign of Jonah, pointing to Jesus as the greater Jonah

1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

3 But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;

4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

6 But I tell you that one greater than the temple is here.

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

9 He departed there, and went into their synagogue.

10 And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.

11 He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?

12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.

14 But the Pharisees went out, and conspired against him, how they might destroy him.

15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

16 and commanded them that they should not make him known:

17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

18 “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.

19 He will not strive, nor shout; neither will anyone hear his voice in the streets.

20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.

21 In his name, the nations will hope.”

22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

23 All the multitudes were amazed, and said, “Can this be the son of David?”

24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”

25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.

37 For by your words you will be justified, and by your words you will be condemned.”

38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.

44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.

45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.

47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”

48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”

49 He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!

50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

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Exodus 34

God proclaims his character to Moses as merciful, gracious, slow to anger, abounding in steadfast love, yet not clearing the guilty

1 Yahweh said to Moses, “Chisel two stone tablets like the first. I will write on the tablets the words that were on the first tablets, which you broke.

2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.

3 No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”

4 He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.

5 Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name.

6 Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,

7 keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”

8 Moses hurried and bowed his head toward the earth, and worshiped.

9 He said, “If now I have found favor in your sight, Lord, please let the Lord go among us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”

10 He said, “Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.

11 Observe that which I command you today. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

12 Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare among you:

13 but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherah poles;

14 for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.

15 “Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;

16 and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.

17 “You shall make no cast idols for yourselves.

18 “You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out of Egypt.

19 “All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.

20 You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.

21 “Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.

22 “You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.

23 Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.

24 For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.

25 “You shall not offer the blood of my sacrifice with leavened bread. The sacrifice of the feast of the Passover shall not be left to the morning.

26 “You shall bring the first of the first fruits of your ground to the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.”

27 Yahweh said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.”

28 He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.

29 When Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, when he came down from the mountain, Moses didn’t know that the skin of his face shone by reason of his speaking with him.

30 When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.

31 Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.

32 Afterward all the children of Israel came near, and he gave them all the commandments that Yahweh had spoken with him on Mount Sinai.

33 When Moses was done speaking with them, he put a veil on his face.

34 But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.

35 The children of Israel saw Moses’ face, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.

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Recap

The message in order, in a few minutes of reading.

Van Jones, who is visiting First B Jackson as the church considers him for the associate pastor role, preached through the entire book of Jonah. His central idea was that God calls his people to do hard things, and that only grace received through repentance makes those hard things possible. He drew repeated parallels between Jonah and Jesus, the greater Jonah who succeeded where Jonah kept failing.

What was said

Van opened by noting that Jonah is a story most people reduce to the fish, but that reading it carefully reveals layers of irony: the man of God is the rebellious one, the pagan sailors and the violent Ninevites are the ones who respond well, and a powerful king humbles himself in sackcloth while the prophet sulks in a booth. He said he came to the book fresh through a one-year Bible reading plan and it hit him differently than it ever had before.

The first movement through the text traced Jonah's flat refusal. God calls him northeast to Nineveh, the brutal Assyrian capital and long-time enemy of Israel, and Jonah turns and goes as far west as the known world reaches, toward Tarshish. Van said that resonated with him personally, the daily pull to go the direction you want rather than the direction God is pointing.

God then initiates Jonah's obedience by appointing a storm. The expert sailors, fearing for their lives, eventually hurl Jonah into the sea at his own suggestion. Van noted that Jonah's self-sacrifice here sounds noble but is complicated by what comes later, when it becomes clear he would rather die than watch God spare Nineveh. Still, he drew the parallel plainly: someone takes on wrath due to others so that others can be saved.

Inside the fish, Jonah finally prays, but Van argued it is only partial repentance. Jonah's prayer quotes the line about those who cling to vain idols, but he is thinking about Nineveh, not himself. He is not yet ready to own his nationalism, his hatred of the enemy, or his pride. The fish vomits him out on dry land, and Van paused on that word, pointing out that the grossness of the image fits the moment.

God calls Jonah a second time in almost identical words, and this time Jonah goes. But his sermon to the city is five Hebrew words: yet forty days and Nineveh shall be overthrown. Van said you would look at him strangely if he came up and delivered five English words and sat down. Jonah has no love for these people and no eloquence. Yet the Ninevites believe God, the king descends from his throne, covers himself in sackcloth, and issues a decree commanding the whole city, people and animals alike, to fast and turn from violence. Van noted that God worked through his word despite the messenger, not because of him.

When God relents from the disaster, Jonah is furious. He quotes back to God the very attributes of mercy and grace that the rest of Scripture celebrates, and says because you are like that, just kill me. Van connected this to the passage in Exodus 34 where God proclaims those same attributes to Moses, and pointed out that Jonah quotes the mercy side but omits the judgment side. He argued the tension between mercy and judgment is only finally resolved at the cross, where Jesus absorbs the judgment so that the mercy can be extended without canceling justice.

God then uses a plant, a worm, and a scorching east wind to press the point home. The plant gives Jonah shade and he is glad. The worm kills the plant and he wants to die again, for the third time in the story. God asks whether it makes sense to grieve a plant that cost him nothing while resenting mercy shown to 120,000 people who do not know their right hand from their left. The book ends there, without telling us how Jonah answered. Van closed by sharing a simple practice his wife Lauren had come across in an Elizabeth Elliot devotional: write the words "no" and "Lord" on a piece of paper, and cross out one of them. He said he has thought about it every day since, in large decisions and small ones.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Van said that ten years ago he wanted to fight America's enemies overseas, convinced they were God's enemies too, but the Lord redirected him to go to the Middle East with 'a different weapon.' Has there ever been a time when you were certain God agreed with your anger toward someone, and how did that play out?
  2. Van pointed out that Jonah's repentance from inside the fish was only partial. He was praying, but he still wasn't owning his pride, his nationalism, or his hatred of Nineveh. What does genuine repentance look like compared to just crying out to God when you hit rock bottom?

and 3 more questions in the guide

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Read the full transcript 6,551 words
It's okay. It's great.
Brad. Right? No. Blake. See?
See? We're trying to pay. Hey.
What's your name?
I'm Nick. I'm the
office worker. Good to meet you. Whatever guy here. The whatever guy. Awesome.
Welcome to the Have a great time for Man, thank you so much. Appreciate it.
The line for the bathrooms?
Oh, okay. Okay. I'll go downstairs and see. Oh, excuse me. Hey.
I am. Good to meet you, Brian. Oh, man. Okay. Well, I'm doing it again at eleven.
Okay. Oh, I love to be late a little bit. It's okay. Yes. Yes.
Good morning, church family. Will you please stand up and let's worship the Lord? Amen? Oh, will you please be with me today? These songs yeah.
I know you're used to sing them in a certain way because Carl, it's so good at whatever he does. But this way, please follow me because I'm gonna see the sing them in a special, unique, beautiful way. Amen? And as Lisa said this morning, the destination will be the same. We're just gonna take different routes.
I love that. I love that. Well, I'm so glad you are here. Let's worship the Lord, but let's feel his presence in this place. Feel free to worship, sing as long as you as, as much as you want, but also if you wanna close your eyes and have a beautiful conversation with Jesus, with our savior, just do that too.
We we wanna make sure that this this hour is special here. Amen? Amen.
While I get to a microphone and get to the announcement. So we have a few announcements this morning. I'll start with whatever comes first on this screen. Awana registration is open. It's getting close.
We usually start the Awana just after school starts. So September 15 this year is the time. You can register at firstbjackson.org. Pre k through fifth grade, I talked to a grandmother yesterday. They said, can you believe my grandbaby timed out?
But grandbaby also wanted to help with being a part of training up the younger ones, which is pretty awesome too. So I wanna registration is open pre k through fifth grade. That's Cubbies and Sparks and Truth in Training. Guatemala Mission Trip has happened in October eleventh through the eighteenth. Mike will be helping lead and administrate a bit this.
Do you wanna make this announcement, or I'm already made it?
Yeah. We're gonna have an information meeting coming up.
We can vouch for the place that we're going as Esperanza de Vida in Spanish or hope of life in English, and it's a pretty amazing place in Zacapa, Guatemala. We've been many, many times to the same place, and there's a continuing ministry of rescue up into the hills of Guatemala and then on the compound down in the valley. It's just an amazing place near Rio Hondo, Riondo in Guatemala. It's a beautiful deal. There are more details on firstbjackson.org.
And Mike was the guy speaking from the back back there. You can wave your hand. If y'all wanna talk to him about it, he can give you more. If you wanna talk to me about it, I can give you more. I love it.
It's wonderful. I was there eight hours before I graduated from seminary. Yeah. It was pretty crazy getting home from there. I've got more about that too.
Seeking truth in your twenties is the longest name of Bible study or college group I've ever seen. Seeking truth in your twenties is what it's about though. It's really, really good. Out at and I announced it last week, and I said this week was the last week or last week was the last week, but it's not. It's going so well.
They said, let's keep doing this. And so Sunday nights at 06:30, if you are between graduated high school age and into your twenties, would you please consider coming out? It'll be conversations about Jesus. Live music and food, games, bonfires, good stuff is happening on Sunday night, 06:30 out off of Zenith behind the airport at the McCooey's place. Free entry.
I like that free entry with a circle around it. JH community Bible study, the women's community Bible study is happening September 10 through October 29. It's 10AM to noon. It's a pretty good proven format time frame. They do a great job with bringing people in, and it goes from church to church.
It will be this time around, this fall. It'll be at the Presbyterian Church at Jackson Hole. Childcare will be provided. And if you wanna sign up ahead of time, you can at jhwomen'sstudy.com. It's good.
They'll be covering the book of Genesis. Old Bills. Most of y'all know what Old Bills Fund Run is about. Right? I see a lot of nodding heads.
I won't go on and on about it, but it is a way to help amplify giving to charitable organizations. And in Jackson, there are hundreds of charitable organizations because of old bills, because it amplifies giving. So a dollar in usually comes out the other side at about a dollar and 0.5, so that's a pretty good return on your investment. If you wanted to give to First Bees Benevolence Fund or to Compass Women's Care or to Good Samaritan Mission or to other organizations, there's a great one that I heard about for the first time yesterday called It Takes a Valley. There are a lot of great organizations.
But our funds that we receive through old bills are used for our benevolence fund to help people who are in times of need, whether it be car parts, nights in a hotel, help down the road, bus tickets, all kinds of all kinds of stuff. Giving season is August 15 through September 12. If you wanna do that, you make your gift through the Community Foundation at Jackson Hole. And that's the last announcement that I have. But I'm gonna invite up Van and Lauren Jones and as many children are as in their family are that are present right now.
And I'll let I'll let him introduce himself. And Lauren, if you want or you can invite you can introduce the whole family if you want to. You've got a microphone.
I do. Good morning, everybody. I'm Van Jones. This is Lauren Jones. My wife and I've got my oldest Piper and youngest Elias, and we've got two other girls that are in the middle.
So, we're from Birmingham, Alabama. We are here on following a a step of obedience. We feel like the Lord is potentially calling us here. I know that y'all are looking for associate pastor so that's why we're here to to really flush that out and see if if we're the fit or not. Excited to get to preach today on the book of Jonah.
So so more more to come on that later. So yeah.
That's good. Thank you. I appreciate it. And yeah. Thank you.
And so last week, called the family up. I'm not exactly laying hands on you right now, but I am wanna pray for them. Lord, as Van and Lauren and the girls and the little boy, Elias, are all as a family seeking after your will, Lord, in your way, I pray that they would be blessed. And, Lord, have confidence in the next step that you are leading them to make, Lord, that that you would overwhelm this actual body right here with unity. In the process, as we go forward, Lord, in all of the ways that we're going forward together, I pray that we'd be together.
In Jesus' name, I ask you for your divine guidance on them, on us as a church body, and on all of us caring forward to do, lord, your will and your way. In Jesus' name, amen. Amen. Would y'all stand with us, and we're gonna go right back into song.
Praise the Lord. Amen? Amen. All honor and glory to God forever and ever. He is the eternal king, the unseen one who never dies.
That's our God. Amen? He alone is God. Amen. Amen.
I need to share something here. So as you know, I used to work at Smith's at the self checkout. And a very nice gentleman, his name is Brad, would come every year in the valley to enjoy the outdoors here. And at the self checkout, I had the opportunity to share with him about God's church and all that stuff. And I said, sir, you are right there.
You can see God's glory wherever you are. And over the years, we developed such a beautiful friendship, and we've been chatting about God. Now, mister Red, whenever he goes on hiking, he meets people and tells them about God. So this week, he shared some beautiful good news with such a beautiful group of teenagers right here from North Dakota. And so he invited them to come here to be with us, to worship with us, and they are here.
And that's so beautiful. And I think that's that's the way the Lord is is at work through us. Amen? Amen. We just have to have that a little bit of step of obedience even if we are afraid of it.
Believe me, at self checkout, right, I had moments when myself, my thought would say, don't say anything. Don't say anything. Don't say anything. And then and then you should say because if you don't say something, this is your this might be his chance or her chance. And then easily, I got up into the beautiful conversation and shared the good news, the gospel, and the person at the end loved it.
You see, it it's a little step of obedience to share the gospel. Amen? Thank you for being with us here this morning. Amen. Oh, please follow me on this song.
Okay? Praise the Lord. Amen. Amen. It's good to be here.
Amen? Being in God's presence and fill our hearts with with the word. Amen? This beautiful song here oh, it's a great, great song. Has such a good message to reach to our hearts and to get us into that point that we say, Lord, I need you.
Yes, Lord. I'm having difficult here. I'm having trouble with this. Lord, I will breathe them at the feet of the cross. Amen?
Amen.
The ushers are already coming down the aisle. This is our worship through giving time, operatory time. And would you pray with me right where you sit as I pray up here? Lord God almighty, thank you for I'm overwhelmed, Lord, for everything. Just everything.
What a beautiful, beautiful God. What a beautiful one as we just sung you are. In Jesus name, lord, we're gathered here, and we're seeking to do your will and your way, lord. Would you show us the next right step? Would you show us what it is that you would have for us to do?
Lord, and I pray that you would fill us not just with your direction, but you'd fill us with your power that we would be able to do it. We ask your blessing on this offering, Lord, for the actual kinda financial resources that we're passing the plates for. But, Lord, I pray that what we'd be putting in there metaphorically is our time, the meditations of our mind and heart, a conversation like Florine mentioned earlier with a friend or neighbor or acquaintance, Lord. I pray that you would direct our steps. Yes.
And that we recognize that it's you directing our steps. That we'd be able to have that internal conversation, Lord, constantly with you and should be leading us. In Jesus' name, we ask your blessing on the gift and the giver that you'd multiply it, to do your kingdom's work. Amen.
Amen.
Afraid to show you my weakness. My failures and lost ways in them
Amen. Praise the Lord.
Now that I have a microphone. If you wanted to come forward, if you're in the back and you want to, you're welcome to. There are holes here created by the kids leaving right now. And like I said, as always, there's room on the front row. I'm gonna ask Van if he'll come forward and bring the word.
Lord, would you bless the proclamation of your word? Amen. Good
morning again, everybody. We're gonna be talking about Jonah today. So it's it's kind of appropriate. I didn't think about it beforehand, but you all been going through the book of acts. Right?
And so we're gonna go on this journey with Jonah in the old testament. There will be a map for continuity. I know that we're a big fan of map here, big fans of maps. But, yeah, like a month ago or so, I was going through this I've been going through this one year Bible reading plan and just one day hit Jonah. And everybody knows the story of Jonah.
Everybody thinks of the big fish that that ate him and that's pretty much all we remember. But it really like hit me in a different way. And when when Ray gave the the blank canvas of preach whatever in here, I was like, well, this is what has impacted me recently. So I'm I'm really excited to share with you all about that. But also, man, be thinking through that like we are just like Jonah in so many ways and responding to to evil with anger and and wanting to do evil to evil people.
And ten years ago, I was on this journey of I was actually passing through here, came to church here and was going to South Sudan and there's I'd love to tell you more of my story but I was on this journey to go fight evil in The Middle East. I was passionate about it. I wanted I I saw them as America's enemy, is is God's enemy, I wanted to go and and take part in in fighting them. But the Lord like redirected, appointed things in my life that steered it in this different direction to where my wife and I got to go to the Middle East with a different weapon. Right?
The sword of the word of God and love these people and share truth with them. We were only there short season, but it really opened my eyes to men. We are all God's enemies without Jesus. And so that that's just high level what we're gonna be working through, but there's so much irony in the story. So like, the man of God is the rebellious one in the story.
The the pagans, the heathens are the ones who respond well to God's word. The powerful king humbles himself. It's just like the this flipping of what's normal. And and so before we really dive in, I'll pray one more time and and we'll jump into it. Lord, thank you so much for for this morning for, gosh, the beautiful creation that surrounds us with mountains that point to you, the the creator.
We love you so much and we pray that your word would be proclaimed today, not mine, and that we would be changed by it and be more like you in the process. So, there's so many themes that can be taken from this book. I realized after doing a deep dive. But the one main theme to focus on today is that God is calling Jonah to do hard things. So we're gonna go through six of them.
But and and we are gonna go through the entire book, and I'm gonna be conscious of how much time I'm spending. We're gonna probably feel like we're going fast and we'll slow down at the end, but there's this process that God that you'll see God working through all of our lives, but Jonah's life of a call to repent from our sin, turning from evil to Jesus, and and then receiving grace that fuels, that allows us to be obedient to these hard things that he calls us to. We can't do those hard things on our own. Right? We have to have God, and Jonah was was turning from God and and not able to do these these hard things.
So the first hard thing is that God calls Jonah to obey him. So if you have your Bible, you can open it and follow along there. I'll have the verses on the screen as well. It's Jonah's in the 12 minor prophets towards the end of the Old Testament. He's kind of right there in the middle, if you're looking for it.
So so verse one of chapter one. Now the word of the Lord came to Jonah, son of Amittai saying, arise, go to Nineveh, that great city and call out against it for their evil has come up before me. But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish away from the presence of the Lord.
So, there's your map and you can see, he is where the a is, you know, where Israel is. And and Nineveh is like Northeast. Assyria is like long time enemy of Israel. Okay. Really violent, nasty, miserable people that live there, and instead of arising and going that way, he goes down to Joppa, down into a ship that goes to what at that time was the ends of the world, the end of the world over there in Tarshish.
Okay? The far West side of the known world to where Jonah was. So how like polarizing is that? Right? Like he is literally turning from God, turning from the mission, quitting and and going a totally totally different direction.
Unfortunately, that resonates with some of the day to days with me. Right? Like, God's calling me this way, but I wanna go this way. Praise God that the greater Jonah, Jesus took this really difficult call, and and sweat blood to go and be obedient to the cross. There's so many We could spend so much time talking about all these different things.
There there is a lot of parallelism in the sign of Jonah that that Jesus mentions in Matthew 12 to to Jesus, the greater Jonah. So second thing, God chooses for Jonah to obey. I think I meant to say he initiates. I think I edited this. So God initiates Jonah's obedience or he chooses for Jonah to obey.
This is really interesting, right? Like he's on the boat and we can we can read the scripture. But the Lord hurled a great wind upon the sea. So this is verse four chapter one. And there is a mighty tempest on the sea, so that the ship threatened to break up.
And the mariners, who are like expert sailors, right, are afraid. And each cried out to his God, and they hurled the cargo. There's a lot of hurling. We're hurling a storm, we're hurling cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had laid down and was fast asleep.
There's another greater man that slept on a boat, different scenario. Then they said to him, this is skipping to verse 11, what shall we do to you that the sea may quiet down for us? For the sea grew more and more tempestuous. He said to them, pick me up and hurl me into the sea, then the sea will quiet down for you, for I know it's because of me that this great tempest has come upon you. So in a way, he doesn't really have a choice.
He's choosing to be obedient in this moment because of God's God appointing these circumstances. Right? He chooses to to sacrifice himself. It might not be as noble as it sounds, like later we see that he would rather die than for the Ninevites to be repentant. But he's at least taking on the wrath that's due him by sacrificing himself to save these sailors from from drowning.
Like another obvious parallel. Right? Like Jesus sacrifices himself on the cross to take the wrath that's due us, and and we can all be saved from the wrath because of Jesus. So again, pointing to the greater Jonah, Jesus. God calls Jonah to repent.
Third hard thing that that that happens. He must be a really stubborn guy, like it says, and I'm intentionally skipping things just just for time, but after three days, he decides to prayer, to have prayer. Can you imagine being in like pitch black, dark belly of a fish? Like God appoints the fish, eats him, after three days, on the third day, this when he prayed. So all of chapter two is his prayer, and we'll see a little bit of it here.
But yeah, super stubborn guy. He's in a rock bottom moment. Right? God's God's ordained this this rock bottom moment for him to finally get to this point of repentance. Chapter two verse five, the waters closed in over me.
This is Jonah praying, closed in over me to take away my life. The deep surrounded me. Weeds were wrapped about my head at the roots of the mountain. So he like sank down, like down deep. I went down to the land whose bars closed upon me forever, yet you brought up my life from the pit, oh Lord my God.
When my life was fading away, I remembered the Lord Yahweh, and my prayer came to you into your holy temple. And then he's like, this is interesting. Says, those who pay regard to vain idols, forsake their hope of steadfast love. Salvation belongs to the Lord. Like, he has like this partial repentance happening.
He's he's not seeing, he's like, those who pay regard to vain idols. He's not talking about him. He's thinking about Nineveh. Right? Like, he's not humbling himself and recognizing that he has so much stuff that he's clinging on to like his nationalism for Israel, his hate for the enemy, Nineveh, and his pride and just all of the things that he's he's holding on to that's keeping him from really lowering himself to this point of of repentance.
But he repents just enough, I guess, for the Lord to to cause to to cause the fish to spit him out. It's not just that vomit him out like, which is again ironic. Right? Like vomiting is gross. Jonah is gross.
Like, and it's just it's funny. Right? When you read that, it vomited him out on on dry land. And so here, fourth thing, fourth hard thing is he calls Jonah a second time to obey. He gives him a second chance.
It's almost exactly the same as chapter one, but chapter three verse one. Then the word of the Lord came to Jonah the second time saying, arise, go to Nineveh, that great city and call out against it the message that I tell you. So this time Jonah rose and he went to Nineveh according to the word of the Lord. So so cool to see it this man in process, like this difference that's happening. Unfortunately, like we mentioned, it is partial repentance.
So skip to verse four. He delivers this message. Yet forty days and Nineveh shall be overthrown. It's five Hebrew words. Y'all would look at me like crazy if I come up here and gave you five English words and then I'm done.
And and not only that, but and the sermon may have been more, but he definitely does not have a heart of love for for the people. Like, he still wants them to die. Like, And so this is the best he can muster, right? And this It's it's funny, right? It's just It's crazy.
But what's so cool, that's kind of a lot, but what's so cool is that even though he is not articulate or loving or all the things that that you may think that a pastor just gotta have, like though he did proclaim God's word and and God through his the power of his spirit, like convicted these people, these these pagans through his word. So we'll read about that in verse five. And the people of Nineveh believed God. They called for a fast, but on sackcloth from the greatest of them to the least of them. The word reached the king of Nineveh.
And he arose from his throne, removed his robe, covered himself with sackcloth, sat in ashes, and he issued a proclamation and published through Nineveh by the decree of the king and the nobles, let neither man nor beast herd nor flock, taste anything. Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way, and from violence that is in his hands. Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.
Wow. Like that is the the gospel truth just spread like wildfire through through the whole city. And and and you can see like highlighting that that turning from evil, like I was saying, like these people are really bad people, like would cut people up and display them for their families to see. Like it's really bad. Okay?
But they're turning from that. They're they're they're repenting. Fifth thing, God calls Jonah to forgive and love his enemies. This is what really breaks him down. It's so hard.
It's so hard for him to do this and he he he breaks down and and gets really angry. So here, we see God saw what they did. This is verse 10 chapter three, how they turned from their evil way and God relented of the disaster that he'd said he would do to them and he did not do it. But it displeased Noah exceedingly and he was angry. He's so upset.
He's got this the the you know, the parable of the log in your eye, like he's got this log in his eye and he's just casting stones at the at at these people that have the speck after this beautiful repentance. We along with Jonah are like in this process of, you know, he's giving us his word. He's putting circumstances in our life and he's appointing these these different things to patiently like lead us away from the self centered thinking this this view that we have from whatever the reasons are to having a a God centered or God centric view of how he sees the world and and is like inviting us in and and we'll continue to read how patient he is like, he's inviting us into being more like him and not not angry at at people that aren't like us. Verse two, chapter four, and he so this Jonah's response, he prayed to the Lord and said, oh Lord, is not this what I said when I was yet in my country? That that is why I made haste to flee to Tarshish.
For I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love and relenting from disaster. Therefore now, oh Lord, please take my life from me, for it's better for me to die than to live. That is so crazy, but it's really not, because we do the same thing. Like, I mean, he's talking about all the things that we worship God for, right? And he's like, because you're like that, just kill me now.
Like I can't take it. I can't take watching you love my enemies, right? It's the second time that Jonah would rather die. In Exodus, I should have put a slide up. In Exodus 34, God is Moses wants to see God's glory and and God's like, hey, go in this cliff to the rock, I'll pass by, you can see my back.
Okay, so this this moment, the Lord passed before him and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty. Jonah
left
this part out, visiting the iniquity of the fathers on the children and the children's children to the third and fourth generation. And now you're like, wait a second. Like you've got this mercy and this judgment that like don't mix. Right? Like, how do you reckon with that?
It's it's God's prerogative on who he chooses to show mercy. And and God is so much more complex than we can fathom. And and we see this tension of mercy and judgment throughout the whole Old Testament. Right? We'll get back to that.
We'll talk more about that. I'm not just gonna leave it there. Verse five, Jonah went out of the city and sat to the east of the city and made a little booth for himself there. And he sat under it in the shade till he should see what would become of the city. He's just camping out like sitting down angry, like imagine like toddler upset pout under this little booth and and he's looking at the city and hoping that God like changes his mind because of his this prayer, I guess.
We'll just you know, we'll see.
There he is just hanging out. Not quite to the point yet, but another like really cool parallel. I took a lot of by the way, I took a lot of information from Tim Keller's book, Rediscovering Jonah. Okay. So this is something that he says in there.
You've got a guy like this that's walking out of a city and hoping that it's condemned, that it receives condemnation. And then, you've got another greater Jonah that walks out of a city, becomes the condemnation and gives salvation. Just, I mean, couldn't be more different. Jonah's Sorry, I'm a little dry. Thank you.
Jonah's repentance was only circumstantial. It is really humid at Alabama and you don't get as dry throws quick for you here. Jonah's repentance was was only circumstantial. Like when God didn't do what he expected or what he wanted, he freaked out and was like, no, how are you that way God? Like this this is this is crazy.
Just a partial repentance. Unlike Moses, who only sees that the back of God's glory in Exodus 34, Jonah who can't imagine God showing mercy like this, or the entire Old Testament where we see this that tension of of mercy and judgment, we see this mystery revealed. Like, the tension is satisfied on the cross. Jesus is how it works. That's how he can be thank you so much.
Merciful and and spare people of judgment that they deserve. The mystery that God calls all people from all nations to himself. The tension of mercy and judgment satisfied on the cross. So the sixth thing, last thing. God calls Jonah to humble himself.
That might be the hardest one. Right? So in verse six, now the Lord God appointed a plant. This is so funny y'all. This is this this plant is crazy.
He appointed a plant and made it come up over Jonah that it might be a shade over his head to save him from his discomfort. And remember, was exceedingly angry before, now he's exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm. He's noticed, appointing, appointing, appointing, appointing, he appointed a worm that attacked the plant so that it withered. When the sun rose, he appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint.
And he asked that he might die and said, it's better for me to die than to live. Again, third time. But God said to Jonah, do you do well to be angry for the plant? And he said, yes. I do well to be angry, angry enough to die.
And the Lord said, Yahweh says, you pity the plant for which you did not labor nor did you make it grow, which came into being in a night and perished in a night and should I not pity Nineveh that great city in which there are more than 120,000 persons who do not know their right hand from their left and so much cattle. He cares about the cows. And you can kinda hear like the echo of Jesus on on the when he is being crucified. Father, forgive them for they know not what they do. They they're ignorant.
He has mercy on people like that. He's graciously like guiding Jonah along on this process to show him who he is. But Jonah is a 100% convinced that that that he's making a mistake. And it's funny, they're like, if you think about, we do this similar thing, right? If we're speeding down the road, know, running late, and it's it's a wide road, this is not too dangerous.
We're speeding down the road, unless you're Alex and you just drive fast everywhere. But you get pulled over and you think, oh, like, no, like, mister policeman, you don't understand, like, just give me some mercy here, like, here's why I used to give me mercy. And we got this whole story, but then we're walking in our neighborhood and we've got our like 20 kids and somebody zips by and you're like, hey, they threw that person in. I think that it's really like pushing us to consider what do we how do we respond to this? Like how do we respond to these hard things that we have to do?
Are we like the sailors? We didn't read about this, but the sailors when they heard that Jonah was the reason for for this wrath, this crazy storm. They they didn't just hurl him in immediately, they were rowing hard, like valiantly trying to save him from his own sin, but it didn't work. Like, it eventually got to the point where they had to chunk him in the sea and then the storm calmed down, but like, kinda back to like, we have to depend on him, like we can't do these things on our own. And we get into this like moral outrage when we see these people that that don't deserve forgiveness.
Right? Like in our minds, like there's no way they deserve to be forgiven of this. And then, we we convince ourselves of this certain narrative and and we feel like it's wrong that they get that they're forgiven or that we should forgive them, like stoop to that level and forgive them. But man, James four six or first Peter five five or or somewhere in Proverbs says, God opposes the proud, but gives grace to the humble. And and that's that last hard thing.
Right? Humble ourselves and and ask for the Lord to give us his vision of how he sees his sheep and his cows. So so we obey God, we love that really difficult neighbor, or or maybe the the the story I was sharing about our enemies overseas, we love those people. This is the last thing. It's Lauren is is going through this Elizabeth Elliot devotional and right around the time Ray was asking if if we'd come out here.
It was the same morning she had this this devotional. It had a it had a really simple problem solving tactic. So grab a piece of paper and you write two words on it. No and Lord. Just those two words.
And then you can only cross out one, one of those. So which one's it gonna be? And I love that so much. I've thought about it every day since like in whether it's a really big decision, like are we gonna move to Wyoming or is it a really small decision like, man, this person really wronged me. Am I gonna love them or am I just gonna turn, you know, keep going on my evil ways, you know.
Conclusion. If you wanna know about what the bus is about, talk to me in the coffee area. But we we like Jonah need grace and mercy from God to be more like him, Just to see the world as he does. To love our neighbors even evil ones as he does. To be sacrificial with our time and resources and lives, moving from that self centeredness to God's centeredness.
So I'll I'll pray while worship team comes back up. Lord, thank you so much for for this all of the people in this room that you've called to be in this room in this moment. We pray that you would change our hearts to be more like yours and that we would love people like you do. In Jesus name, amen.
Amen. Amen. Amen. And thank you. Thank you, Florine, Maria, Augie, Lisa, and Van.
And I'll say Van's gonna and Lauren are gonna head down to the coffee area, and I might give you a head start or you can get stuck in here. So if y'all will head that way, meet them down there. I've seen this happen before. So would you just praise God with me? Thank you.
Thank you, Jesus, for all that you have said and done here this morning and what you say to us every day through your word and through your creation, Lord. Every day, it's pouring forth speech. Every day, it's pouring forth speech in a language that cannot be misunderstood, Lord. It cannot cannot not be understood. Lord, may we accept what it's saying and not reject what it's saying.
It's there and we are responsible before you, Lord. In Jesus' name, if there's a heart that's leaning towards coming forward, talking to somebody that knows you, Lord, I pray that they do that, that they make that step. In Jesus' name, Lord, I pray that we would step out of here knowing that we are going on to the mission field. For the missionaries present that are foreign missionaries or senders to foreign fields, Lord, I pray that you'd bless them. Yes.
And I'm thankful for every soul that's in the room and for every family they represent. I pray that your word would spread and just permeate this valley and to the very uttermost parts. In Jesus name, we stand before you thankful and ask your blessing as we go from this place. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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