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On Time and On Purpose - Traditional

December 4, 2016

Scripture referenced 22 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Galatians 4:4-7 primary text on God sending His son at the fullness of time, for redemption and adoption as sons

    4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

    5 that he might redeem those who were under the law, that we might receive the adoption of children.

    6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”

    7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

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Romans 5:6-8

Christ dying for the ungodly at the right kairos moment, while we were still helpless sinners

6 For while we were yet weak, at the right time Christ died for the ungodly.

7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

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Matthew 1 (Emmanuel prophecy)

fulfillment of Isaiah's prophecy that the virgin shall bear a son called Emmanuel

1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

6 Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

11 Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.

12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

14 Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

18 Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.

21 She shall give birth to a son. You shall call his name Jesus, for it is he who shall save his people from their sins.”

22 Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

23 “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel”; which is, being interpreted, “God with us.”

24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;

25 and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

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Matthew 2:14-15

Joseph fleeing to Egypt with Mary and Jesus so that it might be fulfilled: out of Egypt I called my son

14 He arose and took the young child and his mother by night, and departed into Egypt,

15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”

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Matthew 4:13-16

Jesus dwelling in Capernaum fulfilling Isaiah's prophecy about Galilee and people in darkness seeing a great light

13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,

14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

15 “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

16 the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.”

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Luke 1:1-4

Luke's stated purpose for writing his gospel, so that Theophilus might know with certainty

1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

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Luke 5 (paralyzed man)

Jesus declaring the son of man has power on earth to forgive sins, healing the paralyzed man

1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”

5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”

6 When they had done this, they caught a great multitude of fish, and their net was breaking.

7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11 When they had brought their boats to land, they left everything, and followed him.

12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”

13 He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.

14 He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.

16 But he withdrew himself into the desert, and prayed.

17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus.

20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”

21 The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”

22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?

23 Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’

24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”

25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”

27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”

28 He left everything, and rose up and followed him.

29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”

31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.

32 I have not come to call the righteous, but sinners to repentance.”

33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

34 He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?

35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

38 But new wine must be put into fresh wine skins, and both are preserved.

39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

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Luke 18:15

people bringing infants to Jesus so that he might touch and bless them, rebuked by disciples

15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

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Mark 1 (Jesus preaching)

Jesus saying let us go to surrounding towns so that he may preach, because for this purpose he came forth

1 The beginning of the Good News of Jesus Christ, the Son of God.

2 As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you:

3 the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”

4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.

5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

6 John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.

7 He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

8 I baptized you in water, but he will baptize you in the Holy Spirit.”

9 In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.

11 A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”

12 Immediately the Spirit drove him out into the wilderness.

13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.

14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,

15 and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”

16 Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

17 Jesus said to them, “Come after me, and I will make you into fishers for men.”

18 Immediately they left their nets, and followed him.

19 Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,

24 saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

25 Jesus rebuked him, saying, “Be quiet, and come out of him!”

26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.

27 They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!”

28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.

29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

30 Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.

31 He came and took her by the hand, and raised her up. The fever left her, and she served them.

32 At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.

33 All the city was gathered together at the door.

34 He healed many who were sick with various diseases, and cast out many demons. He didn’t allow the demons to speak, because they knew him.

35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.

36 Simon and those who were with him followed after him;

37 and they found him, and told him, “Everyone is looking for you.”

38 He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”

39 He went into their synagogues throughout all Galilee, preaching and casting out demons.

40 A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”

41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”

42 When he had said this, immediately the leprosy departed from him, and he was made clean.

43 He strictly warned him, and immediately sent him out,

44 and said to him, “See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”

45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.

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Mark 3 (healing on Sabbath)

Pharisees watching Jesus to see if he would heal on the Sabbath so that they might accuse him

1 He entered again into the synagogue, and there was a man there who had his hand withered.

2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

3 He said to the man who had his hand withered, “Stand up.”

4 He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.

5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

7 Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,

8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.

11 The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!”

12 He sternly warned them that they should not make him known.

13 He went up into the mountain, and called to himself those whom he wanted, and they went to him.

14 He appointed twelve, that they might be with him, and that he might send them out to preach,

15 and to have authority to heal sicknesses and to cast out demons:

16 Simon (to whom he gave the name Peter);

17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19 and Judas Iscariot, who also betrayed him. Then he came into a house.

20 The multitude came together again, so that they could not so much as eat bread.

21 When his friends heard it, they went out to seize him: for they said, “He is insane.”

22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

23 He summoned them, and said to them in parables, “How can Satan cast out Satan?

24 If a kingdom is divided against itself, that kingdom cannot stand.

25 If a house is divided against itself, that house cannot stand.

26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.

27 But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

28 Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

30 —because they said, “He has an unclean spirit.”

31 His mother and his brothers came, and standing outside, they sent to him, calling him.

32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”

33 He answered them, “Who are my mother and my brothers?”

34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!

35 For whoever does the will of God, the same is my brother, and my sister, and mother.”

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John 1 (John the Baptist)

John the Baptist came as a witness to testify about the light so that all might believe through him

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.

4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn’t overcome it.

6 There came a man, sent from God, whose name was John.

7 The same came as a witness, that he might testify about the light, that all might believe through him.

8 He was not the light, but was sent that he might testify about the light.

9 The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn’t recognize him.

11 He came to his own, and those who were his own didn’t receive him.

12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”

16 From his fullness we all received grace upon grace.

17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20 He declared, and didn’t deny, but he declared, “I am not the Christ.”

21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”

22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24 The ones who had been sent were from the Pharisees.

25 They asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?”

26 John answered them, “I baptize in water, but among you stands one whom you don’t know.

27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’

31 I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel.”

32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.

33 I didn’t recognize him, but he who sent me to baptize in water, he said to me, ‘On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.’

34 I have seen, and have testified that this is the Son of God.”

35 Again, the next day, John was standing with two of his disciples,

36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”

37 The two disciples heard him speak, and they followed Jesus.

38 Jesus turned, and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”

39 He said to them, “Come, and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

40 One of the two who heard John, and followed him, was Andrew, Simon Peter’s brother.

41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).

42 He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him, “We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.”

46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”

48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”

50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”

51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

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John 3:17

God did not send the son to judge the world but so that the world might be saved through him

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

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John 6 (works of God)

the work of God is that you believe in him who he has sent

1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

2 A great multitude followed him, because they saw his signs which he did on those who were sick.

3 Jesus went up into the mountain, and he sat there with his disciples.

4 Now the Passover, the feast of the Jews, was at hand.

5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”

6 This he said to test him, for he himself knew what he would do.

7 Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

8 One of his disciples, Andrew, Simon Peter’s brother, said to him,

9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10 Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.

11 Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.

12 When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”

13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

16 When evening came, his disciples went down to the sea,

17 and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

18 The sea was tossed by a great wind blowing.

19 When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

20 But he said to them, “It is I. Don’t be afraid.”

21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28 They said therefore to him, “What must we do, that we may work the works of God?”

29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30 They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?

31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”

32 Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven, and gives life to the world.”

34 They said therefore to him, “Lord, always give us this bread.”

35 Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”

42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”

43 Therefore Jesus answered them, “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness, and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his…

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John 12 (sons of light)

believe in the light while you have it so that you may become sons of the light

1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,

5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”

6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.

8 For you always have the poor with you, but you don’t always have me.”

9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

10 But the chief priests conspired to put Lazarus to death also,

11 because on account of him many of the Jews went away and believed in Jesus.

12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

13 they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”

14 Jesus, having found a young donkey, sat on it. As it is written,

15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”

16 His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

18 For this cause also the multitude went and met him, because they heard that he had done this sign.

19 The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

20 Now there were certain Greeks among those that went up to worship at the feast.

21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”

22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

23 Jesus answered them, “The time has come for the Son of Man to be glorified.

24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

26 If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But for this cause I came to this time.

28 Father, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”

29 The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”

30 Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

31 Now is the judgment of this world. Now the prince of this world will be cast out.

32 And I, if I am lifted up from the earth, will draw all people to myself.”

33 But he said this, signifying by what kind of death he should die.

34 The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”

35 Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

37 But though he had done so many signs before them, yet they didn’t believe in him,

38 that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”

39 For this cause they couldn’t believe, for Isaiah said again,

40 “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”

41 Isaiah said these things when he saw his glory, and spoke of him.

42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,

43 for they loved men’s praise more than God’s praise.

44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.

45 He who sees me sees him who sent me.

46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.

47 If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.

48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

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John 15:11

Jesus speaking so that his joy may be in his disciples and their joy may be made full

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

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John 16:24

ask in Jesus' name and you will receive so that your joy may be made full

24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

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John 16:33

Jesus speaking these things so that in him his disciples may have peace, for he has overcome the world

33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

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John 17

high priestly prayer full of purpose clauses, including that they may be one and be sanctified by truth

1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

20 Not for these only do I pray, but for those also who will believe in me through their word,

21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

22 The glory which you have given me, I have given to them; that they may be one, even as we are one;

23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.

26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

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Acts 16 (Philippian jailer)

jailer asking what he must do to be saved, Paul and Silas answering believe in the Lord Jesus Christ

1 He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

2 The brothers who were at Lystra and Iconium gave a good testimony about him.

3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.

5 So the assemblies were strengthened in the faith, and increased in number daily.

6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.

8 Passing by Mysia, they came down to Troas.

9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”

10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.

11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.

16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”

18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.

19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,

21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”

22 The multitude rose up together against them, and the magistrates tore their clothes from them, and commanded them to be beaten with rods.

23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,

24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.

25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.

27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”

29 He called for lights, sprang in, fell down trembling before Paul and Silas,

30 brought them out, and said, “Sirs, what must I do to be saved?”

31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”

32 They spoke the word of the Lord to him, and to all who were in his house.

33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.

34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”

36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”

37 But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”

38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

39 and they came and begged them. When they had brought them out, they asked them to depart from the city.

40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.

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John 20:30-31

signs written so that you may believe Jesus is the Christ and have life in his name

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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1 Peter 2:24

Jesus bore our sins on the cross so that we might die to sin and live to righteousness

24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

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Romans 15:4

scripture written for instruction so that through perseverance and encouragement we might have hope

4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.

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Recap

The message in order, in a few minutes of reading.

On the second Sunday of Advent, the pastor walked First Baptist Jackson through the theme of peace by asking two questions about the birth of Jesus: did it happen at the right time, and did it happen for a reason? The answer to both, he argued, is yes, and the Bible says so explicitly and repeatedly.

What was said

the pastor opened by drawing a distinction between two Greek words for time. Kronos is clock time, calendar time, duration and sequence. Kairos is the opportune moment, the fitting occasion, the time when something simply had to happen. Both words show up in the Christmas story, and understanding the difference changes how you read what the Bible says about when Jesus was born.

Galatians 4:4 uses kronos, not kairos, but adds the word "fullness." When the fullness of all chronological time since creation had been reached, God sent forth his Son. Romans 5:6 describes the crucifixion from the other end of Jesus' life, and there the word is kairos: at exactly the right moment, the opportune time, Christ died for the ungodly. God acts on time in both senses.

The second half of the message turned to purpose. In Greek, the construction "hina" followed by a subjunctive verb forms a purpose clause, and the pastor pointed out that this construction appears over 670 times in the New Testament, spread across 623 verses. He read through every one of them in preparation, and he walked the congregation through a selection from Matthew, Mark, Luke, John, Acts, Romans, Galatians, and 1 Peter. The point was that God does not just act, he tells you why he is acting.

In the Christmas accounts specifically, Matthew reaches for the purpose clause again and again to show fulfillment of prophecy: all of this happened "so that it might be fulfilled." Luke states his own purpose in writing: "so that you may know with certainty." Jesus himself, in the healing of the paralyzed man, says the miracle was performed "so that you may know that the Son of Man has power on earth to forgive sins." The purposes are not hidden.

Galatians 4:4-5 ties the time and purpose threads together directly. God sent his Son, born of a woman, born under the law, so that he might redeem those under the law, so that we might receive the adoption as sons. The pastor spent some time on that word "sons," noting that in the first-century world a son, including an adopted son, held full rights of inheritance that a daughter did not. For a woman to be called a son of God in that context was therefore an even greater statement of standing than it might first appear.

The subjunctive mood in John 3:17, "so that the world might be saved through him," drew a brief explanation. The "might" is not weak language, the pastor said. It reflects the mood of possibility, and the possibility is contingent on individual response. If you agree with God and believe, you will be saved. If you reject him, you will not. That is why it is "might" rather than "will."

The pastor closed by noting that it was ten minutes to noon on December 4, 2016, and asking whether that ordinary kronos moment could also be a kairos one. He mentioned that someone at the first service had come forward that morning asking the same question the Philippian jailer asked Paul and Silas: "What must I do so that I may be saved?" The answer given then is the same answer now: believe in the Lord Jesus Christ.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor James talked about two Greek words for time, kronos and kairos. Think of a moment in your own life that felt less like ordinary clock time and more like an 'opportune moment.' What made it feel that way?
  2. Galatians 4:4-5 says God sent Jesus 'when the fullness of the time came,' so that he might redeem those under the law and so that we might receive adoption as sons. What does it mean to you personally that God acted with that kind of deliberate purpose rather than by accident or coincidence?

and 3 more questions in the guide

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Read the full transcript 6,075 words
0:00 So they're down at the other end of the hall. Still, we will hear some hubbub as we get started. But that classical choir, since they were not able to stay for the four hours of the whole morning here, they do have two other concerts. And I will work on finding exactly when those are. I think December 20 at the Jackson Hole Classical Academy.
0:18 I'm pretty sure it's the twentieth in the evening. And I I I hate to say you missed a treat, but you did. And so the twentieth in the evening, it was fantastic. They did four songs this morning, but they'll do a full, I think, forty five minutes, at their concert there. Would you stand with us?
0:36 And I'm gonna try to sing, but I'm gonna invite Bob up to help me sing. And we'll sing couple of songs. Joy to the world.
0:53 Joy to the world the Lord is come let earth receive her king let every heart prepare him room prune the glories of his righteousness and wonders of his love and wonders of his love wonders wonders
2:12 Amen. Thank you. And Hark the Herald Angels Sing. I think Wesley originally had 12 verses with this one. Amen.
4:42 That's good. Perfect. Y'all can have a seat. Merry Christmas. It's December 2016.
4:49 Can you believe it? It feels like we're just taking the tree down last year. Merry Christmas and I've got a few announcements up here this morning. It is the second Sunday of Advent. So, we'll be lighting the peace candle.
5:02 Actually, I'm going go ahead and light the hope candle from last week. How about that? But we are celebrating the second Sunday of Advent today And I told you, the Boy Scouts, they've been meeting in this church. I thought... I said eighty three in the first service.
5:19 Eighty four years. They've been meeting at 1st B, and they made breakfast for everybody this morning. And during the time where we do our... Have been doing our little kitchen commercial, the Boy Scouts came forward and donated a thousand dollars to the kitchen remodel. Of course, they were cooking in it all evening and all morning, so that's really nice too.
5:39 They're great to... It's great to have them all Tuesday long. From the time kids get out of school until about 08:00 at night. There are Cub Scouts or Boy Scouts here. It's really great.
5:48 3PM today, excuse me, there'll be a choir practice. That is our our militia, not the standing army. If you love to sing Christmas music, please come at 03:00 today. Bob will be helping to lead that. Come and join in if you love to sing.
6:05 03:00 today. Now that is competing with this, and Samantha Compton, one of our own, is in this, handles messiah. They're singing the Christmas portion of the messiah, today at 03:00 at Our Lady Of The Mountains Catholic Church. So that's happening at the Jackson Hole Chorale and the Jackson Hole Symphony are both playing over there. So that should be a really good one.
6:28 If you're not singing in the choir, go over there. If you are singing in the choir, sneak in the back door a little late. Okay. I don't know. I'm just kidding about that.
6:35 Awana is happening tomorrow night, 06:00, right on time, the same time as Monday nights at first b. Carl will be doing a short message, kind of a Christmas devotional for the next three weeks. So Monday nights at first b, meal music and a message. Come on in for that. Ladies, you are being invited right now.
6:55 If you haven't already RSVP'd, you still are invited. On Wednesday, December 7, which is this Wednesday, from twelve noon to two in the Grand Ballroom up at Snow King Resort, They are planning on lots of people being there. If you have not RSVP'd, you can call Nancy Irwin. But Nancy stood up this morning and said, even if you haven't RSVP'd, we're planning on a few extras. So plan on being there on Wednesday during the lunch hour, twelve noon to 2PM.
7:25 Theme is coming home. Next Sunday, December 11, we are having one service at 10AM. Next Sunday, December 11, we're having how many services? One. And what time is it?
7:35 Ten. 10AM. Okay. I'm gonna ask you later on in the sermon and make sure you remember that. It's next Sunday, one service, 10AM, and it is the reflections Christmas play.
7:45 And there were a couple of other times that people needed to know that I don't have up here with me and they're not on the slides. 09:00 for the kids? I'm asking you what time the kids need to be here. Sunday, 09:15. 09:15.
8:00 Okay. 09:15 for the kids. And they have to be here... They need to be here this afternoon also? Nope.
8:07 Okay. Never mind. Good. I knew I would confuse that if it were not written down. Sorry.
8:12 But next Sunday, plan on being here, December 11, one service, 10AM. After that, in the afternoon, we are getting together at 04:30 to go Christmas caroling, and we are gonna have the buzzer breath chili cook off around six after that. So plan on being here. That's fun. Renzi kinda heads that up.
8:30 It's always a good time. For those of you who would like to attend this, Young Life is doing a mister Christmas tree pageant. I have no idea what that means, but they're doing it. December 12 at the Pink Gardner Theater, it starts promptly at 07:47PM, and they're gonna have different high school boys, one from each class that are gonna compete in mister Christmas tree, what... For what that's worth.
8:54 If you did not know what the tags hanging are back there off of these cardboard mounts and off of the tree, those are for local families. And you may grab one of those cards or several of those cards if you'd like and fulfill a need for a needy family during the Christmas season. That's one thing that we've... Y'all have traditionally done this before I got here, long before I got here, but Tanya loves that. And Krista Nethercott loves that.
9:20 Both of them do a good job administrating it. We are still in the middle of our kitchen campaign, and it's nice to see how much this place is used. The Boy Scouts spent the night here last night. They cooked in the evening and got up this morning, some of them at 04:00, to start preparing that breakfast. And they they came forward, like I said, in the first.
9:38 That's just just great. So if you'd like to do that, there are forms in the back back there, and you can make your pledge. And if there's not anybody here that's scheduled to give the commercial, I just did. Okay. Good.
9:51 For other announcements, can look in your bulletin. But I do wanna invite up, and I'm gonna come escort them up. You all know we love Jean and Joni Damar, so they are gonna light our peace candle.
10:07 The second Sunday in Advent. This Sunday, the second in Advent, we light the candle of peace. As we prepare to celebrate the coming of the prince of peace, we're reminded that God's timing is always perfect and his provision is always sufficient.
10:27 Now, may the Lord peace himself give you peace at all times and in every way. The Lord be with you all.
10:39 Amen. Thank you. Get on with some more Christmas music. Would you all stand Would y'all stand up? Florina, play whatever comes up on the screen next.
10:53 Tis so sweet to trust in Jesus. This is an any day, every day but no less true at Christmas. So, One more. This is the love of God. Now when we get to the chorus of this song, it's gonna get too high for me at this state to sing.
13:09 Don't stop. Y'all just sing. Okay? The love of God is greater far than tongue or pen can ever tell. Hymn number one fifty seven, if you're looking for your part or for the words, Bob is going to sing backing me up on this.
13:22 This one's a great song. Yeah. Amen. Y'all can have a seat. I'm gonna invite the frontline team to come forward.
16:32 Would you pray with me? God, I thank you for the season, for the time, the right time that you sent Jesus forth. Lord, as we consider this season and we get closer and closer to Christmas, we're gonna get closer and closer to that story about that manger. But, Lord, I think of your purposes, and I think of the advance of the gospel. So, Lord, would you take this acknowledgment that you have given us everything that we have?
17:01 We... You are our provider. Every good and perfect gift is from you. And so, Lord, would you take this, portion, this acknowledgment that we believe you, that we believe in you, and that we want to have others come to know you too. So, Lord, would you build your church and would you use these funds?
17:18 Would you bless and multiply these funds to be able to spread your good news to the ends of the earth? In Jesus' name, amen. Thank you, Florine. So I told you last week, y'all know most of y'all... I'm looking around.
19:52 Most of y'all are home folks. There are a few visitors. There are a few folks here for the first, time. But we have been going through Romans for a long time, since January 17. And I told you last week I was gonna turn the corner and go for a series of Christmas messages, not particularly a series except for we're starting very large scale and we're gonna focus down into the manger.
20:15 Christmas Day is a Sunday this year, so that's what we'll be talking about. But for right now, we're gonna talk about this. This is the second Sunday of Advent. It's peace. So there's hope, there's peace, and there's joy, joy, and there's light, and then there's the Christ candle.
20:32 And that's what we celebrate. And as I was considering Advent and the timing of it, the time, I was thinking about the time of his birth. And I was also thinking about the purpose. So on time and on purpose. God does things on time and God does things on purpose.
20:50 And so that's what I was thinking before we got started. The main text that I was considering is Galatians four four through seven. Now a few years ago on the Christmas Eve, did a short little message and I used Galatians four four through seven as the text. And the more I considered it, I thought this fits very, very well with the time and purpose theme. It's the reason I started down this road.
21:17 Romans five six through eight is on the other side of Jesus' earthly life, but it fits the theme very well too. So I wanna talk, first of all, on time, and then we'll talk on purpose. Alright? So on time, in Greek, there are two different words that mean time. One of them is kronos and one of them is kairos.
21:36 Kronos and kairos. Kronos is time in general, like minutes, seconds, hours of the day, week, or month. It's time in general. It's also time and duration like two hours, three hours, four hours, six weeks. It's that kind of time, Kronos.
21:55 It's a particular time like we are supposed to start the service at 11:00. That is a particular time. It's often quantitative. It talks about, you know, weeks or seasons or months or years. And it also mentions sequence like things happen winter, spring, summer, and fall or Monday, Tuesday, Wednesday, Thursday sequence.
22:17 But Kairos is different than that. Kairos, both of them mean time. And we use in English usually, if it's Kairos, we'd say the right time or in the fitting season or at the opportune moment or there was the opportunity was there or occasion or time. Do you get that? There's a difference there.
22:40 Chronos and kairos. And so it's translated usually as time, although there might be some adjectives to explain it a little bit. That's what I'm thinking about on time. I took two Christmas related examples and here they are. Chronos is like this.
22:55 Then Herod secretly called the Magi and determined from them the exact time that the star had appeared because he was wanting to plan his attack. He wants to know what time. What time. Particularly, that instance in this time space continuum we occupy. He wanted to know what time it was so that he could plan how he was going to thwart this next king.
23:18 Now Kairos is... This is from the story of John the Baptist's father being struck mute. And behold, you shall be silent or mute and unable to speak until the day when these things take place because you did not believe my words, which will be fulfilled in their proper time. Do you get that concept? So it's the right time.
23:38 Oportun moment. Exactly the right time. So that's it. And you'll see in Galatians four this. But when the fullness of the time came in...
23:50 Now for me, I would think that's a kairos. It's not. It's kronos, but he's added this fullness up there. When all of the minutes, seconds, hours of the day since creation up to the time of Christ's birth, when the fullness of chronological time came to be, God sent forth his son, born of a woman. God sent forth Jesus, born of Mary, born under the law.
24:16 Now it goes further. We'll get to that later on. That's in the purpose part of the message, but that's the time part. And Romans five, six and eight, like I said, on the other end of Jesus' life because it's speaking of the crucifixion, this is a kairos time. For while we were still helpless at the right time, in the opportune moment, because he had to act.
24:38 We couldn't. No one is righteous. No. Not one. No one seeks after God.
24:42 While we were still helpless at the right time, Christ died for the ungodly. That is a kairos moment right there, the opportune moment. Now that's the time. We'll come back to it at the end. But on purpose.
24:56 So I like doing the long series where you all have the context and you know what's going on and I know what's going on and it saves a little bit of explanation. So I really like expository preaching. That's what I normally do. And we have been doing it in a chronological series where we're going in the order the books were written. I think it's nice.
25:17 We have certain evidence that's already been presented and we're all growing with each bit of new evidence. When I go... The reason that I like that so much, it's sanity for me where we... I know where we're going next. I have horrible blank canvas syndrome.
25:33 When I'm looking at a blank canvas and I go, what am I gonna fill this 25 with, Lord? What would you have me deliver to these people? Your people. And I get really, really exhaustive about my studies. I get...
25:48 Go big with it usually. And then I have to focus in from there. So this is something that I mentioned in that sermon on that Christmas Eve. Hena is a Greek conjunction. And when that is added to the subjunctive mood, it follows this pattern.
26:06 Henna is so that... And then the subjunctive mood is so that someone might do something or someone in order that someone may do something. It opens the possibility. So the subjective mood is the mood of possibility. It makes it possible.
26:27 If you get this construction in Greek, it is most of the time a purpose clause. It tells you what the purpose is. It can be result. It can tell the result, but it's usually purpose. So look at this.
26:41 Galatians four four and five says this, but when the fullness of the chronological time came at just the right time, God sent forth his son, born of a woman, born under the law, so that he might redeem so that he might redeem those who were under the law so that we might receive the adoption as sons. Amen. It tells purpose. So that what? So that he, Christ, might redeem.
27:10 So that what? So that we might receive the adoption as sons. Praise God. That's what the whole Bible is about. Right?
27:18 This is the gospel. It's what Christmas is about. The incarnation. That's what it's all about. He sent him forth Jesus, born of Mary, born under the law, so that he might redeem.
27:29 So that's purpose right there. When I was looking it up, I found a lot of them. So this is just a sampling of the biblical text on purpose. The Bible is full of telling you exactly why. So when I was considering Christmas, who, what, where, when, I decided we start with the satellite image first, the why.
27:51 And it is all over scripture. That's one screen. That's another screen. That's just a sampling. Those are the ones that I took my highlighter pen and said these matter for this sermon.
28:00 It's 200 and something. I'm not gonna do all 200 of them. In fact, it goes further than that. There are actually this many more. So this is 10 type.
28:15 10 type with a space between each line. There are 670 something of these found in 623 verses. I read every single one of them. I have edited down for y'all. But this is what...
28:31 God's purpose is all over the Bible. He doesn't just tell his purpose. He tells the purpose why the bad guys do things too. He tells why the pharisees did what they do. He tells all about the why.
28:44 He doesn't just say believe and not anything else. Parents, when you say do this to your kids, if you don't follow it up with a so that, you're probably gonna get a question. Do this so that it may go well with you and your days will be long upon the earth. Do this. I mean, that's the that's the first commandment with a promise.
29:06 Right? So that you will make good grades. So that you will not get a spanking. So that is purpose. Why?
29:15 So as we go forward, I'll I'll keep rolling this up. But I started with the gospels, Matthew, Mark, Luke, and John, to start off with. Do they tell purposes? Yes. They do.
29:26 Matthew uses it particularly in the Christmas story for one particular thing. So all of this was done so that it might be fulfilled. So that it might be fulfilled. It's a fulfillment of prophecy. So all this was done so that it might be fulfilled, which was spoken by the Lord through the prophet saying, prophet Isaiah, behold, the virgin shall be with child and bear a son, and they shall call his name Emmanuel, which means God with us.
29:53 That's what Carl's speaking on tomorrow night at Monday night. He uses it again in Matthew two fourteen and fifteen. When he arose, he took the young child, this is Joseph, his father, earthly father, and his mother by the night and departed for Egypt and was there until the death of Herod so that it might be fulfilled that which was spoken. It tells the purpose why they left so that it might be fulfilled that out of Egypt I called my son. He uses it again.
30:24 Actually, this is later on. I think it's four thirteen through 16. I'm not sure. I put the wrong heading up there. Leaving Nazareth, he came and dwelt in Capernaum, which is by the sea in the regions of Zebulun and Naphtali, so that it might be fulfilled that which was spoken by Isaiah the prophet saying in the land of Zebulun and Naphtali, by the way of the sea beyond the Jordan Galilee of the Gentiles, the people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death, light has dawned.
30:55 That's about Jesus. And the so that is a fulfillment of prophecy. He gave the prophecy in the first place so that we would know that it was Jesus, the Christ, the Messiah. Does Luke use it? Luke uses it right off the bat when he talks about why it is that he has written his gospel.
31:14 I could read the whole thing. And as much as many have taken in hand to set in order a narrative of those things which have been fulfilled among us about Jesus' life, just as those who were from the beginning were eyewitnesses and ministers of the word delivered them to us. It seemed good to me also Luke, physician, historian, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, so that you may know with certainty of those things in which you were instructed. He had a purpose for writing his gospel. It was so that you would know.
31:53 Luke goes on and he tells a story which Matthew and Mark also tell, and both of them use this purpose clause at the same time because Jesus said it. Jesus in a room full, completely full, and a man is lowered by his friends through a broken down roof. They tear down the roof and drop this man on his pallet by strands down in front of Jesus. And as he's sitting there, the pharisees and scribes and religious leaders are sitting around and they began to grumble in their hearts because they felt like Jesus was blaspheming. And Jesus said, this is on the lips of Jesus according to Luke, but so that you may know that the son of man has power on earth to forgive sins.
32:37 Do you understand? He's telling his purpose. His purpose is to forgive sins. The sins committed on this earth, the sin that you have, Christ is showing in this story that he has the authority on earth to forgive sins so that you may know. Now if you reject that, you have rejected it.
32:58 You've thwarted the purpose of God. You've thwarted the purpose of Jesus. Oh, it is actually second person plural, but so that y'all may know that the son of man has power on earth to forgive sins. He said to the man who is paralyzed, I say to you, arise and take up your bed and go to your house, and the man did. So the man believed him, had his sins forgiven, and then had his body healed.
33:20 He continues on. Luke has several other references. I like this one though. Luke eighteen fifteen, this talks about somebody else's purpose. So, these are the folks who live around the area where Jesus was, then they, the people, also brought infants to him so that he might touch and bless them.
33:38 Now why do those families bring the kids? So that he might touch them. Now the rest of the... Excuse me. The rest of that verse says, but the disciples rebuked them.
33:50 So the disciples did not allow them to come forward where Jesus could touch and bless them. So the purpose can be a purpose that is unfulfilled. Do you get what I'm saying? They brought them with intent. The intent was that Jesus would touch and bless, but the disciples rebuked them, so they stopped that.
34:10 Mark. Does Mark use it? He does. He uses it several times. In the first chapter, says on the lips of Jesus, but Jesus said to them, let us go into the next towns, the surrounding areas, so that I may preach.
34:24 In order that I may possibly preach to proclaim. That's, he says, so that I may preach there also because for this purpose I have come forth. He came forth in his first sermon in Luke when he stood up in the temple or in the synagogue in Nazareth, and he said, this scroll has been fulfilled in your hearing. I am proclaiming the favor of the Lord, the year of acceptable favor of the Lord. It's the time so that I may preach and proclaim the gospel there also because for this purpose I've come forth.
34:59 Mark three says, and they watched him. Oh, who are the they? These are the evil. These are Pharisees. They watched him whether he would heal that man on the Sabbath day so that they might accuse him.
35:12 They are always looking for how to trip him up, and they got a a question for him so that they might accuse him or entrap him or kill him. All of those things were used so that they might arrest him, so that they might crucify him. Those things are all over. John. John, my goodness.
35:36 It's all over the book of John. Everywhere you look. I've shortened the examples here. But, whenever anybody asks me where should I start reading the Bible, I don't say Genesis and I don't say Matthew, not the beginning of the Old Testament or beginning of the New. I usually say read John because it boils it down.
35:54 It is about belief. And there's no doubt about it. If you read, you'll see from the very first, John the apostle is talking about John the Baptist in this passage. And he says he came, John the Baptist came as a witness to testify about the light, which is Jesus Christ, so that all might believe through him. He was not the light, John, but he came to testify about the light so that all might believe.
36:25 John the Baptist knew his mission. He knew his purpose. He knew that he was to direct people to the one who would come after him, Jesus, and that all might have life in him. John three seventeen, not 16 right here, but three seventeen says, for God did not send the son of... Did not send the son into the world to judge the world, but so that the world might be saved through him.
36:50 That's the purpose of God in sending Christ. That's the purpose, the reason for the season. Why? The why question. So that the world might be saved through him.
37:00 Is the might bothering anybody? Are y'all looking at it and going, I don't really like that might. I I want it to say, will. So that the world might be saved. When you're dealing with the subjective mood, and it's disappearing in English and typically, it disappears in languages, It's not the mood of certainty.
37:23 It's the mood of possibility. It is possible now, but the might is contingent upon the will of the individual. If you agree with God, you will be saved. If you insist on rejecting him, you will not. That's why it's a might.
37:48 Therefore, they said to him, so what shall we do? So that we may work the works of God. And Jesus answered and said to them, this is the work of God, that you believe in him who he has sent. It's all about belief. While you have the light, believe in the light so that you may become sons of the light.
38:12 Light candle. Last candle. There are a lot of these that have to do with light and hope and peace and joy and Christ. The purpose of God is so that you could become a son of the light, move you from darkness into marvelous light. John fifteen eleven goes on and says, these things I have spoken to you, upper room discourse to his disciples, these things I have spoken to you so that my joy may be in you and so that your joy may be made full.
38:43 Amen. Christ wants for... To impart to us his joy. That's great. Sixteen twenty four says, until now you have asked for nothing in my name.
38:54 Ask and you will receive so that your joy may be made full. Sixteen thirty three says, these things I have spoken to you so that in me you may have peace. Amen. In the world, you have tribulation. There's no doubt.
39:16 That's the mood of certainty. But take courage. I have overcome the world. That's the mood of certainty in the past. Okay?
39:24 That's great. The the high priestly prayer from John 17, from the time he starts praying till the time he finishes praying, he prays purpose the whole time, that they may be one just like we are one. I pray that you would sanctify them by your truth. So that, so that, so that. At least 12 so that's in John 17.
39:46 Look at it this afternoon. The whole chapter is Jesus' prayer in the garden. And it's for you. It's for his followers. It's for his people.
39:54 And it'll tell you why he prayed. It's not just the gospels. In Acts, we hear the Philippian jailer say, sirs, talking to Paul and Silas, what must I do so that I may be saved? That's the question for the ages right there. What must I do so that I may be saved?
40:15 To have the possibility of salvation. And they, Paul and Silas, said, believe in the Lord Jesus Christ and you will be saved. Mood of certainty. Straight up indicative future. You will be saved if you believe in the Lord Jesus.
40:31 John, when he gets to the end of his book after he's given us purpose after purpose after purpose after purpose, Therefore, many other signs Jesus also performed in the presence of the disciples which are not written in this book. We sang the song, the love of God. Could we with ink the ocean fill and where the skies of parchment made, where every stalk on earth a quill and every man ascribed by trade, to write the love of God above would drain the ocean dry nor could the scroll contain the whole, though stretched from sky to sky. But these things, John says, have been written in this book so that you may believe that Jesus is the Christ, the son of God, and so that in believing you may have life in his name. That's the purpose right there.
41:19 First Peter. And he, Jesus, himself bore our sins in his body on the cross so that we might die to sin and live to righteousness. A holy life is covered by the purposes of God. It's not just salvation but also sanctification and the advance of the gospel by obedient, holy, kingdom, citizen. Romans 15, we just covered this couple weeks ago.
41:47 For whatever was written in earlier times, that scripture was written for our instruction so that through perseverance and the encouragement of the scriptures, we might have hope. All of those prophecies on the front side of Jesus and all of those prophecies about the second coming of Jesus, we might have hope if we take our encouragement from the scriptures. Now if you don't, you've thwarted the purpose of God in giving the scripture. Your will is required. Romans five, six and eight, like I said a little while ago, is on the other side of the cross.
42:24 Listen to the rest of this series. For while we were still helpless at the right time... That's Kairos. At the right time, the opportune moment, exactly right, not too late, not too early, Christ died for the ungodly. For one man will hardly die for a righteous man, though perhaps for the good man, someone would dare even to die.
42:52 Like a bodyguard or somebody that really loved a family member, they might step in front of them and protect them. There's no greater love than this that somebody lay down their life for their friend or their brother. But God demonstrates his own love, agape, toward us and that while we were yet sinners, Christ died for us. He made the first step and he did it at exactly the right time. He did it at the opportune moment.
43:19 Galatians, I want to read the rest of that passage too, four through seven. But when the fullness of the time came, when all of the minutes and seconds and hours and days and weeks and years and the thousands of years that the Jews even had been looking forward to their messiah. When all of that came, God sent forth his son, Jesus, born of a woman, Mary, born under the law so that he might redeem those who are under the law so that we might receive the adoption as sons. And I want to stop right there. So sons.
43:58 That might seem a little bit gender specific in today's society. And you might see that and say, it bothers me. Why didn't he put sons and daughters? Well, for one thing, like Spanish, Greek includes when they say men, it can mean men and women. Not always, but it can.
44:16 This one, it means sons. Doesn't mean sons and daughters right there. It's saying that as a man or as a woman, you can receive adoption by God as a son. Now in this time, when you adopted a boy, he had all the rights of a natural born child, including inheritance, including blessing, including everything that a natural born child would have. But a daughter did not at this time.
44:40 A daughter had a completely different set of rules. She couldn't... They couldn't transfer property or inheritance to her. She was a second class adoption. That's not the case nowadays.
44:50 Praise God. But in this society... So that's an even greater level than you might have considered that you receive the adoption as sons because you are sons. God has sent forth the spirit of his son into our hearts crying, Abba, father. Actually, if you go back up just in Galatians four one through three, it says there's no male and female.
45:12 Okay? But it just does make it an even stronger, like, wow, there's more to gain than I would have even considered. God has sent forth the spirit of his son into our hearts crying, Abba, daddy, papa, father, therefore, you are no longer a slave but a son. And if a son, then you are an heir through God. Now those are both...
45:36 Those can't be son or daughter. Alright? You're no longer a slave but a son. If a son, then an heir through God. Now on time.
45:48 Excuse me. Chronos time. It is ten minutes till twelve on Sunday, 12/04/2016. Could this be an opportune time? It could be.
46:05 It could be an opportune time for you to consider the purpose purposes of God. You could consider that purpose of God and say, I have resisted and rejected for so long. But lord, I'm feeling the fullness of time has come on. I have been... I've wandered far away from God.
46:23 Now, I'm coming home. It could be a rededication of your life. It could be stepping forward for salvation. This morning, after the first service, somebody came forward and said, today was the day for me. It's an opportune moment.
46:37 Praise God. He's been hanging out for a while, but today was his opportune moment. He was asking Carl before the sermon got started, and he said the question literally he asked Carl this morning is, what must I do to be saved? And then he gets this message. Praise God.
46:54 I think that that's the last slide. So I believe that God is sovereign, but I believe in his sovereignty. He has put that might out there. He has a purpose to save. He is mighty to do it.
47:10 Would you agree with him and would you believe and be saved?

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