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Put No Confidence in the Flesh

January 18, 2026 · Van · Philippians

Scripture referenced 16 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • 1 John 3:2 read aloud to lead into worship before the service

    2 Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

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Psalm 86

quoted before the offering prayer: 'You, Lord, are forgiving and good, abounding in steadfast love to all who call on you'

1 Hear, Yahweh, and answer me, for I am poor and needy.

2 Preserve my soul, for I am godly. You, my God, save your servant who trusts in you.

3 Be merciful to me, Lord, for I call to you all day long.

4 Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul.

5 For you, Lord, are good, and ready to forgive; abundant in loving kindness to all those who call on you.

6 Hear, Yahweh, my prayer. Listen to the voice of my petitions.

7 In the day of my trouble I will call on you, for you will answer me.

8 There is no one like you among the gods, Lord, nor any deeds like your deeds.

9 All nations you have made will come and worship before you, Lord. They shall glorify your name.

10 For you are great, and do wondrous things. You are God alone.

11 Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name.

12 I will praise you, Lord my God, with my whole heart. I will glorify your name forever more.

13 For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol.

14 God, the proud have risen up against me. A company of violent men have sought after my soul, and they don’t hold regard for you before them.

15 But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.

16 Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your servant.

17 Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, Yahweh, have helped me, and comforted me.

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Ephesians 2

referenced in the offertory prayer about God setting up good works beforehand for us to step into

1 You were made alive when you were dead in transgressions and sins,

2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;

3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

4 But God, being rich in mercy, for his great love with which he loved us,

5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),

6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,

7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;

8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

9 not of works, that no one would boast.

10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

11 Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision”, (in the flesh, made by hands);

12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.

14 For he is our peace, who made both one, and broke down the middle wall of partition,

15 having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby.

17 He came and preached peace to you who were far off and to those who were near.

18 For through him we both have our access in one Spirit to the Father.

19 So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,

20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;

21 in whom the whole building, fitted together, grows into a holy temple in the Lord;

22 in whom you also are built together for a habitation of God in the Spirit.

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Philippians 3:1-14

the main passage of the sermon, covering encouragement, warning, Paul's resume, counting gains as loss, eternal gains, and pressing on to the prize

1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.

3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

7 However, I consider those things that were gain to me as a loss for Christ.

8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

11 if by any means I may attain to the resurrection from the dead.

12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

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Romans 2:29

cited to explain that circumcision is a matter of the heart, not a fleshly thing

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

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Acts 9

Paul's encounter with Jesus on the road to Damascus, the moment his gains and losses flipped

1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,

2 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

3 As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him.

4 He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”

5 He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting.

6 But rise up, and enter into the city, and you will be told what you must do.”

7 The men who traveled with him stood speechless, hearing the sound, but seeing no one.

8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.

9 He was without sight for three days, and neither ate nor drank.

10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.”

11 The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,

12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.”

13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.

14 Here he has authority from the chief priests to bind all who call on your name.”

15 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

16 For I will show him how many things he must suffer for my name’s sake.”

17 Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.”

18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.

19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

21 All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

22 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

23 When many days were fulfilled, the Jews conspired together to kill him,

24 but their plot became known to Saul. They watched the gates both day and night that they might kill him,

25 but his disciples took him by night, and let him down through the wall, lowering him in a basket.

26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

28 He was with them entering into Jerusalem,

29 preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.

30 When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.

31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.

32 As Peter went throughout all those parts, he came down also to the saints who lived at Lydda.

33 There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.

34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose.

35 All who lived at Lydda and in Sharon saw him, and they turned to the Lord.

36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.

37 In those days, she became sick, and died. When they had washed her, they laid her in an upper room.

38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.

39 Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

40 Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up.

41 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.

42 And it became known throughout all Joppa, and many believed in the Lord.

43 He stayed many days in Joppa with a tanner named Simon.

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Philippians 2

poem about Christ's humility, servanthood, obedience to death, and exaltation above every name

1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

4 each of you not just looking to his own things, but each of you also to the things of others.

5 Have this in your mind, which was also in Christ Jesus,

6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

7 but emptied himself, taking the form of a servant, being made in the likeness of men.

8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

9 Therefore God also highly exalted him, and gave to him the name which is above every name;

10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God who works in you both to will and to work, for his good pleasure.

14 Do all things without murmurings and disputes,

15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,

16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

18 In the same way, you also rejoice, and rejoice with me.

19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

20 For I have no one else like-minded, who will truly care about you.

21 For they all seek their own, not the things of Jesus Christ.

22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.

23 Therefore I hope to send him at once, as soon as I see how it will go with me.

24 But I trust in the Lord that I myself also will come shortly.

25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;

26 since he longed for you all, and was very troubled, because you had heard that he was sick.

27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all joy, and hold such in honor,

30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

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Jeremiah 9:23

the Lord telling Israel not to boast in wisdom, might or riches, but to boast in knowing the Lord

23 Yahweh says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.

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Galatians 6

Paul saying far be it from him to boast except in the cross of Christ, by which the world has been crucified to him

1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.

2 Bear one another’s burdens, and so fulfill the law of Christ.

3 For if a man thinks himself to be something when he is nothing, he deceives himself.

4 But let each man examine his own work, and then he will have reason to boast in himself, and not in someone else.

5 For each man will bear his own burden.

6 But let him who is taught in the word share all good things with him who teaches.

7 Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap.

8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.

9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up.

10 So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.

11 See with what large letters I write to you with my own hand.

12 As many as desire to make a good impression in the flesh compel you to be circumcised; just so they may not be persecuted for the cross of Christ.

13 For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.

14 But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

16 As many as walk by this rule, peace and mercy be on them, and on God’s Israel.

17 From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

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Hebrews 11:26

Moses considering the reproach of Christ greater wealth than the treasures of Egypt because he was looking to the reward

26 accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.

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Matthew 13

the man who finds treasure in a field and sells everything he has to buy it

1 On that day Jesus went out of the house, and sat by the seaside.

2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.

3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.

4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.

6 When the sun had risen, they were scorched. Because they had no root, they withered away.

7 Others fell among thorns. The thorns grew up and choked them.

8 Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

9 He who has ears to hear, let him hear.”

10 The disciples came, and said to him, “Why do you speak to them in parables?”

11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

12 For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.

13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.

14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

15 for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’

16 “But blessed are your eyes, for they see; and your ears, for they hear.

17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.

18 “Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”

24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,

25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

26 But when the blade sprang up and produced fruit, then the darnel weeds appeared also.

27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”

33 He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”

34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,

35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”

36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

37 He answered them, “He who sows the good seed is the Son of Man,

38 the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,

42 and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.

43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

46 who having found one pearl of great price, he went and sold all that he had, and bought it.

47 “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,

48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw…

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1 Corinthians 15:10

Paul saying he worked harder than any of them

10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

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Colossians 1:28-29

Paul toiling and struggling with God's energy that powerfully works within him to present everyone mature in Christ

28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;

29 for which I also labor, striving according to his working, which works in me mightily.

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Philippians 4:13

cited as a famous verse taken out of context: 'I can do all things through Christ who strengthens me'

13 I can do all things through Christ, who strengthens me.

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John 9

Jesus healing the man born blind, used to illustrate spiritual sight and the man's testimony 'I was born blind, and now I see'

1 As he passed by, he saw a man blind from birth.

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

5 While I am in the world, I am the light of the world.”

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8 The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10 They therefore were asking him, “How were your eyes opened?”

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight.”

12 Then they asked him, “Where is he?” He said, “I don’t know.”

13 They brought him who had been blind to the Pharisees.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20 His parents answered them, “We know that this is our son, and that he was born blind;

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 Therefore his parents said, “He is of age. Ask him.”

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26 They said to him again, “What did he do to you? How did he open your eyes?”

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 If this man were not from God, he could do nothing.”

34 They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36 He answered, “Who is he, Lord, that I may believe in him?”

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38 He said, “Lord, I believe!” and he worshiped him.

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

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Philippians 4:4-7

read as the closing benediction about rejoicing, prayer, and the peace of God guarding hearts and minds

4 Rejoice in the Lord always! Again I will say, “Rejoice!”

5 Let your gentleness be known to all men. The Lord is at hand.

6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.

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Recap

The message in order, in a few minutes of reading.

Van preached his first Sunday morning message at First Baptist Jackson from Philippians 3:1-14, working through Paul's argument that everything the world counts as gain is rubbish compared to knowing Christ. He came to it fresh, having spent the week wrestling with the same temptation Paul describes: leaning on personal credentials and experience rather than on Christ alone.

What was said

Paul opens with a warning about the Judaizers, people who were telling Gentile believers that faith in Christ was not enough and that they still needed to fulfill certain physical requirements. Paul calls them dogs, a sharp insult in the culture of that time and place, because they were attaching wrong and unhealthy value to fleshly things. His point is that true circumcision, the kind that matters, is a matter of the heart, as he explains in Romans 2:29.

To make that case stick, Paul lays out his own resume. He was circumcised on the eighth day, from the tribe of Benjamin, a Hebrew of Hebrews, a Pharisee, a persecutor of the church, and blameless under the law. Van noted that Paul lists all of this not to boast but to establish credibility with those who were insisting on fleshly credentials, essentially saying: I have done more than any of you, and I am telling you it counts for nothing.

The turn comes in verses 7 and 8, where Paul says he counts all of it as loss, and then says it again, and then a third time calls it rubbish. Van pointed out that the Greek word translated rubbish means excrement. That repetition is not an accident. Paul wants the weight of the comparison to land: everything he built his identity on before Christ, he now regards the way you regard waste.

What made that shift possible was what happened on the road to Damascus in Acts 9. Paul was on his way to persecute Christians when Jesus stopped him with blinding light and a thundering voice. Van drew attention to the irony: in his physical blindness, Paul received spiritual sight. All the zeal he had been pouring into the wrong thing was suddenly redirected, and everything flipped.

The eternal gains Paul describes in exchange are threefold. He wants to gain Christ and be found in him. He wants to receive a righteousness that comes not from the law but through faith. And he wants to know Christ, the power of his resurrection, and the fellowship of sharing in his sufferings. Van quoted N. T. Wright's image that the sun has risen and we are in its orbit, not the other way around, and Jim Elliot's line that "he is no fool who gives what he cannot keep to gain what he cannot lose." He also connected this to Jeremiah 9:23-24, where God tells Israel not to boast in wisdom, might, or riches, but only in knowing the Lord.

Van closed with verses 12-14, where Paul says he has not yet arrived but presses on because Christ has made him his own. Van was careful to separate this from earning righteousness, which is already secured by faith. The pressing on is a response to belonging to Christ, not a means of achieving it. He pointed to Colossians 1:28-29, where Paul says he toils with all of God's energy working powerfully within him, and to the healed blind man in John 9 who could only say one thing: "I was born blind, and now I see." That, Van said, is what spiritual sight looks like, and the question it leaves is what we do with ours.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Van described Paul's list of credentials in Philippians 3 as a kind of resume, and then said Paul counted it all as rubbish compared to knowing Christ. What do you think makes it so hard for people to let go of the things they have worked hardest to achieve?
  2. Van pointed to Paul's encounter with Jesus on the road in Acts 9 as the moment everything flipped for Paul, and he noted that Paul's physical blindness came right alongside his receiving spiritual sight. Has there been a moment in your own life when something became clear to you spiritually that you had been missing before?

and 3 more questions in the guide

Open the study guide

Read the full transcript 6,157 words
No. I don't know. I don't know where they are.
Yes. We
haven't even been here a full two weeks, like, two weeks ago at night. Yeah. Yeah. So
Lauren. I'm from the speaker.
Yes. Yes. Good to see you again. Yeah. Yeah.
I'm going to support some music. Awesome. Awesome.
Got the fire. Yes. Okay.
That's cool. Oh, right. Gosh. That's ridiculous. They did that to me at work.
They were telling me that our PPE boards are gonna be me. And I'm like, no. No. No. That is not like, make it just a, you know, general person, not not me.
Good. Okay. That's just in time. Just in time. That's great.
We're telling
everybody. We are too. Yeah. We're fired up. We our so our doll our oldest daughter loves to sing, but can I carry a tune in a bucket?
So I was like, when I heard about, like, all your experience and everything, she's eight. Like, last night, she was trying she was wanting to sing these songs, and eventually, was like, hey. Like, we just gotta we just gotta stop. You know? Let's just stop.
And and I'm trying not to, like, put her down, but, like, I just can't my ears just can't handle it. You know?
Is she gonna get the wire?
Yeah. She you need to meet her. Her name is Piper. Piper. And my wife's name is Lauren.
That's what I okay. And so you'll see I don't know where they're at right now, but oh, there's Heidi. Mommy's looking for you. There's Piper right there. Oh, Piper.
Okay.
So she'll be in the choir.
Sure. You're not sure? I I haven't talked to her about it. She's a letter. Oh.
Yeah. Oh. Oh. But she I'm just saying that y'all need to hang out and maybe you can speak like yeah. Yes.
Yes. We need to get her to do that. As long as you can help her adjust. Like, she used to play piano and stuff too. Is it?
I don't know. Know. But she hears okay, but I don't know if she can hear the tones right. Yeah. Like yeah.
I don't know. I don't know where the disconnect there's definitely disconnect somewhere. Hey. It's a mic it's a microphone. It's a tiny microphone.
Hey. Go here. You need to go find mommy. Yeah. I don't know where she is.
Did you find her? Did you see her down there? Hey. Did you see her down there? Yes.
Okay. And she knows that you're right here? Yes, Okay. Because she was she was okay. Got it.
She was she was really looking for y'all earlier. So glad you found her. Good morning.
Good morning.
Today. Yeah?
I see you.
Man. Yeah. I think I don't think I've ever preached and not had butterflies and good morning. How are you? Good to see you.
Yeah. It's I don't know if it ever goes away. So but feel good about it.
So Yeah. Keep your eye on Ashley a little bit.
Yes. Yes. Probably in a healthy way.
That's right.
So How are you this morning?
Good. Yeah. I'm doing fine. Yeah. Cold weather, you know, always got a cool weather.
Yeah. Yeah. Cold with no snow. Yeah. It's been fine.
Like, it really hasn't you know, the cold in Alabama different. It's it's it's it's it's in place. And oh, right. That's different. Yeah.
We when we were here in February last year, it was minus sixteen one day. So we felt it and it's like yeah. Like, I was trying to switch a car seat from one car to the other, and I was like, oh, man.
Yeah. Good morning, everybody. Welcome to First Bee. Yeah. It is January.
Yeah. It doesn't feel like January. Not a whole lot
of snow out there
yet, but we are glad you're here. Right. Would you stand with us and join us in song? Here's a good word from first John three to lead us into worship. See what great love the fallen has loved lavished onto us I that we should be called children of God.
I met Steve.
Would you join us in singing? Yeah. His mercy is more.
Alright. Everybody can have a seat. Good morning and welcome to First Baptist Church. We're delighted to have you here today. If you're looking for a seat, there's plenty up front.
Would you come join us up here? That'd be great. Let's see if our clicker's working. Okay. Awana is on for tomorrow.
It's our kids program. It's a blast. This place just fills up with kids. That's what this big circle in the middle is for. If you have kids or kids in the neighborhood oh.
Oh. Yeah. I was just pitching this really well, and I've been flagged down and said there's no Awana tomorrow. I'll tell you what, enjoy your break. Have the kids run around someplace else tomorrow.
Not here. Okay. Who's in charge of these slides? Get them out of here. Okay.
We have our lunch men's lunch meeting. That that will be going on this week. We don't provide lunch, but it's a big group of guys. It's really great, and it's open to all men of all ages. Would you come?
Would you share? Would you invite your neighbor to come with us? We just read verse by verse through the scriptures, and it's really powerful. The Easter Youth Choir is happening. Rehearsals start on February 1, ages seven to 18.
Would you sign up first, though, online? Make sure you do that. All the information is there. All the rehearsal dates are there as well. And there's a pizza party that you don't wanna miss out, so make sure you put that on your schedules.
The directory too, this is something I'm in charge of, so would you help me out? We have pictures for almost no one in this room. So as I as I scan this room, you all, I'm talking to all of you. Please send me a horizontal photo. So if you have your phone, it's not the vertical way up, it's horizontal way.
So we can see all of your beautiful faces. This way we get to know you. We don't post it online or anything like that. We don't sell your information to anybody. This is just for all of us because the church has turned over so many people in the last few years.
We would love to get to know you, and it's a lot less embarrassing if we can use our flash cards and try to memorize names. Would you help us out? All the information is on the website. And if you can get that to me by the end of the month, that'd be super. Also, starting January 28 over in Driggs, Idaho, six to 8PM, meal music and a message.
Our own Van Jones is gonna be over there. Yeah. Yeah. The the other family, it's great too over there. Would you would you show up?
It seems like a blast. Tell your neighbors too because they want this to become a thing over there. So let's let's be praying for that too, and let's encourage everybody who's in charge of that. They've been meeting every once in a while just to hang out, and now it's gonna become a more official thing. What a blast.
Thank you all for being a part of organizing that as well. And there is also the men's snowmobile retreat. All the information for that is on the church website. We did have a slide, it didn't make it in today. So please sign up for that.
Have I missed anything else?
When is the
retreat? It's on a slide, and I'm afraid I don't remember. February 20. Twentieth to the twenty second. Thank you so much.
Okay. Great. So men's sign up for that. It's only a $120 per person. It's a blast, and we could use a lot more men to show up.
You do have to rent your own snowmobile, but we can help you figure that out too. Contact Richard Largie if you have any questions. Have we missed anything else? Oh, yep.
Glass Oh, yeah.
Dishes that people had brought meals to him. Yep. Russ and Yvonne Wood had brought back all of the dishware that you all so generously brought to them. And it's out in the foyer on the table If you wanna pick up your dishware, thank you so much because that stuff is fancy and you deserve to get your dishware back. And thank you so much for blessing them too.
Now before we cut back to the music here, would you all consider standing up and moving towards the middle of the aisle so we can make room for the people that are still coming in? If you have empty seats between you, please fill those in. And we're gonna bring you guys back with some music. Stand up and greet each other. We'll talk to you soon.
Thanks so much.
How are you? What's your name?
Amen. Let's sing about, come now fount of every blessing, tune my heart to sing thy grace. Streams of mercy never ceasing. Amen. Call for songs of loudest praise.
You can have a seat for a minute. We're gonna enter the time of worship through giving and I'll invite the ushers to come on forward. Tim, would you pray for us? In Psalm 86, it says, you, Lord, are forgiving and good, abounding in steadfast love to all who call on you.
Good morning. We are so glad you're here. You know, in Ephesians, God tells us that he has set up good works beforehand for us to step into. And this is one opportunity for us to step into this. God doesn't ask us to give for specific reasons or for specific people or because we make specific amounts.
God asked us to be obedient to what he's asking us. So I wanna bow our heads and ask God right now. Lord, will you please move our hearts right now to be obedient to what you're asking us to do for your glory and for your purposes alone? And help us to be good stewards in response to what we do of what you're asking us. We ask these things in Jesus Christ's name.
Amen.
Morning. Can y'all hear me? I guess you can. Say good morning back. So I'm gonna do the scripture reading this morning, which will be Philippians three seven through 11.
But before I do that, I do wanna say thank you to Van and Lauren just for being here, being obedient to yeah. Being obedient to God's call on your life just to to be here today. And, man, I know you weren't expecting to preach quite this soon, but thank you for also just being being willing. So thank you. Alright.
So Philippians three seven through 11. But whatever was to my profit, I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my lord for whose sake I have lost all things. I consider them rubbish that I may gain Christ and be found in him, not having a righteousness of my own that comes through the law, but that which is through faith in Christ, the righteousness that comes from God and is by faith. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so somehow to attain to the resurrection from the dead.
Thank you, Philip.
I will be drinking a lot of water. I have already been drinking a lot of water. I'm not used to the dry air yet, so bear with me. Man, what a joy it is. Good morning, everybody.
So so thankful to be here. The circumstances that Ray had to leave are really sad and he felt bad about just dumping the responsibility of preaching this morning but I was like, hey, man. That's what I'm here for. So, yeah, this this this past week has been really really good for me to to reflect on Philippians three. It has been such a comfort for me because, you know, really the the gist of what we're gonna talk through today is not placing confidence on the flesh.
Not not placing confidence on our own abilities, but you know, but I have been wrestling with that because I'm coming from construction in Alabama to being your new associate pastor in Wyoming. I mean, they're quite different things. Right? But I'm not placing I am trying hard not to place confidence on by experience, or how many sermons I preached, or whatever, but truly doing all that I can to to only place confidence on who Jesus is, the spirit that dwells in me, in us, and and preach from that point And and so I hope we all are encouraged today by Paul's words to the Philippian church in in chapter three. Blake, you got the slides up?
Yes. There we go. Alright. So it wouldn't be a sermon here without a map. Right?
So, we've got a map. You can see Philippi, which is who is where the Philippian church is in Philippi. Paul is in Rome in prison writing to them. We have so much to go over. That's all you get on the map.
This is just kind of an overview where we headed today. We are covering verses one through 14. Paul in verse one through three gives encouragement and warning, and then goes into his like resume kind of like Paul's fleshly confident resume in verses four through six. And then seven and eight, there's this twist where he's counting the gains as loss, he's counting them as rubbish. So we'll talk about that, and then verse nine through 11, he goes over the eternal gains that he had, like he's gaining Christ.
So in comparison, all his resume is counting as rubbish. And then at the end, we'll we'll get a challenge of this journey to the prize. Okay? So encouragement and warning. He says, finally my brothers, rejoice in the Lord.
Try the same things to you, no trouble to me and it's safe for you. So remember, he's in prison right now, and he's telling them to rejoice, like he still has reason to rejoice even though he is experiencing suffering and imprisonment. He says, look out for the dogs. Look out for the evildoers. Look out for the mutilators of the flesh.
For those who mutilate the flesh. What's he talking about here? There's all throughout the region, there are these people called Judaizers and they are holding a tradition or traditions up here and they're saying, yeah, gospel to the Gentiles. Yeah. You know, you might believe in Christ, but you've gotta do this and this and this.
You need to be circumcised. And Paul is condemning that. He is saying, look out for these people, the dogs. Like our neighbors across the street have some awesome dogs. They're really kind, sweet.
They're used to coming in our house, know, and that's We're like, come let them in, and they're like, no, you really don't want them in your house. But here in America, and I'm assuming this part especially, like anywhere where there's an outdoor focus, we love our dogs. Man's best friend. We don't have a dog yet, but maybe one day. Don't get your hopes up though.
So this doesn't really make sense though to our culture, right? But overseas, even today in The Middle East, in Arab culture, dogs are not seen as great cuddly things. They're gross, mangy, like, the like, oh, get the dog out of here. You know, like it's not a positive thing. And so that's that's why he's saying, look out for the dogs.
He's calling these people that are placing this un healthy, wrong value of physical, fleshly things, and he's saying, look out for them. Okay? And then he continues on. So everything kind of streams from there. He says, for we are the circumcision.
He's talking about the people, the believers, the follower followers of Christ, Jews or Gentiles, doesn't matter. We are the circumcision. Okay? What does that mean? In Romans two, I hadn't even turned my page yet.
I'm out of out of order. Alright. Romans two twenty nine, you don't have to go there, but he he explains that it the circumcision is a matter of the heart. It's not a it's not just a fleshly thing. Okay?
We could camp out there longer. We're gonna keep moving. Let's see. So, yeah, verse three, we are the circumcision who worship by the spirit of God and glory in Christ Jesus and put no confidence in the flesh. So here he goes.
He's setting us up for this, for for this difficulty that people have, all people have of placing that confidence in the flesh. And what I thought of when I read that, he's saying, you know, we are the circumcision who worship by the spirit of God. Reminds me of the the woman at the well, right? Like, she's asking like, who where do we worship God? And Jesus tells her, hey, those who worship God worship in spirit and in truth.
And so he's he's he's Jesus is pushing against this idea that you've gotta be all of you know, cross all these t's and dot, all these i's is it it to be one of God's people. Okay? So his fleshly gains. We'll we'll just read them right there. Though I myself, Paul, have reason for confidence in the flesh also.
If anyone else thinks he has confidence, anyone else thinks he has reason for confidence in the flesh, I have more. And he lists them out. He's circumcised on the eighth day. Excuse me. Gosh.
He's circumcised on the eighth day of the people of Israel. He's of the tribe of Benjamin. He's a Hebrew of Hebrews. As of the law, as to the law, he's a Pharisee. So remember Pharisees, man, Jesus gave them a really hard time, right?
Why? Because they were they were missing the point. They were trying hard to on in their own power and strength to be one of God's people. And Paul is recognizing, hey, he was a Pharisee. He had this really strict sect of order of these extra laws that they would put on themselves.
As to zeal, a persecutor of the church. As to righteousness under the law, blameless. Wow, like he's listed out all this stuff, right? All of these things that he accomplished. Why does he mention that?
Now I think one of the reasons is he is really like gaining some credibility with some of these other guys that are in Philippi or Galatia, and he's tell he's telling them like, look, you might be confident and you're telling this church that they should be doing these things, but look, I've done like way more than y'all have. And I'm telling you, whatever gain I had, I counted as loss for the sake of Christ. Wow. And like really? Yes.
He says it again in verse eight. Indeed, I count everything is lost because of the surpassing worth of knowing Christ Jesus, my Lord. So how? Like, how does Paul get from Think about maybe your own life, like you've made all these achievements and you've reached this pedestal or this point in your life based, know, maybe it's wealth, maybe it's properties, maybe it's your family lineage and now you've got, like all the physical worldly things that could happen. Paul has a lot of gains.
He is a man of prestige, right? But how does he get to this point, where his losses are his gains? Like, he had all of this stuff, right? All the things he counts as gains, let's say is on this side. Jesus was like down here, like he's persecuting the church, right?
So in his mind, everything here about Paul is awesome. Everything about Jesus is wrong. Like, remember how the attitude of the Pharisees, he's blasphemous, that's why they killed him, right? And now everything switched. But what happened?
Remember, Acts nine, y'all just went through Acts. In Acts nine, Jesus meets Paul on the road, like Paul's on the road to go persecute Christians, and Jesus with blinding light, a thundering voice is like, Paul, Paul, what doing? Are Why are you persecuting me? And he has this completely huge shift, this radical change from who he was, to who he died as, where everything went like this. And he's challenging the church in Philippi to understand that's what it looks like to follow Christ.
And it's really interesting to think, you know, he had physical blindness. Right? Like, remember he had to, somebody had to hold his hand like to get to where he was going. But in his physical blindness, he received spiritual sight. Think about the zeal that he had, right?
Like he's persecuting Christians, not because he hates God, because he loves God. Like he thought that's what he needed to do. But then he realized like in Acts nine, Jesus shows him like, look dude, you missed the point, right? It's wild to think about. Okay.
He really goes, like make sure that everyone understands that these gains and things that he had, he's counting them as lost three times. The repetition, right? Like, that's how our brain is helped by this repetition. So in verse seven, his gains are counted as loss for the sake of Christ. In verse eight, he counts everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.
This exclusive relationship, only the Lord is his Lord. Verse The second part of verse eight, for his sake, he suffered the loss of all things and count them as rubbish. Rubbish, like the word rubbish, know, maybe it's too gross to put in in the in the Bible. It means poop. That's what it means.
He's saying all this stuff, all the things that my parents and parents' parents, and all the benefits that I've received, and all this studying, and all of the acts, and all the things that I've been doing my whole life to get to this status is poop. And yeah, you've gotta laugh and think, how do you get to Like, how does he get there? And it's because of the eternal gains that he now sees, right? Now his spiritual eyes are open and he can see the whole, like everything he had been missing. So there's kind of like three main sections in here, and I've underlined each one as we go through them.
So it says, For his sake, I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him. And be found in him. Kind of skipping ahead, was studying a book that Lauren had read in her seminary training called Justification by N. T. Wright, and he's trying to help the reader put things in perspective.
The sun has risen, and it turns out we are in its orbit, not the other way around. The conclusion is not so that he can be my savior, but so that I may be found in him. Do you hear the difference? He's so big, he's so great, and we can be found in him. And then also thought about Jim Elliot's quote that probably most of you know, he's actually quoting Philip Henry from the sixteen hundreds.
He is no fool who gives what he cannot keep to gain what he cannot lose. What is he saying? He is no fool who gives what he cannot keep. So all those fleshly gains, you know, that Paul had, he can't keep those things. They don't add up to anything in eternity, right?
But the gain that he has when he gives those things up, he can't lose. You can't lose Christ. You gain Christ, you gain getting to know him, be found in him, to to receive the righteousness that he gives. You can't lose that. So that that's what Jim Elliot is talking about as he gives up his life to go be a missionary.
Next next section, Paul saying, not having a righteousness of my own that comes from the law, which is what he was pursuing as a Pharisee, right? But that which comes through faith in Christ, the righteousness from God that depends on faith, that I may know Him and the power of His resurrection. Man, so good. Like the surpassing worth of knowing Christ, of gaining Christ, and there's no work that we can do to gain this righteousness from God, the gift of righteousness from God that depends on faith. And when you think about like how well Paul knew Jesus, How well do we know?
How well do we know Jesus? Is he like an acquaintance? Or maybe he's someone that we intentionally like spend some time reading about every day or But is that enough? Like, do you really know him? Just one thing that that is interesting that he puts in chapter two, he's it's this poem about who who Jesus is.
Who though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant, being born in the likeness of men, and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore, God has highly exhausted him and bestowed on him the name that is above every name, so that the name of Jesus, every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord to the glory of God the Father. There's so much there. We see humility, we see power, we see obedience to God the Father that leads to the like the worst death. This is like a great summary of the Jesus that we know, and that came to save us.
I know Ray had mentioned or was in Jeremiah last week and Jeremiah nine twenty three couldn't couldn't just lace into what we're talking about today much better. Jeremiah is having a tough time with Israel. Right? Like Israel has kinda missed the point also. And he's the Lord is saying, let not the wise man boast in his wisdom.
Let not the mighty man boast in his might. Let not the rich man boast in his riches, but let him who boast, boast in this, that he understands and knows me, should have capitalized the m. That I am the Lord who practices steadfast love, justice and righteousness in the earth. For in these things I delight, declares the Lord. The new the New Testament, you know, version or that we're already in, when Paul is writing to Galatians, he says, but far be it for me to boast, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.
Like the world's no longer attractive to Paul anymore. Like he's so far beyond that. And God has been asking his people, and coaching his people, and explaining this for so long. The people back in Jeremiah's time needed to hear that. The people that were in Paul's time needed to hear that, and y'all, we need to hear it today too.
It's the same gospel message. The the last gain he talks about. So so we see, you know, gain Christ that we may be found in him. Gain Christ, we may know him and the power of his resurrection and then and may share his sufferings, becoming like him in his death, that by any means possible, I may attain the resurrection from the dead. So, do y'all have cicada bugs here?
Yes. Okay. We have them in Alabama. It's a really fun thing for Piper, our oldest, and some of the other kids to play with. They'll grab that shell of a bug, and they'll go put it on mommy's shoulder, and she won't notice until, oh gosh, what is that?
But it's just this empty shell. Right? It's the live bug, the kids aren't as excited about. They're big and loud, know? But how cool of a like illustration that God has made, like, this is God's design right there.
I don't know the science behind why, I'm sure some of you do, but how cool the picture, like we die to our flesh, like that brown empty shell will add up to nothing. Right? It does nothing, and we're raised to newness of life. Like, don't cling to this empty shell of your life. You know, like, leave it behind, die to it, and be raised to newness of life.
Like, it's so much better. Right? This huge shift that we see in Paul's life. Right? We see it other times in the New Testament too.
Like if you think about the apostles, they went from hiding in the a room after Jesus dies to going out and proclaiming the gospel to the point of death. Or there's there's other examples too, like Hebrews eleven twenty six is really interesting. He's saying, He, Moses, considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. Like he could see being obedient. Remember, doesn't wanna be a public speaker, like Moses is not jazzed about this thing that he's been called to do, but he can see like the Lord has let him see, this is what I have called you to, and this life is so much greater than like the treasures of Egypt.
You know, he could have just stayed there, and he was already in like Egyptian royal status. Or like the man in Matthew 13, when I like to imagine that he's walked by this field several times, okay? He sells everything he has when he finds the treasure in this field. Everything he had is now counted as loss. Everything he had, and the field was like this, but then he finds the treasure in the field, and then all of a sudden, he sells all of it, and buys this field because of the treasure there, right?
Do we live like we actually think that all our stuff is down here and Jesus is here. I know I struggle with that so much, and if we're honest, I think all of us struggle with that. The end? Like, we could end the sermon there, and I've still got a little bit of time. This last section, journey to the prize, like, we can't leave this part out.
It's so good. Verse 12, not that I've already obtained this. Paul is saying, know I'm not already to the end of my life yet serving God, or I'm already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers and sisters, I do not consider that I have made it my own, but one thing I do, forgetting what lies behind, and straining forward to what lies ahead. Press on toward the goal for the prize of the upward call of God in Christ Jesus.
Wait a second, is this like one of those circular references where it's like, work, don't work. Like, you can't work for your righteousness, but go to work. And you're like, wait, what? Like, what? That doesn't make sense.
It's not a circular reference though. Like, the work, the straining, the pressing on is not to achieve righteousness. Jesus has got that part done, sealed. Like, if you put your faith in him, done. Like you're saved.
You're eternally secure, no matter how you feel. But he presses on because Christ Jesus has made me his own. He is Christ. Like, Jesus has called him, like he's found in Christ. Right?
So, what does that do with our life? It's like the little dead shell, and the live bug. Like, we don't wanna live like that anymore. Like, we want to work hard and honor the name that died for us, right? He's not afraid, Paul's not afraid of talking about work.
He says, in first Corinthians fifteen ten, I worked harder than any of them. You know, I've worked with superintendents that say that, I'm the hardest worker out here. I don't know if Paul says it like that, but Colossians one twenty eight to 29, he says, Him we proclaim, warning everyone and teaching everyone with all wisdom that we may present everyone mature in Christ. For this I toil, and I love this right here, okay? Pay attention.
For this I toil, struggling with all his energy, not Paul's energy. Jesus, God's energy that he, God, powerfully works within me, Paul. Philippians four thirteen, one of the most like famous verses that's just taken out of context all the time. I can do all things through Christ who strengthens me. These things that we're doing is all about serving our king, our master, and we can do them because it's Christ who strengthens us, right?
And then this one thing I do, forgetting what lies behind, and straining forward to what lies ahead. I was thinking about John nine, yes. In John nine, almost the whole, pretty much the whole chapter. Remember Jesus heals this blind man, who's been sitting there, born blind, and Jesus heals him. On the Sabbath day, of course, he likes to do that.
And then everybody's like, oh my goodness, like who healed this guy? Was he really born blind? Like the Pharisees just can't stand it. And they even go find his family like, hey, mom, dad, this is your son, right? Yeah, yeah, yeah, that's my son.
Was he born blind? Yeah, yeah, are you sure? Like, yes, like, it's our son. Like, what are you doing? And they talk to the guy that can now see it like multiple times, and they come up to him and they're like, hey, were you born blind?
He's like, yes, was born blind. He's like, what do you think about the man that did this? He's like, hey, one thing I know, I was born blind, and now I see. Right? I was born blind, and now I see.
We were born spiritually blind, and with Jesus, he's opened our eyes to see. So what are you gonna do with your spiritual sight? Forget what lies behind, and strain forward to what lies ahead. Press on toward the goal for the prize of the upward call of God in Christ Jesus. So we should rejoice, like he says in verse one.
He's given us new life. The life that Jesus offers is so far better, this way, so far better than all these things. May we know him and worship him in spirit and truth and praise him, and may we toil joyfully submitting ourselves to him, so he may work in us and through us to accomplish His will. Let's pray. Lord, thank you so much for your word.
Thank you. Thank you for opening our eyes to to that which has real eternal worth. God, we love you so much and we pray that you help us to die to ourselves and that you help us to raise to the newness of life that you called us to. In Jesus name we pray. Amen.
Would you stand and sing sing with us?
Just seeing Always talks about talks about I believe you gave sight to the blind and I believe that the dead came to life. I believe that you were wonders and signs and you're still the same. Your mercy is my mighty age after age.
Receive this benediction from Philippians four. Rejoice in the Lord always. Again, I will say rejoice. Let your reasonableness be known to everyone. The Lord is at hand.
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving, let your request be made known to God. And the peace of God which surpasses all understanding will guard your hearts and your minds in Christ Jesus. Go in peace.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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