Quick to Listen, Slow to Speak, Slow to Become Angry
November 3, 2024 · Brad
Scripture referenced 16 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 103 opening call to worship, bless the Lord oh my soul
1 Praise Yahweh, my soul! All that is within me, praise his holy name!
2 Praise Yahweh, my soul, and don’t forget all his benefits;
3 who forgives all your sins; who heals all your diseases;
4 who redeems your life from destruction; who crowns you with loving kindness and tender mercies;
5 who satisfies your desire with good things, so that your youth is renewed like the eagle’s.
6 Yahweh executes righteous acts, and justice for all who are oppressed.
7 He made known his ways to Moses, his deeds to the children of Israel.
8 Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness.
9 He will not always accuse; neither will he stay angry forever.
10 He has not dealt with us according to our sins, nor repaid us for our iniquities.
11 For as the heavens are high above the earth, so great is his loving kindness toward those who fear him.
12 As far as the east is from the west, so far has he removed our transgressions from us.
13 Like a father has compassion on his children, so Yahweh has compassion on those who fear him.
14 For he knows how we are made. He remembers that we are dust.
15 As for man, his days are like grass. As a flower of the field, so he flourishes.
16 For the wind passes over it, and it is gone. Its place remembers it no more.
17 But Yahweh’s loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children’s children;
18 to those who keep his covenant, to those who remember to obey his precepts.
19 Yahweh has established his throne in the heavens. His kingdom rules over all.
20 Praise Yahweh, you angels of his, who are mighty in strength, who fulfill his word, obeying the voice of his word.
21 Praise Yahweh, all you armies of his, you servants of his, who do his pleasure.
22 Praise Yahweh, all you works of his, in all places of his dominion. Praise Yahweh, my soul!
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Keep this verse
James 1:19-20
the main text of the sermon, quick to listen slow to speak slow to become angry
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20 for the anger of man doesn’t produce the righteousness of God.
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Matthew 7
wise man building house on the rock, introduced before the offering song
1 “Don’t judge, so that you won’t be judged.
2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
4 Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
9 Or who is there among you, who, if his son asks him for bread, will give him a stone?
10 Or if he asks for a fish, who will give him a serpent?
11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.
20 Therefore by their fruits you will know them.
21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.
26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.
27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”
28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,
29 for he taught them with authority, and not like the scribes.
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Exodus 34
God describing his own name to Moses, slow to anger abounding in faithfulness
1 Yahweh said to Moses, “Chisel two stone tablets like the first. I will write on the tablets the words that were on the first tablets, which you broke.
2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
3 No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”
4 He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
5 Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name.
6 Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
7 keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”
8 Moses hurried and bowed his head toward the earth, and worshiped.
9 He said, “If now I have found favor in your sight, Lord, please let the Lord go among us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”
10 He said, “Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.
11 Observe that which I command you today. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
12 Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare among you:
13 but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherah poles;
14 for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.
15 “Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
16 and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.
17 “You shall make no cast idols for yourselves.
18 “You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out of Egypt.
19 “All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
20 You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.
21 “Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
22 “You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.
23 Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.
24 For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.
25 “You shall not offer the blood of my sacrifice with leavened bread. The sacrifice of the feast of the Passover shall not be left to the morning.
26 “You shall bring the first of the first fruits of your ground to the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.”
27 Yahweh said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.”
28 He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
29 When Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, when he came down from the mountain, Moses didn’t know that the skin of his face shone by reason of his speaking with him.
30 When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
31 Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.
32 Afterward all the children of Israel came near, and he gave them all the commandments that Yahweh had spoken with him on Mount Sinai.
33 When Moses was done speaking with them, he put a veil on his face.
34 But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.
35 The children of Israel saw Moses’ face, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.
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Matthew 21
Jesus cleansing the temple from money changers
1 When they came near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.
3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
4 All this was done, that it might be fulfilled which was spoken through the prophet, saying,
5 “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
6 The disciples went, and did just as Jesus commanded them,
7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
9 The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
14 The blind and the lame came to him in the temple, and he healed them.
15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’”
17 He left them, and went out of the city to Bethany, and camped there.
18 Now in the morning, as he returned to the city, he was hungry.
19 Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
20 When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
21 Jesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
22 All things, whatever you ask in prayer, believing, you will receive.”
23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
24 Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
25 The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
27 They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29 He answered, ‘I will not,’ but afterward he changed his mind, and went.
30 He came to the second, and said the same thing. He answered, ‘I’ m going, sir,’ but he didn’t go.
31 Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32 For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
33 “Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34 When the season for the fruit came near, he sent his servants to the farmers, to receive his fruit.
35 The farmers took his servants, beat one, killed another, and stoned another.
36 Again, he sent other servants more than the first: and they treated them the same way.
37 But afterward he sent to them his son, saying, ‘They will respect my son.’
38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’
39 So they took him, and threw him out of the vineyard, and killed him.
40 When therefore the lord of the vineyard comes, what will he do to those farmers?”
41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”
42 Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?’
43 “Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit.
44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
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Ephesians 6
putting on the full armor of God before the battle
1 Children, obey your parents in the Lord, for this is right.
2 “Honor your father and mother,” which is the first commandment with a promise:
3 “that it may be well with you, and you may live long on the earth.”
4 You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
5 Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
6 not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;
7 with good will doing service, as to the Lord, and not to men;
8 knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.
9 You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
10 Finally, be strong in the Lord, and in the strength of his might.
11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.
13 Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
15 and having fitted your feet with the preparation of the Good News of peace;
16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
18 with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
19 on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News,
20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
21 But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
22 whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
24 Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.
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Romans 5
we are saved while we are still enemies of God
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
4 and perseverance, proven character; and proven character, hope:
5 and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.
6 For while we were yet weak, at the right time Christ died for the ungodly.
7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
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James 3
referenced alongside James 1:19 regarding the tongue not being God honoring
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
2 For in many things we all stumble. If anyone doesn’t stumble in word, the same is a perfect man, able to bridle the whole body also.
3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
7 For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind;
8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
9 With it we bless our God and Father, and with it we curse men, who are made in the image of God.
10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
11 Does a spring send out from the same opening fresh and bitter water?
12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
18 Now the fruit of righteousness is sown in peace by those who make peace.
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Ecclesiastes 5
God is in heaven and you are on earth so let your words be few
1 Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.
2 Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
3 For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
4 When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow.
5 It is better that you should not vow, than that you should vow and not pay.
6 Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
7 For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.
8 If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
9 Moreover the profit of the earth is for all. The king profits from the field.
10 He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
11 When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
12 The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
13 There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
14 Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
15 As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
17 All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
18 Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
19 Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.
20 For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.
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1 Peter 2
Peter describing Christ not insulting in return while suffering on the cross
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
2 as newborn babies, long for the pure milk of the Word, that with it you may grow,
3 if indeed you have tasted that the Lord is gracious:
4 coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
5 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed.”
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected, has become the chief cornerstone,”
8 and, “a stone of stumbling, and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:
10 who in time past were no people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
11 Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
21 For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22 who did not sin, “neither was deceit found in his mouth.”
23 Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
25 For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
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John 3
Jesus telling Nicodemus you must be born again
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Don’t marvel that I said to you, ‘You must be born anew.’
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
27 John answered, “A man can receive nothing, unless it has been given him from heaven.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
33 He who has received his witness has set his seal to this, that God is true.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 The Father loves the Son, and has given all things into his hand.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
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2 Timothy 2
your life is no longer your own, cited among several passages on purpose
1 You therefore, my child, be strengthened in the grace that is in Christ Jesus.
2 The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.
3 You therefore must endure hardship, as a good soldier of Christ Jesus.
4 No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.
6 The farmer who labors must be the first to get a share of the crops.
7 Consider what I say, and may the Lord give you understanding in all things.
8 Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
11 This saying is trustworthy: “For if we died with him, we will also live with him.
12 If we endure, we will also reign with him. If we deny him, he also will deny us.
13 If we are faithless, he remains faithful. For he can’t deny himself.”
14 Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.
15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
16 But shun empty chatter, for it will go further in ungodliness,
17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus;
18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.
22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
23 But refuse foolish and ignorant questionings, knowing that they generate strife.
24 The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient,
25 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
26 and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
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Romans 12
cited among passages on the believer's life belonging to God
1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
2 Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
3 For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
4 For even as we have many members in one body, and all the members don’t have the same function,
5 so we, who are many, are one body in Christ, and individually members one of another.
6 Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
7 or service, let us give ourselves to service; or he who teaches, to his teaching;
8 or he who exhorts, to his exhorting: he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
10 In love of the brothers be tenderly affectionate to one another; in honor preferring one another;
11 not lagging in diligence; fervent in spirit; serving the Lord;
12 rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
13 contributing to the needs of the saints; given to hospitality.
14 Bless those who persecute you; bless, and don’t curse.
15 Rejoice with those who rejoice. Weep with those who weep.
16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.
17 Repay no one evil for evil. Respect what is honorable in the sight of all men.
18 If it is possible, as much as it is up to you, be at peace with all men.
19 Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
20 Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
21 Don’t be overcome by evil, but overcome evil with good.
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Romans 14
if you know the right thing to do and do not do it it is sin
1 Now accept one who is weak in faith, but not for disputes over opinions.
2 One man has faith to eat all things, but he who is weak eats only vegetables.
3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.
7 For none of us lives to himself, and none dies to himself.
8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.
9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
11 For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”
12 So then each one of us will give account of himself to God.
13 Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.
16 Then don’t let your good be slandered,
17 for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
18 For he who serves Christ in these things is acceptable to God and approved by men.
19 So then, let us follow after things which make for peace, and things by which we may build one another up.
20 Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
22 Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.
23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
24 Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,
25 but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
26 to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
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1 Corinthians 15
if you labor for the Lord your labor will not be in vain
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.
16 For if the dead aren’t raised, neither has Christ been raised.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Then they also who are fallen asleep in Christ have perished.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
21 For since death came by man, the resurrection of the dead also came by man.
22 For as in Adam all die, so also in Christ all will be made alive.
23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.
24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy that will be abolished is death.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Why do we also stand in jeopardy every hour?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.
46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Death, where is your sting? Hades, where is your victory?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers,…
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Revelation 12:11
they overcame Satan by the blood of the lamb and the word of their testimony
11 They overcame him because of the Lamb’s blood, and because of the word of their testimony. They didn’t love their life, even to death.
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Recap
The message in order, in a few minutes of reading.
Brad opened James 1:19-20 and pressed the congregation not to treat a clear biblical command as mere friendly advice. Being quick to listen, slow to speak, and slow to become angry is not a personality preference or a self-improvement tip. It is instruction on how to live in light of the gospel, and it calls for the kind of transformation that only comes from a changed heart.
What was said
Brad's first move was to separate two traps Christians fall into: treating biblical commands as optional wisdom, and elevating personal preferences to the level of biblical command. James 1:19-20 sits firmly in the first category. It is as binding as loving your neighbor, and the people closest to us, spouses, children, coworkers, should be able to name these qualities when they describe us.
The danger, Brad warned, is trying to fulfill the command by willpower alone, what he called white-knuckling it. Repeating "quick to listen, slow to speak, slow to become angry" to yourself all day might produce marginal improvement, but it does not fix the source. Using C. S. Lewis's image of God rebuilding a house into a palace, Brad argued that God is after something far deeper than behavior modification. The plumbing has to change. Living water has to flow in, not saltwater run through a Brita filter.
Brad made this personal. He described his own sharp tongue, something that helped him get ahead professionally but did damage at home. He realized he was using anger and quick speech because he was not trusting God's sovereignty. He was afraid things would not turn out the way he wanted them to, and that fear was driving him to try to be the Holy Spirit for his wife and children. The breakthrough was recognizing he did not have to make everything right this instant. He could trust God and lead with a long-term view rather than reacting to what his pride perceived as a threat.
Community, Brad said, was essential to that change. He compared the Christian life to Roman soldiers fighting shield to shield. On your own, even fully armored, you fall at the first attack. But when believers stand together, covering each other's unguarded sides, they can advance. He credited his wife, mentors, and community group for creating the context where his sin could be named, addressed, and healed without destroying relationship.
Working through the three points of the text, Brad treated "quick to listen" as an act of love toward your neighbor. He commended the active listening habit of saying "what I hear you saying is" as a practical way to lower the temperature in any conflict and to prove to yourself whether you are actually listening or just waiting for your turn. "Slow to speak" he tied to Ecclesiastes, letting your words be few because God is in heaven and you are on earth. These two practices, he said, tend to produce a surprising side effect: thinking more highly of the people around you.
On anger, Brad drew a careful distinction. The text says slow to become angry, not never be angry. He pointed to Exodus 34, where God describes his own name to Moses and includes "slow to anger," and to Jesus cleansing the temple, recorded in all four gospels. The difference is that Jesus was never angry for himself. His anger was for God and for God's justice. Brad applied this directly to the coming election, telling the congregation plainly that self-righteous political anger, quick speech, and slow listening are failures of this command regardless of how sound your theology is. He asked whether anyone had been praying for both presidential candidates by name to come to saving faith in Jesus Christ, and offered that as a heart check.
Brad closed by grounding the whole command in the gospel. The how and the why both run back to the cross. We are not saved after we clean ourselves up. We are saved while we are still enemies of God, as Romans 5 says. Knowing what Christ did, and what it cost him, is what resets the foundation. From gratitude for what we have been saved from, and from purpose in what we have been saved into, the living water begins to flow, and quick listening, slow speaking, and slow anger start to come naturally rather than by gritted teeth.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Brad talked about the difference between white-knuckling your way through a command and letting God change the source of what flows through you. Where in your own life have you noticed yourself putting Brita filters on saltwater instead of dealing with the root issue?
- Brad shared that he realized his anger at home was connected to a fear that things would not turn out the way he wanted, and a lack of trust in God's sovereignty. Can you think of a time when your own anger or sharp words traced back to a fear or a need to be in control?
and 3 more questions in the guide
Read the full transcript 8,250 words
Topics
Active ListeningAnger ManagementCommunity GroupsControlling Your TonguePolitical AngerSlow To Speak
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