Scripture referenced 8 passages
The passage this message was preached from, in full, with every other passage it reached for.
-
John 15:1-17 the main passage read and taught through for the entire sermon
1 “I am the true vine, and my Father is the farmer.
2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
3 You are already pruned clean because of the word which I have spoken to you.
4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
9 Even as the Father has loved me, I also have loved you. Remain in my love.
10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.
11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
12 “This is my commandment, that you love one another, even as I have loved you.
13 Greater love has no one than this, that someone lay down his life for his friends.
14 You are my friends, if you do whatever I command you.
15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
17 “I command these things to you, that you may love one another.
World English Bible · Read it in another translation
Keep this verse
Isaiah 5:7
quoted to show Israel as God's vineyard that failed to produce justice and righteousness
7 For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
World English Bible · Read it in another translation
Luke 4 (implied)
Jesus reading in the temple about the Spirit of the Lord being upon him, proclaiming good news to the poor and release to captives
1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
3 The devil said to him, “If you are the Son of God, command this stone to become bread.”
4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”
5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
7 If you therefore will worship before me, it will all be yours.”
8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,
10 for it is written, ‘He will put his angels in charge of you, to guard you;’
11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”
12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”
13 When the devil had completed every temptation, he departed from him until another time.
14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
15 He taught in their synagogues, being glorified by all.
16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”
23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
28 They were all filled with wrath in the synagogue, as they heard these things.
29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
30 But he, passing through the middle of them, went his way.
31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
32 and they were astonished at his teaching, for his word was with authority.
33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”
35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
37 News about him went out into every place of the surrounding region.
38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.
39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.
42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.
43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”
44 He was preaching in the synagogues of Galilee.
World English Bible · Read it in another translation
Galatians 5 (implied)
the fruit of the Spirit listed: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
1 Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
5 For we, through the Spirit, by faith wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
7 You were running well! Who interfered with you that you should not obey the truth?
8 This persuasion is not from him who calls you.
9 A little yeast grows through the whole lump.
10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
12 I wish that those who disturb you would cut themselves off.
13 For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.
14 For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
15 But if you bite and devour one another, be careful that you don’t consume one another.
16 But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh.
17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
18 But if you are led by the Spirit, you are not under the law.
19 Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
21 envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
23 gentleness, and self-control. Against such things there is no law.
24 Those who belong to Christ have crucified the flesh with its passions and lusts.
25 If we live by the Spirit, let’s also walk by the Spirit.
26 Let’s not become conceited, provoking one another, and envying one another.
World English Bible · Read it in another translation
John 14 (implied)
referenced as the first time in John that asking anything in Jesus' name was mentioned
1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
4 Where I go, you know, and you know the way.”
5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”
8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”
9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you will ask anything in my name, I will do it.
15 If you love me, keep my commandments.
16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever,—
17 the Spirit of truth, whom the world can’t receive; for it doesn’t see him, neither knows him. You know him, for he lives with you, and will be in you.
18 I will not leave you orphans. I will come to you.
19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20 In that day you will know that I am in my Father, and you in me, and I in you.
21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
22 Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
25 I have said these things to you, while still living with you.
26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.
28 You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
29 Now I have told you before it happens so that, when it happens, you may believe.
30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
World English Bible · Read it in another translation
Matthew 6 (implied)
the Lord's Prayer quoted to show how remaining in Jesus shapes what we ask for
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
World English Bible · Read it in another translation
1 John 5:3
quoted to show that loving God means keeping his commands, and his commands are not burdensome
3 For this is loving God, that we keep his commandments. His commandments are not grievous.
World English Bible · Read it in another translation
John 15:5
quoted as the closing verse to carry through the week: apart from Jesus we can do nothing
5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
World English Bible · Read it in another translation
Recap
The message in order, in a few minutes of reading.
Pastor Carl opened 2022 with a message from John 15, centered on a single idea: remain in Jesus. He walked through verses 1 through 17, letting the image of the vine and the branches carry the weight of the whole passage.
What was said
Jesus uses common, everyday things to teach spiritual truth, and the vine is no exception. Carl pointed back to the Old Testament, where Israel was called God's vineyard, a vineyard that kept failing to produce the fruit of justice and righteousness. When Jesus enters human history and stands up to announce good news for the poor, release for captives, and sight for the blind, he is, Carl said, the true vine Israel never managed to be. What Israel could not produce on its own, Jesus embodied.
From there, the passage makes a simple and direct claim: branches produce nothing on their own. Carl pulled out a struggling orchid he keeps by his kitchen sink, named Carl, and described snapping off a flowering stem while fiddling with it. He dropped the broken piece into a glass of water, hoping it would survive, and it died. The stem was no longer attached. That image, he said, is exactly what Jesus is describing. Severed from the vine, there is nothing to draw from.
The fruit that does come from remaining, Carl noted, is described in Galatians as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. This is not something a branch strains to produce. One person in the conversation afterward put it well: you have never seen a grapevine grunt. The fruit happens because the connection is there.
Carl spent time on the promise that whatever we ask will be granted when we remain in Jesus and His words remain in us. He was careful here. He does not think "anything" means anything we happen to want. When Jesus teaches us to pray "your kingdom come, your will be done," Carl said, that prayer shapes and changes what we ask for. The ask that lines up with God's will is the one that fits the promise.
The passage also moves into obedience and love, and Carl pushed back against the idea that keeping Jesus's commands is a heavy addition to an already hard life. Loving someone, he said, is actually easier than maintaining hatred toward them. Holding on to unforgiveness is one of the hardest things a person can do. The commands are not weight added on top. They are, he said, meant to free us.
The sermon closed with what Carl called the sermon in three words: remain in Jesus. He tied together the choice Jesus makes toward us, noting that Jesus told his disciples "you didn't choose me, I chose you," with the purpose behind that choice, which is to go and produce lasting fruit. The choosing and the fruit are linked. Stay connected, Carl said, and it will happen.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Carl summed up the whole chapter in three words: 'Remain in Jesus.' What does remaining in Jesus actually look like in your daily life, and what makes it hard to stay connected?
- Carl pointed out that Israel was called God's vineyard in Isaiah, but they were not producing the fruit God wanted, and that Jesus came as the true vine to be the justice and righteousness Israel could not produce. What does it mean to you personally that you can only produce that kind of fruit by staying connected to him rather than by trying harder on your own?
and 3 more questions in the guide
