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Repent or Perish: Five Warnings and Two Alternatives

April 16, 2023 · Harmony of the Gospels

Scripture referenced 28 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Luke 11-13 primary passage for the harmony of the gospels study, described as five warnings and two alternatives

    11:1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”

    11:2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.

    11:3 Give us day by day our daily bread.

    11:4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”

    11:5 He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,

    11:6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’

    11:7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?

    11:8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

    11:9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.

    11:10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

    11:11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?

    11:12 Or if he asks for an egg, he won’t give him a scorpion, will he?

    11:13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

    11:14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.

    11:15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”

    11:16 Others, testing him, sought from him a sign from heaven.

    11:17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

    11:18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

    11:19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

    11:20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

    11:21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.

    11:22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.

    11:23 “He that is not with me is against me. He who doesn’t gather with me scatters.

    11:24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’

    11:25 When he returns, he finds it swept and put in order.

    11:26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

    11:27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

    11:28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

    11:29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

    11:30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.

    11:31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

    11:32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

    11:33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

    11:34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

    11:35 Therefore see whether the light that is in you isn’t darkness.

    11:36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”

    11:37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.

    11:38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

    11:39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

    11:40 You foolish ones, didn’t he who made the outside make the inside also?

    11:41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

    11:42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

    11:43 Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.

    11:44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

    11:45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”

    11:46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

    11:47 Woe to you! For you build the tombs of…

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Luke 12:1

ten thousand gathered, stepping on one another, Jesus warns disciples about leaven of the Pharisees

1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

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John 3

Nicodemus came to Jesus at night, called him a great teacher, Jesus told him he must be born again

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”

5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9 Nicodemus answered him, “How can these things be?”

10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.

24 For John was not yet thrown into prison.

25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.

26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”

27 John answered, “A man can receive nothing, unless it has been given him from heaven.

28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.

30 He must increase, but I must decrease.

31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.

32 What he has seen and heard, of that he testifies; and no one receives his witness.

33 He who has received his witness has set his seal to this, that God is true.

34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35 The Father loves the Son, and has given all things into his hand.

36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

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John 15

the only other place in the gospels where Jesus calls the disciples friends

1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends, if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

27 You will also testify, because you have been with me from the beginning.

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Luke 12:4-5

do not fear those who can only kill the body, but fear the one who can throw into Gehenna

4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

5 But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

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Luke 12:6-7

five sparrows sold for two assaria, yet not one goes unnoticed by God, even the hairs of your head are counted

6 “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.

7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

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Luke 12:8-9

everyone who confesses Jesus before people, the Son of Man will confess before the angels; whoever denies him will be denied

8 “I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

9 but he who denies me in the presence of men will be denied in the presence of the angels of God.

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Luke 12:10

everyone who speaks a word against the Son of Man will be forgiven, but blasphemy against the Holy Spirit will not be forgiven

10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

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Luke 12:11-12

when brought before synagogues and authorities, do not worry what to say, the Holy Spirit will teach you in that very hour

11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

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Luke 12:13-15

man in crowd asks Jesus to tell his brother to divide the inheritance; Jesus warns against every form of greed

13 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 But he said to him, “Man, who made me a judge or an arbitrator over you?”

15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

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Luke 12:16-21

parable of the rich man with productive land who builds bigger barns; God calls him a fool and demands his soul that night

16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.

17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

18 He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’

20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’

21 So is he who lays up treasure for himself, and is not rich toward God.”

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Luke 12:22-23

do not worry about your life, what you will eat or wear, life is more than food and the body more than clothing

22 He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23 Life is more than food, and the body is more than clothing.

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Luke 12:24

consider the ravens, they neither sow nor reap, yet God feeds them, how much more valuable are you

24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

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Luke 12:25

which of you by worrying can add a cubit to his stature or a day to his lifespan

25 Which of you by being anxious can add a cubit to his height?

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Luke 12:27-28

consider the lilies, not even Solomon in all his glory was clothed like one of these, God clothes the grass of the field

27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28 But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

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Luke 12:29-31

do not worry about what to eat or drink, seek his kingdom and all these things will be provided

29 Don’t seek what you will eat or what you will drink; neither be anxious.

30 For the nations of the world seek after all of these things, but your Father knows that you need these things.

31 But seek God’s Kingdom, and all these things will be added to you.

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Luke 12:32

do not be afraid little flock, your Father has chosen to give you the kingdom

32 Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

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Luke 12:33-34

sell possessions, give to charity, make inexhaustible treasure in heaven; where your treasure is your heart will be also

33 Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

34 For where your treasure is, there will your heart be also.

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Luke 12:35-40

keep your lamps lit, be like people waiting for their master returning from the wedding feast, the Son of Man is coming at an unexpected hour

35 “Let your waist be dressed and your lamps burning.

36 Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

37 Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.

38 They will be blessed if he comes in the second or third watch, and finds them so.

39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

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Luke 12:41-48

Peter asks if the parable is for disciples only; the faithful and sensible steward gives servants rations at proper time; to whom much is given much is demanded

41 Peter said to him, “Lord, are you telling this parable to us, or to everybody?”

42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43 Blessed is that servant whom his lord will find doing so when he comes.

44 Truly I tell you, that he will set him over all that he has.

45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

46 then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47 That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,

48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

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Luke 12:49-53

Jesus came to cast fire on the earth, has a baptism to undergo, came not to bring peace but division, family members divided against one another

49 “I came to throw fire on the earth. I wish it were already kindled.

50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

51 Do you think that I have come to give peace in the earth? I tell you, no, but rather division.

52 For from now on, there will be five in one house divided, three against two, and two against three.

53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

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Luke 12:54-56

crowds read weather signs from clouds and wind but fail to discern the present time

54 He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.

55 When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.

56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?

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Luke 12:57-59

settle with your accuser on the way to the magistrate or pay to the last lepton

57 Why don’t you judge for yourselves what is right?

58 For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

59 I tell you, you will by no means get out of there, until you have paid the very last penny.”

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Luke 13:1-5

Galileans whose blood Pilate mixed with sacrifices; those eighteen on whom the Tower of Siloam fell; unless you repent you will likewise perish

1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3 I tell you, no, but unless you repent, you will all perish in the same way.

4 Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

5 I tell you, no, but, unless you repent, you will all perish in the same way.”

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Luke 13:6-9

parable of the fig tree, three years without fruit, vineyard keeper asks for one more year to dig around it and fertilize it

6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’

8 He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it.

9 If it bears fruit, fine; but if not, after that, you can cut it down.’”

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Luke 9:51

Jesus set his face toward Jerusalem, referenced as the start of his journey toward the cross

51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,

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Acts 7

Stephen's speech before his accusers cited as an example of the Holy Spirit teaching what to say in that very hour

1 The high priest said, “Are these things so?”

2 He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,

3 and said to him, ‘Get out of your land, and from your relatives, and come into a land which I will show you.’

4 Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.

5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

6 God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

7 ‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that will they come out, and serve me in this place.’

8 He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

9 “The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,

10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

11 Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.

12 But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

13 On the second time Joseph was made known to his brothers, and Joseph’s race was revealed to Pharaoh.

14 Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.

15 Jacob went down into Egypt, and he died, himself and our fathers,

16 and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

17 “But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,

18 until there arose a different king, who didn’t know Joseph.

19 The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive.

20 At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house.

21 When he was thrown out, Pharaoh’s daughter took him up, and reared him as her own son.

22 Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.

23 But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.

24 Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.

25 He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.

26 “The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’

27 But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?

28 Do you want to kill me, as you killed the Egyptian yesterday?’

29 Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

30 “When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

31 When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him,

32 ‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled, and dared not look.

33 The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground.

34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’

35 “This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

36 This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

37 This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’

38 This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

39 to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt,

40 saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’

41 They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.

42 But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

43 You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.’

44 “Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

45 which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

47 But Solomon built him a house.

48 However, the Most High doesn’t dwell in temples made with…

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2 Peter 3:9

used in benediction, the Lord is not slow or slack in keeping his promises but is patient, not wanting anyone to perish but all to come to repentance

9 The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

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Recap

The message in order, in a few minutes of reading.

Pastor Ray preached through a long stretch of Luke 12 and into the opening of Luke 13, covering five warnings Jesus gave to His disciples and closing with two stark alternatives. The warnings all carry the weight of coming judgment, but most of them arrive wrapped in real encouragement. The bottom line Jesus keeps pressing is a simple one: repent, or perish, and the time to decide is now.

What was said

The passage opens with Jesus speaking to His disciples in a crowd so large people were stepping on one another. His first warning is about hypocrisy, the leaven of the Pharisees. A little yeast works through the whole lump, and pretending to be one thing while being another corrupts everything around it. Pastor Ray pointed out that Jesus consistently saves His harshest rebukes for religious people, not for the openly lost, because they should know better. The warning comes with a turn: nothing hidden will stay hidden, and that cuts both ways. Nicodemus came to Jesus at night in secret, and his story has been told in the light ever since.

The second warning is against greed and worry, and Pastor Ray drew on a Greek lexicon he has carried since seminary to make the distinction sharp: greed can never get enough, and worry is afraid it may not have enough. Both are wrong. Jesus points to ravens and lilies and asks which of His disciples has ever added a single day to his life by worrying. The encouragement that follows is direct: "Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom."

The third warning is about being unprepared for the Son of Man's return. Jesus describes a master who comes home from a wedding feast and, finding his servants alert and ready, sits them down and serves them himself. That picture of the master serving the servants is not how earthly authority works, and Pastor Ray said it is exactly the point. The flip side is a servant who decides the master is taking too long and starts living however he pleases. That servant is cut off and assigned a place with unbelievers. The encouragement is front-loaded here: blessed are those the master finds on the alert.

The fourth warning, about division, is the hardest to sit with. Jesus says plainly that He did not come to bring peace on earth but division. Father against son, mother against daughter, households split down the middle. Pastor Ray said the reason is simple: it matters what a person does with Jesus. Those who hear and believe end up in one place, those who hear and reject end up in another, and those two are eternally separated. His word to the congregation was not to stop praying for the people they love who are on the other side of that line, and to keep living in a way that draws people rather than pushes them away.

The fifth warning is about failing to read the present moment. Jesus tells the crowd they can predict rain from a cloud in the west and heat from a south wind, but they cannot see that the Messiah is standing right in front of them. He uses the image of a man on the way to court with his accuser: settle before you get there, because once the judge rules, you will pay every last lepton. The application Pastor Ray drew is that every person alive is moving toward judgment, and God has made a plea arrangement available on His own terms.

Jesus closes with two examples of sudden death, one by violence and one by accident, and the crowd's instinct is to ask whether those people must have deserved it. Jesus refuses that line of thinking twice, and both times He answers the same way: unless you repent, you will likewise perish. The section ends with the parable of the fig tree, where the vineyard keeper pleads for one more year to dig around the roots and fertilize before cutting it down. Pastor Ray said that for three years Jesus had been doing exactly that for Israel, spreading truth and working the soil. The patience of God is real, he said, but it is not the same as indifference. It is patience with a purpose, working to transform His people into something that draws others toward Him.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Ray pointed out that Jesus reserved his harshest rebukes for religious people, not outsiders, because they should have known better. Where do you see the leaven of hypocrisy most tempting for people who have been in church a long time?
  2. Pastor Ray flipped the warning about nothing being hidden into an encouragement, using Nicodemus as an example of a secret conversation that became a story told in the light ever since. Can you think of something God has done in your own life that started in private and became a testimony you now share openly?

and 3 more questions in the guide

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Read the full transcript 9,628 words
Speaker 1Alright. Good morning. How are y'all? All is well? Yes.
We have a story to tell to the nations. Would you stand up? We're gonna sing. This is a great old one. I imagine that it's from the great century of missions at my...
The seminary I graduated from, which is a missionary sending school. This was the pomp and circumstance. This is the one we walked down the aisle during graduation was we've a story to tell to the nations. Would you join me in these whatever comes up on the wall?
Speaker 2We've a story to tell to the nations that shall turn their hearts to the right. A story of truth and mercy, a story of peace and light, a story of peace and light. A kingdom of love and light. Weave a song to be sung to the nations that shall lift their hearts to the Lord. A song that shall conquer evil and shatter the fear and sword, and shatter the fear and sword, that all of the world's great peoples might come to the truth of God might come to the truth of God
Speaker 1Amen. How about room at the cross for you? Having preached the first sermon, I'm seeing all kinds of themes in here but you know, if it's the truth, it always matches with the truth. So, room at the cross for you. Hymn number four eighty seven.
Speaker 2Died is a shelter in which we can hide. And its race so free is sufficient for me. And deep is its fountain as wide as the sea. There's room at the cross for you. There's room for you.
Oh, millions have come. There's still room for one. Yes. There's room at the cross for you. Oh, millions of prayer and have turned from the sins they have sinned.
The savior still waits to open the gates and welcome a sinner before it's too late. Let's look at the There's room at the cross for you. There's room at the cross for you. Though millions have come, There's still room for one. Yes, there's room at the cross for you.
Speaker 1We're gonna sing the last one. If you know it, sing it. I'll sing it anyway.
Speaker 2The hand of my savior is strong and the love of my savior is long Through sunshine or rain, through loss or in gain, the blood flows from Calvary to cleanse every stain. There's room at the cross for you. There's room at the cross for you.
Speaker 1Amen. Y'all can have a seat. I've got a few announcements that I'll do and I've got one that Steve Landis is going to do. Monday nights at First B is happening this week. Carl is in Mark 10.
Scotty Schneider is making French dip sandwiches. So, that's the meal and the message part. The music will be the the band and we are looking forward to getting together. Jackson Home Men's Alliance, that announcement was for last Wednesday. You can't do anything about that now but it's normally the first Wednesday of the month, 06:30AM.
There's also a ladies fellowship that meets in the Fellowship Hall, 6PM on Thursdays. All ages are welcome. It's ladies ministry, homegrown ladies fellowship and they get together and they pray together and they eat together and they study the Bible together. It's good. There are some classes coming up.
Christian life and witness courses that are May fourth, eleventh, and eighteenth here at the church right here in this room, seven to 9PM. So, it's three weeks in a row more. May the fourth, eleventh, and the eighteenth. It's in anticipation. It's still kind of a ways off but in September, Will Graham is coming to Idaho Falls.
They're calling it Look Up. It's by Billy Graham Evangelistic Association. And it's very much an evangelistic get together rally. And we are doing these classes here. Over there, they'll have a kids' fest the day before and then a big tent gathering sorta Look up to her with musical guest Crowder.
That's coming. So for the last thirty days, we have been praying for Muslims around the world for the message of the gospel, for the night of miracles, for the end of Ramadan. There are lots of different reasons to... That's a strategic time. But tonight, we're kinda closing out that time.
April 16 today from six to 7PM right here at Firstbeat. We're gonna gather and pray for them collectively instead of individually. So for Christians learning about and praying for the Muslim world. Steve, you could've made that one too. Yeah.
Come on up. I just did it anyway. This is the one. Yellow microphone.
Speaker 3Courage you to come back tonight for for that prayer night. We're gonna hold it to an hour, but it'll be good. So I'm here just on behalf of the Ions and asking you to all prayerfully consider supporting them their greatest need right now is prayer as they transition. We are going to meet this coming Saturday which is the twenty second at 05:30 here at the church. Please come.
It's a potluck. Bring whatever you want whether it's a main dish, salad, or dessert And it'll be a send off time for them, time of probably some tears and things because these guys are gonna be greatly missed. One of the things that they still need and I would like to ask you to prayerfully consider is financially support on a monthly level. Know, missionaries have a hard time asking for money, but I'll tell you what, these guys are gifted by the Lord to do what they are going to do. And if anybody ever goes into Smith's and you have met Florine, you understand what I'm talking about.
So just prayerfully consider that and we appreciate it on behalf of the Missions team. Thank you.
Speaker 1Yep. Thank you. And if you, so Violetta has been serving in children's ministry for a long time here. So, Florina is definitely the front man that's out there that everybody kinda knows and recognizes but Violetta has been such a blessing for this church and the girls. They're here after hours all the time getting ready for stuff.
If you come in here, if it's a Saturday night and it's 11:00 in the... Hey, Florine. I just wanna see if you can get that the whole family together. I know. Yeah.
Be let the whole family together, Florian says. So, there's a sheet on the communion table out there. If you would like to sign up to get communication from em from now until whenever. They would love that so they can be in communication with you but also, if you're online, you can Email the church and we'll get you in touch with them. That's good.
Anything else? Potluck next Saturday night for the Eons. Hey, Crystal. What's happening? Okay.
First name is Scott. Would you all stand with me and we're just going to pray for Scott right now. God almighty, you are the great physician and you use a lot of lesser physicians. We ask Lord that for this surgery that has not gone well, that you would mend Scott. Lord, I don't know more about it than that, but I don't need to.
I know who to turn to. Lord, may you be our first response and not our last resort. I pray that you would impress upon the surgeons exactly what needs to happen, that you'd impress upon Scott, your goodness, and your grace. And I pray Lord that we would be continually looking to you to provide. In Jesus name, we ask it for your glory, for his good, for our good as a church, lord.
Thankful. Amen. I'd rather have Jesus. Hymn number five zero six. There are always hymnals up here.
If you wanna grab one just in case. Yeah. Just in case the the the screens do something funny. But I'd rather have Jesus. I'll I'll I'll sing it off my page if if I don't sing it off the wall.
Speaker 2I'd rather be his than have riches untold. I'd rather have Jesus than houses or lands. And be held in sin's dreads way. I'd rather have Jesus than anything. This
Speaker 1spirit of the living God. We're going to sing. How many of these we're going to sing, Preston? It's the last one but how many verses are we gonna sing? Three.
Good. That's what I was hoping. This is a good one. What a beautiful song. I didn't want y'all to miss the second verse.
That's why I asked. Y'all can have a seat. I'm going ask the ushers to come forward. And as this we do the worship through giving time, the offering time. Would you pray with me?
God almighty, I'm so thankful to be a part of the family of God and I'm overwhelmed by it sometimes lord that I don't deserve this. God almighty, may we recognize who you are and who we are and yet you're still mindful of us and you want to reach other people through us, God. You want, you're you're on a rescue mission and we can be like life preservers. We can be. Lord, if there's somebody around us that's drowning, may we be buoyant.
May we be joyful. May we be winsome. May we may we be a lifeline for em lord. Instead of a brick, God, I pray that you would move in your will and your way this morning that we would be a part of what you're doing on this rescue mission to the world. I pray lord that everything that goes into these plates that is literal financial resources or that's metaphorical like, I'm gonna take the time lord to listen to your direction and obediently step out in faith.
Whatever it is lord that we're putting into these plates. I pray lord that you'd bless it, that you'd multiply, that you would give us a glimpse of what it is that you are actively doing in the work through the gospel. In Jesus name, lord, I pray you'd bless the gift and the giver that you'd multiply this offering to do your will and your way. Amen. Excuse me.
I have a book that is falling apart. I've picked it up three times and I've only picked up part of it three times. Here we are. We are back into our harmony of the gospel study. We did go to an Easter message last week, seven statements from the cross but before that, we were in Luke 11 and Luke during this portion of our harmony of the gospels study.
Luke is speaking alone for a while. He goes from about halfway through chapter 11 all the way up through 13 where he is the primary voice and knowing that Luke set out to make an accurate, reliable account chronologically as it seems like this is right in the right place and this today is a long passage. I also mentioned last week that the shortest sermon I have done since I've been here text wise was two words. It was Jesus wept but the longest one was four chapters of Acts. Four chapters of Acts was too long.
I won't do that again but a chapter and nine verses of Luke, we're going to do today. It is five warnings. It's pretty long passage but it's five warnings to begin with and then, Jesus gives two alternatives. So, there's five warnings Specifically, this is one conversation that Jesus had with his disciples amidst a group that was larger than that but these five warnings and two alternatives. I'm gonna take the headings from Thomas and Gundry are the ones who've written the Harmony of the Gospels that I had had with me since my first semester in seminary.
I really appreciate the chronology that they've worked so hard to establish, and I think that it's helpful. Their headings are helpful. So I'll use those. This is what they look like. So there are little sections of this harmony of the gospel.
They're presented to the disciples and it says so multiple times. Amongst the larger, more diverse crowd, certainly, there would have been Pharisees and scribes and leaders and teachers in there but his first warning is to the disciples explicitly so about hypocrisy. Second one is about greed and about trust and wealth. It actually gets into worry also. We'll talk about that.
Warning about greed and trust and wealth and warning against being unprepared for the son of man's coming. We think of that as the second coming, but he's speaking to people that were right there with him that should have been able to kinda discern what was going on. He was doing messiah things. Right? And some of them had recognized that and their disciples.
Warning about the coming division which we have seen and in the context, the way that Jesus says it, it has been that way since he came. Warning against failing to discern the present time and how important this time is and then he closes with two alternatives. I'm going to just do the longer the text, the shorter the preaching part, okay? So, in a way, I'm just dumping this in your lap. I've been dealing with it for two weeks now, okay?
But it it is Jesus's words in one sitting at one time. He says it's to his disciples first of all. So, if you're a disciple, let this sit with you. Oh, his warnings are real and we should hold on to him. So, the warning to the disciples about hypocrisy, this is how it starts off.
Under these circumstances, these are the circumstances. Here it is. So many thousands of people had gathered together. Technically, the word for thousands of is 10,000. So 10,000 people gathered together.
And they were so gathered together that they were stepping on one another. Have you ever been to a concert or to something where you're just stepping on one another? That's that's how it was. A clamoring but he began saying to his disciples, first of all, it was foremost, this was a message for the disciples and he says, beware y'all of the leaven of the Pharisees. Now, how many of y'all make bread?
There are more in this service than the word in the first, okay? So, making bread is not something that a lot of people do. We buy bread usually but leaven, it doesn't take much yeast. You take just a little bit of yeast and you put it in. And that little bit of yeast leavens the whole lump of dough.
And if you don't watch it, it'll leaven everything else too. It grows and the spores grow and they get to be more and more. And you can have sourdough starter that was started a hundred years ago. It's... It grows and grows and grows.
And so Jesus is saying, what the leaven of the Pharisees is is hypocrisy. He he puts it... It's just equal. The leaven of the Pharisees equals hypocrisy. Now, I have since being here, listen to various kind of our debates over how to do what it is that we do within the church and occasionally, there'll be something that is just sinful and wrong and the news is telling us how awful it is and so we can't let that in the church is the cry and it says, beware of the leaven but when Jesus says to beware of the leaven, it's the leaven of the Pharisees.
He always has a harsher rebuke for religious people. So, we have to hold on to that and go, how is it that we can minister to a lost and dying world that don't know Jesus and if we expect them to act like they do and we're not acting like we do, that's a tough thing. He says to them and he's saying to us, beware of the leaven of the Pharisees which is itself hypocrisy. It is pretending, play acting, putting on one face but being something different behind the mask. Be careful.
That's the first warning. There's nothing that's covered up that will not be revealed. Oh, that's terrifying. And there's nothing hidden that will not be known. Oh my goodness.
That's hard, Jesus. Accordingly, whatever you have said in the dark will be heard in the light. Lord, help me. That's that's what that does to my heart just to hear that. Like everything ever.
Well, to anything that you have confessed to God and laid before him in humility, he's thrown in as far as the East is from the West and he remembers it no more. That no longer has an effect on your record, bud. This is talking about a revealing. Now, I'm gonna take this a different way because I see that and my first thought is it's terrifying. But I also wanna think about this, the opposite way.
There's nothing covered up that won't be revealed and hidden that won't be known. There's nothing that's set in the dark that won't be heard in light. Y'all remember the story of Nicodemus and John? John three? John three, it says, and Nicodemus came to him at night.
And he was a Pharisee. No doubt about it. Leader of the Pharisees. And when he came at night, he said to Jesus, Jesus, there is nothing. There's no way that you're not from God.
We know that you're from God. You have to be because people couldn't do the things that you do if they were not from God. What is it that's going on? Oh you great teacher of Israel. Aren't you?
You must be born again. Born again. How can I be born again? He's humble and inquisitive with the guy who can do something about it. And we've been telling his story in the light since then.
Ain't that good? So, there's nothing. It's not just the bad stuff that, oh, I wish that hadn't happened. I wish I could hide that. No, it's the good stuff too.
It's gonna be revealed for what it is. If you are inquisitive with Jesus and you're repentant before him, any great sin that is forgiven is a great story. Ain't that right? Transformation. It's amazing.
There's nothing covered up that won't be revealed. There's nothing hidden that won't be known. Accordingly, whatever you have said in the dark will be heard in the light and whatever you've whispered in the inner rooms, Oh, I think about the other pharisees and the sadducees and the chief priests and the scribes that are getting together in an inner room and they're whispering saying, we've got to do something about this guy. And it's gonna be proclaimed from the housetops. Actually, we do that too.
We tell the story about how they conspired against him to kill the innocent one, lamb of God at Passover. That story has been told forever too and what's been whispered in that rooms will be proclaimed on the housetop. There is nothing bad that God cannot turn to your good and his glory. Now, I say to you my friends, this is the only place in the synoptic gospels where Jesus calls the disciples friends. He says it in John 15 also but I'm telling you friends, don't be afraid of those who can kill the body and after that, have nothing more that they can do.
There's only so much that man can do to you but I will warn you whom to fear. The fear of God's beginning of wisdom. Fear the one who after he has killed someone, there's a time we're going to die. He has the power to throw that person into Gehenna. Gehenna not Hades in this case and Gehenna is a place of punishment.
He has the power to do that. Yes, I tell you, fear God. Fear him. Our five sparrows not sold for 2 Asaria. It's funny.
Jesus is teaching can be at different times. He teaches the same lesson, right? Not that he has a particular stump speech that he does but he's teaching it in Matthew and in Matthew, it says, are is not a sparrow is not are not two sparrows sold for one Asaria and then Luke says, are not five sold for two Asaria? You get a fifth one free. You buy four, you get the fifth one free.
Five spares not sold for two as area, yet not one of them has gone unnoticed in the sight of God. God knows every bird that is twittering about, cheap, chirping about. Ain't that amazing? Even the hairs of your head are all counted. God knows more about you than you know about you.
I know there's some bald headed people that think you got this one figured out. But even the hairs of your head are all counted back to when you were a baby all the way. He knows every detail about you better than you do. Don't fear, you're more valuable than a great number of sparrows. That's great.
That's encouraging. That warning came with an encouragement. Actually, most of them come with an encouragement. The warning of not being afraid of men, but being fearful of God, having a reverence for him as the one who knows all. Don't fear.
You're more valuable than a great number of sparrows, friends. Don't be fearful of God almighty. Lean into him. Don't try to hide from him. Now, I say to you, again, to the disciples, to his friends, everyone who confesses me before people, the son of man will also confess him before the angels of God.
But the one who denies me before people will be denied before the angels of God. You know, it's possible to be a believer and to not act like it. Is that a surprise to any of you? It's also possible to not be a believer and try your best to act like it. Both of those things are wrong.
He's saying, be who you are. Paul would say, be who you are in Christ. Be who you are in Christ Jesus. A repentant sinner who's been forgiven and is going forward with joy looking forward to an incorruptible hope. And live like it.
Don't be afraid to say what it is that you believe. Some of y'all, some of us might not have thought about this much since middle school or high school, right? Where that was the place where I don't want them to know. And this would be one of those verses where you see and you go, oh my goodness. Did I just deny him today Laughing at that joke or not listening, not speaking up.
I I don't know. Lord, help me. I'm saying to you, everyone who confesses me before people, the son of man will also confess him before the angels. God, the one who denies me before people be denied before the angels of God and everyone. Everyone who speaks a word against the son of man.
Tell, it's a it's a crowd of 10,000. He's speaking mainly to his disciples and said, yeah, there are going be people who are against me here. I know that. There are going to be people who speak against me right here. There are people who hadn't made up their mind about Jesus yet.
And if they speak against me, that can be forgiven. But the one who blasphemes against the Holy Spirit. A lot of the songs we sang this morning were about the Holy The Holy Spirit is active. In John, in the upper room discourse, Jesus says that the the work of the spirit is this, to convict us of our sin. I shouldn't have done that.
Convince us of God's righteousness. God, can you help me with that? Would you please forgive me for that? Yes. And to illumine scripture.
Those are the three of the things to to draw us into all truth. Everyone who speaks word against the son of man will be forgiven him but the one who blasphemed against the Holy Spirit, it will not be forgiven him. That's a hard one. For one thing, we we are looking at it going, it's an unforgivable sin. How is that the case?
Well, the spirit is active and the spirit is actively convicting all of us, not just us Christians but all of us in the world. He is convicting us of our sin and he is urging us to believe God and convincing us of his righteousness but you can reject that. It is possible for a human being to say, I don't believe that. I believe I'm fine just the way I am. I don't believe in God at all and I reject that out of hand.
That is blasphemy against the Holy Spirit and I spent a weekend recently with a guy who his main concern in coming together to get together with us was he believed that he had actively blasphemed the Holy Spirit by the way he had lived his life and that he was damned and was forever outside of the grace of God and could not ever change that but he was convicted of his sin. He was convicted that he had rejected God. He believed that God was good. He just didn't believe that he could be saved. We have an enemy.
We have an adversary who's actively at work too trying to convince us that that's unforgivable. As long as you're drawing breath, it's forgivable. Okay? As long as you're drawing breath, it's forgivable. It's pointed to man wants to die and after that the judgment.
And all of these warnings are warnings of impending judgment. All of them are. All five of them have something to do with the judgment of God. And it's coming from Jesus. It's not coming from Ray.
I'm not just... I'm saying this because he said it. The one who blasphemes against the Holy Spirit, it it won't be forgiven him because the spirit is actively at work until the very end. So that's the blasphemy against the Holy Spirit. So now, when they bring you before the synagogues, synagogues are an assembly of religious assembly.
And the officials, that can be religious officials or it could be government officials. And the authorities, both church and state. Don't worry about how or what you are to speak in your defense. Don't worry about what it is that you're supposed to say. You don't have to prepare a speech what you are to say.
For the Holy Spirit is active and the Holy Spirit will teach you in that very hour exactly what you ought to say. Now, in this, I think that's also an encouragement. That is encouraging. When they do bring you before the synagogues and officials and the authorities, don't worry about it. Don't worry about how or what you are to speak in your defense or what you are to say.
Isn't it comforting to know that the Holy Spirit will teach us in that very hour what we ought to say. We don't have to prepare for it because you know what? If we do prepare for it, we might say the wrong thing. Is that that's that's awesome to me and we see it in the book of Acts. We see when Paul was before governors and kings.
We see it various places and we've seen it throughout history. We see it in Stephen's speech in Acts. You remember that? Stephen's speech in Acts. Wow.
What an extemporaneous passage that was. And and did it guarantee Stephen's safety? No. Did it guarantee Stephen's acquittal? No.
But did Stephen say exactly what God wanted him to say? I believe he did. Jesus stood up for him. Jesus seated next to the right hand of the father interceding for him, stands up to welcome him in. The Holy Spirit will teach you what to say in that very hour.
That's encouraging to know that we don't have to know it all. That we just have to trust that God will speak through us. That's good. Warning about greed and trust and wealth. Next.
Now someone in the crowd said to him, 10,000 people there. One guy yells out, hey, teacher, Tell my brother to divide the family inheritance with me. But Jesus said to him, you there. Who appointed me a judge or an arbitrator over the two of you? Well, how did I how did I get involved in this?
I mean, he's he's involved. He's the whole center point of all human human history. But he's saying, how did that get to meet my deal? Who appointed me judge or arbitrator over you? He said to them, so that one guy speaks, takes opportunity for a teachable moment.
And he says to them, y'all beware. Y'all beware. Be on guard against every form of greed. For not even when one is affluent does his life consist of his possessions. That's not what it's about.
Paul says, I've learned to be content whether I have little or whether I have much and I've been both. It's not what it's about. Beware and be on your guard against every form of greed. And he told him a parable. Say, in the land of a rich man was very productive.
Is that the blessing of God? If you have productive land, it is. And he began thinking to himself saying, what shall I do since I have no place to store my abundant crops? And he said, well, this is what I'll do. I'll tear down those little barns and I'll build bigger barns and I'll store all my grain and all my goods there and I'll say to myself, you have many goods stored up for many years to come.
Sit back and relax. Eat, drink, and enjoy yourself. You've got plenty. But God said to him, you fool. Oh, there's a great Martin Luther King sermon on this passage.
It's just on a few verses, not on a chapter and a half. When Jesus called a man a fool, it's a great sermon. God said to him, you fool. This very night, your soul is demanded of you and as for all that you have prepared, who own it now? It's this passage, this paragraph starts with them fighting over an inheritance.
Who's it gonna be now? Such is the one who stores up treasure for himself and is not rich in relation to God. To be rich is one thing. To be rich in relation to God is another thing entirely. He said to his disciples, for this reason, because of this, I tell you, don't worry about your life.
There's a lexicon I used all through seminary, still have back there. It's about this thick, and it's the BDAG. We call it the Bauer, Danker, Arndt, and Gingrich. Everybody who's ever studied Greek, this is the one, you know. And Arndt, the guy, a r n d t, he says, greed can never get enough and worry is afraid that it may not have enough.
Both of those are wrong. Both of those are what Jesus is warning against here. Don't be greedy and don't worry. For this reason, I tell you, don't worry about your life. Don't worry about what you're gonna eat or as for your body, what you're gonna wear.
Life is more than food. The body is more than clothing. Consider the ravens. Ravens. Ravens.
That they neither sow nor reap. They have no storeroom nor barn. And yet God feeds them. He takes care of them. How much more valuable you are than they are than the birds?
He's already mentioned sparrows. Now he's into ravens or crows. Which of you by worrying can add a day to his lifespan? None of us. So there...
The actual Greek there is a cubit. How can you add a cubit to your stature? It's probably meaning like this, the the length of your life. But you can't make yourself taller by worrying. You can't add...
Got an amen from the back row. Oh, that's funny. Which of you by worrying can add a day to his lifespan? Not a single one of us. Therefore, if you cannot do even a very little thing, this is nothing to God to add a day or to add a cubit.
Why do you worry about these other things? Consider the lilies. How they grow? How they neither labor nor spend but I tell you, not even Solomon in all of his glory clothed themselves like one of these. Now, if God so clothes the grass of the field which is alive today and tomorrow is turned into the furnace, how much more will he clothe you?
You of little faith. You, disciples of little faith. You friends of little faith. He's going to take care of you. Don't seek what you are to eat or what you are to drink or and don't keep worrying.
I know worry is a thing. I know worry is part of this life but don't keep on worrying. You've seen God do things all throughout the Old Testament. Stand up a stone right here and talk about how God got you across the Red Sea. Stand up a stone right here and talk about how he got you across the Jordan River.
Stand up a stone right here and say, this is how he protected us against our enemies. Look back on how God has taken care of you and begin to trust in him and stop worrying. For all these things are what the nations of the world eagerly seek and your father knows that you need these things. This is like Matthew six thirty three right here. Luke says in twelve thirty one, but seek his kingdom.
Be seeking the kingship of God in your own life on earth as it is in heaven. Lord, I know how it is in heaven and I want for that to be the way I live my life right here. I want for you to be the king and me to be the servant. Show me how to serve in humble obedience. Seek first the kingdom of God and all of these things will be provided to you.
He knows you need em and don't be afraid little flock. It's only time that they're called little flock in the synoptics too. I heard this morning that 16 or 18 little lambs showed up at South Park Ranches because four h is back in season, right? It's a little flock. Taking care of them.
Do not be afraid little flock. I'm the shepherd. Your God, your father has chosen to give you the kingdom. You know how important that is? God has chosen to give you the kingdom.
If you go back a couple of chapters, not even a couple of chapters in Luke, it says that that if you being that you start off as evil, know how to give good gifts to your kids, How much more will your father give you the Holy Spirit? How much more would he give you good things if you ask for him? Don't be afraid little flock. Your father has chosen to give you the kingdom. So that warning comes with an encouragement.
Don't be afraid little flock. Your father has chosen to give you the kingdom. Sell your possessions, give to charity. Make yourselves money belts that don't wear out. An inexhaustible treasure in heaven where no thief comes near nor does a moth destroy.
The market goes up. The market goes down. There are all kinds of things that can take away earthly riches. But he says where your treasure is, that's where your heart is gonna be. So it's is is present tense and will be is future tense.
He's saying, take the time to invest in the kingdom and that's where your heart's gonna be. Where your treasure is, there your heart will be also. He keeps on going. One thing flows right into another. Another warning.
And this one's about being unprepared for the son of man's coming. So, be prepared. Keep your lamps lit. You're also to be like people who are waiting for their master when he returns from the wedding feast. Now, considering that this is Jesus' first appearance, his first coming in three years probably into his ministry at this point and he's speaking to his disciples and he says, y'all, there's going be a time coming when I'm not going to be around, okay?
You're also... Be like people who are waiting for their master when he returns from the wedding feast so that they may immediately open the door for him when he comes and when he knocks. Blessed are those, those slaves whom the master will find on the alert when he comes. Truly, I say to you that he will prepare himself to serve and have them recline at the table and he will come up and serve them. Wait a second.
That's not the way kingship and mastership works in those times, is it? When there was somebody who had houses and lands and they had servants. And when they get back from the wedding feast, can you imagine coming in and finding that servant opening the door? Here we are. We're prepared and ready for you.
Lamps are lit. How can we serve you? And he says, oh, y'all have a seat. I'm gonna make you a sandwich. That's not normal on earth.
But that is what Jesus says in the example. That is the way that it is. Blessed are those slaves whom the master will find on the alert. When he comes truly, I say to you that he'll prepare himself to serve and have them recline at the table and he will come up and serve them whether he comes in the second watch or even the third. Romans split the night into four watches and Jews split it into three.
First watch, most people probably ready. Second watch, probably not. And the third, most of them are asleep. But blessed are those when he comes in the second or third watch and finds them. Blessed are those slaves.
But be sure of this, that if the head of the house had known at what hour the thief was coming. He's mixing his metaphors here just a little bit. Be sure of this. That if the head of the house had known at what hour the thief was coming, he wouldn't have allowed the house to be broken into. You too.
Y'all be ready. Be guarding the house. Be ready because the son of man is coming in an hour that you don't think that he will. I think one of the temptations after two thousand years is that there's a little nagging doubt that the enemy tries to use. It says, it's not gonna change.
Nothing's going to change. It hadn't changed in two thousand years. I I speak to people all the time that are like, I feel like it's close. I feel like it's tomorrow. I feel like it's coming tonight and then I speak to other people and said, man, it's been two thousand years.
Why? Why should we believe it's going to be any different now? He's just saying, be expected. The imminent return of the son of man. He's coming at a time that you do not think.
Peter said, lord, are you telling this parable to us? Now, it's been to disciples, to friends, to you. And he says, are are you telling us this? Are you telling everyone else as well? I mean, I know we're with you, but is everyone else too?
Should they be hearing this? And the Lord said, who then is faithful? Whoever it is that will wear the shoe. Right? If the shoe fits, wear it.
I'm saying it for everybody. Who then is faithful and sensible steward in Chronicles? The eyes of the Lord seek to and fro across the earth, seeking one in whom he may show himself as strong. Lord said, who then is faithful and sensible steward whom his master will put in charge of his servants to give them their rations at the proper time? Oh, it's about taking care of people.
It's about taking care of people. Who then is the faithful and sensible steward whom his master will put in charge of his servants to give them their rations at the proper time to take care of one another. Blessed is that slave whom his master finds so doing when he comes. This is a bumper sticker. Jesus is coming.
Look busy. I I actually prefer this. Jesus is coming. Be about his business. If you belong to him and he says that he's given you his spirit and he's given you direction through his spirit.
When you receive word from the spirit, you've got the power of God on your side. Be doing it. Be about his business. Truly, I say to you that he'll put him in charge of all of his possession. The vast riches of the kingdom of God are available.
But if that slave says in his heart, my master will take a long time to come. And he begins to beat the other slaves, both men and women, and to eat and drink and to get drunk and then the master then the master of that slave will come on a day that no one expects and at an hour that he does not know and it says, he will cut him in two. Oh my. Assign him a place with unbelievers. Oh my.
And that slave who knew his master's will. He knew about it but he began to act on his own rather than trusting in authority given by his master. That slave who knew his master's will and didn't get ready or act in accordance with his will, he'll receive many blows but the one who did not know it and committed acts deserving of a beating. This is why Jesus gives a harsher rebuke to the religious people more often because they should know better. The one who didn't know it, committed acts deserving of beating will receive only a few blows.
For everyone who's been given much, much will be demanded. Lord God almighty, since you revealed yourself to us, may we be actively revealing who you are to others who don't yet know you. From everyone who's been given much, much will be demanded. And to whom was entrusted much of him, they will ask all the more. So that's quite a warning.
But it came with quite an encouragement. This one was front loaded. It's been warning with a little encouragement at the end. This is a big encouragement at the beginning. Blessed are the slaves whom the master will find on the alert when he comes.
He's given us the power to do so. He's given us his word. He's given us his spirit. He's given us breath in our lungs. Truly, I say to you that he will prepare himself to serve and have them recline at the table and he will come up and serve them.
Amen. Warning about the coming division. This one's hard. They're all hard including the two alternatives at the end. I have come to cast a fire upon the earth.
And how I wish it were already kindled. From Luke nine fifty one all the way to the cross, we see Jesus set his face like flint and he moved towards Jerusalem, towards the cross, towards his death. I've come to cast fire upon the earth. In between those two, he was distressed. It says so.
I have a baptism to undergo and how distressed I am until it is accomplished. Do you think that I came to provide peace on Earth? No. Now, we might just say, do you think I came to provide peace on Earth? Yes, I have peace on Earth because of you, Jesus.
How can that be a no? Well, look around. Do you see peace on Earth? No. Do you see that it's available?
Yes. If you've accepted it, you can experience the peace of God. He's trying to deepen the peace that you have by saying so. Do you think I came to provide peace on Earth? No, I tell you but rather it will be division from here on out.
From now on, he says, from now on, five members and one household will be divided. Three against two, two against three. They'll be divided. Father against son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law. He's saying that there will be those who hear and believe and that puts you in one camp and there will be those who hear and reject and that puts them in another camp and those two are eternally separated.
That's division. It matters what you do with Jesus. Now, I will say, there are folks that y'all been praying for for a long time that I've been praying for for a long time. The way that God reaches those people is through his word and through the testimony of his people and so, don't stop praying. The division, I don't know where this comes from but Red Rover, Red Rover, right?
Get over there and bring em back. Like, be living your life. Be living your life in such a way that it's winsome and helpful and that the word is there and you recognize you don't deserve the blessings that you've got but that God is reaching out through you. Warning against failing to discern the present time. He was also saying to the crowds, this is to everybody.
Whenever you see a cloud rising in the West, y'all immediately say, oh, shower's coming. I know this. And so it turns out. Whenever you feel a south wind blowing, you say it's gonna be hot today. And it turns out, yep, that's the way it is.
You hypocrites. He's saying, you don't have any special knowledge. You're reading the signs of what's going on. You're reading the signs and yeah. You're acting like you know it all.
You don't. You know how to analyze the appearance of the earth and the sky but how is it that you don't know how to analyze this present time? That present time of Jesus was right there. Messiah is sitting in front of him and there are undecideds there and he's saying, it's right here. This is just as obvious.
Pay attention to what's going on. It matters. Why do you not even judge by yourself what's right? When you're going with your accuser to appear before the magistrate. There's judgment coming.
Since we've had five different warnings of judgment with encouragements for four of em. He says, there's a judgment day coming. When you're going with your accuser to a before the magistrate on the way, Make an effort to settle with him. Make an effort to settle with him so that he doesn't drag you before the judge. And the judge hands you over to the officer and the officer throw you into prison.
I tell you, you won't get out of there until the last lepton is paid. Lepton's a 120 eighth of a denarius. That's a 120 eighth of a day's wages. That's not much. You know.
But he's saying you're gonna pay every single bit of it. It's a high price. And you have the opportunity as long as you are drawn breath. You are headed towards judgement and there is a way that God has established a plea deal. I am guilty.
Protect me. Remember me when you come into your kingdom, the thief said on the cross. Lord, I don't deserve it. I'm a sinful person but I want your forgiveness and he will. That's what he does.
I tell you, that's what it is. It's good news. Take the time that you have to make the arrangements on the terms that God has offered. So then, Jesus closes with two alternatives. We skip forward in the chapter.
So, it's 12. All of 12, we've covered the last nine verses of chapter 13 and he just closes with these two alternatives and I'll try to wrap it up quick here. Now, on that very occasion, same conversation. There were some present who reported to Jesus about these Galileans whose blood Pilate had mixed with their sacrifices. Think about that.
So Galileans come from Galilee down to Jerusalem. They're there to offer sacrifices for their sin in accordance with Old Testament stuff and as they're coming down and they're right there about to or in the midst of sacrificing for their sins. Pilate kills them. Pilate's a bad dude. We already know that from the Easter story.
We get that. But somebody brings it up. Somebody present in the crowd says, what about these people, Jesus? Now, it's either lost to history, or there's... There is a story that some people believe that it's lost to history.
We don't really know about this particular instance. But we do know of one that happened a little before this and it was a leader of some Galileans and he believed that it was wrong. It's a few years before this. He believed that it was wrong for God's people to pay taxes to the Roman government and so he led them not to and he led them not to and as they go down to Jerusalem to make their sacrifices, that leader and all of the people that were making their sacrifices with him were slaughtered by Pilate. That's one possibility.
Other people say, we don't really know what this is about but doesn't matter because Jesus's answer is the same either way. Jesus responded and said to him, do you think those Galileans were worse sinners than all the other Galileans just because they suffered this faith? The human condition is the human condition. We're all sinful. We all are leaning towards a particular area that's sinful and wrong.
We have a proclivity to be against. And Jesus said, you think those Galileans are worse sinners than the other Galileans just because they suffered this fate? It was sudden and it was unexpected. And they were trying to do the right thing. So, is that a question?
It is a question. And then, he says, no, I tell you, but unless you hear the two alternative, repent or perish. Woah. That doesn't sound like a good choice. Yes, it does.
You have a choice not to perish. So, repent. Humble yourself before God and say, lord, show me your way. Don't let me be so convinced of my own opinion that I cannot be transformed, malleable. Humility before God matters.
I tell you, unless you repent, you also likewise will perish. Or do you think that those 18 on whom the Tower Of Siloam fell and killed them? That's a tragic accident, it sounds like. So, tragic accident. If we were to look back in the news just for the past couple of weeks, we can see distressing things that are on our minds and we go, God, is that...
Why? Why them? Why then? Why? What did they do to deserve that?
We can have that same thing. Jesus says, do you think those 18 on whom the tower fell and killed them that they were worse offenders than the other people who live in Jerusalem? Whether it's Galilee or Jerusalem, doesn't matter. He's saying, no. No.
No, I tell you. But unless you repent, you also will likewise perish. So these warnings of judgment and then he's coming down to it and said, this is your choice. Your choice is to repent, humble yourself before God, or be surprised by his judgment and he began telling this parable. Three more verses, four more verses.
So, and he began telling this parable. Man had a fig tree. Oh, the fig tree. Now, on Palm Sunday, I mentioned the fig tree because Jesus passing by. He was hungry and he looks over.
He sees a lone fig tree by the road. He came to it. He found nothing on it except leaves alone. Says it's a fig tree but there are no figs. Oh.
And so, may no one ever eat fruit from you again. His disciples were listening. Jesus curses the fig tree. He said to the vineyard keeper, look, for three years, I have come looking for fruit on this fig tree without finding any. Jesus is in his third year of ministry.
Fig tree is a symbol for Israel. Usually, all throughout the minor prophets in the Old Testament and here, I believe he said to the vineyard keeper, look, for three years, I've come looking for fruit on this fig tree without finding any. Cut it down. Why does it even use up the ground? But he answered and said to him, sir, leave it alone.
Leave it alone for this year too. Let give me a chance. I want to dig around it. I want to put some fertilizer in there. I want to take care of this thing and see if it'll produce.
What did Jesus been doing for the last three years? He'd been spreading around the truth. He'd been tilling up the soil. He'd been giving them all that they needed to recognize who he was and what was going on. So, I'll leave it alone for this year too until I dig around it and I put in fertilizer.
And if it bears fruit next year, fine. But if not, then cut it down. I think that there are a lot of Christians, there are a lot of us as Christians who have seen, oh yes, this is a miserable world. Yes, there is division. It's us and them.
It's us against them. It's us against them and lord, come save us from how horrible everything is all the time. I live in a perverse generation. It's just a terrible thing. Whereas, we should be thinking, lord, there are souls that don't know you.
How will you reach them through me? How will you reach them through us? How can we do a better job of transmitting the love of God to a people who have so far rejected him? If it bears fruit next year, fine but if not, actually, the text says, y'all cut it down. That's the end of the text for today.
Actually, would you stand with me? We'll just sing the hymn of invitation. I think that it's going to be, I've decided to follow Jesus. It takes repentance to follow Jesus. I think that it doesn't just take repentance once to follow Jesus.
I think that it is something that requires us to be repentant. Let me see. Jesus teaches to the very end, God is merciful. The vine dresser counsels patience. We'll go to that in the benediction.
But I've decided to follow Jesus. Lord, repent or perish is the message that you gave. I pray lord that we would be in a humble state of repentance looking for any wicked way that you may see in us lord that you transform it so that we may reflect your goodness and your glory to a world that is dying. Amen. Would you sing with me?
Speaker 2I have decided to follow Jesus. I have decided to follow Jesus. No turning back. No turning
Speaker 1That was the last. Hey, in my in my book, it says, will you decide now to follow Jesus? Will you? That's the that's the deal. Will you decide to follow Jesus?
And I'm going to go to the benediction here. I think this is really, really good and I think it's really helpful for us to see especially since it's been two thousand years, right? Because you can start to languish in your faith and that's the warning. He said, don't languish in it. The Lord's not slow in keeping his promises.
He's not slow. He's not slack, some translations say. He's not slack in keeping his promises. Some people understand slowness or slackness. Instead, think about this.
He is patient with you, disciples, believers. He's patient with you not wanting anyone else to perish, okay? It's not just he's patient with you, unbeliever. He don't want you to. He's patient with you believer.
He doesn't want anyone to perish. He is trying to transform you. He's trying to transform me into something that will be drawing people to himself. Lord is not slow or slack. Instead, he's patient with you, not wanting anyone to perish but he wants for everyone to come to repentance.
So, lord, would you forgive us for just wanting to be snapped out of the misery and would you allow us to be a solution for the human condition? Will you allow us to be a divine olive branch that reaches out and brings people peace. In Jesus name, amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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