Rise, Take Up Your Pallet, Walk
August 25, 2024 · Journey through the Psalms
Scripture referenced 15 passages
The passage this message was preached from, in full, with every other passage it reached for.
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John 1:1 prologue about the eternality of Jesus, preceding Genesis 1:1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
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Keep this verse
Genesis 1:1
noted that John 1:1 precedes it
1 In the beginning, God created the heavens and the earth.
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John 3:16
part of the interview with Nicodemus
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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John 3:17
mentioned alongside John 3:16 in the Nicodemus passage
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
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Numbers 21
the snake on the pole as a picture of God making a way, referenced twice
1 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive.
2 Israel vowed a vow to Yahweh, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”
3 Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.
4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom The soul of the people was very discouraged because of the journey.
5 The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this disgusting bread.”
6 Yahweh sent venomous snakes among the people, and they bit the people. Many people of Israel died.
7 The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.
8 Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen, that everyone who is bitten, when he sees it, shall live.”
9 Moses made a serpent of brass, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of brass, he lived.
10 The children of Israel traveled, and encamped in Oboth.
11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
12 From there they traveled, and encamped in the valley of Zered.
13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
14 Therefore it is said in the book of the Wars of Yahweh, “Vaheb in Suphah, the valleys of the Arnon,
15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”
16 From there they traveled to Beer; that is the well of which Yahweh said to Moses, “Gather the people together, and I will give them water.”
17 Then Israel sang this song: “Spring up, well! Sing to it,
18 the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;
19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.
21 Israel sent messengers to Sihon king of the Amorites, saying,
22 “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.”
23 Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel.
24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
25 Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.
26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.
27 Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;
28 for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.
29 Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
30 We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba.”
31 Thus Israel lived in the land of the Amorites.
32 Moses sent to spy out Jazer. They took its villages, and drove out the Amorites who were there.
33 They turned and went up by the way of Bashan. Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
34 Yahweh said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”
35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.
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John 5:1-18
the main sermon text, the healing at the pool of Bethesda
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
4 for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5 A certain man was there, who had been sick for thirty-eight years.
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your mat, and walk.”
9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
11 He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’”
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?”
13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
14 Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
15 The man went away, and told the Jews that it was Jesus who had made him well.
16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
17 But Jesus answered them, “My Father is still working, so I am working, too.”
18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
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Galatians 5
cited as a source for the New Testament vice list
1 Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
5 For we, through the Spirit, by faith wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
7 You were running well! Who interfered with you that you should not obey the truth?
8 This persuasion is not from him who calls you.
9 A little yeast grows through the whole lump.
10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
12 I wish that those who disturb you would cut themselves off.
13 For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.
14 For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
15 But if you bite and devour one another, be careful that you don’t consume one another.
16 But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh.
17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
18 But if you are led by the Spirit, you are not under the law.
19 Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
21 envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
23 gentleness, and self-control. Against such things there is no law.
24 Those who belong to Christ have crucified the flesh with its passions and lusts.
25 If we live by the Spirit, let’s also walk by the Spirit.
26 Let’s not become conceited, provoking one another, and envying one another.
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1 John 1:9
confession and God forgiving and purifying from all unrighteousness
9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
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James 5
confess sins to one another and pray for each other, the prayer of a righteous person is powerful and effective
1 Come now, you rich, weep and howl for your miseries that are coming on you.
2 Your riches are corrupted and your garments are moth-eaten.
3 Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.
4 Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.
5 You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
6 You have condemned, you have murdered the righteous one. He doesn’t resist you.
7 Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.
9 Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
10 Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.
11 Behold, we call them blessed who endured. You have heard of the perseverance of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
12 But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”; so that you don’t fall into hypocrisy.
13 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
15 and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
17 Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.
18 He prayed again, and the sky gave rain, and the earth produced its fruit.
19 Brothers, if any among you wanders from the truth and someone turns him back,
20 let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
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John 9
disciples ask who sinned, the man born blind, Jesus says it was for God's glory
1 As he passed by, he saw a man blind from birth.
2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
5 While I am in the world, I am the light of the world.”
6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
8 The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”
9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
10 They therefore were asking him, “How were your eyes opened?”
11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight.”
12 Then they asked him, “Where is he?” He said, “I don’t know.”
13 They brought him who had been blind to the Pharisees.
14 It was a Sabbath when Jesus made the mud and opened his eyes.
15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.
17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
20 His parents answered them, “We know that this is our son, and that he was born blind;
21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
23 Therefore his parents said, “He is of age. Ask him.”
24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
26 They said to him again, “What did he do to you? How did he open your eyes?”
27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
28 They insulted him and said, “You are his disciple, but we are disciples of Moses.
29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.
32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
33 If this man were not from God, he could do nothing.”
34 They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.
35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
36 He answered, “Who is he, Lord, that I may believe in him?”
37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”
38 He said, “Lord, I believe!” and he worshiped him.
39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
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Luke 4
Jesus at Nazareth saying he was sent to set captives free, heal the lame and blind
1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
3 The devil said to him, “If you are the Son of God, command this stone to become bread.”
4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”
5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
7 If you therefore will worship before me, it will all be yours.”
8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,
10 for it is written, ‘He will put his angels in charge of you, to guard you;’
11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”
12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”
13 When the devil had completed every temptation, he departed from him until another time.
14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
15 He taught in their synagogues, being glorified by all.
16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”
23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
28 They were all filled with wrath in the synagogue, as they heard these things.
29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
30 But he, passing through the middle of them, went his way.
31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
32 and they were astonished at his teaching, for his word was with authority.
33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”
35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
37 News about him went out into every place of the surrounding region.
38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.
39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.
42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.
43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”
44 He was preaching in the synagogues of Galilee.
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Philippians 2
early hymn of the church, Jesus did not consider equality with God something to be grasped but humbled himself to death on a cross
1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
4 each of you not just looking to his own things, but each of you also to the things of others.
5 Have this in your mind, which was also in Christ Jesus,
6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being made in the likeness of men.
8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
9 Therefore God also highly exalted him, and gave to him the name which is above every name;
10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God who works in you both to will and to work, for his good pleasure.
14 Do all things without murmurings and disputes,
15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,
16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.
17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
18 In the same way, you also rejoice, and rejoice with me.
19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
20 For I have no one else like-minded, who will truly care about you.
21 For they all seek their own, not the things of Jesus Christ.
22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.
23 Therefore I hope to send him at once, as soon as I see how it will go with me.
24 But I trust in the Lord that I myself also will come shortly.
25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;
26 since he longed for you all, and was very troubled, because you had heard that he was sick.
27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the Lord with all joy, and hold such in honor,
30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
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1 Peter 5:10-11
read as the benediction, God of all grace perfecting, establishing, strengthening and settling believers
10 But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
11 To him be the glory and the power forever and ever. Amen.
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Recap
The message in order, in a few minutes of reading.
Pastor Nathan opened this message by walking back through the first five steps of the 12 steps before moving into John 5:1-18, where Jesus heals a man who had been ill for thirty-eight years. The passage became the entry point into steps six and seven, and the whole sermon pressed on one central question: are you willing to be made well?
What was said
The first five steps got a quick but careful review before the scripture was opened. Step one is admitting powerlessness over whatever the problem is. Step two is coming to believe that a power greater than ourselves can restore us. Step three is making the decision to let God do that. Step four is a searching and fearless moral inventory, and step five is admitting to God, to yourself, and to one other person the exact nature of what you found. Pastor Nathan noted that in the days after he preached step five, several people came to him or to one another to do exactly that, and he called that a good thing.
Before getting into the text, Pastor Nathan spent time on the phrase "the Jews" as John uses it, which appears more than seventy times in that Gospel compared to just six in the other three combined. He was direct: that phrase has been read with an antisemitic slant throughout church history, and it should not be. In this passage, "the Jews" points to a specific subset of hyper-religious people whose position and power Jesus was threatening, not to Jewish people as a whole. Jesus was Jewish. John was Jewish. Most of the people responding favorably to Jesus in the first four chapters were Jewish.
The setting is a pool called Bethesda in Jerusalem, where a crowd of sick people lay waiting. The tradition was that an angel would stir the water and the first person in would be healed. A man had been lying there for thirty-eight years. When Jesus sees him and asks whether he wants to get well, the man answers with what sounds like a list of excuses: he has no one to put him in the pool, and someone always gets there ahead of him. Pastor Nathan made the point that Jesus took the excuses as a yes, and immediately told the man to rise, take up his pallet, and walk. The man did.
That exchange is where step six lives. Step six is being entirely ready to have God remove the defects of character. The question Jesus asked that man is the same question being put to anyone carrying a long-standing problem: do you want to be made well? Pastor Nathan was honest that for him the issue is overeating, and he talked plainly about whether he was willing to stop treating that as part of his identity. Holding onto the sin while asking only for forgiveness is not the same as being ready for it to be removed.
The healed man went out carrying his pallet on the Sabbath, and the religious opponents immediately came after him for it, and then after Jesus for commanding it. When the man found out who had healed him, he went and told them it was Jesus. Pastor Nathan treated that moment with some dry humor, noting that Jesus had quietly slipped away while a crowd formed, but the man went right back to report the name. The opposition's charge was twofold: breaking the Sabbath and calling God his own Father.
Jesus answered that his Father is working and so is he. Pastor Nathan connected that to Philippians 2, where Paul describes Jesus not grasping at equality with God but humbling himself to the point of death on a cross. The same power that raised Jesus from the dead is the power available to anyone who comes to God in humble obedience. That is the power greater than ourselves that the steps point toward.
Step eleven was the last thing Pastor Nathan lingered on. It is the practice of seeking through prayer and meditation to improve conscious contact with God, praying only for the knowledge of his will and the power to carry it out. He said it has been the most practically powerful step for him over the past six and a half years. The man by the pool, even starting with excuses, received the knowledge of what to do and immediately had the power to do it. That pattern, humble openness followed by obedient action, is what the step is after.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor walked through the first five steps and described step one as 'deflation at depth.' Where in your own life have you hit a moment of recognizing you were powerless over something, and what did that feel like?
- Step three is described as a decision: 'I can't, God can, I'm going to let him.' What tends to slow people down between knowing they need help and actually making that decision to turn it over?
and 3 more questions in the guide
