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Saint Paul Rescued from the Multitude

February 2, 2014 · Acts

Scripture referenced 20 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Acts 21:15-17 Paul and companions arrive in Jerusalem, welcomed by the brothers and sisters

    15 After these days we took up our baggage and went up to Jerusalem.

    16 Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

    17 When we had come to Jerusalem, the brothers received us gladly.

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Acts 21:18-26

Paul meets with James and elders, agrees to join men in purification ceremony

18 The day following, Paul went in with us to James; and all the elders were present.

19 When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

20 They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

21 They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

22 What then? The assembly must certainly meet, for they will hear that you have come.

23 Therefore do what we tell you. We have four men who have taken a vow.

24 Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

25 But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”

26 Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

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Acts 21:27-32

Jews from Asia rouse a mob against Paul in the temple, Roman commander intervenes

27 When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

28 crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”

29 For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

30 All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.

31 As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.

32 Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.

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Acts 21:33-36

Paul arrested, bound with two chains, crowd cries kill him

33 Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

34 Some shouted one thing, and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks.

35 When he came to the stairs, he was carried by the soldiers because of the violence of the crowd;

36 for the multitude of the people followed after, crying out, “Away with him!”

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Acts 21:37-40

Paul asks commander to speak, addresses crowd in Aramaic

37 As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak to you?” He said, “Do you know Greek?

38 Aren’t you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?”

39 But Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”

40 When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,

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Acts 22:1-21

Paul gives his defense, recounting his conversion and call to the Gentiles

1 “Brothers and fathers, listen to the defense which I now make to you.”

2 When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,

3 “I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.

4 I persecuted this Way to the death, binding and delivering into prisons both men and women.

5 As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

6 As I made my journey, and came close to Damascus, about noon, suddenly a great light shone around me from the sky.

7 I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

8 I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’

9 “Those who were with me indeed saw the light and were afraid, but they didn’t understand the voice of him who spoke to me.

10 I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

11 When I couldn’t see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

12 One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,

13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight!’ In that very hour I looked up at him.

14 He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.

15 For you will be a witness for him to all men of what you have seen and heard.

16 Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.’

17 “When I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,

18 and saw him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.’

19 I said, ‘Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.

20 When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.’

21 “He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”

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Acts 22:22-29

Crowd erupts at mention of Gentiles, Paul invokes his Roman citizenship

22 They listened to him until he said that; then they lifted up their voice, and said, “Rid the earth of this fellow, for he isn’t fit to live!”

23 As they cried out, and threw off their cloaks, and threw dust into the air,

24 the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

25 When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

26 When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!”

27 The commanding officer came and asked him, “Tell me, are you a Roman?” He said, “Yes.”

28 The commanding officer answered, “I bought my citizenship for a great price.” Paul said, “But I was born a Roman.”

29 Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

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Acts 22:30

Commander orders Paul brought before the high council

30 But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

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Acts 23:1-10

Paul before the Sanhedrin, divides council by invoking resurrection

1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”

2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.

3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”

4 Those who stood by said, “Do you malign God’s high priest?”

5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”

6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.

8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”

10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

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Acts 23:11

The Lord appears to Paul and tells him he must preach in Rome

11 The following night, the Lord stood by him, and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”

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Acts 23:12-22

Plot to kill Paul uncovered, his nephew warns the commander

12 When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

13 There were more than forty people who had made this conspiracy.

14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”

16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.

17 Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”

18 So he took him, and brought him to the commanding officer, and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you.”

19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”

20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.

21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you.”

22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”

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Acts 23:23-35

Commander sends Paul under guard to Governor Felix with a letter

23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night.”

24 He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.

25 He wrote a letter like this:

26 “Claudius Lysias to the most excellent governor Felix: Greetings.

27 “This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

28 Desiring to know the cause why they accused him, I brought him down to their council.

29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”

31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.

32 But on the next day they left the horsemen to go with him, and returned to the barracks.

33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.

34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,

35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.

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Acts 24:1-9

Tertullus presents charges against Paul before Felix

1 After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

2 When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,

3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

4 But, that I don’t delay you, I entreat you to bear with us and hear a few words.

5 For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

6 He even tried to profane the temple, and we arrested him.

8 By examining him yourself you may ascertain all these things of which we accuse him.”

9 The Jews also joined in the attack, affirming that these things were so.

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Acts 24:10-21

Paul presents his defense before Felix

10 When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

11 seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem.

12 In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.

13 Nor can they prove to you the things of which they now accuse me.

14 But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

15 having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

16 Herein I also practice always having a conscience void of offense toward God and men.

17 Now after some years, I came to bring gifts for the needy to my nation, and offerings;

18 amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

19 They ought to have been here before you, and to make accusation, if they had anything against me.

20 Or else let these men themselves say what injustice they found in me when I stood before the council,

21 unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”

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Acts 24:22-27

Felix adjourns, keeps Paul in custody for two years

22 But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”

23 He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

24 But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

25 As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”

26 Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

27 But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

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Acts 25:1-12

Festus hears accusations against Paul, Paul appeals to Caesar

1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

5 “Let them therefore”, said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”

6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

8 while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”

9 But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”

10 But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

11 For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”

12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”

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Acts 25:13-27

King Agrippa arrives, Festus describes Paul's case

13 Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.

14 As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix;

15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

17 When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”

22 Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”

23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.

24 Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him,

26 of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”

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Acts 26:1-23

Paul gives his defense before Agrippa, recounts his conversion again

1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.

2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

6 Now I stand here to be judged for the hope of the promise made by God to our fathers,

7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

8 Why is it judged incredible with you, if God does raise the dead?

9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.

10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,

13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.

14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

17 delivering you from the people, and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,

20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

21 For this reason the Jews seized me in the temple, and tried to kill me.

22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

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Acts 26:24-32

Festus calls Paul insane, Paul appeals to Agrippa, found innocent

24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”

25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

27 King Agrippa, do you believe the prophets? I know that you believe.”

28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”

29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”

30 The king rose up with the governor, and Bernice, and those who sat with them.

31 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”

32 Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

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2 Corinthians 13:14

Benediction closing the service

14 The grace of the Lord Jesus Christ, God’s love, and the fellowship of the Holy Spirit, be with you all. Amen.

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Recap

The message in order, in a few minutes of reading.

Pastor Mark walked through five chapters of Acts, following Paul from his arrival in Jerusalem through his imprisonment, his appearances before the Sanhedrin, Governor Felix, Governor Festus, and finally King Agrippa. The message stayed close to the text, reading long stretches of scripture and letting the events carry the weight. The thread running through all of it was Paul telling his story, again and again, to whoever would listen.

What was said

Paul arrived in Jerusalem and was welcomed warmly by the believers there. James and the elders were glad to hear what God had done among the Gentiles, but they had a problem: rumors had spread that Paul was teaching Jews to abandon the law of Moses. Their solution was straightforward, go to the temple, join four men in a purification ceremony, and show everyone publicly that the rumors were false. Paul agreed.

It did not go as planned. Jews from the province of Asia spotted Paul in the temple and accused him of defiling it by bringing in Gentiles. They had seen him earlier with a Gentile companion and assumed the worst. A riot broke out, the whole city was stirred up, and Paul was dragged out of the temple. A Roman commander pulled him out of the mob's hands and put him in protective custody, bound in chains, just as the prophet Agabus had said would happen.

From the stairs of the fortress, Paul asked the commander for permission to speak to the crowd. He addressed them in Aramaic, and they went quiet. He told his story from the beginning: his training under Gamaliel, his persecution of Christians, the blinding light on the road to Damascus, the voice of Jesus, and the commission he received to take the message to the Gentiles. The crowd held together until Paul said that word, Gentiles, and then the shouting started again.

Inside the fortress, Paul's Roman citizenship stopped a flogging before it began. The next day, the commander brought him before the Sanhedrin. Paul recognized the split between Pharisees and Sadducees in the room and said he was on trial for his belief in the resurrection of the dead. The council turned on itself. A plot by more than forty men to ambush and kill Paul was uncovered through his nephew, and the commander quietly moved Paul to Caesarea under heavy guard.

Two years passed under Governor Felix, who found Paul interesting enough to keep sending for him but could not bring himself to release him. Felix was eventually replaced by Festus. Facing pressure from Jewish leaders who wanted a change of venue to Jerusalem, Paul exercised his right as a Roman citizen and appealed to Caesar. That appeal could not be undone.

With the appeal lodged and King Agrippa visiting Caesarea, Festus arranged for Paul to speak before the king. Paul told his story a third time. Festus interrupted and called him insane. Paul pushed past that and turned directly to Agrippa, asking whether he believed the prophets. Agrippa's reply was ambiguous, something like "do you think you can persuade me to become a Christian so quickly?" Paul's answer was not argumentative. He said he prayed that Agrippa and everyone present would become what he was, except for the chains. Agrippa and Festus agreed afterward that Paul had done nothing deserving death or imprisonment. He could have been freed, Agrippa said, if he had not appealed to Caesar.

Pastor Mark noted that Paul told his story every single time he had the chance, before mobs, commanders, governors, and kings, and that the pattern of his life kept echoing the life of Jesus, including being declared innocent again and again while crowds called for his death. The sermon closed with a benediction drawn from the end of 2 Corinthians.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Paul kept telling his story every time he got the chance, even in chains before kings and commanders. When did you last tell someone what God has done in your life, and what holds you back from doing it more often?
  2. The Jerusalem church leaders were worried about what people had heard through the rumor mill about Paul. How do you think a congregation should handle situations where a reputation, fairly or unfairly, gets ahead of the truth?

and 3 more questions in the guide

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Read the full transcript 7,523 words
0:00 Speaker 1And then, as far as weird announcements go, this is Super Bowl Sunday. So, I see several of you having your colors on. The kids tonight rather than coming middle schoolers rather than coming here, just enjoy your Super Bowl with your family because that's what Renzi's going to be doing. So, we're not having Super Bowl Sunday night here for middle schoolers but breakfast is on for the high schoolers at seven: 3zero am on Friday morning. As usual, they had 24 people here the other morning for bacon.
0:32 Yes. And and prayer before the weekend. It's a great start to the weekend. So, that's the weird announcements today and let's get back to worshiping. Would you stand up and greet one another and we'll bring you back together with a song.
0:47 Speaker 2Amen. God, we thank you for your faithfulness this morning that even when we aren't, you are and so we pause this morning to just just look on you, to look to you, and rest in your faithfulness to know that you always were and you always will be. And thank you God for your great love for us too. For loving sinful people and, and extending grace. Oh, Lord, how good are you?
1:19 How good are you, Lord, to pay a ransom, to pay the penalty for our sin? And may it cause us to be grateful and thankful. We, we confess, Lord, we are people of distraction. And, I thank you for times like these that allow us to just to spend time with you, to be with you, to praise you, to call on you, to thank you. Amen.
1:48 God, how true you are definitely worthy of all that we are because you have created us, and you've created us for the purpose of of worshiping and glorifying you. And, God, I wanna give you thanks for all good gifts. You have blessed us. You have blessed us richly, spiritually, physically, financially. And so this morning, we want to I wanna take time just worship in in our giving.
2:21 Knowing that you don't need our money. You are self sufficient, self sustaining, but what you're really after is our heart. And so, Lord, will we come to you this morning with an open hand and a grateful heart? Thank you. Since your son's name we pray.
2:45 Amen. You can have a seat.
2:48 Speaker 1Amen. I have a confession to make. That's scary when the preacher says that first. I have a confession to make. Children are dismissed.
2:56 They had the children's church, Peak Children's Church downstairs. I watched a lot of TV when I was a kid. A lot of TV. I grew up in church my whole life and I watched Gilligan's Island reruns after school. That's just what I did.
3:15 All a lot of my childhood, if I was not outdoors playing, I watched a lot of TV and I give you that confession because it's going to come up at repeated intervals today. We're going through Acts 21 through 26. It's not Acts 2,121 through 26. It's actually Acts chapters 21 through 26 today. The shortest sermon that or the shortest sermon passage I preached since I've been here is Jesus wept and we spent time on that.
3:41 This is seriously five chapters. We actually made it through 14 or 15 verses last week. So, it's 21, 15 through 26 today but I've been talking about how the dramatic tension is building. We'll have a little bit of that tension today released, hopefully. It looks like that's where we're going.
4:04 21 through 26, really. Saint Paul rescued from the multitude is on the outside of your bulletins. If you don't have one and there's still some out there, you might want one of these because we're going to spend a lot of time just straight washing ourselves with the word. Hearing it come at us. This is a woodcut by Gustave Dore.
4:23 If you didn't know any better, you would think that that guy right there was Jesus. But you know we're in Acts. So, it's not Jesus, it's Paul, this guy right here. A woodcut, it's also called Jerusalem and tumult. When we left last week, we left Paul and his traveling companions saddling up the the Greek seems to tell us that they were actually saddling beasts to get there.
4:47 They were packing their stuff and they were heading the 64 miles from Caesarea to Jerusalem. That was their task. We see that that's what they're doing in 2115. So, if you want to turn in your booklets here to twenty one fifteen is the first part of this. This is from the New Living Translation.
5:09 Paul arriving at Jerusalem. I'll start in verse 15. After this, we packed up our things and left for Jerusalem. Some believers from Caesarea accompanied us and they took us to the home of Manasen, a man originally from Cyprus, and one of the early believers. When we arrived, the brothers and sisters, sisters in Jerusalem welcomed us warmly.
5:32 The brothers and sisters being the Christians in Jerusalem welcomed us warmly. This is the opening scene today. Opening scene of the shot from the TV is this, hey, everybody's glad handing one another, shaking hands, and having a good time and patting each other on the back and saying, oh, it's so good to see you, man. It's great. Now, last week, you remember what everybody was telling?
5:51 Don't do that. Anything but Jerusalem, don't go to Jerusalem. Don't you dare do that. They're going to kill you. The next day, Paul went to meet with James.
6:01 Do you all remember? James. James is a leader in the church. Brother Jesus, he is one of the guys that is has stayed in Jerusalem. One of the apostles that stayed in Jerusalem and when he was staying there, the Jewish believers, the Jewish church was growing and James was there.
6:21 So, Paul went to meet with them. James and the leaders. The next day, Paul went to meet with went with us. So, Luke was with him to meet with James and all the elders of the Jerusalem church were present and after greeting them, Paul gave a detailed account of the things that God had accomplished among the Gentiles through his ministry. Luke records this.
6:40 Luke is recording this event and he's telling us that he heard the detailed accounts from Paul multiple times. After hearing this, what did they do? They were Christians. They praised God and then they said, you know dear brother, how many thousands of Jews have also believed and they all follow the law of Moses very seriously. But the Jewish believers here in Jerusalem have been told that you're teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses.
7:09 They've been told this. You know how things filter back? You played the telephone game. When you're a teenager, did y'all ever do that? Go around the room and you start out with one phrase and by the time it gets back around, it's a completely different thing especially when people feel threatened and so, they've been told that you're teaching the Gentiles that those you're teaching the Jews among the Gentiles to turn their backs on the law of Moses.
7:33 They've heard that you teach not to circumcise their children or follow other Jewish customs. What should we do? Says the leader of the Jerusalem Church right in the middle of Judea. Judea, the nation of the Jews, the place of the Jews, the Jerusalem Church. What should we do?
7:51 They will certainly hear that you have come. And then James has a suggestion. Here's what we want for you to do. We have four men here who have completed their vow. Remember, couple of Sundays ago when Paul completed his bow and he shaved his head?
8:06 That was the normal tradition. They have four men here who have completed their veil. You, Paul, go with them to the temple and join them in the purification ceremony. Paying for them to have their heads ritually shaved. Then, everyone will know that the rumors are all false and that you yourself observe the Jewish laws.
8:28 Sounds like a good plan, doesn't it? You go be Jewish. Go out there and do what you can do to show that you're really, really Jewish. As for the Gentile believers, including Luke who is with him and some of those other traveling companions. As for those Gentile believers, they should just do what we already told them in the letter.
8:45 Remember Acts 15? They wrote that letter to the Gentile Christians that they should abstain from eating foods offered to idols from consuming blood or the meat of strangled animals and from sexual immorality. So, Paul went to the temple the next day with the other men. They had already started the purification ritual. So, he publicly announced the date when their vows would end and sacrifices would be offered for each of them.
9:13 The seven days were almost ended when some Jews from the province of Asia saw Paul in the temple and roused a mob against him. Has he ever had a mob roused against him? Yes, but it's not the kind of mob you can get going in Jerusalem. It's the Super Bowl for crying out loud. This is Jerusalem.
9:31 It's a big deal. He's had problems in Ephesus where the riot started and he wanted to get a chance to speak to him. He's always itching to say what he has to say, to testify, to be a witness like Jesus said he would. Seven days were almost ended when some of the Jews of province of Asia saw Paul in the temple, roused him up against him. They grabbed him yelling, men of Israel, help us.
9:56 This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the temple and even defiles this holy place by bringing in Gentiles and Luke gives a parenthetic expression there for earlier that day, they had seen him with Trophemus, a Gentile from Ephesus. We've met him before too and they assumed, they assumed that Paul had taken him into the temple. The whole city was rocked by these accusations and a great riot followed. In front of your bulletin again, this is the same thing, a detail.
10:32 Paul was grabbed and dragged out of the temple and immediately the gates were closed behind him and as they were trying to kill him, word reached the commander of the Roman regiment. That all Jerusalem was in an uproar. Now, the time period that this is happening in is known in his historians know it as the Pax Romana, the Roman time of peace. Rome by military force, enforced peace. Their governors, their centurions, all their commanders had the right to do what they needed to do to keep the peace and so, as they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar and this is his territory.
11:15 He does not want for it to be in an uproar. He immediately called out his soldiers and officers and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped. Oh, no. No.
11:26 I'm not I'm not doing anything. They stopped beating Paul. Then, the commander arrested him, Paul, because he was obviously the troublemaker. They were beating him up and ordered him bound with two chains. Now, what had Agabas said last week?
11:40 You will be bound just like this and handed over to the Gentiles. Then, the commander arrested him, ordered him bound with two chains. He asked the crowd who he was and what he had done. Some shouted one thing and some another because they had all heard their different version of the telephone game. Since he couldn't find out the truth and all the uproar and confusion, he ordered that Paul be taken to the fortress.
12:04 If you see here, these are all the Roman soldiers that are taking him up. They're actually putting him into protective custody to keep the mob from beating him to death. So, these guys, he's taking him to the Fortress and as Paul reached the stairs, look at his face. He's looking back going, but wait a minute, I've got more to say. As he reached the stairs, the mob grew so violent that the soldiers had to lift him on their shoulders to protect him and the crowd followed behind him saying, kill him.
12:34 Kill him. What had the crowd said about Jesus? Not too terribly many years before, fifty years before twenty years before. Crucify him. Crucify him.
12:45 Kill him. Kill him. Paul was about to be taken out inside, he said to the commander, may I have a word with you? Do you know Greek? The commander asked, surprised.
12:59 Aren't you the Egyptian who led a rebellion some time ago? And took 4,000 members of the assassins out into the desert? Was Paul misunderstood? That was the word that reached the commander. He's an Egyptian.
13:12 Leading an insurrection. He just knew he wanted to keep the peace. So, he's pulling him out protective custody and he was surprised that he knew Greek. Paul is a smart guy. No.
13:21 No. No, Paul. I'm not. I'm a Jew and a citizen of Tarsus and Cilicia which is an important city. Please, let me talk to these people.
13:31 These people that want to beat me up. The commander agreed. So, Paul stood on the stairs and motioned to the crowd to be quiet. Soon, a deep silence enveloped the crowd and he addressed them in their own language, Aramaic. It's a modernized form of Hebrew, the Semitic language and Paul starts out, brothers and esteemed fathers, Listen to me as I offer my defense and when they heard him speaking in their own language, the silence was even greater.
14:04 They were confused about he who he was too but they wanted to hear it. Then, Paul said, I am a Jew, born in Tarsus, a city in Cilicia and I was brought up and educated here in Jerusalem under Gamaliel, Doctor Gamaliel. As a student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did just like all of you here today and I persecuted the followers of the way, that's Christians. Hounding some to death, arresting both men and women, and throwing them in prison.
14:40 The high priest and the whole council of elders, that's the Sanhedrin, can testify that this is so. For I receive letters from them to our Jewish brothers in Damascus, authorizing me to bring Christians from there to Jerusalem in chains to be punished. Paul says this in chains. As I was on the road approaching Damascus about noon, a very bright light from heaven suddenly shone down around me. I fell to the ground and heard a voice saying, Saul, Saul, why are you persecuting me?
15:16 Who are you, lord? Did you notice a small L if you're reading this? Who are you, lord? Who are you, sir? And the voice replied, I am Jesus, the Nazarene, the one you are persecuting.
15:28 The people with me saw the light but didn't understand the voice speaking to me and I asked, what should I do, capital L, lord? He recognized immediately it was a divine. God was calling Paul. He was converting Paul. What shall I do capital L?
15:46 Lord. And the Lord told me, get up and go into Damascus and there, you will be told everything you are to do. I was blinded by the intense light and I had to be led by the hand to Damascus by my companions. He was going there to kill Christians, to arrest them and bring them back. A man named Ananias lived there.
16:06 He was a godly man, deeply devoted to the law, and well regarded by all the Jews of Damascus. He came, stood beside me, and said, brother Saul, regain your sight and at that very moment, I could see him. Then, he told me, the God of our ancestors has chosen you to know his will and to see the righteous one and hear him speak, you are to be his witness. Telling everyone what you have seen and heard, what are you waiting for? Get up and be baptized.
16:31 Have your sins washed away by calling on the name of the Lord and after I returned to Jerusalem, I was praying in the temple and fell into a trance and I saw a vision of Jesus saying to me, hurry, leave Jerusalem for the people here won't accept your testimony about me. Are they accepting his testimony about them now? No. But lord, I argued, they certainly know that in every synagogue, I imprisoned and beat those who believed in you and I was in complete agreement when your witness, Steven, was killed. I stood by and kept the coats.
17:04 They took off when they stoned him but the Lord said to me, go, for I will send you far away to the Gentiles. The crowd listened until Paul said that word, then they all began to shout, away with such a fellow. He isn't fit to live. They yelled, they threw off their coats, and they tossed handfuls of dust in their air. They're very showy people.
17:28 They're making a big deal out of this. They want him out of there. So, the commander brought Paul inside, ordered him lashed with whips to make him confess of his crime. He thought he was an Egyptian. He wanted to find out why the crowd had become so furious.
17:48 When they tied Paul down to lash him, Paul said to the officer standing there, is it legal for you to whip a Roman citizen who hasn't even been tried? Woah. Paul's Roman citizenship. We know most of us know that as Americans, some of you are Canadians, I realize that but if, you know, We know that there, your passport means something. It makes a difference.
18:12 Your citizenship means something. The US protects its people abroad. It's one of the things that comes with American citizenship. We know that because we kind of live in the Pax Americana, you know? The the Roman peace, they did not harm a Roman citizen unless they had due process of the law.
18:31 One of the things that makes for a good, peaceful time is when it's not Lex, Rex, wait a minute, Rex, Lex, king is law but Lex, Rex, the law is king and in Rome, although it was a dictatorship, they had a great respect for the law and as stated, you could not beat a Roman citizen without trying him first. So, the crowd, oh, let me see. Where was I? 26, thank you. When the officer heard this, he went to the commander and asked, what are you doing?
19:02 This man's a Roman citizen. So, the commander went over and asked Paul, tell me, are you a Roman citizen? Yes, I certainly am, Paul replied. The commander muttered, I am too and it cost me plenty. He was a naturalized citizen.
19:18 It cost him a lot to get here. Paul answered, but I am a citizen by birth. The soldiers who are about to interrogate, you can read that torture. Paul, quickly withdrew when they heard he was a Roman citizen and the commander was frightened because he had ordered him bound and whipped. The next day, the commander ordered the leading priest into the session with the Jewish High Council.
19:42 He wanted to find out what the trouble was all about. So, he released Paul to have him stand before them. The high council here, it's Red High Council, it's the Sanhedrin. It's the governing religious body of the Jews. It's comprised of the whole spectrum of people.
19:58 It's more or less like a little house of representatives but they are the ones who under under God were supposed to govern the Jewish people. Gazing intently at the Sanhedrin, the high council, Paul began, brothers, I have always lived before God with a clear conscience. When he says brothers, he is, it's not disassociating with them himself with them. He's associating himself with them. I've always lived before God with a clear conscience.
20:26 Instantly, Ananias, the high priest, commanded those close to Paul to slap him on the mouth but Paul said to him, God will slap you, you corrupt hypocrite. What kind of judge are you to break the law yourself by ordering me struck like that? And those standing near Paul said to him, do you dare to insult God's high priest? Whoo. Now, Paul's backpedaling a little bit.
20:48 I'm sorry, brothers. I did not realize that he was the high priest. For your scriptures say, you must not speak evil of any of your rulers. Paul realized that some members of the high council were sadducees and that some were Pharisees. So, shouted, brothers, I am a Pharisee.
21:08 As were my ancestors and I'm on trial because my hope is in dum dum dum. The resurrection of the dead. Now, the sadducees did not believe in the resurrection of the dead. They did not believe in spiritual things so much either. Religion was more or less a heritage issue to them.
21:28 They did not believe in angels. They did not believe in the afterlife. They believed in religiosity, really. The Pharisees put their hope in the one to come. They put their hope in the the possibility of a resurrection or the surety of a resurrection and Paul knew this and so he lobs this at them and verse seven says, this divided the council.
21:54 Pharisees against Sadducees for the Sadducees say there's no resurrection or angels or spirits but the Pharisees believe in all of these. So, there was a great uproar. Do you remember this game? Punk, volleys to them and he knew that it would start ping, ping, ping, ping, pong. It would go back and forth, back and forth, back and forth, and that he was going to have a chance to catch his breath and relax.
22:19 It was a great uproar. Some of teachers of religious law who are Pharisees jumped up and they began to argue forcefully. We see nothing wrong with him. They shouted, perhaps a spirit or an angel spoke to him as the conflict grew more violent between the Sanhedrin members. The commander was afraid that they would tear Paul apart.
22:35 So, he ordered the soldiers to go and rescue him by force and take him back to the fortress. That night, the Lord appeared to Paul and said, be encouraged, Paul. Just as you've been a witness to me here in Jerusalem, you must preach the good news in Rome as well. The plot thickens here in twelve. The next morning, a group of Jews got together and bound themselves with an oath not to eat or drink anything until they had killed Paul.
23:00 There were more than 40 of them in the conspiracy. They went to the leading priests and elders and told them we have bound ourselves with an oath to eat nothing until we have killed Paul. So, you and the high council, the Sanhedrin should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We'll kill him on the way.
23:19 But Paul's nephew, his sister's son, heard of their plan and went to the fortress and told Paul, Paul called for one of the Roman officers and said, take this young man to the commander. He has something important to tell him. He didn't tell him what it was. So, the officer did explaining, Paul, the prisoner called me over and asked me to bring this young man to you because he has something to tell you. The commander took his hand, let him aside, and asked, what is it you want to tell me?
23:43 Paul's nephew told him, some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information but don't do it. There are more than 40 men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they've killed him. They're ready now waiting for your consent. And then the commander says, don't let anyone know you told me this.
24:07 The commander warned the young man and you know what would happen on TV right here? A commercial. Absolutely. Gotta be a commercial right there. That's got, you gotta get em interested and then leave it hanging.
24:18 Mikey likes it. The commander then called two of his officers and ordered, get 200 soldiers ready to leave for Caesarea at 09:00 in the morning. Also, take 200 spearmen and 70 mounted troops. Provide horses for Paul to ride and get him safely to Governor Felix. Then, he wrote this letter to the governor.
24:44 From Claudius Lisius to his excellency, Governor Felix, greeting. Can you hear the chain of command? It's going up the chain of command. Sorry, Felix, that's the only image I had for Felix. When I the man, this man was seized by some Jews.
25:01 So, this is commander to Felix. This man was seized by the some Jews and they're about to kill him when I arrived with the troops. When I learned that he was a Roman citizen, I removed him to safety. Then, I took him to their high council and tried to learn the basis of the accusation against him. I soon discovered the charge was something regarding their religious law, blah, blah, blah.
25:19 Certainly, nothing worthy of imprisonment or death but when I was informed of a plot to kill him, I immediately sent on to you and I've told his accusers to bring their charges before you. So, Felix now has jurisdiction. So, that night, as ordered, the soldiers took Paul as far as Antipatris. It's about halfway between Jerusalem and Caesarea. They just came from Caesarea but that's where the courtroom scene was going to take place.
25:45 So, when they arrived in Caesarea, they presented Paul and the letter to Governor Felix. He read it, then asked Paul what province he was from. Cilicia, Paul answered. I will hear your case myself when your accusers arrive, the governor told him. Then, when the governor, then the governor ordered him kept in the prison at Herod's headquarters.
26:07 Herod being the third Herod out of the four that are mentioned in the New Testament is the third Herod, his headquarters. Five days later, Ananias, the high priest arrived with some of the Jewish elders and a lawyer, Tertullis, they presented their case against Paul to the governor and when Paul was called in, Tertullis presented the charges against Paul in the following address to the governor and this is now Perry Mason. This is now that courtroom scene, law and order. Whatever it takes for you to get there. This is a courtroom scene and you can tell it from the opening sentence that the lawyer states.
26:42 You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, your excellency, we're grateful to you, very grateful to you, but I don't wanna bore you. So please, give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. What is Rome concerned with?
27:10 Peace. He's always in riots all over the world. He's a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the temple when we arrested him. You can find out the truth of our accusations by examining him yourself.
27:24 Then, the other Jews chimed in declaring that everything Tertellis said was true. The governor then motioned for Paul to speak. Paul said, I know sir that you have been a judge of Jewish affairs for many years. So, I gladly present my defense before you. You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the temple.
27:43 My accusers never found me arguing with anyone in the temple nor stirring up a riot in any synagogue or on the streets of the city. These men cannot prove the things they accuse me of doing but I admit that I follow the way which they call a cult. I worship the God of our ancestors. I firmly believe the Jewish law. Everything written in the prophets have the same hope in God that these men have that he will raise both the righteous and the unrighteous.
28:09 Because of this, I always try to maintain a clear conscience before God and all people. After several years away, I returned to Jerusalem with money to aid my people. You know, all the way we've been seeing Paul collecting for a Jerusalem collection. To offer sacrifices to God. My accuser saw me in the temple as I was completing a purification ceremony.
28:30 There was no crowd around me and no rioting but some Jews from the province of Asia were there and they ought to be here to bring the charges if they have anything against me. Ask these men here what crime the Jewish high council Sanhedrin found me guilty of except for the one time I shouted, I'm on trial before you today because I believe in the resurrection of the dead. He's admitting to it. At that point, Felix, who was quite familiar with the way, adjourned the hearing and said, wait until Lissius, the Garrison commander arrives, then I will decide the case. He was hoping Lissius would bring back more of the witnesses.
29:06 He ordered an officer to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs. Luke was probably one of those friends. A few days later, Felix came back with his wife, Drusilla, who was Jewish, sending for Paul. They listened as he told them about the faith in Jesus Christ, about faith in Jesus Christ. As he reasoned with them about righteousness and self control in the coming day of judgement, Felix became frightened.
29:30 Go away for now, he replied. When it's more convenient, I'll call for you again. He also hoped that Paul would bribe him. So, sent for him quite often and talked with him. Yeah.
29:42 After two years went by in this way, two years of this, Felix was succeeded by Portius Festus and because Felix wanted to gain favor with the Jewish people, he left Paul in prison. He had the right to let him go but he left him in prison and handed him over to the next guy. He was the ultimate procrastinator. He didn't know what to do with him. He would offend the Christians.
30:01 If he let the Jews have any offend the Jews. If he let the Christians have him, he just kept him in prison because he couldn't cause too much trouble there. Three days later, after Festus arrived in Caesarea to take over his new responsibilities, Governor Festus. I watched a lot of TV. Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem where the leading priest and other Jewish leaders met with him, made their accusations against Paul.
30:34 Now, I don't want you to confuse Festus with another guy, Fester. That's that would be a grave mistake. That's just a horrible thing. So, anyway, They said those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.
30:51 About eight or ten laters, days later, Festus returned to Caesarea and on the following day, he took his seat in court and off ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around, made many serious accusations they couldn't accusations that they couldn't prove. Paul denied the charges. I am not guilty of any crime against the Jewish laws or the temple or the Roman government, he said, then Festus, wanting to please the Jews, ask him, are you willing to go to Jerusalem to stand trial before me there? He was asking about a change of jurisdiction and this was a huge deal.
31:25 Caesarea is a different jurisdiction than Jerusalem. Are you willing to change this jurisdiction? And Paul replied, no. This is the official Roman court. This is where it ought to happen.
31:34 So, I ought to be tried right here. You know very well, I'm not guilty of harming the Jews. If I have done something worthy of death, I don't refuse to die but if I'm innocent, no one has the right to turn me over to these men to kill me. I appeal to Caesar. Dum, dum, dum.
31:49 Probably another commercial right there. He appears, he appeals to Caesar. Festus conferred with his advisers and they replied very well. You've appealed to Caesar and to Caesar, you will go. Few days later, King Agrippa arrived with his sister Bernice to pay their respects to Festus.
32:05 During their stay of several days, Festus discussed Paul's case with the king. There is a prisoner here, he told him, whose case was left for me by Felix. Dog on that Felix. When he, when I was in Jerusalem, the leading priest and Jewish elders pressed charges against him and asked me to condemn him. I pointed out to them that Roman law does not convict people without trial.
32:26 They must be given an opportunity to confront their accusers and defend themselves. When his accusers came here for the trial, I didn't delay. I called the very next day. I ordered Paul brought in but the accusations made against him weren't of any of the crimes that I expected. Instead, it was something about their religion and a dead man named Jesus and it was some Paul insists he's alive.
32:46 I was at a loss to know how to investigate these things. So, I asked him whether he would be willing to stand trial on these charges in Jerusalem, change jurisdiction but Paul appealed to have his case decided by the emperor. So, I ordered that he be held in custody until I could arrange to send him to Caesar. I'd like to hear the man myself, Agrippa said, and Festus replied, you will tomorrow. Now, Agrippa is the fourth of the Herods that the New Testament mentions.
33:15 Herod the Great, the one who completed or rebuilt the temple. Herod and wanted to have Jesus killed when he was a baby. Herod Antipas, Herod Agrippa, and then Agrippa. So, this is a great grand child of Herod the Great. Somebody that has a history with this way.
33:34 Also, Jewish. Also, government. Puppet more or less. So, the next day, Agrippa and Bernice arrived at the auditorium with great pomp but Agrippa is a king. This is the statue of him.
33:47 Accompanied by military offers and prominent men of the city, Festus ordered that Paul be brought in and Festus said, King Agrippa and all who are here, this is the man whose death is demanded by all the Jews, both here and in Jerusalem, but in my opinion, he's done nothing deserving of death. However, since he appealed his case to the emperor, I've decided to send him to Rome. But what shall I write the emperor for there is no clear charge against him. So, I've brought him before all of you and especially you, King Agrippa, so that after we examine him, I might have something to write. For it makes no sense to send a prisoner to the emperor without specifying the charges against him.
34:26 Then Agrippa said to Paul, you may speak in your defense. I looked this up. I was looking up just an image. This was on somebody's genealogical website. This is Lucas's third cousin 63 times removed or something.
34:42 It it just hit me for some reason that this is real life, really connected to the past and the future and it makes a difference. This guy right up under this, it had a caption and it said, Agrippa, who was his sixty third cousin or whatever, Agrippa released Paul and Christianity continued because of my cousin. God's super intending will. It had nothing to do with it for this guy on his website but I I thought it was interesting anyway. Where was I?
35:15 Somebody's keeping up. Twenty six two. I am fortunate King Agrippa that you are the only one hearing my defense today against all these accusations made by the Jewish leaders for I know you're an expert of the Jewish customs and controversies. Now, please listen to me patiently. As the Jewish leaders are well aware, I was given a thorough Jewish training for my earliest childhood among my own people and in Jerusalem and if they would admit it, they know that I've been a member of the Pharisees, the strictest sect of our religion.
35:44 Now, I'm on trial because of my hope and the fulfillment of God's promise made to our ancestors. In fact, that is why 12 tribes of Israel zealously were worship God night and day and they share the same hope I have. Yet, your majesty, they accuse me for having this hope. Why does it seem incredible to any of you that God can raise the dead? I used to believe that I ought to do everything I could to oppose the very name of Jesus, the Nazarene.
36:11 Indeed, I did just that in Jerusalem. Authorized by the leading priest, I caused many believers there to be sent to prison and I cast my vote against them when they were condemned to death. Many times, I had them punished in the synagogues to get them to curse Jesus. I was so violently opposed to them that I even chased them down in foreign cities. One day, I was on such a mission in Damascus, armed with the authority and commission of the leading high priest about noon, your majesty, I was on the road, a light from heaven, brighter than the sun, shown down on me and my companions.
36:42 We all fell down. How many times he going tell the story? He's going to tell it every time he gets the chance. How often should we tell our story? Every time we get the chance.
36:52 Praise God. Where was I? We fell down and I heard a voice saying to me in Aramaic, Saul, Saul, why are you persecuting me? It's useless for you to fight against my will. Who are you, lord?
37:02 I asked and the Lord replied, I'm Jesus, the one you're persecuting. Now, get on your feet for I've appeared to you and appoint you as my servant and witness. You are to tell the world what you have seen and what I will show you in the future and I will rescue you from both your own people and the Gentiles. Yes, I'm sending you to the Gentiles to open their eyes so they may turn from darkness to light from the power of Satan to God then they will receive forgiveness for their sins and be given a place among God's people who are set apart by faith in me and so, King Agrippa, I obeyed that vision from heaven. I preached first to those in Damascus, then in Jerusalem, and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God.
37:43 Prove that they have changed by the good things they do. So, Jews arrested, some Jews arrested me in the temple for preaching this and they tried to kill me but God has protected me right up to the present time so that I can testify to everyone from the least to the greatest. I teach nothing except what the prophets and Moses said would happen. That the Messiah would suffer and be the first to rise from the dead and in this way announce God's light to the Jews and Gentiles alike. Paul replied, then suddenly, Festus shouted, Paul, you're insane.
38:17 Too much studies made you crazy. That's probably not the way he said it. Paul, you're insane. Too much study has made you crazy but Paul replied, I'm not insane, most excellent Festus. What I am saying is the sober truth and King Agrippa knows about these things.
38:32 I speak boldly for I'm sure these events are all familiar to him for they were not done in a corner. King Agrippa, do you believe the prophets? I know you do. Agrippa sitting there stone faced. Sorry.
38:50 Sorry. There has to be some levity. This is a courtroom drama. That's not in the notes. The courtroom gasp when Paul asked this guy to discuss religion in a public forum.
39:06 Do you believe the prophets? I know you do. He's pleading with him personally and Agrippa interrupted him and said, Do you think you can persuade me to become a Christian so quickly? That's been variously interpreted interpreted in lots of different versions. You'll get a lot of different things.
39:23 It's always something like this but it's ambiguous. The reason it's translated so many different ways is because people have different opinions about what it means. If you read in your notes, when your footnotes, it says, a little more and your arguments would make me a Christian. That's one way to take it. I love what Scott had to say about this.
39:41 Do you think that in such a short time, you can persuade me to be a Christian? That's a very even handed translation of what that says and Scott says about it, John Stott. A murmur went out around the audience as the people discussed exactly what he meant. It was variously represented then and now as a trivial jest, a bitter sarcasm, a grave irony, a burst of anger, and an expression of sincere conviction. Do you think you can persuade me to become a Christian so quickly?
40:13 How would Paul respond? Everybody's got a deep breath. And Paul replied, whether quickly or not, short time or long, he says, I pray to God that both you and everyone here in this audience might become the same as I am except for these chains. There's no argument there. He took what could be variously interpreted.
40:37 Four, five different ways and he took the opportunity. Paul's a pretty good lawyer too. With those words, Paul lifted his hands and rattled the chains which bound him. He was sincere, the prisoner, Paul. He really believed what he was talking about.
40:52 He wanted everybody to be like him, including the king. Everybody a Christian but nobody a prisoner. You could not help admiring his integrity. There was also a finality about his statement for his judges had nothing more to stay. If you go on from there, you'll see and we see the life of Paul imitating the life of his master often times down to being punished, crucify him, crucify him, kill him, kill him in Jerusalem but before his accusers, we see him coming up innocent over and over again.
41:25 He makes a sincere petition for him to believe on Lord Jesus Christ. And then, the governor, the king, Bernice, and all the others stood and they left and as they went out, they talked it over and agreed, this man has done, hasn't done anything to deserve death or imprisonment and Agrippa said to Festus, and he could have been set free if he hadn't appealed to Caesar. Amen. I have nothing more to add. Which y'all want to jump up?
42:00 The band's going to play. I have decided to follow Jesus. Paul did that. Would you stand with us and sing with us? I have decided to follow Jesus.
42:11 I want to send you out with a blessing, benediction. Second Corinthians. And I do want to appeal to you. I can't help it. Just like Paul, whether short time or long, I want for all of you to be just like Paul is.
42:28 A Christian on fire for God but not bound. Second Corinthians, the last of second Corinthians. The grace of the Lord Jesus Christ and the love of God the father and the fellowship of the Holy Spirit be with you all. Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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