Scripture referenced 18 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Acts 8:1 Starting point of the passage, believers scattered after Stephen's martyrdom, Saul agreeing with the killing
1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.
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Keep this verse
Acts 1:8
Jesus' promise that believers would be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth
8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
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Acts 8:2
Devout men buried Stephen with great mourning, pointing to the injustice of his death
2 Devout men buried Stephen, and lamented greatly over him.
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Acts 8:4
Scattered believers preached the good news about Jesus wherever they went
4 Therefore those who were scattered abroad went around preaching the word.
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Acts 6
The seven men chosen to distribute food, including Philip listed second
1 Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.
2 The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables.
3 Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
4 But we will continue steadfastly in prayer and in the ministry of the word.”
5 These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;
6 whom they set before the apostles. When they had prayed, they laid their hands on them.
7 The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.
8 Stephen, full of faith and power, performed great wonders and signs among the people.
9 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
10 They weren’t able to withstand the wisdom and the Spirit by which he spoke.
11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.”
12 They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,
13 and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law.
14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”
15 All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
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Acts 21:8
Luke and Paul stayed at the home of Philip the evangelist in Caesarea
8 On the next day, we, who were Paul’s companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
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John 16
Jesus warning disciples they would be banned from synagogues and that those who kill them would think they were serving God
1 “I have said these things to you so that you wouldn’t be caused to stumble.
2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
3 They will do these things because they have not known the Father, nor me.
4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.
5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
6 But because I have told you these things, sorrow has filled your heart.
7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
12 “I have yet many things to tell you, but you can’t bear them now.
13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14 He will glorify me, for he will take from what is mine, and will declare it to you.
15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
16 A little while, and you will not see me. Again a little while, and you will see me.”
17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”
18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”
19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’
20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.
22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
26 In that day you will ask in my name; and I don’t say to you, that I will pray to the Father for you,
27 for the Father himself loves you, because you have loved me, and have believed that I came from God.
28 I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.”
29 His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.
30 Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”
31 Jesus answered them, “Do you now believe?
32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”
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John 14-17
Upper room discourse where Jesus told disciples how things would be, including 'I am the way, the truth, and the life' and the vine and branches
14:1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
14:2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
14:3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
14:4 Where I go, you know, and you know the way.”
14:5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
14:7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”
14:8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”
14:9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
14:10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
14:11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
14:12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
14:13 Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14:14 If you will ask anything in my name, I will do it.
14:15 If you love me, keep my commandments.
14:16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever,—
14:17 the Spirit of truth, whom the world can’t receive; for it doesn’t see him, neither knows him. You know him, for he lives with you, and will be in you.
14:18 I will not leave you orphans. I will come to you.
14:19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
14:20 In that day you will know that I am in my Father, and you in me, and I in you.
14:21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
14:22 Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
14:23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
14:24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
14:25 I have said these things to you, while still living with you.
14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
14:27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.
14:28 You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
14:29 Now I have told you before it happens so that, when it happens, you may believe.
14:30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
14:31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
15:1 “I am the true vine, and my Father is the farmer.
15:2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
15:3 You are already pruned clean because of the word which I have spoken to you.
15:4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
15:5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
15:6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
15:7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
15:8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
15:9 Even as the Father has loved me, I also have loved you. Remain in my love.
15:10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.
15:11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
15:12 “This is my commandment, that you love one another, even as I have loved you.
15:13 Greater love has no one than this, that someone lay down his life for his friends.
15:14 You are my friends, if you do whatever I command you.
15:15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
15:16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
15:17 “I command these things to you, that you may love one another.
15:18 If the world hates you, you know that it has hated me before it hated you.
15:19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
15:20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
15:21 But all these…
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John 4
Woman at the well in Samaria, the prejudice between Jews and Samaritans, and her recognition of Jesus as the prophet
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
2 (although Jesus himself didn’t baptize, but his disciples),
3 he left Judea, and departed into Galilee.
4 He needed to pass through Samaria.
5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 For his disciples had gone away into the city to buy food.
9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”
13 Jesus answered her, “Everyone who drinks of this water will thirst again,
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16 Jesus said to her, “Go, call your husband, and come here.”
17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is spirit, and those who worship him must worship in spirit and truth.”
25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”
26 Jesus said to her, “I am he, the one who speaks to you.”
27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28 So the woman left her water pot, and went away into the city, and said to the people,
29 “Come, see a man who told me everything that I did. Can this be the Christ?”
30 They went out of the city, and were coming to him.
31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32 But he said to them, “I have food to eat that you don’t know about.”
33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.
35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41 Many more believed because of his word.
42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
43 After the two days he went out from there and went into Galilee.
44 For Jesus himself testified that a prophet has no honor in his own country.
45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
49 The nobleman said to him, “Sir, come down before my child dies.”
50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
51 As he was now going down, his servants met him and reported, saying “Your child lives!”
52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
54 This is again the second sign that Jesus did, having come out of Judea into Galilee.
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Luke 10
The Good Samaritan parable, acknowledging the prejudice that existed toward Samaritans
1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8 Into whatever city you enter, and they receive you, eat the things that are set before you.
9 Heal the sick who are therein, and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter, and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18 He said to them, “I saw Satan having fallen like lightning from heaven.
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
21 In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the law? How do you read it?”
27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
28 He said to him, “You have answered correctly. Do this, and you will live.”
29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39 She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.
40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
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Acts 8:5-8
Philip went to the city of Samaria, proclaimed the Messiah, performed miraculous signs, and there was great joy
5 Philip went down to the city of Samaria, and proclaimed to them the Christ.
6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.
7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.
8 There was great joy in that city.
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Acts 8:9-11
Simon Magus had amazed the people of Samaria with sorcery, claiming to be someone great
9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”
11 They listened to him, because for a long time he had amazed them with his sorceries.
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Acts 8:12-13
Many men and women believed Philip's message about the kingdom of God and Jesus Christ and were baptized, including Simon
12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.
13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
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Acts 8:14-17
Apostles in Jerusalem sent Peter and John to Samaria; they prayed and laid hands on believers who then received the Holy Spirit
14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;
16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.
17 Then they laid their hands on them, and they received the Holy Spirit.
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Acts 8:18-24
Simon offered money to buy the power to bestow the Holy Spirit; Peter rebuked him and told him to repent
18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,
19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”
20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!
21 You have neither part nor lot in this matter, for your heart isn’t right before God.
22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”
24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”
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Acts 8:25
Peter and John testified and preached in Samaria then returned to Jerusalem, stopping in Samaritan villages along the way
25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
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Romans 9
Paul saying he would die for his people if his blood could save them, but acknowledging it could not
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
2 that I have great sorrow and unceasing pain in my heart.
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh,
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9 For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 it was said to her, “The elder will serve the younger.”
13 Even as it is written, “Jacob I loved, but Esau I hated.”
14 What shall we say then? Is there unrighteousness with God? May it never be!
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26 “It will be that in the place where it was said to them, ‘You are not my people,’ There they will be called ‘children of the living God.’”
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28 for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.”
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
World English Bible · Read it in another translation
Numbers 6:24-26
Benediction: the Lord bless you and keep you, make his face shine upon you, and give you peace
24 ‘Yahweh bless you, and keep you.
25 Yahweh make his face to shine on you, and be gracious to you.
26 Yahweh lift up his face toward you, and give you peace.’
World English Bible · Read it in another translation
Recap
The message in order, in a few minutes of reading.
This sermon walked through Acts 8:1-25, the story of the gospel spreading into Samaria through Philip and the arrival of the apostles Peter and John. The pastor traced how persecution scattered the Jerusalem believers and what happened when a practicing sorcerer named Simon encountered the power of the Holy Spirit. The contrast between Philip's message and Simon's motives ran through the whole text.
What was said
The opening verses of Acts 8 connect directly back to Acts 1:8, where Jesus told his disciples they would be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. The persecution that broke out after Stephen's death did exactly what Jesus had described, scattering the believers, particularly the Hellenistic Jewish believers, out into those very regions. The apostles stayed in Jerusalem while everyone else was driven out.
The scattered believers did not go silent. As the pastor put it, the gospel spreads primarily through "the vast unchronicled witness," one beggar telling another where bread can be found. Philip, the second name on the list of the seven deacons from Acts 6, ended up in the city of Samaria and began telling people about the Messiah, with miraculous signs following his preaching.
The Samaritan context mattered. The pastor walked through why Jews and Samaritans had no use for one another, religiously, ethnically, and politically. Samaritans accepted only the books of Moses, mixed in worship of local gods alongside Yahweh, and had repeatedly sided with the wrong people historically. That background is what makes both the Good Samaritan story in Luke 10 and the woman at the well in John 4 so striking, and it is what makes Philip's arrival in Samaria a significant step in the story of Acts.
Into that setting came Simon, known later as Simon Magus, a sorcerer who had built his reputation on astounding the people of Samaria and who claimed to be someone great. The crowds had followed him the way they were now following Philip, drawn by the inexplicable. Simon himself believed Philip's message and was baptized. But the key difference the pastor kept returning to was this: Philip's message lifted up Jesus, while Simon's message had always lifted up Simon.
When Peter and John arrived from Jerusalem, they prayed for the Samaritan believers and laid hands on them, and the believers received the Holy Spirit. It was a confirmation that there was one church, not a Hebrew church in Jerusalem and a Hellenistic one outside it. When Simon saw what happened, he offered the apostles money to buy that power for himself. Peter's response was sharp: may your money be damned with you, your heart is not right with God, repent and pray to the Lord directly.
Peter told him plainly that he was full of bitter jealousy and held captive by sin. Simon's reply, "pray to the Lord for me, that these terrible things won't happen to me," showed the same self-concern that had driven him all along. Whether Simon was genuinely saved is a question commentators have argued over for a long time, and the pastor did not pretend to settle it. He noted only what the text shows: Simon never seemed to get past himself to an actual relationship with God.
Peter and John made their way back toward Jerusalem, stopping in Samaritan villages along the way to keep preaching the good news. The sermon closed by returning to the contrast that ran through the whole passage. The humility Philip showed, going forward and proclaiming the word, lifting up Jesus rather than himself, is the model. Simon Magus wanted power without relationship, influence he could purchase. That distinction, the pastor said, is what makes the difference between genuine witness and self-promotion dressed in religious language.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Mark pointed out that the believers scattered by persecution 'preached the good news about Jesus wherever they went,' and described it as 'one beggar telling another beggar where bread can be found.' What does that image say about whose job it is to share the gospel, and what gets in the way of ordinary believers doing that?
- The sermon described the deep prejudice between Jews and Samaritans, and noted that Philip went straight into that tension to preach. Where do you see similar kinds of prejudice today, and how does the gospel challenge us when it sends us toward people we are inclined to look down on or avoid?
and 3 more questions in the guide
