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Palm Sunday April 10th 11 am Serivce

April 10, 2022

Scripture referenced 13 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • John 12 primary text for Palm Sunday, the triumphal entry

    1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

    2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

    3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

    4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,

    5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”

    6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

    7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.

    8 For you always have the poor with you, but you don’t always have me.”

    9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

    10 But the chief priests conspired to put Lazarus to death also,

    11 because on account of him many of the Jews went away and believed in Jesus.

    12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

    13 they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”

    14 Jesus, having found a young donkey, sat on it. As it is written,

    15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”

    16 His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

    17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

    18 For this cause also the multitude went and met him, because they heard that he had done this sign.

    19 The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

    20 Now there were certain Greeks among those that went up to worship at the feast.

    21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”

    22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

    23 Jesus answered them, “The time has come for the Son of Man to be glorified.

    24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

    25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

    26 If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

    27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But for this cause I came to this time.

    28 Father, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”

    29 The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”

    30 Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

    31 Now is the judgment of this world. Now the prince of this world will be cast out.

    32 And I, if I am lifted up from the earth, will draw all people to myself.”

    33 But he said this, signifying by what kind of death he should die.

    34 The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”

    35 Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

    36 While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

    37 But though he had done so many signs before them, yet they didn’t believe in him,

    38 that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”

    39 For this cause they couldn’t believe, for Isaiah said again,

    40 “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”

    41 Isaiah said these things when he saw his glory, and spoke of him.

    42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,

    43 for they loved men’s praise more than God’s praise.

    44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.

    45 He who sees me sees him who sent me.

    46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.

    47 If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.

    48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

    49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

    50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

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Psalm 118

source of the Hosanna cry, a psalm of ascent sung going up to Jerusalem for Passover

1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let Israel now say that his loving kindness endures forever.

3 Let the house of Aaron now say that his loving kindness endures forever.

4 Now let those who fear Yahweh say that his loving kindness endures forever.

5 Out of my distress, I called on Yah. Yah answered me with freedom.

6 Yahweh is on my side. I will not be afraid. What can man do to me?

7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.

8 It is better to take refuge in Yahweh, than to put confidence in man.

9 It is better to take refuge in Yahweh, than to put confidence in princes.

10 All the nations surrounded me, but in Yahweh’s name, I cut them off.

11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.

12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.

13 You pushed me back hard, to make me fall, but Yahweh helped me.

14 Yah is my strength and song. He has become my salvation.

15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.

16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”

17 I will not die, but live, and declare Yah’s works.

18 Yah has punished me severely, but he has not given me over to death.

19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.

20 This is the gate of Yahweh; the righteous will enter into it.

21 I will give thanks to you, for you have answered me, and have become my salvation.

22 The stone which the builders rejected has become the cornerstone.

23 This is Yahweh’s doing. It is marvelous in our eyes.

24 This is the day that Yahweh has made. We will rejoice and be glad in it!

25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.

26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.

27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.

28 You are my God, and I will give thanks to you. You are my God, I will exalt you.

29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.

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Zechariah 9:9

prophecy of the king coming humble and mounted on a donkey, quoted in John

9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.

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Amos 3:3

can two walk together unless they be agreed, used in the context of walking with God

3 Do two walk together, unless they have agreed?

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1 Kings 1

Solomon's coronation on David's mule, compared to Jesus riding a donkey

1 Now king David was old and advanced in years; and they covered him with clothes, but he couldn’t keep warm.

2 Therefore his servants said to him, “Let a young virgin be sought for my lord the king. Let her stand before the king, and cherish him; and let her lie in your bosom, that my lord the king may keep warm.”

3 So they sought for a beautiful young lady throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.

4 The young lady was very beautiful; and she cherished the king, and served him; but the king didn’t know her intimately.

5 Then Adonijah the son of Haggith exalted himself, saying, “I will be king.” Then he prepared him chariots and horsemen, and fifty men to run before him.

6 His father had not displeased him at any time in saying, “Why have you done so?” and he was also a very handsome man; and he was born after Absalom.

7 He conferred with Joab the son of Zeruiah, and with Abiathar the priest; and they followed Adonijah and helped him.

8 But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David, were not with Adonijah.

9 Adonijah killed sheep, cattle, and fatlings by the stone of Zoheleth, which is beside En Rogel; and he called all his brothers, the king’s sons, and all the men of Judah, the king’s servants;

10 but he didn’t call Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother.

11 Then Nathan spoke to Bathsheba the mother of Solomon, saying, “Haven’t you heard that Adonijah the son of Haggith reigns, and David our lord doesn’t know it?

12 Now therefore come, please let me give you counsel, that you may save your own life, and your son Solomon’s life.

13 Go in to king David, and tell him, ‘Didn’t you, my lord, king, swear to your servant, saying, “Assuredly Solomon your son shall reign after me, and he shall sit on my throne?” Why then does Adonijah reign?’

14 Behold, while you are still talking there with the king, I will also come in after you and confirm your words.”

15 Bathsheba went in to the king in his room. The king was very old; and Abishag the Shunammite was serving the king.

16 Bathsheba bowed, and showed respect to the king. The king said, “What would you like?”

17 She said to him, “My lord, you swore by Yahweh your God to your servant, ‘Assuredly Solomon your son shall reign after me, and he shall sit on my throne.’

18 Now, behold, Adonijah reigns; and you, my lord the king, don’t know it.

19 He has slain cattle and fatlings and sheep in abundance, and has called all the sons of the king, Abiathar the priest, and Joab the captain of the army; but he hasn’t called Solomon your servant.

20 You, my lord the king, the eyes of all Israel are on you, that you should tell them who will sit on the throne of my lord the king after him.

21 Otherwise it will happen, when my lord the king sleeps with his fathers, that I and my son Solomon will be considered criminals.”

22 Behold, while she was still talking with the king, Nathan the prophet came in.

23 They told the king, saying, “Behold, Nathan the prophet!” When he had come in before the king, he bowed himself before the king with his face to the ground.

24 Nathan said, “My lord, king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne?’

25 For he has gone down today, and has slain cattle, fatlings, and sheep in abundance, and has called all the king’s sons, the captains of the army, and Abiathar the priest. Behold, they are eating and drinking before him, and saying, ‘Long live king Adonijah!’

26 But he hasn’t called me, even me your servant, Zadok the priest, Benaiah the son of Jehoiada, and your servant Solomon.

27 Was this thing done by my lord the king, and you haven’t shown to your servants who should sit on the throne of my lord the king after him?”

28 Then king David answered, “Call Bathsheba in to me.” She came into the king’s presence and stood before the king.

29 The king swore, and said, “As Yahweh lives, who has redeemed my soul out of all adversity,

30 most certainly as I swore to you by Yahweh, the God of Israel, saying, ‘Assuredly Solomon your son shall reign after me, and he shall sit on my throne in my place;’ I will most certainly do this today.”

31 Then Bathsheba bowed with her face to the earth, and showed respect to the king, and said, “Let my lord king David live forever!”

32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

33 The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

34 Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live king Solomon!’

35 Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

36 Benaiah the son of Jehoiada answered the king, and said, “Amen. May Yahweh, the God of my lord the king, say so.

37 As Yahweh has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord king David.”

38 So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on king David’s mule, and brought him to Gihon.

39 Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live king Solomon!”

40 All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

41 Adonijah and all the guests who were with him heard it as they had finished eating. When Joab heard the sound of the trumpet, he said, “Why is this noise of the city being in an uproar?”

42 While he yet spoke, behold, Jonathan the son of Abiathar the priest came; and…

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Judges 5:10

reference to riding on white donkeys, connected to Jesus riding a white donkey

10 “Speak, you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way.

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Luke 19

Jesus weeping over Jerusalem as he came over the ridge before the triumphal entry

1 He entered and was passing through Jericho.

2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.

4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way.

5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”

6 He hurried, came down, and received him joyfully.

7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”

8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.

10 For the Son of Man came to seek and to save that which was lost.”

11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.

12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

28 Having said these things, he went on ahead, going up to Jerusalem.

29 When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,

30 saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man had ever sat upon. Untie it, and bring it.

31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”

32 Those who were sent went away, and found things just as he had told them.

33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”

34 They said, “The Lord needs it.”

35 They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.

36 As he went, they spread their cloaks on the road.

37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”

39 Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”

40 He answered them, “I tell you that if these were silent, the stones would cry out.”

41 When he came near, he saw the city and wept over it,

42 saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

43 For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,

44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

45 He entered into the temple, and began to drive out those who bought and sold in it,

46 saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”

47 He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.

48 They couldn’t find what they might do, for all the people hung on to every word that he said.

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John 19

Pilate scourging Jesus, the crown of thorns, crucify him cries, and Pilate declaring Jesus innocent seven times

1 So Pilate then took Jesus, and flogged him.

2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.

4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”

5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”

6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”

7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”

8 When therefore Pilate heard this saying, he was more afraid.

9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.

10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”

11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”

13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”

14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”

15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

16 So then he delivered him to them to be crucified. So they took Jesus and led him away.

17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.

19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”

22 Pilate answered, “What I have written, I have written.”

23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.

25 But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

30 When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.

31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

33 but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.

34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

36 For these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.”

37 Again another Scripture says, “They will look on him whom they pierced.”

38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.

39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

42 Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.

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Psalm 136

the greater Hallel, read responsively as a closing meditation on the steadfast love of the Lord

1 Give thanks to Yahweh, for he is good; for his loving kindness endures forever.

2 Give thanks to the God of gods; for his loving kindness endures forever.

3 Give thanks to the Lord of lords; for his loving kindness endures forever:

4 To him who alone does great wonders; for his loving kindness endures forever:

5 To him who by understanding made the heavens; for his loving kindness endures forever:

6 To him who spread out the earth above the waters; for his loving kindness endures forever:

7 To him who made the great lights; for his loving kindness endures forever:

8 The sun to rule by day; for his loving kindness endures forever;

9 The moon and stars to rule by night; for his loving kindness endures forever:

10 To him who struck down the Egyptian firstborn; for his loving kindness endures forever;

11 And brought out Israel from among them; for his loving kindness endures forever;

12 With a strong hand, and with an outstretched arm; for his loving kindness endures forever:

13 To him who divided the Red Sea apart; for his loving kindness endures forever;

14 And made Israel to pass through the middle of it; for his loving kindness endures forever;

15 But overthrew Pharaoh and his army in the Red Sea; for his loving kindness endures forever:

16 To him who led his people through the wilderness; for his loving kindness endures forever:

17 To him who struck great kings; for his loving kindness endures forever;

18 And killed mighty kings; for his loving kindness endures forever:

19 Sihon king of the Amorites; for his loving kindness endures forever;

20 Og king of Bashan; for his loving kindness endures forever;

21 And gave their land as an inheritance; for his loving kindness endures forever;

22 Even a heritage to Israel his servant; for his loving kindness endures forever:

23 Who remembered us in our low estate; for his loving kindness endures forever;

24 And has delivered us from our adversaries; for his loving kindness endures forever:

25 Who gives food to every creature; for his loving kindness endures forever.

26 Oh give thanks to the God of heaven; for his loving kindness endures forever.

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Psalm 106

begins with the same verse as Psalm 136 about the steadfast love of the Lord

1 Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Who can utter the mighty acts of Yahweh, or fully declare all his praise?

3 Blessed are those who keep justice. Blessed is one who does what is right at all times.

4 Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,

5 that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.

6 We have sinned with our fathers. We have committed iniquity. We have done wickedly.

7 Our fathers didn’t understand your wonders in Egypt. They didn’t remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Red Sea.

8 Nevertheless he saved them for his name’s sake, that he might make his mighty power known.

9 He rebuked the Red Sea also, and it was dried up; so he led them through the depths, as through a desert.

10 He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.

11 The waters covered their adversaries. There was not one of them left.

12 Then they believed his words. They sang his praise.

13 They soon forgot his works. They didn’t wait for his counsel,

14 but gave in to craving in the desert, and tested God in the wasteland.

15 He gave them their request, but sent leanness into their soul.

16 They envied Moses also in the camp, and Aaron, Yahweh’s saint.

17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

18 A fire was kindled in their company. The flame burned up the wicked.

19 They made a calf in Horeb, and worshiped a molten image.

20 Thus they exchanged their glory for an image of a bull that eats grass.

21 They forgot God, their Savior, who had done great things in Egypt,

22 Wondrous works in the land of Ham, and awesome things by the Red Sea.

23 Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.

24 Yes, they despised the pleasant land. They didn’t believe his word,

25 but murmured in their tents, and didn’t listen to Yahweh’s voice.

26 Therefore he swore to them that he would overthrow them in the wilderness,

27 that he would overthrow their offspring among the nations, and scatter them in the lands.

28 They joined themselves also to Baal Peor, and ate the sacrifices of the dead.

29 Thus they provoked him to anger with their deeds. The plague broke in on them.

30 Then Phinehas stood up, and executed judgment, so the plague was stopped.

31 That was credited to him for righteousness, for all generations to come.

32 They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;

33 because they were rebellious against his spirit, he spoke rashly with his lips.

34 They didn’t destroy the peoples, as Yahweh commanded them,

35 but mixed themselves with the nations, and learned their works.

36 They served their idols, which became a snare to them.

37 Yes, they sacrificed their sons and their daughters to demons.

38 They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.

39 Thus were they defiled with their works, and prostituted themselves in their deeds.

40 Therefore Yahweh burned with anger against his people. He abhorred his inheritance.

41 He gave them into the hand of the nations. Those who hated them ruled over them.

42 Their enemies also oppressed them. They were brought into subjection under their hand.

43 He rescued them many times, but they were rebellious in their counsel, and were brought low in their iniquity.

44 Nevertheless he regarded their distress, when he heard their cry.

45 He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.

46 He made them also to be pitied by all those who carried them captive.

47 Save us, Yahweh, our God, gather us from among the nations, to give thanks to your holy name, to triumph in your praise!

48 Blessed be Yahweh, the God of Israel, from everlasting even to everlasting! Let all the people say, “Amen.” Praise Yah!

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Psalm 107

begins with the same verse as Psalm 136 about the steadfast love of the Lord

1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,

3 And gathered out of the lands, from the east and from the west, from the north and from the south.

4 They wandered in the wilderness in a desert way. They found no city to live in.

5 Hungry and thirsty, their soul fainted in them.

6 Then they cried to Yahweh in their trouble, and he delivered them out of their distresses,

7 he led them also by a straight way, that they might go to a city to live in.

8 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!

9 For he satisfies the longing soul. He fills the hungry soul with good.

10 Some sat in darkness and in the shadow of death, being bound in affliction and iron,

11 because they rebelled against the words of God, and condemned the counsel of the Most High.

12 Therefore he brought down their heart with labor. They fell down, and there was no one to help.

13 Then they cried to Yahweh in their trouble, and he saved them out of their distresses.

14 He brought them out of darkness and the shadow of death, and broke away their chains.

15 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!

16 For he has broken the gates of brass, and cut through bars of iron.

17 Fools are afflicted because of their disobedience, and because of their iniquities.

18 Their soul abhors all kinds of food. They draw near to the gates of death.

19 Then they cry to Yahweh in their trouble, he saves them out of their distresses.

20 He sends his word, and heals them, and delivers them from their graves.

21 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!

22 Let them offer the sacrifices of thanksgiving, and declare his deeds with singing.

23 Those who go down to the sea in ships, who do business in great waters;

24 These see Yahweh’s deeds, and his wonders in the deep.

25 For he commands, and raises the stormy wind, which lifts up its waves.

26 They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble.

27 They reel back and forth, and stagger like a drunken man, and are at their wits’ end.

28 Then they cry to Yahweh in their trouble, and he brings them out of their distress.

29 He makes the storm a calm, so that its waves are still.

30 Then they are glad because it is calm, so he brings them to their desired haven.

31 Let them praise Yahweh for his loving kindness, for his wonderful deeds for the children of men!

32 Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.

33 He turns rivers into a desert, water springs into a thirsty ground,

34 and a fruitful land into a salt waste, for the wickedness of those who dwell in it.

35 He turns a desert into a pool of water, and a dry land into water springs.

36 There he makes the hungry live, that they may prepare a city to live in,

37 sow fields, plant vineyards, and reap the fruits of increase.

38 He blesses them also, so that they are multiplied greatly. He doesn’t allow their livestock to decrease.

39 Again, they are diminished and bowed down through oppression, trouble, and sorrow.

40 He pours contempt on princes, and causes them to wander in a trackless waste.

41 Yet he lifts the needy out of their affliction, and increases their families like a flock.

42 The upright will see it, and be glad. All the wicked will shut their mouths.

43 Whoever is wise will pay attention to these things. They will consider the loving kindnesses of Yahweh.

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Joshua 2

Rahab the harlot's speech about hearing of the Red Sea and the defeat of Sihon and Og

1 Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, “Go, view the land, including Jericho.” They went and came into the house of a prostitute whose name was Rahab, and slept there.

2 The king of Jericho was told, “Behold, men of the children of Israel came in here tonight to spy out the land.”

3 Jericho’s king sent to Rahab, saying, “Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land.”

4 The woman took the two men and hid them. Then she said, “Yes, the men came to me, but I didn’t know where they came from.

5 About the time of the shutting of the gate, when it was dark, the men went out. Where the men went, I don’t know. Pursue them quickly. You may catch up with them.”

6 But she had brought them up to the roof, and hidden them under the stalks of flax which she had laid in order on the roof.

7 The men pursued them along the way to the fords of the Jordan River. As soon as those who pursued them had gone out, they shut the gate.

8 Before they had lain down, she came up to them on the roof.

9 She said to the men, “I know that Yahweh has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you.

10 For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.

11 As soon as we had heard it, our hearts melted, and there wasn’t any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath.

12 Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true sign;

13 and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”

14 The men said to her, “Our life for yours, if you don’t talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you.”

15 Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall.

16 She said to them, “Go to the mountain, lest the pursuers find you. Hide yourselves there three days, until the pursuers have returned. Afterward, you may go your way.”

17 The men said to her, “We will be guiltless of this your oath which you’ve made us to swear.

18 Behold, when we come into the land, tie this line of scarlet thread in the window which you used to let us down. Gather to yourself into the house your father, your mother, your brothers, and all your father’s household.

19 It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.

20 But if you talk about this business of ours, then we shall be guiltless of your oath which you’ve made us to swear.”

21 She said, “Let it be as you have said.” She sent them away, and they departed. Then she tied the scarlet line in the window.

22 They went, and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them all along the way, but didn’t find them.

23 Then the two men returned, descended from the mountain, crossed the river, and came to Joshua the son of Nun. They told him all that had happened to them.

24 They said to Joshua, “Truly Yahweh has delivered all the land into our hands. Moreover, all the inhabitants of the land melt away before us.”

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1 John 4:16

closing benediction, God is love, whoever lives in love lives in God

16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.

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Recap

The message in order, in a few minutes of reading.

Palm Sunday lands differently when you sit with the whole week instead of just the parade. Pastor Carl worked through what the crowd was really shouting, what they expected, and how quickly that crowd turned, and he asked us to be honest about our own fickleness before the Lord.

What was said

The shout of "Hosanna" carries more weight than a Sunday school answer. In Hebrew it means "save us now," and it was a cry loaded with political desperation. The crowd that came out to meet Jesus had just heard about the raising of Lazarus, which happened practically within sight of the temple mount, and they were hoping this miracle-worker might finally be the one to break Roman occupation for good.

The palm branches they waved were not decoration. Pastor Carl traced the palm branch through coins struck during the Hasmonean revolt, coins in circulation under Herod Antipas, and coins minted during the Bar Kokhba revolt, all of them reading "for the freedom of Jerusalem." Waving palms was a political signal that everyone present would have read clearly. The crowd was not just worshiping; they were rallying.

The entry on a donkey answered that expectation in a way nobody in the crowd fully understood at the time. Zechariah had written it out ahead of time, humble and mounted on a donkey, and John records that even the disciples did not understand until after Jesus was glorified. The connection to Solomon's coronation, also on a humble beast of burden, was there in the background, and Jesus himself had said that something greater than Solomon was present.

What makes Palm Sunday hard is what follows it. The same people who shouted "Blessed is he who comes in the name of the Lord" were shouting "Crucify him" before the week was over. The chief priests, who should have been keepers of the house of God, told Pilate they had no king but Caesar. Pastor Carl used the word "fickle" without apology, quoting Machiavelli on human nature and reading Emerson's line that avarice, hesitation, and following are our diseases.

Rather than softening that, Pastor Carl read a written prayer that asked God to show us the gap between what we say on a Sunday and how we live the rest of the week. The prayer named the temptation to listen to someone else whenever the truth makes us uncomfortable, and it asked directly for the kind of steadfast trust that does not depend on circumstances going our way.

The sermon closed by working through Psalm 136 responsively, the congregation repeating "for the steadfast love of the Lord endures forever" after each verse. Pastor Carl pointed out that the psalm moves from God's provision for Israel to "who gives food to all flesh," a reminder that steadfast love is not the exclusive property of those already inside. He connected that to Rahab, who recognized the God of Israel because Israel kept telling the story of what God had done, and suggested that sincere praise of God has a way of reaching people we might never expect.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Carl described the crowd on Palm Sunday as people crying 'Hosanna,' which means 'save us now,' but with expectations of political and military deliverance from Rome. How do you think unmet expectations shape the way people respond to Jesus, then and now?
  2. The disciples did not understand the significance of Jesus riding on a donkey until after he was glorified. Can you think of a time when you looked back on something and only then recognized what God was doing in it?

and 3 more questions in the guide

Open the study guide

Read the full transcript 9,659 words
Speaker 1Good morning, everybody. How are you? Woah. That's that's pretty fun. Would you stand with me and we will go to Why Should He Love Me So?
This one's fun. I like this song. I don't think I had ever sung it before I got here. But Judy said this morning, she said, this is kind of a jazzy Sunday. And I think it starts right here with this kind of gentle sway.
Here we go. Why why should he love me so?
Speaker 2Love sent my savior to die in my stead. Why should he love me so? Nothing withholding sorry. Why should my savior to Calvary go? Why should he love me so?
Amen.
Speaker 1We've got, were you there? We're only going to sing the first three verses. We'll hold off on to the rising until next Sunday. Alright, we're to sing the first three. This is Palm Sunday.
We don't have the kids coming forward with Palm Branches singing Hosanna this morning. If that's what you're expecting, we missed out on that one but it is Palm Sunday and we'll get to that in the text today but were you there? Y'all can have a seat. Would you pray with me? God, I pray that we would experience you this week.
As we kind of look back on the eight days that changed the world between Palm Sunday and Resurrection Sunday, Lord. Will we walk that via Dolorosa with you? Walk through it. Listen to your teaching every day like you did in the temple that week. That we would listen to you, Lord, and have clarity and understanding.
That we would see who you are, Lord, and who we are. I pray, Lord, that we would put ourselves in the position of having seen Jesus. And, Lord, we pray that next week it'll be a meaningful experience of the resurrection of the son of God. In Jesus' name, amen. I've got a few announcements to do this morning.
Monday, Monday nights at first be with pastor Carl. That is not pastor Carl. I have no idea who that is. Sometimes these things just sneak up on us. I don't know who's making these slides but it makes me smile.
So Monday nights at First Be with pastor Carl. We're in the book of James. He's talking about faith without works or faith and deeds going hand in hand. That's happening tomorrow night, 06:00, same time as Awana is happening in the rest of the church. So the Monday nights at first be in the fellowship hall in Awana all over everywhere else.
Pour in scripture into the minds of the kids to reach their hearts. Prayer group, Wednesday morning. Several of y'all who are sitting here right now know about this and come to this group. In the church office at 07:30AM, there's a little gathering. If it gets to be too big for the office, we'll move it somewhere else, okay?
We'll move it in here. 07:30 in the morning. On Wednesday mornings, there's a prayer group that meets in there. It's kind of the heartbeat of the church. If y'all have a prayer request and you send it to the church, we'll share it with that team but we also pray for all of our missionaries every week.
It's a great time. It's been going on for a lot longer than I've been here. So it's good. Wednesday morning, 07:30AM prayer group. Net this week, there is a men's group.
The Jackson Hole Men's Alliance is meeting in the Fellowship Hall at 06:30AM. I don't think I have a slide for that one. But six: 3zero am, Jackson Hole Men's Alliance, which is First B, and all of the other churches in town. It'll be a a message for men. And I think that Jim Reed is going be sharing his testimony this week.
He he mentioned it. So if you want to come for that, that'd be great. The twenty twenty two church directories are available by the front doors. I think there are still a few left. If not, we'll find some more.
So, twenty twenty two church directories, if you want a paper copy of it, it's right there. And next week between services. So, I know a lot of y'all get here in time for Sunday school. Let me make that announcement too. Sunday school, adult Sunday school class at 09:00 is meeting in the fellowship hall.
And this is the book that they started the introduction of it today. Books are $10. If you want to be a part of that adult Sunday school class at 09:00 in the Fellowship hall, who should they let know? Judy Johnson? That's a lot of responsibility.
That would work. So this is Andy Stanley's The Grace of God, The Gift We Don't Deserve, The Love We Can't Believe. It's good. This is a great book. So they're starting that going through that one together next Sunday.
Started today but going again next Sunday, 09:00. And we might need to find somewhere else to meet since they're going be making breakfast in there because it's Easter and next Sunday at 10AM we're going to have breakfast during the connect hour between the two. Are there other announcements that I've forgotten? That's a very silent stone faced bunch of people right there. Alright.
We will glorify. How about that? Would we stand up together and glorify the king of kings, the Lord of lords, and this one repeats and has a key change and just there's my another musician buddy that's going to get the actual music. Thank you. We're gonna do all we can to stay together on this one.
We will glorify the king of kings. And the optional choral ending is Hosanna to the king. Hosanna to the king, Palm Sunday setting. So amen. Let's click on through that.
The lamb of God. Do you know this song? It's beautiful. Notice the change. It'll go.
The first verse and second verse say, my Jesus Christ, the lamb of God. The third verse kinda personalize it. So kinda pay attention to the changes there. So the last verse typically would change from, awash me in his precious blood, my Jesus Christ, the lamb of God. It's two verses like that, and then it says, awash me in his precious blood till I am just a lamb of God.
It's a capital l for him. Yes. He is the lamb of God. But we are like lambs to the slaughter. We are.
It's real. The suffering, the fellowship of the suffering of Christ. Lord, would you would you make it a part of our lives of who we are? The ushers are coming forward right now, Lord, to a time where we typically give back, Lord, financial resources, but it's not the only thing. Lord, for, what you have given us, this mercy and this grace and this love and this salvation.
As Hebrews says, so great a salvation. Lord, may we be sharers of it. May we be carriers of it. May we, Lord, live with such a peace. Peace that only you can give, that it would be a pervasive part of our personality and that it would be winsome and that other people would be drawn to you by the way we use our words and the way we use our life.
In Jesus' name, Lord, would you allow us the privilege of being the small l lambs of your kingdom. In Jesus' name, amen. Palm Sunday and that the year is wrong. I did not preach this exact message last year. Okay?
I just sometimes, I don't know exactly what to do when we get to these type Sundays. So you all know my typical MO is to take whatever comes next. We've been going into chronological Bible study for nine years and we're up to the gospels, Matthew, Mark, and Luke all at the same time. Harmony of the gospels approach seems like a great thing to do for Palm Sunday since it's mentioned in all four of the gospels but we're going to get to that in order eventually. So, I decided to step back from the harmony of the gospels for Palm Sunday But it was a struggle.
This week was a struggle because I like just staying in the flow. I really like that. And the next thing we're coming to together in our Harmony study is the parable of the four soils. But I think if we take this one this week, it'll cultivate the soil for us a little bit. So that's what we're going do.
We're going to talk about Palm Sunday. Hosanna, hosanna. Blessed is he who comes in the name of the Lord. Quote from Zechariah. Quote from John, but Hosanna, Hosanna, blessed is he who comes in the name of the Lord.
Now John 12 starts this way. John 12, by the way, follows John 11. John 11 is the day before the next day. Okay. The next day, the large crowd that had come to the feast, it's Passover time.
Passover is one of the three times where people all just flood into Jerusalem and they are like Jackson in the summertime, right? There are 10 or 12,000 of us and there are 70,000 people here. So it's like that, during Passover and Sukkot and a couple of other times a year. Three main times. But the next day, the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.
They heard it because they were listening. So they took branches of palm trees and they went out to meet him. So this is the day after John 11. John 11 is about the raising of Lazarus. So the raising of Lazarus happened very close to Jerusalem, to the Temple Mount.
And so they come out with palm branches waving and went out to meet him crying out, Hosanna. Blessed is he who comes in the name of the Lord. Even the king of Israel, they're calling him the king of Israel. Now, if you're you've been tracking with me in Matthew, Mark, and Luke, there are some people who believe he's the king of Israel but it's not a huge, huge, huge group of people. It's a few disciples, a a bigger group of disciples that are kind of still on the outskirts.
And then there are a lot of people who don't know or haven't heard or they're opposed. That's what we get throughout. But this is a huge group of people and they're coming out. Blessed is he who comes in the name of the Lord. Even the king of Israel.
That's quite the statement. So this in Hebrew and in Greek and then both of them mean the same thing. So so is the word in Greek, but Hoshana is in Hebrew and it means save now. Like now. It's it's it's an earnest cry, but it is a demand of God to save us now.
Oh Lord, I beseech you, send prosperity now. We've had enough of this opposition. We've had enough of this oppression. We've had enough of our enemies triumphing over us and keeping us under the heel of their Roman sandal. We don't want any more of this baloney.
Now the Psalms, of course, when Psalms written, it wasn't the Romans. It was somebody else. And if you look throughout history, there's always been somebody to be oppressed by. And typically, we feel like we are being oppressed. So to call out hosanna, hosanna, shout unto God with the voice of triumph.
We want to be saved now and we want to win. And we want your prosperity now, God. Now, Save us, we pray, oh Lord. Oh Lord, we pray. Give us success.
Blessed is he who comes in the name of the Lord. We bless you from the house of the Lord. That's Psalm one eighteen. It's a Psalm of ascent. So it's going up the hill every year for the Passover.
They would be singing this song as they walked up that hill. And walking up the hill is like walking to the top of the pass. From Jericho to Jerusalem is about the same distance and about the same elevation change from here to the top of the pass. Save us, we pray, oh Lord. Oh Lord, we pray give us success.
Blessed is he who comes in the name of the Lord. We bless you from the house of the Lord. There it is. I mentioned that's the Dead Sea, I think, right there. I mentioned in the first service, I've never been to the Red Sea.
I have been to the Red Sea. I went on a trip with this church. There were probably 10 people that said, I think he has. I I forgot. I was underwater part of that time.
There's an observation deck under the water of the Red Sea. And I went in it and I saw what it looks like to be walking through the Red Sea with air around me. And I just forgot it. I just went out. I was in a lot at the time.
Thank you, Nick for reminding me of that. You were there. I was with you, he said. So anyway, and Jesus, Jesus, Jesus, this is what it's about. Jesus found a young donkey and he sat on it just as it is written.
I tell you what, one of the reasons I like staying in the flow is because the story just keeps going and you can stay in it with it and the study and you did for last week's message sticks with you and y'all still remember it usually and I I still remember it usually and so, that's good but this one, it's a year between and I think, how many more times am I going to do this same sermon? You know, I've heard it so many times. I'm sick of it. So, I go to a different angle. Each comes up confessional preaching.
That's the truth. Jesus found a young donkey and sat on it. I thought, wonder what donkey means. Really? What does it mean?
Oh, he's a donkey. But I started studying that and all of the different places in scripture where it's mentioned and how important they were or not important. I read theological tomes and just other tomes about Homer and anytime they mentioned donkeys and mules and horses and what the order of them and all was. Well, it ain't a conquering war horse. Okay?
Jesus found a young donkey and sat on it. This is not a conquering war horse, and that's that's the point I most often hear from the pulpit, but it also has echoes from the past to see that Jesus is seated upon this humble beast of burden going in and having people proclaim him the king of Israel. So Zechariah nine nine is the main place. This is the place that I usually go. He is humble and mounted on a donkey, on a colt, on the foal of donkeys.
Three different ways of describing the same donkey. John quotes that, fear not daughter of Zion. Behold, your king is coming, and he's sitting on the donkey's colt. Same verbiage, same thing. It's a white donkey if you're concerned.
There are lots of different kinds and very subtle changes to the Hebrew make a big difference. Just as it is written, oh, I like this. God announces ahead of time some things that we can go back and say, that's what's going on right there. Because we don't always understand it all. In fact, his disciples didn't either.
But this is good to be thinking about. And when I mentioned I didn't know what exactly I was gonna preach, and I was kind of sick of preaching the Palm Sunday message, I wanted to preach the book of Amos. Have you all read the book of Amos lately? If you haven't, I I told this in the introduction to the first service. Please, if you would, I'm gonna be preaching on in the next little while.
I don't know exactly when. It's nine chapters long, so it's longer than Jonah. I just did Jonah. Jonah and Amos are next to each other in the Bible. And I mentioned during my sermon on Jonah that Jonah went to the king, Jeroboam the second, and said, everything's good.
We're all good. We're prosperous, and all God's blessing us, and everything's good. Two thumbs up, Jeroboam the second. And Amos came and said, that's not true. Just because we're prosperous does not mean that God's blessing us.
We have walked away from their asher poles. I was minding my own business. The word of the Lord came to me and said, blah. So read the book of Amos if you would. It's nine chapters long.
It's not very long. It's a minor prophet. But one of the things that Amos says, and this is only four verses after the most famous verse from the book of Amos. If you if you're thinking about Amos probably, Amos three three comes to mind most often. Amos three three says, can two walk together unless they be agreed?
Can two walk together unless they be agreed? I use it in weddings sometimes because if you're not agreed, you won't be walking together. And so through Amos the prophet now Jonah had said, everything's good. And Amos says, no, it's not. Are they agreed?
Now Amos was walking with God, and he was right. And Jonah was rough. It's not right. Even if some of God's people are walking with him, not all of God's people are walking. And he says you need to be agreed, and one of the reasons he says you need to be agreed is for surely the Lord God does nothing without revealing his secret to his servants, the prophets.
He's not gonna it's not gonna sneak up on us, people. He's already delivered us a message that we can rest in and we need to agree on. So Amos, fear not daughter of Zion. King is coming. He's sitting on a donkey's colt, and his disciples did not understand these things at first.
Can I get a witness? His disciples didn't understand. Don't you feel that way? I'm not sure I get that, especially in our lives, and we see something happen and we go, I don't understand that. I don't get it.
His disciples did not understand these things at first, but when Jesus was glorified, lifted up, glorified. When they then they remembered. When Jesus was glorified, praised, lifted up, then they remembered that these things had been written about him and that had been done to him. So do you all know the song farther along? We'll know more about it.
Farther along, we'll understand why. Yeah. In the first service, I quoted further on down the road, which is a blues song. Farther along, we'll understand why. Cheer up, my brother.
Live in the sunshine. We'll understand it all by and by. They remembered it, the things that had been written about him and the things that had been done to him. So what are these things? Well, in this case, they remembered Zechariah nine nine.
Mounted on a donkey on a colt, the foal of a donkey. The crowd that had been with him in John 11. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead, they continued to bear witness. I imagine they did. If you saw a dead man raised to life, you would have a hard time not telling people about it, wouldn't you?
So you'd be telling everybody who would listen that, yeah, I just saw this guy raise Lazarus from the dead. Actually, there's Lazarus. Ask him. They're testifying about it, continuing to bear witness. So think about that context and think about where it was.
Now he'd already raised we just covered a few weeks ago, the widow of Nain. He raised her son from the dead. He could do this anytime he wanted to. But Nain's a long ways away from Jerusalem. Bethany, where Mary Martha, Lazarus lived and where he raised Lazarus from the dead, is between here and the maverick.
Okay? It's that close. So if this is the temple, it's between here and the maverick. That's close. That's close to the very center of Judaism where heaven touches earth at the temple.
Right? And Messiah, one of the hallmarks of Messiah is he would raise the dead. And there are a bunch of people who saw him do it. And so they're telling everybody. The crowd that had been with him when he called, that's the crowd number one.
And then it says, the reason why the crowd went out to meet him. So this is a different set of people. These are people who had heard the message that he raised someone from the dead, and they went out to meet Jesus up on the hillside. They heard that he had done this sign. So this is a rally.
It's a call to this guy who might be, maybe, could it be that he's the deliverer, the one we've been looking for to throw off of all of this oppression? I call these people Jewish nationalists. Y'all might think that's too strong a term. I don't think it is. They were nationalists that went out to meet him because they're tired of putting up with the nonsense of Rome being in charge.
And if you question it, the branches of the palm trees is what tells me. They go out waving. What would we wave? A flag? I mean, what would we wave?
Red flag, blue flag, just red, white, blue flag. I mean, what would we wave? Branches of palm trees. They went out to meet him. So if you look at this, this is a coin of the Hasmonean revolt or the Hasmonean dynasty became a dynasty.
Shimon and John Hiercanus, the Maccabees. Have you ever heard of the Maccabees? If you have a revised standard version of the Bible, you probably have the Apocrypha in there. It's not just a Catholic Bible. It's a books of history.
They don't even count them as the canon. Okay? It's not. But it is a book of history, first and second Maccabees. And first Maccabees says, what happened, and I'll actually go to that next right here.
Simon regains the citadel at Jerusalem. Imagine that you had been pushed out of Jerusalem. You're the Jews. You've been pushed out of Jerusalem. You can't get back in there.
If you do go in there, you are just under oppression, and it's still Roman oppression. This is in one forty one BC. One forty one BC. So a hundred and forty one years before Christ. I didn't do the math, but a hundred and forty one years ago, if you do the math, it gets us back there.
Right? You think about what's going on here. It's still very, very, very much in their memory when they kicked those oppressors out, and it was Rome. And we want that to happen again. We want to be liberated.
Then they, the oppressors, cried out to Simon. They had been sieged, and they cried out to the leader of this revolt and to make peace with them, and he did so. But he expelled them from there, and he cleansed the citadel from all their pollutions. And on the twenty third day of the second month in one hundred seventy first year, that's 141. It's not Passover.
It's not Sukkot. It is not a time, right then for the normal traditional palm branches, but it says, on the twenty third day of the second month in the one hundred seventy first year, the Jews entered into it with praise and palm branches, and with harps, and with cymbals, and stringed instruments, and with hymns, and with songs because a great enemy had crushed and removed from Israel. Do it again, Lord. Right? That's what you gotta be thinking in the first century.
Simon decreed that every year they should celebrate this day with rejoicing, and he strengthened the fortification of the temple along the hillside, along the citadel, and he and his men lived there. And honestly, that's a hundred and forty one years before Christ's time, and at this time, it's a very grand and glorious temple mount, but the Antonia Fortress is higher and looking down on it. The Antonia Fortress named after Mark Antony is looking down on the temple. It's a very present even while you're worshiping, you gotta see there are the Romans right there. They shouldn't be anywhere near here.
Can you feel it? The Hasmonean coin I mentioned a minute ago, around a hundred and thirty five BC, has a palm branch on it. That palm branch is a symbol for action and rebellion. And the Hasmonean dynasty lasted a little while, and we want that to happen again. We wanna kick these sorry old Romans out of here.
Now in Jesus' day, this is the coin of Herod Antipas, the one that Jesus is gonna go before for his trial within the week. This is a coin of Herod Antipas. And you see right there? There's a palm branch right there. That's with Roman oppression, but the Jews are given a certain they're a puppet kingdom, but they are given some level of self governance.
And with that level they have, they stamp coins. And we hear a lot on the news these days about a dog whistle. It's something that some people hear, but not everybody hears. And so this palm branch is a call to action. Let's throw off these Roman oppressors.
We're stamping our coins with it. Coin of Herod Antipas is right there. That's concurrent. That was in circulation when Jesus was walking around. And if you look a hundred and thirty five years later or so, there's the Simon Bar Kokhba revolt.
And you think about that, the temple's destroyed in seventy AD. And this is sixty something years after that. This is so this is so history laden. I'm looking around at y'all's faces like, does this matter to anybody but me? It does.
I promise it does. So this is a hundred and thirty five years after. So this is AD. Hundred and thirty five. Right?
Look at what's on this one. This is the temple. This is an image of the Jewish temple, which has been destroyed sixty something years ago. And this is a lulav. In English, looks like lulav.
And that is a palm frond that's sticking up in the middle of it. It's actually four different kinds of palms, but there's a reason for that too. But that's a palm frond. If you look at another that's that palm frond. And if you look at the next coin, it's more obvious.
Right there is a palm frond. Actually, if you look at what it says around it, it says, for the freedom of Jerusalem. How's that for a rebellious little coin? A lot of things are reactions to other things, are they not? This coin and this last one, this one and this one were both struck this is interesting.
So they're Roman coins that somebody took a file and filed off the Roman surfaces and took their own and struck them themselves using the silver and the bronze and whatever brass, whatever copper. They used their same coins. They just ground the images off of them and smacked them with their own image for the freedom of Jerusalem. Do you think it was important? It was a hundred and forty years before Christ and a hundred and forty years after.
Do you think it was important at the time? It was. There's one more. I just threw it in here. This one, I threw in because it's so Jewish.
And around it, it says, for the freedom of Jerusalem and its trumpets because that's the great mighty day of the Lord signaled and heralded by trumpets. A lot of us, a lot of y'all are looking forward to that great mighty day, and the liar is what David played. Right? So backstory, context, raising of Lazarus is really important. Now I'm going to go forward and kind of change gears here real quick, and then I'm going change gears one more time before we end.
A few weeks ago, we hit this in Matthew 12. And Jesus said, you know, the men of Nineveh will rise up against this generation because they repented, and y'all are being stubborn. And then the queen of the South will rise up against this generation at the judgment and will condemn it because she came from the very ends of the earth to hear the wish wisdom of Solomon. She wasn't Jewish. She didn't have any heritage in the faith, but she heard that Solomon was wise.
And so she came and it says, behold, something greater than Solomon is here. Jesus said that himself, greater than Solomon. This is Solomon's the kind of the pre story for Solomon's coronation as king. Now David is the king. David is old by this point.
If you read first Kings one at the very first, it says that David is very, very old. He can't get warm. He's having a hard time, and he's not gonna live very much longer, and he knows it. There is someone who has risen up called Adonijah. Adonijah was not going to be the next king.
According to David, he's not the next king. But Adonijah had invited a whole bunch of political allies, and he was gonna take the throne of David. He was planning on it. He had invited together a big rally of people who were gonna do that. They were literally gathered together and planning the coronation ceremony all in one place.
At the same time they're doing this, King David said, summon to me Zadok the priest. Hadn't been invited by Adonijah to the party. And Nathan the prophet also not invited to the party by Adonijah. But Benanai, the son of Jehoida. Nope.
Not invited. And Solomon was not invited. Now Solomon was David's son and the one that David said would be king. And the king said to all of these folks, take with you the servants of your Lord and have my son Solomon ride on my own mule. This humble, gentle beast of burden, very similar, depending on who you listen to, to the one that Jesus was riding on.
The mules and donkeys are different. I did I spent way more time in animal husbandry this week than I than I wanted to. Okay? But but it's still reminiscent of it, and everybody in that crowd would have thought about it. It's the it's the throne of David that will have no end.
And the way that Solomon entered in was on this humble beast of burden. Bring him down to Gihon and have Zadok the priest and Nathan the prophet anoint him there as king over Israel and blow the trumpet and say, long live king Solomon. Solomon was very much the king. David had already said that he would be. He's making the plans right now to make him do that during the time when Adonai just having a rally to make the party bigger.
And they hear the cry, long live king Solomon, or they hear the roar of the crowd. And when they hear this roar of the crowd, they say, what was that all about? They had missed their opportunity because Solomon was gonna be the king of Israel. Wisest man ever. Something greater than Solomon is here.
Jesus said, you who ride on white donkeys. It was a white donkey. I didn't know that, but it was a white donkey Jesus rode on. In Judges five ten in the story of Deborah kind of points to it too. And you who travel on the road, shout in praise.
Zechariah nine nine, we've read before, rejoice greatly, daughter of Zion. Shout out in triumph, oh daughter of Jerusalem. Behold, your king is coming to you. He is just, as Jesus just he is. And he's endowed with salvation.
He can freely give it. Humble and mounted on a donkey, even a colt, the foal of a donkey, and that's what they quote in John. I think of this from Luke, and I think of this. This is just before the triumphal entry. It says that when he approached Jerusalem and he had to go over a ridge to get there from Bethany, when he comes over the ridge and he looks and he saw the city, he wept over it.
He cried over it saying, if you, Jerusalem, ones who kills the prophets, right, you had known in this day, if you understood right now the things which make for peace, you would accept me. But you'd have none of it basically is it. If you had known in this day the things which make for peace. And so when he shows up coming off of the hill, Mount Of Olives, I think there, Lord, I beseech you, save now. Send prosperity now.
They're calling out resting in God's faithfulness. I think that's actually good. God is going to be faithful, and he has a plan for his people. Yes. Great is thy faithfulness.
But what always strikes me about this story and one of the things that's hard about it is great is our fickleness. Right? Because at the beginning of the week, he's assembled this crowd. And yes, there was a crowd of people who saw it who probably believed in him. There's a crowd of people who didn't see it, but believe the people who saw it, and they are a little bit less so, but this is our guy.
It's gonna be our guy. And then there's the pharisees who oppose him and the sadducees who oppose him for different reasons. And at the beginning of the week, the people are saying, blessed is he who comes in the name of the Lord. But by the end of the week, they're saying something else. I'm gonna read just the first few verses of great is thy faithfulness.
Think about this. Dwell on it for a second if you would. We sing this. Great is thy faithfulness, o God my father. There's no shadow of turning with thee.
You're a loving and merciful God. You reach out. Israel was supposed to be a light to the nations. They weren't, but you are reaching out to them, Lord. There's no shadow of turning with thee.
Thou changest not. Thy compassions, they fail not. As thou hast been, thou forever it will be. Pardon for sin, a peace that endureth, thine own dear presence to cheer and to God. Strength for today and bright hope for tomorrow.
Blessings all mine with 10,000 beside. Oh, those red letters up there. That's the Carl special. This is the guitar chords over the he puts he makes it so easy for us in the first service on Monday nights. Great is thy faithfulness.
Great is thy faithfulness. Morning by morning, new mercies I see. All I've needed, your hand is provided. Great is thy faithfulness, Lord, unto me. It it's heartbreaking for Jesus to know and to walk out that faithfulness and know that the people are gonna accept him and then turn on him.
Fickle. So it's an adjective. This is straight up English. I'm not going back to the Greek on this one. Marked by a lack of steadfastness, constancy or stability given to erratic changeableness.
That's us. Yep. That's us. This is this is not someone I normally would quote in church, but it's it's Machiavelli. Even a blind squirrel finds an acorn every now and again.
Right? This is a I think this is true. Of mankind, we may say in general that they are fickle, and they are hypocritical, and they are greedy of gain. That's true for the Pharisees on the one side and the Pharisees on the other and on us, if we're honest. Outside of being spirit led, this is what is pretty much true about us, fickle, hypocritical, greedy of gain.
So why do I do this and kinda it's kind of a downer for Palm Sunday. Right? We're supposed to yell, Hosanna, have the kids come forward. But I it's hard for me because we go Sunday to Sunday. A lot happens in Holy Week.
A lot happens. Jesus is teaching in the temple every day. He's there, and he's showing them the way every day. And there are people that come together that would never be together. They only come together to fight, and they're coming together against Jesus.
And by the end of the week, it goes from blessed is he who comes in the name of the Lord to this. Pilate went out again and so then Pilate took Jesus and he scourged him. Had him beaten, cat of nine tails. Right? Lots of lashes.
The soldiers twisted a crown of thorns and put it on his head, and they put it on him a purple robe, and they said, hail king of the Jews. Now they were saying, hail king of the Jews the week before. There were a lot of people saying that, and Rome just thinks it's hilarious because they still have the power to do whatever they wanna do. They said, hail king of the Jews, and they struck him with their hands. And Pilate then went out again, and they said to him, behold, I'm bringing him out to you that you may know that I find no fault in him.
He passes judgment as this guy's innocent. Actually, you read the text, he passes that judgment seven different times. He's innocent. Behold, I'm bringing him out to you that you may know that I find no fault in him. And Jesus came out wearing the crown of thorns and the purple robe.
And Pilate said to them, behold the man. Therefore, when the chief priest and officers said to him, they cried out saying, crucify him. Crucify him. Wow. What a change.
In less than a week, Pilate said to him, you take him and you crucify him, for I find no fault in him. It wouldn't be right to do that. I mean, we do stand for law and order. We're wrong. From then on, Pilate sought to release him.
He declared him innocent seven times. He kept saying he was gonna do it. His wife told him not to have anything to do with the man's death. But the Jews cried out saying, if you let this man go, you're not Caesar's friend. How did they threaten him?
Politically. Whoever makes himself a king speaks out against Caesar. Isn't that true? At the same time, they wanna be delivered from Roman oppression. They don't want this guy to do it.
When Pilate therefore heard that saying, he brought Jesus out and he sat him down in the judgment. And he said to the Jews, behold your king. But they cried out, away with him. Away with him. Crucify him.
And Pilate said to him, shall I crucify your king? Kind of and the chief priests answered. Think about this. The chief priests, head religious leaders, probably Sadducees, not Pharisees in this case. Chief priests answered and said, we have no king but Caesar.
Wow. You're supposed to be in charge of the house of God. Chief priest answered, we have no king but Caesar. Then he delivered him to them to be crucified. So they took Jesus and they led him away.
How can it go? How can it go? So Machiavelli was first. This one's Ralph Waldo Emerson. We are a puny and fickle folk.
Avarice, that's greed. And the Sadducees were greedy for power and the Pharisees were greedy for power. They're puny and fickle folk. Avarice, hesitation. Hesitation is that, I don't know what to do, so I'm doing nothing.
Hesitation. Avarice, hesitation, and following are our diseases. Yeah. I'll go to that rally. Why not?
I've told you this a few weeks ago, but when we were in Italy, we got the orientation talk from Aurelia Getsi. She said, she said, whatever you do, if you see a mob forming, go the other way. Don't be a part of a mob. Individual people can think. Mobs don't think.
We are a puny and fickle folk. Adverse hesitation and following are our diseases. So is the story just gonna repeat itself where we say, blessed are you, Lord, and within the same week, are we gonna bless and curse? Is the story just gonna repeat itself? Is what we say about our leader and what we do with our lives gonna match, or is it going to be hypocritical based on our circumstance, greedy?
I'm going to read a prayer. I wrote it down and kind of doctored on it a little bit and thought about it a lot, and I wrote it down. I don't usually do this, but I'm going read this off if you would. You can close your eyes or keep them open and read if you want to, but it's an earnest prayer based on this text. Actually, Palm Sunday is always a hard one for me because I I see the fickleness, and I prepared these slides ahead of time, and then I listed them under still didn't use it.
I still didn't use it because I think this is what we need to hear. Lord God, we come to you confessing that we are indeed a fickle people. We say we want you to be in our life and we applaud you, but we often wander. Oh, Lord. Prone to wander, Lord.
I feel it. We don't always want to listen to the truth that you're teaching us about ourselves. There are times, Lord, when we don't want to hear your truth at all. So if you won't tell us what we want to hear, or if your truth makes us uncomfortable, we will often listen to someone else. Today, Lord, you're calling us to be more loving and more compassionate.
You're calling us to arrest our fickle behavior, to fully trust in Jesus, to strengthen ourselves in the faith. You want for us to trust that you love us. You want us to know and trust Jesus. Not religion, nor procedure, nor protocols, nor politics, tradition, or even education. You're calling us to love you with all our heart and our mind and our soul and our strength and with everything that we have in this world.
And we put our relationship with Jesus first, and in so doing, we'll begin to love our neighbors as ourselves. So you want for us to do our part to help make this world a place that's free from any form of hate or brutality. You want for us to fill this world with your unconditional love and your compassion through living out the gospel. So Lord, would you show us how? Exactly, Lord.
We don't want to be like misunderstanding. We don't want for we don't want to be unbelieving. We want to be able to go forward in belief and confidence. Would you show us how? You want us to demonstrate the kingdom of heaven on earth by loving others in such a way that you could call others to your grace and to your repentance?
For them to earnestly seek your face and your truth and you say that you'll be found by him who earnestly seeks after you? You want us to be with you forever and ever and not shrink back in fear or pull away in pride. I pray that you'll speak and teach and that we will listen and learn. Amen. Now I said I was gonna change gears one more time.
This is the responsorial part of the sermon. Psalm one thirty six. I mentioned the lesser Halil was one eighteen. Psalm one eighteen, and we've covered that several times. Psalm one thirty six is the greater Halil.
This is a further on down the road kind of song, and it is singing God's praise. And it's it's a repetition over and over for the ways that God has been good to us, his people. And so it's a psalm of ascents going up to Jerusalem for the festival. All of the people of the Jewish people would have heard this recently, and it's a good reminder for us today. Psalm one zero six, one zero seven, and one eighteen all begin with the same verse, and it's this.
I've got it up here in white and purple. I'll read the white parts if y'all will read the purple parts. Okay? It's responsorial. I'll say something and then you'll say something, but you are gonna get to say the same thing over and over again.
Alright? For the steadfast love of the Lord endures forever is your part. And this one, along with one zero six, one zero seven, one eighteen, is the way that Psalm one thirty six begins. And here we go. I'll pause and interject a little bit, but we just wanna concentrate our minds on the steadfast love of the Lord.
I could have translated it mercy or is the Jewish word, the Hebrew word, and it means love that is just sticks to you. Love that stays with us. So, oh, give thanks to the Lord for he is good, for the steadfast love of the Lord endures forever. Oh, give thanks to the God of gods for the steadfast love of the Lord endures forever. Oh, give thanks to the Lord of lords for the steadfast love of the Lord endures forever.
It's 26 verses long if you're already wondering. Okay? For his goodness. We just thank God for his goodness. To him who alone does great wonders, for the steadfast love of the Lord endures forever.
To him who by wisdom made the heavens, for the steadfast love of the Lord endures forever. To him who laid out the earth above the waters, for the steadfast love of the Lord endures forever. To him who made great lights, for the steadfast love of the Lord endures forever. The sun to rule by day, for the steadfast love of the Lord endures forever. For the moon and stars to rule by night, for the steadfast love of the Lord endures forever.
That's about creation. It's about what he has done, what he has made, and it's wondrous and he's the only one who has done it. Ex nihilo, out of nothing, he made everything that was made. I don't know how he did it, but he did it and I believe it for creation. To him who struck Egypt in their firstborn, for the steadfast love of the Lord endures forever.
And I know what you're thinking. He struck the firstborn of Egypt, and his steadfast love is enduring forever. What does it say about pharaoh? Let's let's read the rest of it and then we'll talk about that. Okay?
And he brought out Israel from among them for the steadfast love of the Lord endures forever with a strong hand and with an outstretched arm for the steadfast love of the Lord endures forever. To him who divided the Red Sea in two, for the steadfast love of the Lord endures forever. And made Israel pass through the midst of it, for the steadfast love of the Lord endures forever. But he overthrew Pharaoh and his army in the Red Sea for the steadfast love of the Lord endures forever. So this might look unloving to you that he slew the firstborn.
But what does it say about Pharaoh? He hardened his heart. It says it over and over. He hardened his heart. So the word of the Lord was presented to him by Moses and perhaps before that and quite possibly after that.
But he hardened his heart, and there is a consequence for hardening your heart against God, against the delivery of his message and his good news and his word. It is open for all. To him who led his people through the wilderness, for the steadfast love of the Lord endures forever. To him who struck down great kings, for the steadfast love of the Lord endures forever. And slew famous kings, for the steadfast love of the Lord endures forever.
Sihon, the king of the Amorites, for the steadfast love of the Lord endures forever. And Og, king of Bashan, for the steadfast love of the Lord endures forever. A heritage to Israel, his servant, for the steadfast love of the Lord endures forever. This is for his gracious provision in the past. Everything that we just said, he brought them out of Egypt.
He brought them out of oppression. He brought them out of slavery. He led them through the wilderness. Not all of them. Right?
There were a lot of people who died in the wilderness because why? They hardened their hearts against God. So this is actually a picture of my dad at the sawmill. If I talk about it for very long, I'll cry. But it's up there for me, for his gracious provision in the past.
How has it been that God has provided for you in the past? If you were to say your own Psalm of ascent where you thought about how God had provided for you in the past, What would it be about? For me, five generations back, it'd be that sawmill, right, which is running. It started back up in 2014, and nowadays when I go there, it it doesn't look all, you know, run down. It it's still kinda run down, but it doesn't look all beat up.
It's used daily to make lumber. You know? It's cool. For God's gracious provision in the past for my particular family, just to personalize it. Who remembered us?
Oh, it's about humility. It's always about humility. Who remembered us in our lowly state for the steadfast love of the Lord endures forever. And he rescued us from our enemies for the steadfast love of the Lord endures forever. We're on verse 24.
And so far, you can look and you can just say it's us. It's about us. It's about us. Who remembered us in our lowly estate? There you go.
You got it. Who rescued us from our enemy? For the steadfast love of the Lord endures forever, but there's a turn right here at verse 25. And here it is, who gives food to all flesh for the steadfast love of the Lord endures for it's not just about us. God's who gives food to all flesh.
Think about this. It's not just me, my four, and no more. If there is a criticism that is oft repeated about the church these days, it's that we only care about ourselves. And that shouldn't be true. It shouldn't be true.
It's sometimes true. If the steadfast love of the Lord endures forever and we are the people of God, then we should care for everybody. So it's not just about us. Think about this too. And if you're still thinking, well, he slew the firstborn in Egypt and he got Pharaoh's men in that Red Sea.
And Og and Sihon, those guys, Og and Sihon, he knocked down. It's not just about us. Well, doesn't seem like he's reaching out to those others. They did have their chance. They did.
This is a reminder right here. Don't harden your heart against God. His steadfast love is what endures forever. You might translate it, His mercy endures forever. And there are lot of folks these days who have universalist ideas that everybody will eventually come into the kingdom.
That's a hopeful thought. It doesn't really match up with scripture. It's the only hard thing about it. Remember Rahab the harlot and the spies that were going in? The Israel Israel spies are going in, and Rahab the harlot harbors them in her home.
And she has a little soliloquy, little speech. It goes further than this if you wanna look it up. But this is what she says, for we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt. We heard it. You know how they heard it?
Because Israel kept on repeating it all the time. Because why wouldn't you? If God had delivered you, why wouldn't you tell people? We've heard how the Lord, capital l, dried up the water of the Red Sea for you when you came out of G Egypt and what you did to the two kings of the Amorites who were on the other side of the Jordan, to Sihon and to Og, whom you utterly destroyed. And as soon as we heard these things, our hearts melted right here in this city, neither did there remain any more courage in anyone because of you for the Lord your God, he's the God of heaven above and on earth beneath.
If we praise God, sincerely, if we praise God, not point out how wrong everyone else is all the time, we do a good job of that. If we will praise God, it won't just be praising God. It makes a difference on the people who hear those praises of God. Does that make sense to you? It made a difference for Rahab.
She recognized that she wanted to be on the side of the Lord, not against him. Who gives food to all flesh for the steadfast love of the Lord endures forever. So it's not just about us. In our habitually praising God, God will make a way for others to know and to trust him. He listens to our praise and he uses it in ways we might not expect.
So Hosanna, save us now. There's also salvation. Yes. We agree, Lord. Salvation.
Yes. We accept it. Oh, give thanks to the God of heaven for the steadfast love of the Lord endures forever. And that's the that's the way that psalm closes. So 26, usually that means it's alphabetical.
It's something you can remember. It's a mnemonic device so that we can remember it. And that repetition of for the steadfast love of the Lord endures forever. If that sticks with you, that'll give you a heart to go forward even when you feel like you're unjustly oppressed. That'll give you a heart to go forward when you feel like you're experiencing the fellowship of the sufferings of Christ.
The steadfast love of the Lord is forever. It's available for everyone, but not everyone will accept it. That's just the truth of the matter. There are people who will harden their hearts against it. No one is gonna stand the judgment without it.
But with that steadfast love of the Lord, there's not one of us that will ever be defeated. Even if we're martyred, we won't be defeated. The steadfast love of the Lord is pervasive and it's everlasting, and that in itself is worthy of praise. So, oh, give thanks to the God of heaven for the steadfast love of the Lord endures forever. I think that's the last slide.
I'm gonna ask Judy if she'll come forward. We're gonna sing near the cross. Now it is holy week. If you wanted to to go back and look that over, there's something that happens on every day this week. And a couple of years ago, we we sent out gospel conversations about that.
We have not put them back up on the website, but I think I do want those to go back up. Understand though, and you might wanna put this in the blurb about it. It was two years ago. We were we were in we were in our houses, so it's probably gonna be from my living room and Blake's house and Carl's office. So the three of us are having a conversation about what happened each day of Holy Week.
But between hail the king of the Jews and hail the king of the Jews in mockery and crucify him, crucify him. There's a lot that happens in this week. I pray that God keep our hearts near the cross. Would you stand with me and we'll sing hymn number three nineteen.
Speaker 2Jesus, keep me near the cross. Bear a precious mountain. Me to all the healing stream
Speaker 1Amen. May we walk in the love of God. This is from first John four sixteen. It says, and so we know the steadfast love of the Lord endures forever. We know it.
And so we know and we rely on the love of God that he has for us. God is love. Whoever lives in love lives in God and God in them. Lord, may we walk out the love, mercy, forgiveness, grace that we have received from you. May we act like it.
In Jesus name, Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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