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So that

December 4, 2016

Scripture referenced 26 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Galatians 4:4-7 central Christmas text on the fullness of time and adoption as sons

    4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

    5 that he might redeem those who were under the law, that we might receive the adoption of children.

    6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”

    7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

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Romans 5:6-8

Christ dying for the ungodly at exactly the right time

6 For while we were yet weak, at the right time Christ died for the ungodly.

7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

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Matthew 2:7

Herod determining the exact time the star appeared

7 Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.

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Luke 1:20

Zechariah struck mute until things fulfilled in their proper time

20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”

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Matthew 1:22-23

virgin birth fulfilling Isaiah's prophecy of Emmanuel

22 Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

23 “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel”; which is, being interpreted, “God with us.”

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Matthew 2:14-15

flight to Egypt fulfilling 'out of Egypt I called my son'

14 He arose and took the young child and his mother by night, and departed into Egypt,

15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”

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Matthew 4:13-16

Jesus dwelling in Capernaum fulfilling Isaiah's prophecy about Galilee of the Gentiles

13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,

14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

15 “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

16 the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.”

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Luke 1:1-4

Luke's stated purpose in writing his gospel to Theophilus

1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

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Luke 5:24

Jesus healing the paralytic so that all may know the Son of Man has power to forgive sins

24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”

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Luke 18:15-16

people bringing infants to Jesus so that he might bless them

15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

16 Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.

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Mark 1:38

Jesus saying he came forth to preach the good news

38 He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”

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Mark 3:2

Pharisees watching Jesus on the Sabbath so that they might accuse him

2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

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John 1:7

John the Baptist came as a witness so that all might believe

7 The same came as a witness, that he might testify about the light, that all might believe through him.

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John 3:17

God sent his Son not to judge but so that the world might be saved

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

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John 6:28-29

the work of God is to believe in him whom He has sent

28 They said therefore to him, “What must we do, that we may work the works of God?”

29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

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John 12:36

believe in the light so that you may become sons of the light

36 While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

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John 15:11

Jesus spoke so that his joy may be in his disciples and their joy made full

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

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John 16:24

ask in his name so that your joy may be made full

24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

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John 16:33

Jesus spoke so that in him his disciples may have peace

33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

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John 17

high priestly prayer full of purpose clauses including 'that they may be one'

1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

20 Not for these only do I pray, but for those also who will believe in me through their word,

21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

22 The glory which you have given me, I have given to them; that they may be one, even as we are one;

23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.

26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

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Acts 16:30-31

Philippian jailer asking what to do to be saved and Paul answering to believe in the Lord Jesus

30 brought them out, and said, “Sirs, what must I do to be saved?”

31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”

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John 20:30-31

John's stated purpose for writing his gospel so that readers may believe and have life

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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1 Peter 2:24

Jesus bore our sins so that we might die to sin and live to righteousness

24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

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Romans 15:4

scripture written for instruction so that through perseverance we might have hope

4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.

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Romans 3:10-12

no one righteous, no not one, none who seeks after God

10 As it is written, “There is no one righteous; no, not one.

11 There is no one who understands. There is no one who seeks after God.

12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”

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John 3:16

God gave his Son so that whoever believes should not perish but have everlasting life

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

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Recap

The message in order, in a few minutes of reading.

This message, preached on the second Sunday of Advent, centered on the idea that God acts on time and on purpose. Pastor James worked through two Greek words for time and a grammatical thread of purpose that runs through the New Testament, showing that the Christmas story is not accidental but carried out with deliberate, stated intent.

What was said

The second candle of Advent is for peace, and Pastor James used that as a starting point to step back and look at Christmas from a wider angle. Rather than moving straight to Bethlehem, he wanted to examine the framework underneath the story: that God chose a specific moment to act, and that He was clear about why.

He opened with two Greek words. Chronos is plain, sequential time, the kind that fills a calendar. Kairos is different. It is the right moment, the opportune occasion, the kind of time that carries weight. Both words appear in the Christmas texts, and Pastor James used them to frame everything that followed.

From Galatians 4, he read that "when the fullness of time came, God sent forth His son, born of a woman, born under the law." That fullness is Chronos, meaning it actually happened inside real history. The God who created time stepped into it at a chosen point. Romans 5 picks up the same thread at the other end of Jesus's earthly life, saying that "while we were still helpless, at the right time, Christ died for the ungodly."

The second half of the sermon focused on purpose. Pastor James introduced the Greek word hina, meaning "so that," and explained that when it appears with a particular verb mood, it signals purpose: someone acting so that something might become possible. He traced this construction through Matthew, Mark, Luke, John, Acts, and the letters, showing that the biblical writers consistently told not just what God did but why. "So that he might redeem those who are under the law. So that we might receive adoption as sons. So that your joy may be made full. So that in me you may have peace."

He paused on the word "might" and explained that it matters. Purpose can be accepted or refused. When God says the world might be saved, or that joy may be made full, He is stating His intent while leaving room for a person's own will. He illustrated this simply: if he asked someone to play the piano, the purpose is clear, but the person still has to choose to sit down and play.

He closed where he began, with Galatians 4, reading the full text through to the adoption language in verse 7. He noted that in the culture of the first century, adoption as a son carried full inheritance rights, which made the language stronger than it might first appear. Because God sent the Spirit of His son into our hearts, Paul writes, we can call God "Abba, Father." The purpose of Christmas, stated plainly, is that we might move from helplessness to sonship, from slavery to inheritance.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor talked about the difference between Chronos time and Kairos time. Can you think of a moment in your own life that felt less like ordinary clock time and more like an opportune, God-arranged moment?
  2. The sermon pointed to Galatians 4:4-7, where Paul says God sent His Son 'when the fullness of time came.' What does it mean to you personally that God chose a specific, deliberate moment in history to send Jesus rather than doing it at any random point?

and 3 more questions in the guide

Open the study guide

Read the full transcript 4,566 words
0:02 Speaker 1Alright, everybody. Can you hear me? Good morning, everybody. Back we're gonna bring you back together right here. Normally, we bring you back together with a song, but I'm gonna bring you back in with an introduction.
0:17 So, if y'all will find your places, we have on stage right here, the Jackson Hole Classical Academy Christmas Choir and they're going to be singing the the next four songs I think. So, we're going to sit and enjoy. Lisa Landis conducting. Okay. They are going to sing one more, but they're going to sing it during the operatory.
7:44 So I'm going invite the frontline team to come forward, please. And would you all pray with me? God, we thank you for my goodness. I thank you for this children's choir and for the blessing that that you've given each of these families represented on this little stage. God, I thank you for the gift of music.
8:05 Let everything that has breath praise the Lord. God, when we come to this time each week, we wanna acknowledge that you are the giver of every good and perfect gift that you're our provider and lord, we acknowledge you And, Lord, we also want to extend your kingdom. Lord, you have said that we will be your witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, to the uttermost parts. God, would you use this offering to spread your goodwill, to spread your good gospel in this valley and in the state, region, country, but, Lord, to the ends of the earth, we pray that your kingdom would grow, that we would contribute towards the growth of your kingdom here on earth. Those who put themselves under your reign.
9:00 In Jesus name, Lord, we ask you to build your church. That church triumphant. In Jesus name, would you bless these, multiply these, and do your work with them. Amen. Children's Church is happening right now.
12:07 It'll start. There's usually a little cavalcade that's going out of here. Pretty thunderous. And when they vacate some seats, if you'd like to move forward, you're welcome to. You don't have to.
12:20 But children's church is happening downstairs and I think that the choir, the classical choir is meeting in the in the they know where they're meeting in the choir room down there. So there are quite a few spaces up front if you want to come up front. And I just want to say again, welcome. All of y'all who are visiting, we appreciate it. We know this is December throws everything.
12:43 The schedule goes kinda crazy this time of year. And we appreciate you being here and just love you. You're welcome anytime. So, this Sunday, December 4, we're heading towards the second Sunday in Advent. I told the folks who come every week, we usually go through scripture in an kind of a chronological fashion.
13:04 We go through in the order that the books were written in the New Testament and so as we go forward, we have we have gotten up to Romans. Romans 15, we're almost finishing with Romans and I said, this week, I'd kind of make the turn and we're going to make the turn today and kind of go for the second Sunday of Advent. It's peace is the Sunday. So, the first candle that's lit is for hope. Second sand candle is for peace and I got to thinking about this and I'm a big picture kind of guy and I want to get to Christmas but we've got three more weeks till Christmas, right?
13:40 So, we're going to get hopefully closer and closer to that little manger in Bethlehem but this week, I wanted to talk about on time and on purpose. So, on time, that's what the sermon is really about. It's on time and it's also on purpose. Two different things. I started thinking about this from these two texts and these two texts right here are on time and Galatians four four through seven to me is a an non traditional Christmas verse and so I like the Galatians four four seven because it speaks not only to the time but also to the purpose and then Romans five six through eight is a different way of looking at time.
14:21 So, gotta do it. Couple of Greek words right off to start off with. In Greek, there are two words that mean time and these two are Chronos and Kairos. So, Chronos, I've said chronological a couple of times already this morning. It just means time in general.
14:37 Time. It can be duration. Two hours of chronos time. A particular time like we're gonna meet next week at what time? Oh, that was slow.
14:47 10:00 next week, one service, 10:00 as a particular chronological chronos time. It's often quantitative, so there might be a a length of time specified months, season, days, years, whatever, but it's time. And it also deals with sequence, Monday, Tuesday, Wednesday, Thursday, Friday, that sort of thing, sequence of time. But Kairos is a different thing. Kairos is a fitting season or an opportune moment.
15:14 It's not just any old time, it is the time or the right time. It's an opportunity. It's an occasion. It's something to do with time. Just like that.
15:26 So, those are the two. So, on time. I picked a couple of verses, Christmas theme verses right here on time. So, then, Herod secretly called the Magi, the wise men and determined from them the exact Chronos, time that the star had appeared. It's kind of neutral.
15:44 It's just he wants to know how long ago this was so he can start planning his attack, right? So, it's time, very business like and then, this other one is from John the Baptist father who was struck mute and he says, and behold, you shall be silent and unable to speak until the day when these things take place because you did not believe my words which will be fulfilled in their proper time, in the opportune moment at exactly the right time, okay? Those are the two things on time. So, Galatians four and five says, but when the fullness of time came and I would have think before I looked at this, I thought that's Kairos because it's the proper moment, exactly the right time but he's just saying, it it happened. The God of eternity stepped out of eternity and into time.
16:38 That's an amazing concept. The incarnation of Christ when the fullness and the fullness adds to this. When the fullness of time came, God sent forth his son, born of a woman, born under the law. It's a great start. There's more to the verse.
16:56 When the fullness of time, that's Chronos. It really happened. He established time. He established space. God, almighty, eternal, infinite, establishes this time space continuum that we live our lives in.
17:13 So, but when the fullness of time came, God sent forth his son, born of a woman, born under the law. Romans five six through eight is on the other end of Jesus's earthly chronized time of life here. The sequence. It's at the other end. Paul's writing about it and he says, while we were still helpless at the opportune moment, the right time.
17:37 While we were still helpless at the right time, Christ died for the ungodly. So, those were the two in my head when I started thinking about this and I thought about how Chronos time can be just any old time but then, opportune moments present themselves. The other thing I want to talk about was on purpose. So, God does what he does. He does it on time and he does it on purpose and the purpose for a preacher who found himself in this position, I really like it when the Bible says, why something happened?
18:10 It leaves no questions. If you tell your child, don't do that. They are sitting there going, but why? You hear that all the time. Right?
18:21 Well, because I said so. That's great. But if you say don't do that because it's hot and it will burn you or do that so that you'll make a good grade. Do you understand what I'm saying? So the purpose is important.
18:36 So in the this is another Greek thing. Hena just means so that, but if you add it to the subjunctive mood, it signifies usually purpose so that someone might. So this mood is the mood of possibility. It means that something is possible. It doesn't mean necessarily that it's going to come to pass or happen.
18:57 That would be result. And that use is used for that sometimes too. So that someone might do something or in order that someone may be able to do something, okay? You'll get this. I'm going beat this horse.
19:10 Don't worry about it. Y'all looking confused now. So that someone might. The so that someone might. In order that someone may.
19:19 To open the possibility that something could come to pass. So, I started thinking about this and I thought, well, Hena is good for me because I'm a pastor, a preacher, and when I stand up here and it says it so that I've got a purpose, I've got a reason, and I can say it with confidence, the why of the sermon. So that you might be able to do something. So, started looking for this in the scriptures. In Galatians, this is a verse that comes to mind first.
19:51 Like I said, when the fullness of time came, God sent forth his son, born of a woman. Jesus, born of Mary, born under the law. So that he might redeem those who are under the law. So, the so that there is the purpose. It's setting you up so that he might redeem those who are under the law.
20:17 So that we might receive adoption as sons. So, that's the purpose. Why did Jesus come? That's the big picture satellite image of Christmas. Why did Jesus come?
20:26 So that he might redeem those who are under the law so that we might receive the adoption of sons. That's great. For me, I like the confidence to say and this is why he did what he did. So, a sampling of the biblical text on purpose. This is all the places and not actually this is just a sampling of all the places in scripture where you see God giving his purpose.
20:49 He gives exactly why he did what he did and it tells why other people did what they did too. All of these and there those two slides, about 200 of those and actually, there are many more. That's why I'm carrying this thing around for. This is all of the different uses and that's 10 type for 15 pages tabloid size of all the different places. So if if people say, I don't understand why you believe what you believe, It doesn't seem to make any sense.
21:18 There are tons of reasons why to believe what we believe. There are great, great reasons and some of em, I'm going to list for you. In the gospels. Now, started this and it looks more like a book to me now than a sermon and I I got a lot out of this week. Whether y'all do or not, I got a lot out of this week, okay?
21:39 Gospels starting right in Matthew. We see Christmas theme right here. So, all this was done so that it might be fulfilled which was spoken by the Lord through the prophet Isaiah saying, behold, the virgin shall be with child and bear a son and they shall call his name Emmanuel which God means God is with us. That is what you're preaching on tomorrow night, right? Monday night.
22:03 Emmanuel. All of this came to pass so that it might be fulfilled. Jesus was tempted in all of the ways that we have been tempted. Yet, he was without sin. He did fulfill it but this says the purpose of God was so that it might come to pass.
22:26 Matthew and actually Matthew uses this most of the time he uses it. It's about fulfillment of prophecy. When he arose, he took the young child and his mother by night and they departed for Egypt. Why? Because Herod was trying to kill him and was there until the death of Herod so that it might be fulfilled which was spoken by the Lord through the prophet saying, out of Egypt, I called my son.
22:47 He uses it another time. Same kind of way and leaving Nazareth, he came and dwelt in Capernaum which is by the sea in the regions of Zebulon and Naftali so that it might be fulfilled which was spoken by Isaiah the prophet, the land of Zebulon, the land of Naftali, by the way of the sea, beyond the Jordan, Galilee of the Gentiles. The people who sat in darkness have seen a great light and upon those who sat in the region and shadow of death, light has dawned. So, the purpose was fulfillment. Now, it's God as we have studied in Romans.
23:21 God was the one who forecast this. It's his good gospel. He put forth his prophets. He put forth his prophecies. He put forth his word so that we would know and recognize Luke, Luke uses it.
23:37 Off the bat, first thing out of the gate, Luke, very first thing he writes was why he's writing this book in the first place. He says, in as much as many have to undertaken a set in order, a narrative, those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us. It seemed good to me. I'm a smart guy, Luke says. Historian and doctor.
23:59 It seemed to me good also having had perfect understanding of all the things from the very first to write to you an orderly account, most excellent Theophilus, so that you may know. The certainty of those things in which you were instructed. He wanted for Theophilus and for us too to have confidence in the gospel and so he says that right off the bat so that you may know and have confidence. Luke also says, of Jesus and Matthew and Mark also include this story too that Jesus went in a room completely full room. We had a completely full room a few minutes ago.
24:35 A bunch of guy's friends lowered him through the roof, a paralyzed man and as he suspended there in the midst of that room, crumbling ceiling and all. He's right there and the Pharisees and teachers of the law of scribes are around and they start questioning in their hearts. What is going on here? Jesus says, but so that you may know that the son of man has power on earth to forgive sins. So that y'all actually, it's that it really is.
25:05 It's the second person plural. So that y'all may know that the son of man has power. So, is the purpose. One of Jesus's purposes here was to forgive sin. Luke, Matthew, Mark, all state that so that y'all may know that the son of man, Jesus, has power on earth to forgive sins.
25:23 He said to the paralytic, I say to you, arise and take up your bed and go to your house and he did. So, that was the purpose. Luke 18 says, then they also brought infants to him and this is just the townspeople of all around. We're bringing infants to him so that he might touch, so that he might bless them. Their intent, their purpose was to get their kids to Jesus so that he might bless them.
25:51 Actually, the next line says, but the disciples rebuked them. So, the purpose is not always fulfilled, right? It is the purpose. They came to bring their kids to Jesus but they were hindered by disciples stopping them. Mark, Mark uses it in one thirty eight, but he, it says in the text, Jesus, he said to them, let us go into the next town so that I may preach, proclaim the good news, so that I may proclaim the good favor of the Lord, so that I may preach there also, because for this purpose, I have come forth.
26:23 Amen. He comes on time and he comes on purpose and he does to proclaim the good news. Mark three two and they watched him whether he would heal him on the Sabbath day. This is Pharisees. This is religious people, legalist.
26:39 They watched him. Whether he would heal him on the Sabbath day so that they might accuse him. Do you see the purpose of the Pharisees? It was so that they might accuse him. Eventually, that led to the cross.
26:53 They kept on doing things so that they might accuse, so that they might entrap, so that they might harm him, kill him. It says that all of those different things about the Pharisees purpose. John is full of purpose. The whole book of John. Whenever anybody asks me, where should I start?
27:13 Reading the Bible. I don't say Genesis. I don't say Matthew. I typically say John because it's all about belief. Really, it's all about belief.
27:23 So, in the first section, the apostle John writes about John the Baptist. He came as a witness to testify about the light. That's Jesus. So that all might believe. That was John the Baptist's purpose so that all might believe.
27:39 He was not the light but he came to testify about the light. His purpose was so that all might believe. John three seventeen, I won't go to 16 right now but 17 says, for God did not send his son into the world to judge the world but so that the world might be saved through him. Amen. Is the might bothering anybody yet?
28:02 No. Because it is this particular thing that tells purpose. Purpose can be thwarted, and in this case, it can be thwarted by your will. In fact, the subjective when you're studying any language, it's usually about a will. If I say, David, I would like for you to play the piano.
28:23 I say, I would like for you to play the piano because I'm giving him the option of playing the piano. If in his heart, he says, I'd love to play the piano. He gets up and plays the piano. Great. My purpose and his intent have gotten us a song at the piano.
28:40 But if he doesn't wanna play the piano, he doesn't play. Okay? So it it doesn't matter what I want. So, that the world might be saved through him. John six twenty eight twenty nine says, therefore, they said to him, what shall we do?
28:54 So that we may work the works of God and Jesus answered and said to him, then, this is the work of God that you believe in him who he has sent. John 12 and this is the the the Sunday, the candles of advent are, you know, hope and peace and joy and light. So, while you have the light, believe in the light so that you may become sons of the light. Believe to become sons adopted in to the family of God. So, that you may become sons of the light.
29:30 These things I have have spoken to you, Jesus says, in John 15, these things I have spoken to you so that my joy may be in you and so that your joy may be made full. Amen. Do you want joy? Yes. Jesus is speaking to his disciples and said, so that you may have joy.
29:51 So that my joy may be in you and so that joy may be made full. John 16, he's continuing upper room discourse still talking to disciples, people who've been following. Until now, you've asked for nothing in my name. Ask and you will receive so that your joy may be made full. The possibility there may might.
30:17 These things I've spoken to you so that in me, you may have peace. Amen. In the world, you have tribulation. That's a definite but take courage. I've overcome the world.
30:31 You may have peace. You may. In John 17, the high priestly prayer, it's all purpose. Everything that he prays, he prays and then gives us purpose. There are about 12 of em that I can think of that they may be one just as we are one.
30:49 So that, it keeps on going so that all of that high priestly prayer. It's not just the gospels. It does extend into the other books. Acts sixteen thirty, the Philippian jailer says, sirs to Paul and Silas, sirs, what must I do so that I may be saved? And Paul and Silas respond and said, believe in the Lord Jesus and you will be saved.
31:12 That's a future tense. It's no subjunctive there. Believe in Jesus and you will be saved. He does not put other parameters on it. He does not put other things on it.
31:21 Believe in Jesus and you will be saved. John 20, John admits his purpose for writing the whole book in the first place and that's why there's so much purpose in it. Therefore, many other signs Jesus also performed in the presence of the disciples which are not written in this book But these things have been written so that you may believe that Jesus is the Christ, the son of God, and so that in believing, you may have life in his name. Amen. First Peter, and he, Jesus, himself, bore our sins in his body on the cross so that we might die to sin and live to righteousness, a holy life is secured by the purposes of God on the cross of Christ.
32:09 For by his wounds, you are healed. Another prophecy from Isaiah right there. Romans 15 says, for whatever was written in earlier time, scripture was written for our instructions so that through perseverance and encouragement of the scriptures, we might have hope. So, we've got hope, peace, joy, light, Christ, Romans five, six, and eight. I'm going to go back to.
32:36 This was one I've shared at the beginning. While we were still helpless, at the right time, Christ died for the ungodly. Now, if you've been reading in Romans, Romans three says, there's no one righteous, no not one, There's none who seeks after God. There's none who does good. So, it puts everybody in the same bad news.
32:54 Everybody in the same boat or basket maybe. I don't know. This puts us all in the same position that we're not righteous and we are actually helpless. For while we were still helpless at exactly the right time, Christ died for the ungodly. For one will hardly die for a righteous man.
33:15 You know, occasionally, you'll have somebody that will protect somebody else. Though perhaps for the good man, someone would even dare to die. That's, you know, bodyguard situation right there. Take care of this important or good person. Maybe your family member, you see them as good and so you'd protect them.
33:32 But God demonstrates his own love toward us and that while we were still or yet sinners, Christ died for us. Amen. And let's get back to Galatians. This is the full text. Four through seven.
33:45 When the fullness of time came, God sent forth his son, born of a woman, born under the law, so that he might redeem those who are under the law, so that we might receive the adoption as sons, and if you stop right there and we come to our society and we think, why doesn't that say sons and daughters? It could be sons and daughters. That's fine. And it certainly does mean that it's available for men and women. But in this day and time, a very paternalistic society and a very paternalistic, patriarchal system to receive an adoption as a daughter was not nearly as important.
34:27 It didn't carry the benefits that receive an adoption as a son. When you receive adoption as a son, you have the right to the inheritance. You have all of the rights of a natural born child. Daughters didn't have that at the time. They do now, but they didn't at the time.
34:44 So that's just it it ups it just a little bit more. Because you are sons. God has sent forth the spirit of his son into our hearts crying out, Abba, father, you can call God your daddy. Amen. Abba, father, papa.
35:06 Therefore, you're no longer a slave but a son. And if you're a son, then you're an heir through God and it is God's purpose that made you that. If you believe. Now, if you reject, you have thwarted the purpose of God. You have hit upon those mites and said, I won't do that.
35:28 And your will in conflict with God's will does not allow for that. So on time, it is seven minutes till ten. Okay? Is this an opportune time? Is this an opportune time for you to believe that what you've rejected?
35:50 It can be. It's open to be. I've been talking to the same guy after the service and I say, how are things? What's going on this week? He said, I'm doing fine right now and I don't know about tomorrow because we're not guaranteed tomorrow.
36:05 Is this an opportune time? To believe, to to think about all of those purposes of God, to have peace, to have joy, to have hope, and to have the light of Christ in your life. Is this an opportune moment? Is it right on time? Excuse me.
36:30 Would you all stand and sing with Carl? Indeed,
36:41 Speaker 2God has come so that we could have tidings tidings of comfort and joy. And what do you say we sing it together? Alright. God rest you.
38:09 Speaker 1Now to the Lord. Let's sing. Mentioned John three sixteen. Everybody sees that football games. You see it everywhere and it's translated a little differently.
39:03 It doesn't say may or might. It says should. And the reason for that is this henna plus the subjunctive is not always just purpose. It can be result, and it can be purpose and result. And so God loved the world in such a way as this.
39:22 He so, in this way, loved the world that he gave his only begotten son so that, okay? This is his purpose. Whoever believes on him should not perish but receive everlasting life. That's the purpose of God. Would you go today and share that with the way you live your life and the way you use your words in Jesus name, I pray for every Christian here that you would do that and for those of you who do not believe, who came for whatever reason other than that, Would you consider the opportune time?
39:56 I have an opportune time open all week long. Come see me. Any Chronos time. Okay? Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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