Scripture referenced 22 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 86:10 opening verse leading into worship: 'You are great and you do marvelous deeds, God. You alone are God.'
10 For you are great, and do wondrous things. You are God alone.
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Keep this verse
Philippians 2:12
cited to support working out salvation with fear and trembling together
12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
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1 Peter 2:13
key verse on submitting to every human institution for the Lord's sake
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;
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Romans 13:1-2
parallel to Peter, every person subject to governing authorities established by God
1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
2 Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
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Matthew 28
Peterson paraphrase cited: save your fear for God who holds your entire life body and soul
1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
3 His appearance was like lightning, and his clothing white as snow.
4 For fear of him, the guards shook, and became like dead men.
5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.
6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.
10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
13 saying, “Say that his disciples came by night, and stole him away while we slept.
14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”
15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
17 When they saw him, they bowed down to him, but some doubted.
18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
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1 Peter 3:17
it is better to suffer for doing right than for doing wrong
17 For it is better, if it is God’s will, that you suffer for doing well than for doing evil.
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Philippians 1:29
granted to believers not only to believe in Christ but also to suffer on his behalf
29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
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Mark 12
render unto Caesar what is Caesar's and to God what belongs to God
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 They took him, beat him, and sent him away empty.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Again he sent another; and they killed him; and many others, beating some, and killing some.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 They took him, killed him, and cast him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner.
11 This was from the Lord, it is marvelous in our eyes’?”
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’
20 There were seven brothers. The first took a wife, and dying left no offspring.
21 The second took her, and died, leaving no children behind him. The third likewise;
22 and the seven took her and left no children. Last of all the woman also died.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God?
25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
26 But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:
30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment.
31 The second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he,
33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 and the best seats in the synagogues, and the best places at feasts:
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.
43 He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
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Romans 14:23
whatever is not from faith is sin
23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
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Isaiah 55:9
God's ways and thoughts are higher than ours as the heavens are above the earth
9 “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
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1 Peter 2:23
while being insulted Christ did not insult in return but entrusted himself to him who judges justly
23 Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously.
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Matthew 13:44
parable of the man who finds treasure in a field and sells everything with joy to purchase it
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
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Galatians 5:22
listed as a classic application text never commanding self-assertion
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
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Romans 12
listed as a classic application text never commanding self-assertion
1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
2 Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
3 For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
4 For even as we have many members in one body, and all the members don’t have the same function,
5 so we, who are many, are one body in Christ, and individually members one of another.
6 Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
7 or service, let us give ourselves to service; or he who teaches, to his teaching;
8 or he who exhorts, to his exhorting: he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
10 In love of the brothers be tenderly affectionate to one another; in honor preferring one another;
11 not lagging in diligence; fervent in spirit; serving the Lord;
12 rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
13 contributing to the needs of the saints; given to hospitality.
14 Bless those who persecute you; bless, and don’t curse.
15 Rejoice with those who rejoice. Weep with those who weep.
16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.
17 Repay no one evil for evil. Respect what is honorable in the sight of all men.
18 If it is possible, as much as it is up to you, be at peace with all men.
19 Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
20 Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
21 Don’t be overcome by evil, but overcome evil with good.
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Philippians 2
listed as a classic application text never commanding self-assertion
1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
4 each of you not just looking to his own things, but each of you also to the things of others.
5 Have this in your mind, which was also in Christ Jesus,
6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being made in the likeness of men.
8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
9 Therefore God also highly exalted him, and gave to him the name which is above every name;
10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God who works in you both to will and to work, for his good pleasure.
14 Do all things without murmurings and disputes,
15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,
16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.
17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
18 In the same way, you also rejoice, and rejoice with me.
19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
20 For I have no one else like-minded, who will truly care about you.
21 For they all seek their own, not the things of Jesus Christ.
22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.
23 Therefore I hope to send him at once, as soon as I see how it will go with me.
24 But I trust in the Lord that I myself also will come shortly.
25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;
26 since he longed for you all, and was very troubled, because you had heard that he was sick.
27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the Lord with all joy, and hold such in honor,
30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
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James 4
listed as a classic application text never commanding self-assertion
1 Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
2 You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.
3 You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.
4 You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
5 Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”
7 Be subject therefore to God. Resist the devil, and he will flee from you.
8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
10 Humble yourselves in the sight of the Lord, and he will exalt you.
11 Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
13 Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”
14 Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
15 For you ought to say, “If the Lord wills, we will both live, and do this or that.”
16 But now you glory in your boasting. All such boasting is evil.
17 To him therefore who knows to do good, and doesn’t do it, to him it is sin.
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Romans 5:8
God showed his love in dying for us while we were still his enemies
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
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1 John 4:9-10
cited alongside Romans 5:8 on God's love shown while we were enemies
9 By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.
10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
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Romans 8:28
God works all things together for our good, questioned as to whether believers truly trust it
28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
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James 5
the prayer of a righteous person is powerful and effective
1 Come now, you rich, weep and howl for your miseries that are coming on you.
2 Your riches are corrupted and your garments are moth-eaten.
3 Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.
4 Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.
5 You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
6 You have condemned, you have murdered the righteous one. He doesn’t resist you.
7 Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.
9 Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
10 Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.
11 Behold, we call them blessed who endured. You have heard of the perseverance of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
12 But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”; so that you don’t fall into hypocrisy.
13 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
15 and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
17 Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.
18 He prayed again, and the sky gave rain, and the earth produced its fruit.
19 Brothers, if any among you wanders from the truth and someone turns him back,
20 let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
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Romans 8:1
there is now no condemnation for those who are in Christ Jesus
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
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John 3
Jesus telling Nicodemus revival starts with a new birth in the heart
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Don’t marvel that I said to you, ‘You must be born anew.’
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
27 John answered, “A man can receive nothing, unless it has been given him from heaven.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
33 He who has received his witness has set his seal to this, that God is true.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 The Father loves the Son, and has given all things into his hand.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
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Recap
The message in order, in a few minutes of reading.
On June 30, 2024, Carl preached from 1 Peter 2:11-20, making the case that Christians are called to humble submission to governing authorities, not for practical benefit but for the sake of the Lord and his kingdom. He worked through who submits, to whom we submit, and why, drawing on parallel passages throughout both testaments. The message kept circling back to a single question: do we actually trust the sovereignty of God?
What was said
Carl opened by noting that rebellion has an almost universal appeal, whether in children sneaking dairy creamer upstairs or in the iconic movie characters we love. He used that honest admission as a way in, telling the congregation that these direct exhortation passages are the hardest for him to teach because he is usually bringing something he is personally falling short on. That honesty set the tone for everything that followed.
The first point, that submission is something only we can do for ourselves, was kept brief on purpose. No community group, no church program, and no amount of encouragement can change a heart. That work happens between a person and the Lord, and it only makes sense if Jesus is who the Bible says he is. If he is, then submission to his word is the only logical response. If he is not, then none of this matters at all.
On the question of to whom we submit, Carl walked through the Greek behind the word "every" in verse 13 and said plainly that he went looking for loopholes and could not find them. He placed the original readers of Peter's letter in their actual historical moment, with Nero on the throne, a man who had his own mother killed and who would soon blame Christians for the burning of Rome. Peter still wrote "every human institution." Carl listed six examples from scripture where God's people did disobey human authority, but in each case the disobedience was because a specific, explicit command of God was being violated, never out of convenience or pride. The consequences still came, and the biblical examples show that suffering for doing right can be within God's will.
The longest section dealt with why we submit, and Carl was direct that the answer is not pragmatism. We do not submit because it will go well for us or for our nation. We submit for the Lord, as a testimony to his faithfulness, because creation is about God's glory and not about us. He traced the root of disobedience back to the Garden, arguing that the failure to trust God completely is the foundation of sin, and connected it to the familiar struggle Paul describes in Romans 7. The motivation that gets the heart from "have to" to "get to" is looking at the cross and the empty tomb.
From there Carl turned very practical, naming political anxiety and outrage by name. He argued that when Christians chase political power the way the world does, they forfeit their witness, because the world has no reason to listen to people doing the same things they are doing. He pointed out that the fastest-growing churches in the world are in nations with the harshest persecution, and that those believers are not overthrowing governments. They are growing the kingdom of God, and they do not have time for something less important. The contrasting warning was sharp: if you spend more time with cable news or social media than with your Bible, you are setting yourself up for anxiety, anger, and a damaged witness.
Carl drew the political section together with a C. S. Lewis quote from "The Weight of Glory" on the eternal weight of every human soul, and the observation that nations, cultures, and civilizations are mortal in a way that the people inside them are not. The real enemy is not the other political side. The unbeliever, whatever their politics or lifestyle, is a prisoner of war of the actual enemy. The image Carl used was a child soldier in Central Africa, kidnapped and brainwashed, with the real threat standing at their back. We do not hate that child soldier. We work to rescue them from the lies that enslave them, and we can think the same way about every person who does not yet know Christ.
He closed by returning to the thesis: Jesus himself submitted to a series of illegitimate governments and illegal trials without ever having done a single wrong thing, and he did not even open his mouth. That is the model, and it only makes sense because the cross and the empty tomb are real. The call was not to disengage from life but to get priorities in order, to be faithful in the six inches directly in front of us, to pray, to love neighbors, to tell people about Christ, and to leave the second and third-order effects of history to the God who is actually sovereign over them.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The sermon opens with the idea that we all have a natural pull toward mild rebellion, even when the rules exist for our good. Where do you notice that pull in your own life, and what does it tend to cost you?
- The preacher said that submission to governing authorities is 'for the Lord's sake,' not for our own benefit or the benefit of those around us. How does that motivation change the way you think about obeying laws or authorities you disagree with?
and 3 more questions in the guide
