Scripture referenced 10 passages
The passage this message was preached from, in full, with every other passage it reached for.
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John 12:23 identified as the key verse of John 12: 'the hour has come for the son of man to be glorified'
23 Jesus answered them, “The time has come for the Son of Man to be glorified.
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John 11
raising of Lazarus described as the last of Jesus' seven sign miracles
1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
2 It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
3 The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”
4 But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
5 Now Jesus loved Martha, and her sister, and Lazarus.
6 When therefore he heard that he was sick, he stayed two days in the place where he was.
7 Then after this he said to the disciples, “Let’s go into Judea again.”
8 The disciples told him, “Rabbi, the Jews were just trying to stone you, and are you going there again?”
9 Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
10 But if a man walks in the night, he stumbles, because the light isn’t in him.”
11 He said these things, and after that, he said to them, “Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep.”
12 The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”
13 Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
14 So Jesus said to them plainly then, “Lazarus is dead.
15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
16 Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s go also, that we may die with him.”
17 So when Jesus came, he found that he had been in the tomb four days already.
18 Now Bethany was near Jerusalem, about fifteen stadia away.
19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
20 Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
21 Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.
22 Even now I know that, whatever you ask of God, God will give you.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha said to him, “I know that he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.
26 Whoever lives and believes in me will never die. Do you believe this?”
27 She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”
28 When she had said this, she went away, and called Mary, her sister, secretly, saying, “The Teacher is here, and is calling you.”
29 When she heard this, she arose quickly, and went to him.
30 Now Jesus had not yet come into the village, but was in the place where Martha met him.
31 Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
32 Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”
33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
34 and said, “Where have you laid him?” They told him, “Lord, come and see.”
35 Jesus wept.
36 The Jews therefore said, “See how much affection he had for him!”
37 Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
39 Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”
40 Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”
41 So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me.
42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
43 When he had said this, he cried with a loud voice, “Lazarus, come out!”
44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”
45 Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
46 But some of them went away to the Pharisees, and told them the things which Jesus had done.
47 The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.
48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
49 But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,
50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
51 Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
53 So from that day forward they took counsel that they might put him to death.
54 Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
56 Then they sought for Jesus and spoke one with another, as they stood in the temple, “What do you…
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John 12:1-8
Jesus retires to Ephraim, returns to Bethany, Mary anoints his feet, Judas objects
1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,
5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”
6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.
8 For you always have the poor with you, but you don’t always have me.”
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Deuteronomy 15:11
quoted to show Jesus was not dismissing care for the poor: 'since there will never cease to be some in need on the earth, I therefore command you to open your hand to the poor and needy neighbor in your land'
11 For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.
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Matthew 25
referenced loosely: 'whatever you've done for the least of these, you've done also for me'
1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
2 Five of them were foolish, and five were wise.
3 Those who were foolish, when they took their lamps, took no oil with them,
4 but the wise took oil in their vessels with their lamps.
5 Now while the bridegroom delayed, they all slumbered and slept.
6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
7 Then all those virgins arose, and trimmed their lamps.
8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’
10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
12 But he answered, ‘Most certainly I tell you, I don’t know you.’
13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
16 Immediately he who received the five talents went and traded with them, and made another five talents.
17 In the same way, he also who got the two gained another two.
18 But he who received the one talent went away and dug in the earth, and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and reconciled accounts with them.
20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’
21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’
23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28 Take away therefore the talent from him, and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
33 He will set the sheep on his right hand, but the goats on the left.
34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
38 When did we see you as a stranger, and take you in; or naked, and clothe you?
39 When did we see you sick, or in prison, and come to you?’
40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;
43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’
46 These will go away into eternal punishment, but the righteous into eternal life.”
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Psalm 118
crowd's cry 'blessed is he who comes in the name of the Lord' identified as coming from this psalm
1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
2 Let Israel now say that his loving kindness endures forever.
3 Let the house of Aaron now say that his loving kindness endures forever.
4 Now let those who fear Yahweh say that his loving kindness endures forever.
5 Out of my distress, I called on Yah. Yah answered me with freedom.
6 Yahweh is on my side. I will not be afraid. What can man do to me?
7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.
8 It is better to take refuge in Yahweh, than to put confidence in man.
9 It is better to take refuge in Yahweh, than to put confidence in princes.
10 All the nations surrounded me, but in Yahweh’s name, I cut them off.
11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.
12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.
13 You pushed me back hard, to make me fall, but Yahweh helped me.
14 Yah is my strength and song. He has become my salvation.
15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.
16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”
17 I will not die, but live, and declare Yah’s works.
18 Yah has punished me severely, but he has not given me over to death.
19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.
20 This is the gate of Yahweh; the righteous will enter into it.
21 I will give thanks to you, for you have answered me, and have become my salvation.
22 The stone which the builders rejected has become the cornerstone.
23 This is Yahweh’s doing. It is marvelous in our eyes.
24 This is the day that Yahweh has made. We will rejoice and be glad in it!
25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.
26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.
27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.
28 You are my God, and I will give thanks to you. You are my God, I will exalt you.
29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.
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Zechariah 9:9
quoted as the fulfillment of Jesus entering Jerusalem on a donkey's colt: 'fear not, daughter of Zion, behold, your king is coming, sitting on the donkey's colt'
9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.
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John 12:12-15
the triumphal entry, palm branches, crowd crying Hosanna
12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
13 they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
14 Jesus, having found a young donkey, sat on it. As it is written,
15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
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John 12:20-23
the Greeks come to Philip wishing to see Jesus, prompting Jesus to say 'the hour has come that the son of man should be glorified'
20 Now there were certain Greeks among those that went up to worship at the feast.
21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
23 Jesus answered them, “The time has come for the Son of Man to be glorified.
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1 Corinthians 11:23-26
quoted during communion: 'the Lord Jesus on the same night in which he was betrayed, took bread... this cup is the new covenant in my blood... as often as you drink it in remembrance of me'
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
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Recap
The message in order, in a few minutes of reading.
This message came from John 12, the passage that marks the turn from what Merrill the preacher called the "book of signs" to the "book of glory." Pastor Nathan walked through four distinct groups who encountered Jesus in the days leading up to Passover, concentrating most of his time on the return to Bethany and what happened at the dinner table there.
What was said
The first weeks of John's series covered what Tenney laid out as periods of consideration, controversy, and conflict. John 12 opens the period of crisis, the final week moving toward the cross. Jesus had already performed his seventh and last sign miracle, the raising of Lazarus, and the gospel now pivots toward his glorification. The structure of John's account is deliberate and symmetrical, with one week at the beginning of the ministry and one week at the end, and this sermon begins that closing week.
Jesus retired to Ephraim because the chief priests and Pharisees, two groups that agreed on almost nothing, had joined forces and issued a warrant for him. That detail alone signals how serious the opposition had become. He withdrew not because he feared death but because the hour of his death had not yet come on his enemies' terms.
The return to Bethany is where Pastor Nathan spent the most time. Mary took a Roman pound, roughly twelve ounces, of very costly spikenard oil and poured it over Jesus, wiping his feet with her hair. To give the price some weight, he pointed out that twelve ounces of the most expensive perfume available today runs close to $28,000, which is nearly identical to a general laborer's annual wage, which is also what three hundred denarii, Judas's stated valuation of the oil, would represent.
The contrast between Mary and Judas is the heart of the passage. Mary's act was not logical. It was an act of faith and devotion, the pouring out of something precious she had, it seems, been guarding for the right moment. Judas objected on moral grounds, claiming the money should have gone to the poor, but John is direct: he said that because he was a thief who stole from the group's money box, not because he cared for the poor. His complaint was cheap sarcasm dressed up as righteousness.
When Jesus said "the poor you have with you always," he was not dismissing care for the poor. Pastor Nathan pointed back to Deuteronomy 15:11, where God commands his people to open their hand to the poor and needy. Jesus was not contradicting that command; he was defending Mary's recognition that this particular moment called for this particular act.
Judas most likely joined Jesus expecting a political revolution. As Passover approached and the crowds grew, those expectations probably rose. When Jesus kept speaking about his own death and refused to redirect that costly gift toward the treasury, those expectations collapsed, and Pastor Nathan argues that the collapse of those expectations is what turned Judas toward betrayal.
The sermon closed by asking which group in the passage people identify with: enemies, friends, the fickle crowd caught up in the moment, or the Greeks who simply came seeking Jesus. For those who count themselves friends, the pressing question was whether their lives look more like Mary's, poured out in devotion, or like Judas's, quietly calculating what a relationship with Jesus might yield for them. The service moved from that question into communion.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor described four groups around Jesus in John 12: enemies, friends, the fickle crowd, and the seeking Greeks. Which of those groups do you think you would have most naturally fallen into, and why?
- Mary poured out something worth roughly a year's wages in a single act of devotion, and Jesus defended her. What makes it so hard for us to look at that and not react the way Judas did?
and 3 more questions in the guide
