Scripture referenced 3 passages
The passage this message was preached from, in full, with every other passage it reached for.
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John 17:20-26 the main passage read and preached from, Jesus's high priestly prayer for the unity of believers
20 Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
World English Bible · Read it in another translation
Keep this verse
Acts 4
Peter and John arrested by the Sanhedrin, who marveled that unlearned men had been with Jesus
1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
3 They laid hands on them, and put them in custody until the next day, for it was now evening.
4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
5 In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
6 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
7 When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
8 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,
9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
11 He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
12 There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”
13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
14 Seeing the man who was healed standing with them, they could say nothing against it.
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
16 saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.
17 But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”
18 They called them, and commanded them not to speak at all nor teach in the name of Jesus.
19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
20 for we can’t help telling the things which we saw and heard.”
21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
22 For the man on whom this miracle of healing was performed was more than forty years old.
23 Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
24 When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
25 who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?
26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’
27 “For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
28 to do whatever your hand and your council foreordained to happen.
29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”
31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
32 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
33 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
35 and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.
36 Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
37 having a field, sold it, and brought the money and laid it at the apostles’ feet.
World English Bible · Read it in another translation
Revelation
John's vision of all nations, tribes, and languages gathered before God in heaven, used to illustrate the believer's eternal dwelling
Keep this verseRecap
The message in order, in a few minutes of reading.
Pastor Joseph Kamau Kabui of Tigoni Baptist Church in Kenya brought the message on Sunday, June 29. He preached from John 17:20-26, the section of Jesus's high priestly prayer that looks beyond the disciples to all future believers. His focus was the unity Jesus asked the Father to give his people, and what that unity is meant to show the world.
What was said
Pastor Kamau opened by noting something distinctive about this prayer: the disciples were listening as Jesus prayed it. He contrasted it with the garden prayer in the other gospels, where the disciples were apart from Jesus. Here they are present, which means they heard firsthand what Jesus most wanted for the church in the generations to come. In Africa, he said, a person's last words carry enormous weight, and the family always wants to know what was said. These are effectively Jesus's last words for the church, and that gives them weight.
The first thing Jesus's prayer reveals, Pastor Kamau argued, is that our unity demonstrates our knowledge of God. Jesus points to his own oneness with the Father as the model and says that oneness should be visible among believers. When there are deep divisions among those who follow Christ, it raises a question about whether they have truly grasped who called them. He quoted the African saying, "I am because we are," and applied it to the community of believers joined together in Christ.
The second point moved from knowing God to being united with him. Pastor Kamau drew on the prayer's language about the disciples being "in us," meaning in the Father and the Son. He compared it to visiting a city where you know someone: that one shared friend draws a whole room of strangers together. What holds believers together is not who they are but who Jesus is. He also pointed to Acts 4, where the Sanhedrin looked at Peter and John and recognized, despite their lack of formal education, that they had been with Jesus. The glory of God was visible on them.
Third, Pastor Kamau said that unity demonstrates a willingness to exalt Christ. Jesus ties the prayer for unity directly to the world coming to know that the Father sent him. When believers are visibly one, the people around them notice and are drawn toward Jesus. He pressed on this as a call to evangelism, and he said that while words matter, a unified life often speaks more plainly than words do.
The fourth and final reason was that unity demonstrates what Pastor Kamau called our eternal dwelling. He pointed to the vision in Revelation of every nation, tribe, and language gathered before God. When believers refuse to be divided by their differences, they are signaling that they know where they are going. He put it plainly with a Kenyan joke: even if you don't love the person next to you, remember that Jesus went to prepare a place, and your beds may end up beside each other forever.
After Pastor Kamau finished, Ray came back to the microphone and added his own short reflection. He read back the line, "that all of them may be one," and asked the congregation whether believers act like they are one, even if they are. He said plainly that disunity limits evangelism, and he prayed that the congregation would reach across divides toward one another.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Kamau described Jesus praying John 17 while his disciples were listening, and compared it to the weight a person's last words carry in African culture. What does it mean to you that Jesus used some of his final hours before the cross to pray specifically for the unity of future believers?
- Pastor Kamau said that when believers are divided it can show that some may not be fully aware of who called them. Do you agree with that? Why or why not?
and 3 more questions in the guide
